Feature/OPED
Nigerian Women and Advocacy for Political Participation
By Jerome-Mario Utomi
Each passing day brings to mind the fact that if the right step is taken in the right direction, all perceived unfavourable impediments (real and imagined) are removed, and a level playing ground is provided, Nigerian women are laced with the capacity to participate and favourably compete with their male counterpart in the Nigerian political space and field.
This profound assertion was made recently by Agbor, Delta state-born, but United States of America-based Dr Philomena Onoyona, President of the Hope Restored Advocacy Organization, a Non-Governmental Organization (NGO) headquartered in the United States, while speaking at an international seminar held in Texas, USA, where she among other remarks called for electoral reforms, such as proportional representation, to create a more inclusive political space for Nigerian women.
As a background, Dr Onoyona is a graduate of Kennesaw State University, USA, with a Bachelor’s Degree in English, followed by a Master’s Degree in Social Work from Clark Atlanta University, USA. She also holds a Master’s Degree in Philosophy from the prestigious Walden University and a PhD in Human and Social Services from the same institution. Additionally, Dr. Onoyona earned a Diploma in Theology from The Greater Commission Center for Ministry U.S.A.
Professionally, Dr Onoyona is a social worker and currently serves as the Vice President of Allwell Healthcare of Georgia, United States, an organization dedicated to caring for the Elderly in society. As a social worker, she has worked in a variety of settings, including schools, hospitals, communities, courts, and government agencies. She assesses the needs of clients, provides resources, and advocates for social and economic justice in diverse communities. Furthermore, Dr Onoyona is a skilled counsellor.
Speaking at the event, Dr Onoyona highlighted the challenges facing women in both elective and appointed positions, revealing that less than 7 per cent of Nigerian women participate in politics. “Women in Nigeria are highly active in economic, civil, and governmental sectors, but this involvement must be further encouraged, especially in the national assembly,”
While she emphasized that the journey to achieving gender parity in Nigerian politics requires dismantling systemic barriers, allowing women to fully showcase their leadership potential and drive progress across the country, the social worker who currently serves as the Vice President of Allwell Healthcare of Georgia, United States, an organization dedicated to caring for the Elderly in the society, stressed that despite various empowerment programs designed to boost female political engagement, financial barriers has remained one of the major obstacles hindering women from running for office.
In addition to raising funds to buy interest forms, organize grassroots campaigns, and sustain election efforts, which she described as incredibly difficult for women, emphasizing the need for more financial support for female candidates, Dr Onoyona also identified as another key issue, societal perception of women in politics, which often sees women as mere support figures, rather than potential leaders, a mindset that undermines their abilities and discourages their participation.
Even as she observes growing demand among Nigerian women for equal representation, as they believe they possess the skills and competence to contribute meaningfully to governance, she further urged women organizations to engage men as allies in promoting gender equality in politics and called on communities to support female candidates by volunteering, donating, and raising awareness on social media, and stressed the importance of mentorship, where women in leadership roles help cultivate the next generation of female leaders.
Beginning with the historical perceptive, it is on a good note that as Nigeria moved toward independence in the 1950s, women continued to play crucial roles in political movements. Women organizations, such as the Nigerian Women’s Union and the Nigerian Women’s Party, advocated for greater female participation in politics. Despite these efforts, the immediate post-independence period saw limited political representation for women.
In 1960, when Nigeria gained independence, it was reported that only a few women held political offices. Marginalization continued despite the contributions of women like Margaret Ekpo, a politician and women’s rights activist who was one of the first women elected to the Eastern Regional House of Assembly.
Away from civil rule to the military era which lasted between 1966 and 1999, the struggle against marginalisation continued as military coups and subsequent military rule reportedly posed significant challenges to women’s political advancement. During these years, political spaces were predominantly male-dominated, and women’s participation in politics was severely restricted.
Reports, however, indicated that the return to civilian rule in 1999, marked a new era for women’s political participation in Nigeria. The new democratic framework provided more opportunities for women to engage in politics. The adoption of the National Gender Policy in 2006 aimed to promote gender equality and women’s empowerment in all sectors. But this has not in any practical sense erased the pang of marginalization of women in Nigeria’s political space.
Essentially, beyond its relevance in Nigeria’s political history, Dr Onoyona’s present advocacy is also relevant at the global stage as it aligns completely, and in tandem with what development professionals promote.
Separate from the belief that women’s equal participation and leadership in political and public life are essential to achieving the Sustainable Development Goals by 2030, Onoyona’s latest advocacy in my view, becomes more appreciated when one remembers that available data from the United Nations shows that women are underrepresented at all levels of decision-making worldwide and that achieving gender parity in political life is far off.
To further drive home this argument, a study result released in June this year, revealed that as of June 1st, 2024, there are 27 countries where 28 women serve as Heads of State and/or Government. At the current rate, gender equality in the highest positions of power will not be reached for another 130 years. Just 18 countries, the study added, have a woman Head of State, and 15 countries have a woman Head of Government.
Again, data compiled by UN Women also show that women represent 23.3 per cent of Cabinet members heading Ministries, leading a policy area as of 1 January 2024. There are only 15 countries in which women hold 50 per cent or more of the positions of Cabinet Ministers leading policy areas. The five most commonly held portfolios by women Cabinet Ministers are Women and gender equality, followed by Family and Children affairs, Social inclusion and development, Social protection and social security, and Indigenous and minority affairs’’.
Similar to what Dr Onoyona advocated, the referenced report went further to say that only 26.9 per cent of parliamentarians in single or lower houses are women, up from 11 per cent in 1995. Only six countries have 50 per cent or more women in parliament, in single or lower houses: Rwanda (61 per cent), Cuba (56 per cent), Nicaragua (54 per cent), Andorra (50 per cent), Mexico (50 per cent), New Zealand (50 per cent), and the United Arab Emirates (50 per cent). A further 22 countries have reached or surpassed 40 per cent, including 13 countries in Europe, five in Africa, four in Latin America and the Caribbean, and one in Asia-Pacific. Globally, there are 21 States in which women account for less than 10 per cent of parliamentarians in single or lower houses, including two lower chambers with no women at all.
At the current rate of progress, gender parity in national legislative bodies will not be achieved before 2063. Women hold 36 per cent of parliamentary seats in Latin America and the Caribbean and makeup 33 per cent of parliamentarians in Europe and Northern America. In sub-Saharan Africa, there are 27 per cent of women legislators, followed by Eastern and South-Eastern Asia with 23 per cent, Oceania with 20 per cent, Central and Southern Asia and Northern Africa and Western Asia where, in both regions, women make up 18 per cent of women Members of Parliament.
In a related development, data from 141 countries show that women constitute more than 3 million (35.5 per cent) of elected members in local deliberative bodies. Only three countries have reached 50 per cent, and an additional 22 countries have more than 40 per cent of women in local government. Regional variations are also noted for women’s representation in local deliberative bodies, as of January 2023: Central and Southern Asia, 41 per cent; Europe and Northern America, 37 per cent; Oceania, 32 per cent; Eastern and South-Eastern Asia, 31 per cent; Latin America and the Caribbean, 27 per cent; sub-Saharan Africa, 25 per cent; Western Asia and Northern Africa, 20 per cent.
“Balanced political participation and power-sharing between women and men in decision-making is the internationally agreed target set in the Beijing Declaration and Platform for Action. While most countries in the world have not achieved gender parity, gender quotas have substantially contributed to progress over the years. In countries with legislated candidate quotas, women representation is five percentage points and seven percentage points higher in parliaments and local government, respectively, compared to countries without such legislation.”
In fact, there is established and growing evidence that women’s leadership in political decision-making processes improves them. For example, research on panchayats (local councils) in India discovered that the number of drinking water projects in areas with women-led councils was 62 per cent higher than in those with men-led councils. In Norway, a direct causal relationship between the presence of women in municipal councils and childcare coverage was found. Women demonstrate political leadership by working across party lines through parliamentary women’s caucuses—even in the most politically combative environments—and by championing issues of gender equality, such as the elimination of gender-based violence, parental leave and childcare, pensions, gender-equality laws, and electoral reform.
For me, Dr Philomena Nkem Onoyona’s current political advocacy and reawakening remains a vital message that Nigerian women whether in partisan politics or not must not be allowed to go with political winds.
Utomi Jerome-Mario, a media expert, writes from Lagos and can be reached via je*********@***oo.com or 08032725374
Feature/OPED
The Role of TV in Preserving African Stories and Identity
Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.
TV as a Cultural Archive, Not Just Entertainment
Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.
It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.
Why Representation on TV Still Matters
There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.
Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.
This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.
GOtv, DStv, and the Everyday African Viewer
Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.
Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.
It is not just about access. It is about visibility.
A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.
TV Is Also Shaping Modern African Identity
African identity is not static; it is evolving. Television reflects that evolution in real time.
Today, audiences see:
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Young Africans balancing tradition and modern dating culture
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Stories tackling mental health in African households
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Fashion and music influences spreading through TV series
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Political satire shaping public conversation
Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.
In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.
The Future: From Watching to Owning Our Narratives
The next stage of African storytelling is not just about being seen; it is about ownership.
As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.
While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.
African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.
The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.
Feature/OPED
The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation
By Kehinde Ogundare
Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.
For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.
This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.
However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.
Subscription models making AI affordable for small businesses
When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.
That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.
The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.
With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.
Infrastructure challenges demand a mobile-first approach
No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.
The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.
In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.
The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.
As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.
Feature/OPED
When Leaders THRIVE: Yetunde B. Oni’s Candid Counsel to Lateef Jakande Leadership Academy
Union Bank’s Managing Director and Chief Executive Officer sat with 30 of Nigeria’s most promising young leaders for a frank conversation on character, relationships and the discipline of growth.
Out of 25,000 applicants, only 30 earned a place. That single figure tells you how rare the room was when Yetunde B. Oni, Managing Director and Chief Executive Officer of Union Bank of Nigeria, recently sat down with a cohort of the Lateef Jakande Leadership Academy.
The Academy, a Lagos State Government initiative established in honour of Alhaji Lateef Kayode Jakande, the state’s first civilian governor, exists to raise a generation of ethical and capable young leaders. Its fellows are drawn from across professions, sectors and ethnicities, and shaped through a fellowship facilitated by the Africa Leadership Initiative, West Africa (ALI WA), whose work on values and principled leadership has become a quiet engine behind some of the country’s most thoughtful emerging talent.
It was into this gathering that Mrs Oni brought not a corporate address, but a conversation. Honest, personal and at times disarming, she spoke about the philosophies that have carried her through a career spanning more than three decades, the setbacks she has had to surmount, and the values that opened doors she never expected to walk through.
She gave them a framework to hold on to. She called it THRIVE.
The six principles
T — Take ownership of your relationships. Leadership, she argued, begins with the deliberate stewardship of the people around you. Relationships are not incidental to a career. They are infrastructure.
H — Honour God. She spoke openly about faith as a steadying force, an anchor that keeps ambition tethered to something larger than the self.
R — Recharge and refresh. Mental and physical health, she insisted, are not luxuries to be deferred until the work is done. Leaders who neglect their well-being eventually have less to give.
I — Invest in your growth. Continuous and heavy investment in personal development is, in her telling, the price of staying relevant. The learning never ends.
V — Value your work. She pressed the fellows on identity and brand. What do you stand for? Do you create value? Who, in truth, are you? The questions were not rhetorical.
E — Embrace setbacks. Failure, she said, is not the opposite of progress but a part of it. The leaders who endure are the ones who learn to metabolise disappointment rather than be defeated by it.
The people behind the leader
If one theme threaded the entire conversation, it was relationships. Mrs Oni was candid that she did not arrive at the top of Nigerian banking alone. She credited the steady support of family, her parents and her husband, alongside the mentors, friends, coaches and sponsors who shaped her at different stages.
She drew a sharp and useful distinction between a mentor and a coach, two roles often conflated and rarely understood, and she traced much of her progress back to a foundation of Nigerian cultural values: hard work, honesty and integrity, courtesy and respect. These, she told the fellows, are not relics. They are the very qualities that have earned her trust and opened doors throughout her journey.
“You need people,” was the message, delivered without sentiment. Relationships, she explained, must be managed and nurtured with the same seriousness one brings to any other discipline. Time must be managed with equal care.
On believing, and risking
Perhaps the most resonant moment came when Mrs Oni spoke about self-belief. She admitted that becoming the MD/CEO of Standard Chartered Bank, Sierra Leone, did not cross her mind – not because she was unqualified, but because she didn’t think she would get it. Encouraged by her husband, she applied anyway, and she got it!
That appointment would later see her make history as the first woman to lead a Standard Chartered Bank operation in her market.
The Union Bank of Nigeria appointment told a similar story. She had not even known the position existed after the CBN’s intervention. It came to her through relationships; through the quiet networks of people who knew her work and recommended her name while she was unaware in faraway Sierra Leone.
The lesson she left with the fellows was unambiguous. Believe in yourself. Take the risk. Put in for the thing you are not yet certain you deserve, because the opportunity you are waiting for may be one you cannot see, reaching you through someone you have not yet met.
Why this matters
Engagements of this kind are easy to underestimate. They produce no headlines about balance sheets and no immediate line on a financial statement. Yet they speak to something Union Bank has long understood: that institutions endure when they invest in people, and that leadership is built one honest conversation at a time.
Credit is due to the Africa Leadership Initiative, West Africa, whose facilitation of the Lateef Jakande Leadership Academy continues to shape young Nigerians of real promise, and to the Academy itself for the rigour of a process that turned 25,000 hopefuls into 30 fellows ready to lead.
For Yetunde B. Oni, the afternoon was less about what she had achieved than about what she was willing to give: her time, her story and her counsel, offered freely to those coming after her. It is, in the end, what the best leaders do. They light the path for the next generation, and they THRIVE.
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