Category: Feature/OPED

  • The Promising Potential of Artificial Intelligence

    The Promising Potential of Artificial Intelligence

    By Timi Olubiyi, PhD

    2024 is here, and I pray it will be a better and more prosperous year for us all. Artificial Intelligence (AI) projects and adoptions are sweeping the world like wildfire and are one of the most disruptive technologies to watch out for in 2024 and beyond.

    This technology, known as AI, usually empowers machines to demonstrate cognitive abilities similar to that of humans, including problem-solving, reasoning, predictions and learning.

    Simply put, AI is the imitation of human acumen in machines. This technology is gaining more prominence in many parts of the world and will intensify more in 2024.

    In my view, and considering the impact AI has had on living and livelihoods, it is believed that AI has enormous potential to transform various sectors in Africa, be it in business, consumer experience, education, agriculture, health, governance, or finance. It has the potential to change the way companies operate fundamentally, it will continue to drive innovation, and if applied reasonably, it has the potential to improve the lives of millions across Africa.

    Yet, the implementation of AI in Africa is still in its infant phase, as most of its applications are pilot or experimental. Even though in Africa, financial services, agriculture, and healthcare are all sectors that could utilize AI.

    AI is currently being implemented sparingly for instance in the financial services sector to facilitate financial inclusion and customer service improvements. One tendency that AI possesses is the ability to increase unemployment due to its adoption in routine and predictable daily operations.

    But the potential of AI in Africa, particularly in solving social and environmental problems such as poverty, hunger, healthcare, education, language technologies, water supply, clean energy forecasting, climate change predictions, and security is unlimited.

    In fact, Africa could be transformed with the power of AI applications to change how businesses operate, facilitate more innovation, and improve the lives of millions across the continent. This could lead to improved well-being, quality of life, and business resilience, which could be addressed by some  AI  business solutions. But the big question is, are Africans and African leaders ready?

    With artificial intelligence, small businesses can help foster innovation and social entrepreneurship that could help curb some of the agelong challenges in Africa and improve job creation in another realm. With a growing population of over 1.4 billion people and with 70% under the age of  30, the continent is ripe for these AI investments.

    According to records, the African population is expected to grow by 1.76% by 2050, reaching approximately 2.5 billion from 1.36 billion in 2020. This means that adequate attention must be given to the young and growing population because the young folk on the continent are a crucial resource that presents opportunities for economic growth and competitive, but innovative ideas.

    The young people should be the workforce ready to take on the technological revolution and drive AI progress in Africa. Still, they need to be incentivized and prepared for a forefront role in the technological revolution if Africa is proactive. But the current bane to this is the insufficient investment in research and development, the general lack of institutional capacity and huge skill gaps amongst these youths.

    So, African leaders must show unwavering commitment to the AI agenda by focusing on research, funding, building capacity and skills, and engaging in long-term partnerships worldwide.

    AI has the potential to impact almost every industry on the continent, and for example, with agriculture and production, AI models could be used to optimize yields and production value chains.

    In the area of food insecurity, the use of AI applications can help identify or predict crop and animal diseases and forestall disasters. Therefore, agriculture is a strategic sector that needs improvement across Africa, and AI should be a critical part of the solution to achieve sustainability. In the banking and financial sectors, AI could help automate and predict more customer transactions in the commercial banking and capital market space and so on.

    Though records show that Africa missed the first, second and third industrial revolutions’ significant participation, the continent should be determined not to miss the fourth and fifth.

    So, Africa cannot sit back and wait. The time to be proactive is now. Because the adoption of AI and associated technologies in Africa may have the capacity to influence the attainment of the United Nations Sustainable Development Goals (SDGs) significantly, AI can have a vital impact on tackling Africa’s most urgent issues.

    From Kenya to Nigeria, Ghana, Ethiopia, and South Africa, the governments and business leaders need to set up think tank teams to provide actionable recommendations, evidence-based insights on AI education, collaborations, and practical solutions for robust AI development in Africa including high -quality data availability which is key for the successful AI adoption. Improving the innovation ecosystems, and setting up policy frameworks that can enable AI development adoption and quick implementation in many sectors are some of the deliverables of the think tank team.

    In conclusion, due to the paucity of comprehensive AI regulations and policies across Africa, cyber security challenges are central concerns. Therefore, since the existing laws and legislations cannot regulate AI operations adequately, and the regulatory framework to set the rules of engagement is still limited then to protect the social fabric, norms and safety of people and avoid unintended consequences, African governments should think ahead and formulate regulations and legal frameworks to guide the usage of AI.

    The role of governments in nurturing a conducive environment for AI technological adoption is key and non-governmental organizations with other stakeholders need to assist as well by considering investments in AI infrastructure. Good luck!

    Dr Timi Olubiyi is an entrepreneurship and business management expert with a PhD in Business Administration from Babcock University Nigeria. He is a prolific investment coach, author, seasoned scholar, Chartered Member of the Chartered Institute for Securities & Investment (CISI), and Securities & Exchange Commission (SEC) registered capital market operator. He can be reached on the Twitter handle @drtimiolubiyi and via email at dr***********@***il.com, for any questions, reactions, and comments. The opinions expressed in this article are those of the author- Dr Timi Olubiyi and do not necessarily reflect the opinions of others.

  • Culture of Excellence in the Centre of Excellence: The Tokunbo Wahab Charge

    Culture of Excellence in the Centre of Excellence: The Tokunbo Wahab Charge

    By Sola Fajobi

    When in 2019, Governor Babajide Sanwo-olu appointed Tokunbo Wahab as the Special Adviser on Education in Lagos State Government, those who know him felt the appointment wasn’t as befitting, as they believed he has more capacity for even bigger roles. Little did they know that it was a good thing for him. Crawl before walking; precept upon precept.

    He turned that position into a high performing role. Among many other achievements is the addition of two new state-owned universities to the tertiary institutions by the State government – Lagos State University of Education (LASUED) and Lagos State University of Science and Technology (LASUSTECH).

    It was against this background that after a landslide victory in the 2023 election, giving a second term to the Sanwo-olu administration based on numerous achievements of the Governor and his team, Tokunbo Wahab was named the Commissioner for the Environment and Water Resources. Many who know him well could not but hail the Governor’s choice and appointment, believing this as a more befitting role for the Commissioner. He came on board fully prepared, and in one week, Lagos felt him. A new Sheriff is in town.

    Lagos, the most boisterous city in Nigeria, the 5th largest economy in Africa, and the most populated City in Africa has its accolades and myriad of challenges. Chief amongst these challenges is that of the Environment. Flooding, Dirts, Waste Disposal and Management, Noise Pollution, Environmental Degradation are key issues the Lagos populace deals with on a daily basis.

    However, the main cause of all these is the “Culture of Impunity”, that ‘I don’t care attitude’ and sense of irresponsibility by the citizenry. Tokunbo was undaunted by any of these. It is therefore instructive to note that in the very first week of assuming office, he unveiled a vision “towards a cleaner and greener Lagos”, and he set to work with a clarity of purpose and deep sense of urgency.

    He engaged his team and Agencies within his Ministry, identifying the challenges, the hotspots, blindspots, and the usual suspects as they set out on this daunting task of cleaning up Lagos. Firstly the markets were visited to ensure cleanliness, and those found wanting in keeping to the environmental fidelity were shut. Markets like Alayabiagba, Ile Epo, Owode Onirin, Alaba International Market, Mile 2 fruits market, Ajah Market etc. were either self-censoring or sanctioned.

    Today, the fear of the ministry and its officials is the beginning of wisdom for markets, lounges, religious centres and environmental offenders. Today, markets and estates are using their initiatives to ensure a clean and habitable environment even before the visit of officials.

    At some point when some zealots in one particular market went on the Social Media with spurious allegations that certain officials were demanding bribes to reopen their market, the Commissioner challenged them to name the culprits if there were such. Keen Observers knew immediately that this was a trumped up lie; those who know, can vouch without wincing that the new Commissioner cannot be bribed or bought. With what? they’ll be quick to ask. God has blessed him beyond his imaginations, and this silent philanthropist has been adding value to numerous people’s lives across the country for years even before finding himself in public service. This “Do Good” Lawyer has been a phenomenal personality who has been blessing thousands of people via Education, Health, Legal and other supports from Epe to Ogbomosho, Lagos to Borno and across the landscapes.

    If you will name 20 performing political appointees in Nigeria today, Tokunbo Wahab will stand tall amongst them; if you name 10 appointees or Govt official that has ever served in Lagos State since 1999, he will be a leading figure; and if you are required to name one topmost performer in the current Sanwo-olu Administration, he will take the day.

    Lagos is wearing a new look right now. The “Culture of Impunity” is changing across locations with his war against street trading, dirty markets, open defecation, etc. amid his flood prevention drive, water management, environmental protection, and several other initiatives. The ‘culture’ of impunity has been replaced with a new ‘Culture ‘ of Excellence befitting Lagos which prides herself as the “Centre of Excellence”.

    This is one appointment that best describes the saying, ‘a square peg in a square hole’.

    It is believed that the acknowledgement of his achievements in the last few months will serve as a call to greater service and a testament that Lagosians recognise performance and will reward it. Kudos to this high performer and ‘Congratulations’ to Governor Babajide Sanwo-olu for his commitment to exceptional performance. Lagos will not forget you.

    Sola Fajobi is a Content Creator, Media & Entertainment Entrepreneur. He resides in Lagos.

    Sola Fajobi

  • Nigeria: Corruption And Politics of ‘Winner Takes All’

    Nigeria: Corruption And Politics of ‘Winner Takes All’

    By Jerome-Mario Utomi

    This piece primarily stemmed from a recent Nigeria-focused conversation with a Delta state-born but US-based lawyer, who studied in England, Finland, Sweden, and Norway, among others.

    Aside from using the opportunity provided by the conversation to explain how today’s politics in Nigeria is not tailored to the development of the country, but to the individual players and their various interests, the legal luminary highlighted the corruption challenge in the country with a sustainable strategy to arrest the monster.

    He deeply advanced approaches to sanitizing the nation’s political space in ways that will not only change the economic and public leadership narrative in the country but pave the way for well-informed, self-contained and quietly influential Nigerians to participate in politics while bringing coordinated development in the country.

    Beginning with Nigeria’s style of politics, he succulently captures; that seeing things from the vantage point of a technocrat makes it difficult to consider politics. I think today’s politics in Nigeria is not tailored to the development of the country but to the individual players and their various interests. Accountability is next to zero. I would like to see Nigeria raise a new crop of politicians who are ready to genuinely orchestrate the development of the country. It takes vision, planning, and implementation of the various components of the vision with deep-rooted transparency and accountability. I am not motivated to be a politician. I am more of a technocrat.

    Above all, for Nigeria to develop, it must look inward. This means that our people must learn to believe in themselves and trust their people to make the shift from a primitive lifestyle to a high-tech economy. The level of distrust, in-fighting and desperation to distribute the affluence of the country is scary. From that standpoint alone, I don’t want to have anything to do with politics here.

    Asked to comment on the current situation of the nation, he has this to say; the people in power right now are suffocating. Nigeria was hard before. But I think it’s harder now. When I left this country, the Nigerian naira was at par with dollars and over time, it deteriorated so badly. Now, it’s heading to 1000 or 1200 naira to one dollar. So, you can see that the purchasing power is very low and unfortunately, people are not able to afford imported goods.

    The way the system works in this part of the world is that whoever is the governor takes care of his people. But something of general note is that politics has been alternated. The governance right now is unpredictable. Everything has gone wrong. I believe there is a need to usher in some changes. For instance, in the removal of the fuel subsidy, what I was looking at was the possibility of the President setting up some social safety nets for the people instead of palliatives. Why not channel the funds into mass transportation development that could lead to massive job creation – buses, drivers, mechanics, administrators, etc.? Why not free transportation on the buses for six months?  You can’t expect civil servants under the present challenges in the country to transport themselves to the offices five days a week. Why can’t they (the government) make transportation free for one year? That is something I’m challenging the government to do.

    On what the nation needs to do to end this politics of winner takes all as currently played in the country, he politely said; Well, I don’t see an end in sight on this. I am sorry to be pessimistic about this but the reason is that for things to change, the system must change. And for the system to change, something drastic has to happen. Let me give you an instance, how come every meaningful Nigerian that has succeeded beyond the shores can’t come and be Presidents and governors? Why was Emeka Anyaokwu who worked so hard as Secretary General of Commonwealth not supported to be president of the country? Why were people like the current Chairman of the World Trade Organization, Dr. Ngozi Okonjo Iwuala not invited to run as president of the country? There is one common denominator.

    Politics in Nigeria as it currently stands can only be played by the Godfathers. So, you just have to be a hardened guy, swear or take an oath of allegiance to some groups or Godfathers and once you do that, you can no longer have a good conscience. That is my reading from afar. It doesn’t mean that every politician relies on the Godfather, but most do. So until something changes and we’re able to get the best of the best to compete, we will continue to have this problem. He concluded.

    Away from ‘politics of winner take all’ and godfatherism to unemployment and social vices among Nigerian youths, he explained that whatever is happening in Agbor is not different from what is happening in Lagos, Benin and other major cities. Except that they may be transpiring at different levels. This is as a result of bad governance and it is very sad when I talk about this because I just came back from Panama, a small nation of about 2.5 million people. Panama about 20 years ago when I went during my law program, I saw a country that was even less attractive than Nigeria. But going back there last week, because I have been following their development, I was so impressed by their level of development

    He underlined something new and different that must not be allowed to go with political winds.

    Yes, people are complaining about corrupt politicians but I tell them that there is nowhere politicians are not corrupt. There is corruption in America, the so-called region of justice and liberty, there are corrupt politicians. So, it’s not new. When you have corruption that is controlled, you will thrive. But corruption that is not controlled like the one in Nigeria is very bad for sustaining a social structure. So, what we have is the by-product of a system. Think of it this way, we have one of the most educated people in the country, the brightest in the world. They graduate from school, they don’t have jobs. What do you expect them to do? The graduates must resort to all kinds of things.

    At this point, he said something interesting!

    The problem in Nigeria is systemic. A community where you see churches springing up more than homes, what does that tell you? Look at the situation in Nigeria, there are many churches in Nigeria yet there’s still corruption. How do you reconcile that? It shows that there is something fundamentally wrong if you rank as the most religious and most corrupt at the same time.

    He offered a useful lesson to our leader. Let’s listen again.

    Only a good public policy would change that. Talk of Panama for example. What did Panamanians do? To cross the canal, vessel users pay fees. They introduced systems that people coming to do business must incorporate 51% ownership for Panamanians and only 49% will be foreign investments. So, that catapulted the community in Panama to a lot of wealthy personalities because there’s a lot of money that comes from Colombia and other Latin countries, Central Europe, Eastern Europe to Panama. Also, for Nigeria to develop, we must close our borders.

    If we’re suffering today that we can no longer import goods and boost the local economy, the suffering would probably not be more than five years from now. The country would transform. But unfortunately, people have seen this business of importation as a means to enrich themselves. He opined.

    For me, I agree with him.

    Utomi is the Programme Coordinator (Media and Public Policy) for Social and Economic Justice Advocacy (SEJA), Lagos. He can be reached via je*********@***oo.com or 08032725374

  • Nigeria: Balancing Religious Persecution, Accommodation, Islamisation, and Evangelism

    Nigeria: Balancing Religious Persecution, Accommodation, Islamisation, and Evangelism

    By Prince Charles Dickson PhD

    Narrated by Elijah, the story follows Timi, a young man who excelled academically, spoke 16 languages and became the first African clergyman in the Church of England. After marrying Bridget and having a daughter, he returns to Nigeria, leading a fulfilling life until tragedy strikes. His family falls victim to Baby Fire, a local thug, leading to a series of tragic events that turn Timi into a recluse. The film later introduces Elijah, who changes Timi’s life and helps him rediscover his faith and purpose.

    Storylines concerning faith and religion often tread familiar paths in Nollywood, portraying clashes between clergies and witches, misguided pastors exploiting their congregations, or other predictable narratives tailored for the local audience.

    Breath of Life, an original Prime Video production written and directed by BB Sasore and produced by Eku Edewor, offers a refreshing departure in its exploration of faith. The result is a visually captivating film featuring award-worthy performances from Wale Ojo, Chimezie Imo, and Genoveva Umeh. Their characters intertwine to create a compelling narrative that captivates viewers until the end.

    Released on Prime Video on November 15 by Nemsia Films, co-founded by Derin Adeyokunnu, Breath of Life tells the story through the voice of Elijah. It was the closing film at the 2023 Africa International Film Festival. This faith-based movie revolves around Timi, who, having lost his sense of purpose, encounters Elijah, leading to a transformative journey.

    Set in the 1950s, the film unfolds the extraordinary life of young Timi, portrayed by Ademola Adedoyin. Timi’s unique abilities and accomplishments set the stage for his promising future. However, a tragic turn of events in his Nigerian village puts his family in jeopardy, leading to a series of events that shape the man Timi becomes.

    As Timi evolves into an older man in the 1980s, played by Wale Ojo, the film delves into his emotional turmoil. Ojo’s portrayal of the older Timi is not only a treat but also his most challenging role to date. The film’s attention to detail, from props to the choice of setting, enhances the immersive experience for the actor and the audience.

    Chimezie Imo’s portrayal of Elijah, a young man with a lung disease, adds another layer to the narrative. Elijah’s interactions with Timi and others reveal his vulnerability and determination to make a positive impact.

    Breath of Life stands out with its meticulous attention to props and detail, depicting Timi’s secluded life with authenticity. The film effectively uses visuals to convey the emotional depth of the characters and their stories. Scenes such as Elijah pleading for love in the rain or Timi rediscovering faith contribute to the film’s powerful emotional impact.

    The inclusion of Anna, played by Genoveva Umeh, as Elijah’s love interest provides a refreshing dynamic to the story. Anna’s boldness and confrontation of challenges contribute to the film’s balance.

    Overall, Breath of Life delivers a compelling narrative rarely seen in Nollywood, marked by stunning storytelling and powerful emotional scenes. It’s a movie that comes highly recommended for its unique approach to faith and humanity. And the film itself is the background for my short conversation in this essay about Nigeria and faith.

    Nigeria, a country known for its rich tapestry of cultures and religions, faces complex challenges related to religious dynamics. The coexistence of adherents of Islam, Christianity, and various indigenous beliefs within its borders has given rise to intricate discussions around religious persecution, accommodation, Islamisation, and evangelism.

    Here, I delve into these multifaceted issues to better understand Nigeria’s religious landscape:

    Religious Persecution: Religious persecution in Nigeria takes various forms. It primarily occurs along religious lines, with both Muslims and Christians being victims in different regions. Factors such as ethno-religious tensions, competition for resources, and extremist ideologies have contributed to the persecution of religious minorities. The Boko Haram insurgency in the north and attacks on Christian communities in central Nigeria exemplify these challenges. While in the South generally large pockets of Muslims always in recent times feel undone in the political mix and general conversation.

    Religious Accommodation: In contrast, religious accommodation is also evident in Nigeria. The country’s constitution guarantees freedom of religion and the right to worship, providing a framework for religious pluralism. Nigeria’s diverse population necessitates policies that respect and accommodate various religious practices. Examples include state recognition of Islamic and Christian holidays and the allocation of funds for pilgrimages. This again brings conflict without meaning to do so, as many argue that these accommodations in themselves have constituted more problems than solutions.

    Islamisation: Accusations of Islamisation often revolve around fears that Islamic principles and laws are being imposed on non-Muslim populations. This perception has led to tensions, particularly when states with predominantly Christian populations introduce Islamic legal systems, such as Sharia law. The concerns about creeping Islamisation continue to have implications for religious coexistence and social cohesion. I intentionally would not discuss its tepid use in the last general elections in the country for this essay.

    Evangelism: Evangelism, or the spread of religious beliefs, is a fundamental practice in both Islam and Christianity. While constitutionally protected, aggressive proselytization can create tensions. Christians and Muslims frequently engage in missionary activities, sometimes leading to disputes, conversions, and, on occasion, violence. While we may have passed the Bonke years in the North, we have witnessed killings of adherents of faiths on this singular factor.

    Nigeria’s intricate religious landscape requires careful navigation to balance the protection of religious freedoms with the need for social harmony.

    Several factors contribute to the ongoing discussions and challenges surrounding religious dynamics in Nigeria:

    Political Exploitation: Some politicians exploit religious divisions for electoral gain, further entrenching religious cleavages. As I said earlier, rather than a tepid conversation around its use by politicians in the last elections, I leave this conversation for another day.

    Interfaith Initiatives: Civil society organizations and religious leaders often engage in interfaith dialogue to promote understanding and reconciliation.

    Legal Framework: The country needs a robust legal framework that safeguards religious freedom, prevents discrimination, and resolves religious disputes. The absence of this is a very big factor.

    Counter-extremism Efforts: Addressing the rise of extremist groups is critical to mitigating religious violence and persecution.

    It is also intentional that I have done a well-laid-out synopsis of the movie Breath of Life to guide my conversation above, it is the best movie that I have screened this year 2023, and it helps me deliver this Christmas message to my fellow Nigerians, and members of this bar, and those of the bench in attendance of this function of learned persons and civil society, and persons in government.

    I conclude that Nigeria’s path forward involves fostering a society where religious coexistence is not merely a response to crises but a proactive commitment. A multi-faceted approach that includes legal protections, interfaith collaboration, and efforts to counter extremist ideologies can help Nigeria navigate the complexities of religious persecution, accommodation, Islamisation, and evangelism while fostering unity and social cohesion—May Nigeria win, and many compliments of the holiday seasons.

  • Why Ned Nwoko’s Anti-Gas Flaring Motion Should Be Applauded by All

    Why Ned Nwoko’s Anti-Gas Flaring Motion Should Be Applauded by All

    By Jerome-Mario Utomi

    There are clear thinkers, muddled thinkers and people that fall in between. Clear thinkers -are the ones that can cull everything down into the right points-are very hard to find. But if you get yourself a team of clear thinkers, the possibilities are endless. These are men who see tomorrow, trailblazers and high-level executives, but most often misunderstood by some fellow countrymen still stuck in the old normal of yesterday.

    Without any shadow of the doubt, Distinguished Senator, Prince Chinedu Munir Nwoko, popularly known as Ned Nwoko, a Nigerian lawyer, philanthropist, politician and Senator representing Delta North Senatorial District in the Nigeria’s Upper Legislative Arm, falls into the bracket of a clear thinker as outlined by Justin Merkins above. This assertion is gleaned in his harvest of baskets of bills and motions in his seven months sojourn so far in the nation’s Upper Legislative Arm, the Senate, popularly called the red chamber. This is signposted in his scorecard of resourcefulness, ingenuity and vivid understanding of legislative procedures.

    Some of these bills and motions coming from Senator Nwoko includes but not limited; Motion On Urgent Need for African Nations to Attain Veto Power at the United Nations Security Council, “A bill for an Act to alter the 1999 Constitution (as altered) to provide for Diaspora Voting and for related matters” holds several advantages, particularly in the area of inclusivity and representation for Nigerian citizens living abroad. Motion on urgent Need to Investigate the Brutal Murder of a Two-Year-Old Boy by Operatives of (NDLEA). Motion on the Need to Demand Reparations for Historical Injustices and Mitigation of Neo-colonialism in Nigeria, African Nations.

    Others include; the motion titled “Need for the Establishment of Social Media Platform Offices in Nigeria for Economic Advancement and Efficient Dispute Resolution.  Motion on Urgent Need for African Nations to Attain Veto Power at the United Nations Security Council. Motion on Investigating Crude Oil Theft in the Niger Delta. Motion on the Need for Redress, Healing and Reconciliation for the Grievous 1967 Asaba Massacre. Need to Demand Reparations for Historical Injustices and Mitigation of Neo-Colonialism in Nigeria, African Nations. Motion on the urgent need to stop gas flaring and enforces anti-gas flaring regulations in Ndokwa Land and the Niger Delta Region among others.

    Beginning with the last which focused on urgent need to stop gas flaring and enforces anti-gas flaring regulations in Ndokwa Land and the Niger Delta Region among others, there exists several reasons that qualifies the motion as not only timely and a right step taken in the right direction, but carries several advantages essential for the well-being of the people and the environment.

    The motion maintained that gas flaring contributes significantly to air and water pollution, which has detrimental effects on the environment, wildlife, and public health. He argued that by addressing this issue, the motion aims to protect the ecological balance and biodiversity in the affected regions, safeguarding the long-term environmental sustainability.

    Of course, the Lawmaker’s argument is not only in order but should be perfectly appreciated by all Niger Deltans of goodwill.

    The reason is not far-fetched.

    Going by commentaries, what is currently happening as regards gas flaring in the Niger Delta region and Delta state in particular may no longer be the first half of a reoccurring circle, but, rather the beginning of something negatively new and different.

    In fact, the aforementioned motion in my opinion will be more appreciated if one takes a tour by boat of creeks and coastal communities of Warri South West and Warri North Local Government Areas of Delta state. Such a trip will amply reveal that the much-anticipated end in sight of gas flaring is actually not in sight. In the same manner, a journey by road from Warri via Eku-Abraka to Agbor, and another road trip from Warri through Ughelli down to Ogwuashi Ukwu in Aniocha Local Government of the state, shows an environment where people cannot properly breathe as it is littered by gas flaring.

    The above account further highlights as true the argument by the Idumuje Ugboko born Senator that gas flaring releases harmful pollutants such as sulphur dioxide, nitrogen oxides, and particulate matter into the atmosphere, posing serious health risks to nearby communities.

    Aside from seeking improved public health and reducing the prevalence of respiratory diseases and other health complications associated with exposure to flared gas emissions, also worthy of commendation is Prince Nwoko’s recognition that the negative impacts of gas flaring extends to the economic well-being of the affected communities- and his understanding  that  addressing this issue, will create the potential for sustainable economic development, promotes alternative uses for associated gas, such as power generation, which can create employment opportunities and support local livelihoods.

    Tragically unique and a major reason why Nwoko’s motion should be applauded is the experts explanation that the major reason for flaring of gases is that when crude oil is extracted from onshore and offshore oil wells, it brings with it raw natural gas to the surface and where natural gas transportation, pipelines, and infrastructure are lacking, like in the case of Nigeria, this gas is instead burned off or flared as a waste product as this is the cheapest option. This has been going on since the 1950s when crude oil was first discovered in commercial quantities in Nigeria.

    Further posturing Senator Nwoko’s position on economic losses as a result of gas flaring as true is a recent newspaper report (Saturday December 23, 2023), which among other remarks noted that despite the continuous shortage of gas for electricity generation companies to power their turbines with, Nigeria is still losing massive revenue and generation potential to the persistent gas flaring by oil companies operating in the country.

    The report observed that the country has continued to suffer losses from its gas, as companies operating in the country’s petroleum industry flared 241.1 million standard cubic feet, MSCF, of gas in the first 11 months (January – November) 2023, according to latest data from the National Oil Spill Detection and Response Agency, NOSDRA.

    NOSDRA put the value of the 241.1 MSCF flared in the said period of 2023 at $843.7 million, adding that going by the Central Bank of Nigeria (CBN)’s current official exchange rate of N832.32/$, this translates to a loss of N702.2 billion potential revenue.

    Away from inherent health and economic losses associated with gas flaring, the motion also mooted some alluring imperatives arising from compliance with regulations. Enforcing anti-gas flaring regulations, it noted, is crucial for upholding environmental laws and standards. By urging the enforcement of these regulations, the motion promotes adherence to legal frameworks designed to minimize the environmental impact of oil and gas operations, ensuring that companies operating in the region comply with environmental regulations and best practices.

    Senator Ned said something else.

    On community empowerment, he insisted that   the motion for cessation of gas flaring, which has been a source of contention and dissatisfaction among the residents of the Niger Delta region, will not only address the issue, but aims at giving voice to the affected communities and involve them in the decision-making processes that impact their environment and well-being.

    While noting that Gas flaring contributes to greenhouse gas emissions, which exacerbate climate change, Nwaoko underlined that by taking steps to stop gas flaring, the motion aligns with global efforts to mitigate climate change by reducing carbon emissions, which is crucial for the long-term sustainability of the planet.

    Whereas it will demonstrate Nigeria’s commitment to environmental stewardship and sustainable development, potentially improving the country’s international reputation and strengthening its position in global environmental initiatives and agreements, also working in favour of the motion is its willingness to encourage government agencies to be accountable for the oversight of oil and gas operations, while ensuring that environmental regulations are effectively implemented and enforced.

    This accountability can lead to improved governance and regulatory oversight, enhancing transparency and responsibility in the management of natural resources. Nwoko concluded.

    For me, issues raised by Senator Nwoko are not political but moral, environmental and economic concerns aimed at improving the life chances of Niger Deltans and therefore, should be given the needed support by all irrespective of party affiliations.

    Utomi is the Programme Coordinator (Media and Public Policy) for Social and Economic Justice Advocacy (SEJA), Lagos. He could be reached via je*********@***oo.com or 08032725374

  • The Abdul Kolawole Imoyo I Never Knew

    The Abdul Kolawole Imoyo I Never Knew

    By Lukmon Akintola

    For most principled businessmen, including my humble self, striking gold is the ultimate objective, and every other thing is secondary.

    As with a striker in the game of football, his main objective is to score goals, and even when he provides the assist that leads to a goal, he is hardly satisfied with himself.

    Sometimes in the process of achieving these objectives, both the businessman and the striker stir the hornet. In some cases, they get stung by a bee, while at other times, it’s just the buzz of scurrying bees that

    catches their ear.

    Such was my encounter with the late Abdul Kolawole Imoyo, who, aside from being a celebrated corporate media manager and journalist, was also the Publicity Secretary of the Association of Corporate and Marketing Communications Professionals in Banks in Nigeria (ACAMB).

    Also, until he breathed his last in the early hours of Sunday, December 17, 2023, at First Cardiology, Ikoyi, Lagos, after a brief illness, Imoyo held sway as the Head of Corporate Communication at Access Holdings Group. It was in this capacity that I had my encounter with him.

    A shrewd manager, Imoyo laid down his cards on the table and rarely changed them in doing his job, such was my perception of his personality. On occasions, I have had to ask if anything was ever cast in stone, of course, as against the popular saying, “Nothing is cast in stone”.

    These varying thoughts eventually led to a face-off between myself and Imoyo, as we both sought to protect our interests. For him, it was his job, while for me, it was my business.

    Intervention came at the peak of our encounter with both colleagues and senior colleagues in the media industry and eventually, we were able to forge ahead, each man with his own opinion of the other.

    Several months after the interventions, I reached out to Imoyo via text message and told him that we were too old to continue haggling over issues of personal interest, urging him that we should move on from the issues that had set us on the path of collision. Although he never replied to that message, subsequent actions on his path proved that he agreed with me.

    So, it was with nothing short of a rude shock that I learned that he had passed on to the greater beyond. While I acknowledge Valar morghulis, a High Valyrian saying meaning “all men must die, I never imagined that the angel of death would visit Imoyo so soon, especially not when he was at the peak of his career when he was supposed to be enjoying the dividends of past years of sacrifices.

    Reports of his death were first spotted by me on a WhatsApp group, Omo Naija, and subsequently confirmed by the President of ACAMB, Rasheed Bolarinwa in a self-signed statement that hit me like a rocket-propelled grenade would impact its target.

    So obvious was my reaction to the sad news that my wife, Bukunola sought to know what had suddenly changed my chatty mood. I brooded about the news of Imoyo’s death for hours questioning what could have happened to him.

    Upon calling a few colleagues and senior colleagues, I was shocked to hear of the varying contributions of Imoyo to not just a few colleagues, but a whole lot of people.

    Some people described him as one of the best media managers the industry had known, others as a man of God, and yet to another sect, he was a gentleman. All of these comments opened my eyes to the fact that I never met the man Abdul Kolawole Imoyo, the real one so adored and respected by many.

    Imoyo was many things, including a beloved husband, father, brother, and uncle. He was also a dedicated professional who showed commitment to excellence in his field.

    To me, above all, I have just realized that he was a gentleman.

    Quoting the words of Abiodun Komolafe, I can only pray that, “May the Lamb of God, who takes away the sin of the world, rest the soul of the faithful departed and comfort those he left behind.”

  • Development: Why Africa Has Several Aging and Infirm Presidents

    Development: Why Africa Has Several Aging and Infirm Presidents

    By Nneka Okumazie

    As Africans continue to debate why Africa is unindustrialized, the consideration that there may be small to no talent in Africa should not be off the table.

    It is easy to ascribe talent to whatever enthrals Africans, but the talents that are necessary for development appear not to be available.

    There is so much confusion about the problems of Africa, that the ways people talk and react to them expose this paucity.

    As a people, Africans don’t have landmark political theories, by which they can govern themselves into progress. There are variants of democracy, yet little is different if there wasn’t.

    Africans don’t have extraordinary economic theories to pull the majority of their people from the unprecedented poverty of the modern day.

    Africans have not built their satellites. There are no rockets. No space programs. No plans to build semiconductors. There is little or nothing of massive economic value with which the continent is ahead of others. They are not developing medications for their common public health issues. Nothing indicative of extraordinary talent is obvious.

    There are several spotlights on Africa’s tech scene and its startups, with most of their so-called solutions that are nearly preposterous.  Food delivery solution is not food for all. Neither is ride-hailing the path to solving their public transport shortages. Payments or loans do not solve poverty for all.

    Digital skills for everyone are not skills that can develop hard and leading answers to return massive economic advantage to Africa. Learning and skills are okay. However, they mostly guarantee a slot in a long global queue and are of minor benefit to a few people.

    Africa holds elections. Winners are rarely surprises. Even when some surprises emerge they end up disappointing. There have been some candidates that have galvanized the youths, yet, they lost, in part because the talent needed for ways to surmount the old order is not there.

    There are several positions across Africa with young leaders, yet most are not remarkable. They move nothing forward and are not better than if they were not there. Africa has ministers with great pedigrees, yet they solve nothing.

    There have been revolutions in Africa with leaders that emerged after defeating the past, yet it has amounted to nothing. Some have left Africa for other parts of the world, yet are not present in recent histories of major advances happening where they are.

    The approach of Africa to progress is to guess. Where the wrong problem is identified and the wrong answers are applied.

    Some people said Christianity is the problem of Africa, many have stopped going to church, yet they have not made notable differences in their lines of work.

    Some have said that government schools are inadequate, private schools have sprung up, and some have gone away to school, yet nothing much has gone forward.

    Progress is unlikely to come by the guessing approach of Africa. Some people want new revolutions in Africa, as the usual wrong problem, wrong answer.

    What is stopping Africa from having a new policy on education? At least it does not require more than what they already have, but it appears that for all those in the education sector, coming up with a way forward for the kind of education models they need is beyond their capacity.

    Complaining is everywhere. That is not the characteristic of a place that is flooded with talents. Most presidents in Africa are probably dull. They often manoeuvre nonsense for their advantage, since those that carry them out are rewarded or attached to them in different ways. It is not difficult for a better power base to emerge in any African country with a decent amount of talent to wrest power easily from them in ways without obvious forces—which is what they always expect.

    There is a lot to be proud of for Africa but there is also a lot to be ashamed about. Many people continue to discuss Africa’s problems but forget that it may be difficult to talk up talent for change, where it is not available.

    The things that are necessary for Africa’s progress seem hard to do for Africans even when talent is not involved. Changes to behaviour or character adjustments for fairness, courage, resilience, sincerity, selflessness and trust are hard for people, even by a low percentage that might end up meaningful. Everything is always about others not doing it and fear that if they tried, they would be ostracized.

    Africa’s lack of talent is not about education or exposure but about the possibility of doing things that are directly vital to marked progress. Easy and fun is everywhere in Africa for Africans. There is a strange obsession with sex, something that has existed for a long time, but did not for its own sake bring any change. It is what some people want to talk about or optimize all they do for, only offering the same thing that many will never remember offered.

    The podcasts, shows or whatever too are not drivers of the change they need for their development. There is an obsession with triviality in a world that does not care what is exciting to these people, or how they make themselves feel important. Whatever they do to make themselves or those next to them happy is a bubble they live in that has no bearing on what can make a difference.

    Africa is in a really bad place. The people in positions have all failed. Those complaining about failures have also failed. The problem is not the government. The problem is talent, raw, rich, surpassing and heavy going at their problems for change. As stone was to be cast against a woman years ago like many bring out their smartphones to look outward, Africa with that attitude, may lose this century.

    [Proverbs 23:30, They that tarry long at the wine; they that go to seek mixed wine.]

  • Here’s How We Need to Think About Digital Skills in 2024

    Here’s How We Need to Think About Digital Skills in 2024

    By Zuko Mdwaba

    It’s no secret that, in addition to a persistent youth unemployment crisis, Nigeria has an acute skills shortage. Some might view those two things as a paradox. In reality, however, they feed into each other. Without the requisite skills, many companies struggle to scale and grow, which would ease the unemployment crisis. There are few sectors where this skills shortage is felt more acutely than in the digital arena. A report released earlier this year found that more than 100 million young Nigerians lack the digital skills needed to take up good job opportunities

    A good example of how big the shortage is can be seen in the software development space. At present, Nigeria is home to just ***@***********um.com” target=”_blank” rel=”noopener nofollow”>83,000 software developers. By contrast, the US state of California is home to more than 630,000 developers. Its population is just 18% as big as Nigeria’s.  Of course, developers are just one slice of the digital skills pie. Other in-demand digital skills in Nigeria include cybersecurity, data analysis, and digital marketing.

    But how can the country ensure that it builds those much-needed skills in a way that’s impactful and sustainable in the long term? One important step is to reframe how we think about digital skills development. It’s an approach which, among other things, means that the country will be better prepared for new technologies rather than reacting to them and which centres the whole person rather than focusing solely on a specific hard skill.

    Embracing new tech  

    When it comes to embracing new technologies rather than fearing them, it’s hard to think of a more powerful example than artificial intelligence (AI). At the extreme ends of AI discourse, there are accelerationists, who believe that the rapid development of technologies in the field will benefit humanity and doomers, who take a far more pessimistic view on the future of AI and its implications for humanity.

    In truth, much probably depends on how we choose to use the technology. For now, however, it’s important to remember that AI can be a significant enabler for digital workers and even create jobs. We know this because it’s already happening. In the programming space, for example, AI tools have helped developers program faster, be more productive, and even enjoy enhanced job satisfaction.

    The same will likely be true across a broad spectrum of industries but only if people have the necessary skills to utilise AI effectively. As such, workers and businesses alike need to stop viewing AI as a threat, start thinking about how to use it to their advantage and build up their skills accordingly.

    Focusing on the whole person 

    Getting people to the point where they can take this forward-looking approach to skills development is, however, not as simple as telling them to do so. And even if someone already has this attitude, you can’t just provide them with that specific skill. You also have to develop the whole person.

    That means ensuring that skills development always happens within a relevant context. Within this context, people are equipped with more than technical capability but are also given the support and resources to flourish in the environment where the acquired skills will be applied. Among the many benefits of this approach is that it means people will likely pick up future skills faster than they otherwise would have.

    An important whole-person approach is the promotion of life-long learning. Here again, organisations cannot simply say they support life-long learning. They have to demonstrate that they do too. That means creating a supportive environment that encourages lifelong learning and learning agility as the foundation on which effective skills training and talent development can happen.

    Understanding that skills development is a collective effort 

    Finally, it’s important to remember that skills development cannot be truly effective if it happens in isolation. Instead, organisations across all sectors must remember that they exist in an ecosystem and that real, transformative skills development can only happen when all the players in that ecosystem are pulling in the same direction.

    It’s an approach which we’re confident will create tens of thousands of new jobs and generate billions of new dollars in business revenue. And the more players from across the industry who get involved the bigger the impact will be.

    Act now or fall behind

    Given the incredible need for skills development in Nigeria, along with the rapid pace of technological advancement, it’s clear that urgent action is needed. And if it’s not taken, the country risks falling behind and becoming uncompetitive. But it should also be clear that we need to be very careful about how we think about skills development in 2024. Ultimately, the idea isn’t to patch holes but to build a cohort of workers ready to face the future with full confidence.

    Zuko Mdwaba is the Salesforce Area VP/Africa Executive 

  • December 10 And Nigeria’s Unclear Human Rights Protection Scorecard

    December 10 And Nigeria’s Unclear Human Rights Protection Scorecard

    By Jerome-Mario Utomi

    On Sunday, December 10, 2023, Nigeria joined other countries across the globe to celebrate Human Rights Day (HRD), a ritual of the sort celebrated annually around the world on 10 December every year.

    Historically, the date was chosen to honour the United Nations General Assembly’s adoption and proclamation, on December 10, 1948, of the Universal Declaration of Human Rights (UDHR), the first global enunciation of human rights and one of the first major achievements of the new United Nation. The formal establishment of Human Rights Day occurred at the 317th Plenary Meeting of the General Assembly on 4 December 1950, when the General Assembly declared resolution 423(V), inviting all member states and any other interested organizations to celebrate the day as they saw fit.

    However, as the global community celebrates this unique event, a peep into Nigeria’s membership of international organizations. reveals that up till 2017, when the Federal Government during one of the Federal Executive Council Meetings presided over by former President Muhammadu Buhari decided to stop Nigeria’s membership of 90 International Organisations, as a result of a backlog of $120 million in membership dues and other financial commitments, the nation reportedly belonged to about 310 international organizations.

    These organizations include the Organization of Petroleum Exporting Countries (OPEC), the Permanent Court of Arbitration, the United Nations Organization (HNO), the United Nations Conference on Trade and Development (UNCTAD), the United Nations Economic Commission for Africa (UNECA), the United Nations Educational, Scientific and Cultural Organization (UNESCO), the United Nations High Commission for Refugees (UNHCR), the United Nations Industrial Development Organization (UNIDO), the United Nations Iraq-Kuwait Observation Mission (UNIKOM), and the United Nations Institute for Training and Research (UNITR), among others.

    For some reason, many commentators have at different times and places interrogated the wisdom behind the Nigerian government’s attitude of turning to the international community and organization for lessons on how to build a nation where citizens enjoy prosperity. Others have also established claims that Nigeria as a nation would automatically thrive and survive the challenges of modern statehood if it fortifies the levers of administration (political, social, economic, legal etc. institutions) and disallows powerful nations and figures from dominating and influencing them.

    While agreeing with the above argument particularly as nations need ‘strong institutions and not strong personalities to thrive, I, however, in one of my previous interventions underlined why nations such as Nigeria should identify with international organizations and bodies. Such voiced opinion as it were, was predicated on the fact that the 2030 sustainable agenda – a United Nations initiative and successor programme to the Millennium Development Goals (MDGs), with a collection of 17 global goals not only supports it but has partnership and collaboration at its centre. This is in addition to the premise that such membership often always provides platforms for nations to deliberate on common issues of concern and gain critical awareness about new research areas that address all spectra of human existence such as security, peace, social justice and infrastructural and economic development.

    However, with the spiralling insecurity in the country, and lack of pursuit of the economic welfare of citizens which are the only two constitutional responsibilities of the state that all leaders must achieve the current circumstances in the country demonstrate that the present administration has abysmally failed to achieve, it is obvious that all these years, Nigeria has wasted its resources on payments of dues to these international organizations without learning something new or domesticate good governance policies and ideals that these organizations represent.

    Telling examples of the above assertion are; the United Nations Educational Scientific and Cultural Organization (UNESCO) where Nigeria is a prominent member. The organization as part of its educational policy pegged funding of education at a specified level. But contrary to these directives, the Nigerian government has never adhered to these dictates as it continually allocates about 6 per cent of the national budget to education. In the same vain, available information in this direction points to the reality that the nation’s education sector which is supposed to be the major and fastest agent of change and civilization is at present burdened and overwhelmed in such a way that has created challenges in ensuring quality education since resources are spread more thinly, resulting in more than 100 pupils for one teacher in some government-owned primary and secondary schools in the country.

    There was a report by ONE Campaign, an International organization which keeps track of progress on Millennium Development Goals and development financing in Africa, submitted on May 29, 2013, to the African Development Bank, during the Bank’s annual General meeting in Marrakech, Morocco. The report, it was noted, among other concerns accused Nigeria and the Democratic Republic of Congo, DR, of dragging the continent backwards, as a result of the two countries’ inability to spend 15 per cent of their budget as agreed by the African Union, for the health and education sectors, unlike countries which have made progress.

    More specifically, a key aspect of the report finds a clear link between African country investments in health, education, and agriculture and improved MDG progress in those areas. In the Dakar framework on Education, African governments were to ensure that, at least, seven per cent of their GDP is allocated to education within five years and nine per cent within 10 years. On health, according to the Abuja Declaration in 2000, heads of state of the African Union pledged to set a minimum allocation target of 15 per cent of their annual budgets for the improvement.

    Today, after about a decade of such conversation, (May 29, 2013), policymakers in Nigeria are yet to consider the above recommendation or deem it necessary for implementation.

    From the above flows another area of apprehension; the Declaration On Social Progress and Development, proclaimed by the United Nations General Assembly in resolution 2542 (xxiv) on 11 December 1969. Part II, article 10, states: that social progress and development of member states shall aim at the continuous raising of the materials and spiritual standards of living of all members of society, with respect for and in compliance with human rights and fundamental freedoms, through the attainment of the following main goals:…(f) The provision for all, particularly persons in low-income groups and large families, of adequate housing and community services.

    At the moment, while the global community is talking about living wage, Nigeria as a nation still foot drags over N35,000 minimum. In the areas of housing provisions, instead of the government giving constitutional recognition to housing rights to ensure full and comprehension legal protection of the right of everyone to housing and supported by adequate enforcement mechanisms, terms such as demolition and forced eviction have become entrenched in Nigerian government lexicons and very strong leadership instrument in states such as Lagos, Rivers, Delta and of the Federal Capital Territory (FCT).

    This is occurring in the face of the United Nations Human Rights Commission Resolutions 1993/77 and 2004/28 which affirm that when forced evictions are carried out, they violate a range of internationally recognized human rights. These include the: Human right to adequate housing; Human rights to security of the person, and security of the home; Human right to health; Human right to food; Human right to water; Human right to work and livelihood; Human right to education; Human right to freedom from cruel, inhuman and degrading treatment; Human right to freedom of movement; Human right to information; and, Human right to participation and self-expression. Even as clearance operations should take place only when conservation arrangements and rehabilitation are not feasible, relocation measures stand made, UN Resolution 2004/28, also recognized the provisions on forced evictions contained in the Habitat Agenda of 1996, and recommended that “All Governments must ensure that any eviction that is otherwise deemed lawful is carried out in a manner that does not violate any of the human rights of those evicted.” Away from housing rights to Violence Against Persons Prohibition (VAPP), as also proclaimed by the United Nations. It, among other provisions, prohibits all forms of violence against persons in private and public life and provides maximum protection and effective remedies for victims and punishment of offenders.

    On the other hand provides general protections against offences including infliction of physical injury, coercion, offensive conduct and wilfully placing a person in fear of physical injury. It also offers protections against offences that affect women disproportionately, including a prohibition of female genital mutilation; forceful ejection from home; forced financial dependence or economic abuse; forced isolation; emotional, verbal and psychological abuse; harmful widowhood practices; and spousal battery, among others. In line with this provision, Nigerians were glad sometime on May 5, 2015, to witness the domestication of the same via the nation’s 7th Senate which passed the Violence Against Persons Prohibition (VAPP) (Prohibition) Act and President Goodluck Jonathan, later signed into law on 25 May 2015. Nigerians also watched with interest this law domesticated at the state level, with Rivers and Delta states being the latest. But such only existed in frames. As noted by a commentator; the Act has taken us one step closer to a nation where women and girls for generations to come will live free from violence.

    But at the same time, it elicits the question; how efficient it has been in the face of increasing cases of rape? Talking about the Violence Against Persons Prohibition (VAPP) Act in Nigeria, where do we situate the incident of Tuesday, October 20, 2020, at the Lekki tollgate where scores of protesters were reportedly shot as shooters believed to be officers of the Nigerian military opened fire on hundreds of youths keeping vigil to demand an end to police brutality? This piece also remembers with nostalgia the condition of the people of the Niger Delta and Ogoni people in particular where communal rights to a clean environment and access to clean water supplies are being violated in the Niger Delta, and the oil industry by its admission has abandoned thousands of polluted sites in the region without adequately compensating the people for their losses. All these took place without recourse to the existence of Article 24, of the African Charter on Human and Peoples Rights which clearly stated that all people shall have the right to a generally satisfactory environment favourable to their development.

    In a similar vein, the United Nations Children’s Fund (UNICEF), an agency of the United Nations responsible for providing humanitarian and developmental aid to children worldwide, of which Nigeria is a signatory, in one of its Convention on the Rights of the Child, outlined specific rights for children, including the right to survival, a name, family life, private life, dignity, recreation, cultural activities, health services, and education.

    To further explain these provisions, the world governing body added that all children have all these rights, no matter who they are, where they live, what language they speak, what their religion is, what they think, what they look like, if they are boy or girl, if they have a disability, if they are rich or poor, and no matter who their parents or families are or what their parents or families believe or do. No child should be treated unfairly for any reason.

    UNICEF insisted that when adults make decisions, they should think about how their decisions will affect children. All adults should do what is best for children. Governments should make sure children are protected and looked after by their parents or by other people when this is needed. Governments, the Covenant added, must do all they can to make sure that every child in their countries can enjoy all these rights.

    Even as it argued that the government of every nation should let families and communities guide their children, so that as they grow up they learn to use their rights in the best way, UNICEF submitted that every child has the right to be alive and government must, therefore, make sure children survive and develop in the best possible way.

    Like other laws handed down on member nations by the World governing body, both the Federal Government and state governments have abandoned the spelt-out responsibilities to parents alone.

    This is terrible!

    Looking above, the question may be asked; if policymakers of rich member nations can master, and figure out better policies that eliminate failures, why is it a difficult task for policymakers in Nigeria to find out these nations that on one occasion faced the challenges we currently wrestle with-insecurity, poor economic management act, find out how they solved such challenges, seek right advice, or at the very least, ’copy’ their method?

    While the answer to the above is in the womb of time, I hold the opinion that this is not a good human rights protection scorecard on the part of the country. It is not only unclear but such failures and disappointments in the interim remain a sin that successive administrations must share in its guilt because none can boast of clean hands in the present circumstance.

    Utomi is the Programme Coordinator (Media and Public Policy) for Social and Economic Justice Advocacy (SEJA), Lagos. He can be reached via je*********@***oo.com/08032725374

  • Reflecting on a Catholic Priest’s 30 years Of Liberal Thoughts

    Reflecting on a Catholic Priest’s 30 years Of Liberal Thoughts

    By Jerome-Mario Utomi

    Taken objectively, Rev. Fr. Victor Ibude, from Agbor, Delta State, Nigeria, is a Catholic Priest ordained about 30 years ago precisely in the year 1993, who in the first instance went to the seminary with no ambition of becoming a priest but only went in thanksgiving to God for aiding him score distinction in his examination as conducted by the West African Examination Council (WAEC).

    He was, however, through divine arrangement and natural order of things, ordained a Priest of the Catholic Church on the aforementioned date.

    Essentially, by his ordination which was administered by His Lordship, Most Rev. (Dr) Anthony Gbuji, Bishop of Issele-Uku Diocese (as he then was), Fr. Victor, like other Rev. Fathers in the catholic faith, became a Priest, a Prophet and a King, laced with the capacity to perform every spiritual, human and other responsibility associated with the position/office.

    Beyond these statutory responsibilities, a peep into his 30-year existential journey in Priesthood reveals something new and different. He is not only embodied with a spiritual relationship with God, which of course is a prerequisite demand for the vocation but principally exudes a liberal thought system that positively defines his views and approach to issues.

    The above unique attributes daily manifest through exceptional intellectual achievements among other documented feats. recently came to the fore during a media parley with him, as part of a programme lined up to mark his 30th Priestly ordination cum book presentation slated for Sunday, December 10, 2023, in Alisimie village, Ika South Local Government Area of Delta state.

    Aside from revealing that he has authored over fifty (50) books on different topical issues, with plans underway to hit 100 books at a record time, Fr. Ibude, who was a Professor of Philosophy, used to his credit, the opportunity provided by the interview to highlight on critical human and developmental issues as well as addressing some unsettled religious doctrinal commentaries.

    Beginning with insight into his choice of priesthood as against other fields of endeavours, Fr. Ibude explained that his going to the seminary was a result of an event that occurred during his West African Examination Council WAEC examination.

    He said in part; when I had my first WAEC, I did not pass all my papers. Then, I went to Lagos where I showed my results to my siblings. I was enrolled to attend a lesson. While attending the lesson, I was still active in church. My elder brother, Edward reported me to my elder sisters, telling them I was too ‘churcheous’ and not focusing on my studies.

    So, there was a conference over the matter and during the discussion, I told them that my result was already known to me. So, I mentioned that I would score distinctions in the forthcoming examination. My brother decided to make a bet with me that if I should score any distinction, he would give me twenty naira (N20). At the end of the day, when the result was released and I had distinctions, my brother wrote me a letter telling me that God wrote the examination for me. Then since God wrote the examination for me, I decided to go and thank him by going to the Seminary.

    Asked if he believes in reincarnation, which happens to be one of the doctrines that the Catholic Church frowns at, he answered this way;, as a Catholic and a Christian, I was going with the waves that the church does not believe in reincarnation. However, I wrote my first work on reincarnation when I was in secondary school class five. The title was The Wonders of Reincarnation. Now, I learnt from my parents. My father was not a Catholic. He belonged to Cherubim and Seraphim. They taught me and my siblings how each of us was incarnate of somebody who was gone. The stories were so clear to me and that was how I started getting interested in the fact that these people were giving us facts that you can see.

    So, why are we having doubts about this? Eventually, when I entered seminary, I decided to give myself into understanding of the philosophy of reincarnation. I started researching on it. Eventually, my final thesis in philosophy was on reincarnation. Then what was my conclusion?

    My conclusion was that there exists reincarnation. That was where the issue is. How did I come to that conclusion knowing that the church does not believe in reincarnation? Luckily for me, because of my test, I came across the work of Saint Paul in 1st Thessalonians 5 v 23, where St. Paul talked about the tripartite nature of man.

    All the while, we talked about the dual nature of man. Man is soul and body. We don’t talk about the third part of man which is the spirit. So, when I came across this version of St. Paul of man being three and not two, the whole mystery of reincarnation became so clear. Reincarnation happens in reality not because of the soul but because of the spirit.

    So, as we speak, my position on it is still the same.

    As for the church’s position, it is still not clear about the whole idea because the church essentially is the people in it. And the people in it are the theologians. Theologians are the people studying it. So, it is a work in progress. We’re still studying, we’re still doing our research and we’re still writing on it. He stressed.

    From doctrinal commentary to evaluation of his 30years sojourn on earth as a Priest, again, he captured it this way; well, the journey has been a serious one. There was a time I had a serious challenge. At that time, some issues were provoking me. One, as a priest, I found out that the word Father was no longer a name but a demand. People make demands of you. I was not sure I could carry the load of the challenge of people’s demands. That was one.

    The second one was discovering that ordination does not make you a saint automatically. I thought passion dies with ordination. That was when I decided I wanted to go to the monastery. And I went to the monastery. I was in the monastery for about a week because I was studying their spirituality. After that, I decided I was going to live a monastic life. I asked for permission but the bishop refused. That was how I didn’t go to the monastery, he concluded.

    Asked about his position on the proliferation and commercialization of churches, the Man of God, declared that he has no problem with such development. Quoting John Cardinal Onaikan, when he was asked about the issue of church proliferation, he came out with the notion that it would have been worse if there were no churches. That was his position and if you look at it, these churches are still relevant. Take as an illustration; if people are left on their own without churches, they tend to be worse off. The church has succeeded in making us better.

    Continuing, he added the commercialisation of churches on its part has an advantage too. We the Catholics, without this Commercialization of churches, don’t think we would have been challenged to be evangelical and charismatic. They have their relevance. Look at Europe and America where the churches are not as challenged as we are here, you could see that the churches there are dying. So, it is to our advantage.

    While noting that the church is doing something but not doing enough to curb the moral decadence in society, the Catholic cleric insisted that the church in itself accommodates culture. ‘It is called inculturation. And for some time now, I’ve been doing what is called inculturation mass where i incorporate tradition into the mass. I’ve been having it in many of the parishes because the church made provision for this. It’s just that we Africans don’t seem to be open to these things. We the blacks don’t seem to appreciate what we have’.

    Asked to explain why he reportedly threw up controversy in his Seminary days with his assertion that catholic priests marry, he answered, saying; Yes, I was trying to throw up a controversy. In my class 6 in the seminary, I was having difficulties with the system. Like I said, I was into music. So, my life was a social life. They were already telling me that I was too social and that it was not the life of a priest.

    But I was not giving it up because that was what I liked. So, it was clear to me that those in charge were not comfortable with it. And the only thing they could do was to send me away but how they were going to send me away, I didn’t know.  So, when the examination came, they asked me the question and I said it was a way of them telling me to go. I was not even afraid of going in the first place. So, that was why I did that.

    Asked what kept him going as a Priest despite the challenges in the past thirty years, Fr. Victor has this to say, listen to him; Well, I would say it’s my prayer life. I have a very rigorous prayer life. I have a basic prayer system. Like every day, I spend one hour in church. It’s a practice I learnt in secondary school and I kept doing it.

    On his active involvement in active charity, the Priest succulently explained as follows; well, growing up. Like in primary school, I used to follow the African Culture where your siblings and relations usually eat together. When we cook rice, it’s always a special day. Each time they come, my siblings will expect me to share my food with my age mates. It makes me uncomfortable because why will I be sharing my food? Why don’t they have their own? At that moment, I was challenged. Charity was difficult for me but from that background, I was forced to give up what is mine.

    From that moment also, I started learning. I had to learn on time because it was becoming an issue. From there, I started learning how to give out to the poor. I started giving to the extent that when it was time for my first WAEC that was one of the reasons why I didn’t pass my first WAEC. The money I was given for Agric practical, as I was on my way to pay it, I met a beggar. I took the money and gave the beggar.  So, that has been the background.

    Asked to advise public officeholders and Nigerians as a whole, he called on all to seek the face of God.

    ‘For a long time now, I have something I call my NGO. The NGO aims to help solve matters that are within my reach. If I am driving along the road and I see that there is something on the road, I will stop and remove it. I have been preaching it and have also been living with it. Do something for somebody. Charity is our African philosophy. It’s just that we have lost it. And if everybody is good to the other, everybody will be comfortable. Nobody will be stealing. People are stealing because we are not appreciative of what we have’.

    On his proposed University and retreat centre, Father explained that he started thinking about having a retreat centre where people can go to rest, to be on their own because Agbor doesn’t have that. So, that was how the whole thing started.

    ‘After that, I realized also that there is a lot of knowledge that has not been encapsulated in this part of the world. We have so much to offer. Also, we don’t have anywhere to go for a holiday here. If I’m thinking of going on holiday, I’m always thinking of leaving the vicinity. But why am I going out? It’s because I can hardly find places to go around here. So, this is the idea behind it,’ he concluded.