Feature/OPED
Christianity, Faith: Who Controls Tragedy?
By Nneka Okumazie
What is the chance that the tragedy that will not miss would befall someone, or anyone? Who could have done something, or linked to something that – maybe – got caught up with, but affecting others unknowingly?
What is the slight chance, some often have, missing the worst? What is it with suddenness and unpredictability, in the many terrible events of life? Why does it seem that tragedy does not make exemptions – say for people called good people? Is there a decision-making process for what tragedy, or for whom?
There are lots of questions to ask in the aftermath of a tragedy. It is sometimes a time to reflect on life – with several known unknowns and unknown unknowns.
It is almost impossible to be unbroken after a tragedy – connected to a loved one, or to something, or someone really important to one or more.
The extreme sadness, heartbreak and grief could linger forever, but the aftermath is sometimes impossible to bear.
Some often use tragedy to question the power of God. Some also use it to question the love of God, or the existence of God.
[John 3:8, The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.]
Christ talks about being born of the spirit, with an example that if He had answered could have made Him a scientist.
But no, Christ came to the world, as saviour, lived perfectly, doing good and healing those oppressed of the devil.
Science later, to an extent, explained the source of the wind – the sun, which heats up some parts of the earth, creating low pressure areas, where air moves to.
The love of God, the mercy of God and the judgment of God are not measured by any human standard.
[Matthew 5:45, That ye may be the children of your Father which is in Heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.]
People say God is patient with bad people. But God is patient on all. All have sinned, though some are madly evil and wicked, but that same love of God, some questioned or rejected, applies no matter what seems to be the level of transgression.
Christ knew a lot about tragedy. He had compassion on a widow who lost her son. He often talked about putting hopes on Him, following Him and casting cares on Him.
He could save anyone, anytime, anywhere, but the deal of salvation is that if He did or didn’t seem to, faith in Him should not be given up for anything else.
[Psalm 115:16, The heaven, [even] the heavens, [are] the LORD’S: but the earth hath He given to the children of men.]
Yes, God owns everything, but gave control of the earth to humanity. Just as the decision for salvation is up to anyone to believe or accept, or continue in it.
[Isaiah 60:2, For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee.]
Like evil, wickedness, bitterness, hate, deception, etc. can be darkness, tragedy too can be darkness.
There can be the other side of tragedy, for those looking and for the – be – fallen. Yes, for them, it could seem to others that things went blank, but it just can’t be blank.
Tragedy is one thing that evokes the thought that there just has to be an afterlife, where everything on this side is evaluated, where questions are answered and where understanding is perfected.
There are too many things unknown. There are feelings, luck – good or bad, failures, success, sadness, coincidence, sabotage, hate, etc. that just seemed to happen, without any effort, control, or link.
There just has to be the time, to understand what kind of life this was and why things happened.
[Matthew 13:43, Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.]
Christ prayed always and advised His people to do the same. There are some who think prayer is the binary of give me this or I quit, but prayer could play roles that include communication with God, closeness to God, a warning system, a say in the out of control, strength that cannot be explained, etc.
It is not just sin that tries to stop devout Christians from praying, it can be lack of faith, sabotage, activities, etc.
But the emphasis on prayers in the scriptures makes it the right thing for life. Salvation, however, is the right thing for eternal life. Christ often talked about righteousness, goodness, faith, etc. because they are the right thing to do.
But life deals with people so much it sometimes seems counterintuitive to do the right thing. Some people would try to discredit Christianity using science, but science itself has several unsatisfactory explanations.
Among scientists, there is a lot of envy, strife, unknown intentions, deceit, hate, wrath, etc. mind and behavioural problems salvation easily solves, but no way, with science, on those.
[Matthew 22:21, They say unto Him, Caesar’s. Then saith He unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.]
The things of God are different. Anything else can align with anything else, but the Lord He is the God.
[1 Kings 18:39, And when all the people saw [it], they fell on their faces: and they said, The Lord, He [is] the God; the Lord, He [is] the God.]
It is easy for many to question stories in the scriptures and the power of God, but no science, or wind vane says the ultimate destination or origin of the wind – which could be an angle of the description of Christ, not the immediate destination or origin.
So for some who think science answers all, there are questions and aftereffects of many things of science on nature with no way out – just yet, but many see science as supreme.
No one can say where tragedy – ultimately – comes from, even if investigations explains and closes. Sometimes, it is the heart for wickedness, evil, bitterness, sabotage, hate, negligence, or stupidity, hubris, deceit, strife, envy, etc.
But then, where do those thoughts and callousness to carry them out come from? Why are morals or change of heart often suspended in the process?
There is much more to life beyond the things everyone sees, hears, assumes, or acts. Sometimes, humanity just does not know.
[Acts 20:9, And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.]
[Matthew 8:24, And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but He was asleep.]
[2 Corinthians 11:26, [In] journeyings often, [in] perils of waters, [in] perils of robbers, [in] perils by [mine own] countrymen, [in] perils by the heathen, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren]
[Acts 20:12, And they brought the young man alive, and were not a little comforted.]
[Matthew 8:26, And He saith unto them, Why are ye fearful, O ye of little faith? Then He arose, and rebuked the winds and the sea; and there was a great calm.]
Feature/OPED
The Future of Payments: Key Trends to Watch in 2025
By Luke Kyohere
The global payments landscape is undergoing a rapid transformation. New technologies coupled with the rising demand for seamless, secure, and efficient transactions has spurred on an exciting new era of innovation and growth. With 2025 fast approaching, here are important trends that will shape the future of payments:
1. The rise of real-time payments
Until recently, real-time payments have been used in Africa for cross-border mobile money payments, but less so for traditional payments. We are seeing companies like Mastercard investing in this area, as well as central banks in Africa putting focus on this.
2. Cashless payments will increase
In 2025, we will see the continued acceleration of cashless payments across Africa. B2B payments in particular will also increase. Digital payments began between individuals but are now becoming commonplace for larger corporate transactions.
3. Digital currency will hit mainstream
In the cryptocurrency space, we will see an increase in the use of stablecoins like United States Digital Currency (USDC) and Tether (USDT) which are linked to US dollars. These will come to replace traditional cryptocurrencies as their price point is more stable. This year, many countries will begin preparing for Central Bank Digital Currencies (CBDCs), government-backed digital currencies which use blockchain.
The increased uptake of digital currencies reflects the maturity of distributed ledger technology and improved API availability.
4. Increased government oversight
As adoption of digital currencies will increase, governments will also put more focus into monitoring these flows. In particular, this will centre on companies and banks rather than individuals. The goal of this will be to control and occasionally curb runaway foreign exchange (FX) rates.
5. Business leaders buy into AI technology
In 2025, we will see many business leaders buying into AI through respected providers relying on well-researched platforms and huge data sets. Most companies don’t have the budget to invest in their own research and development in AI, so many are now opting to ‘buy’ into the technology rather than ‘build’ it themselves. Moreover, many businesses are concerned about the risks associated with data ownership and accuracy so buying software is another way to avoid this risk.
6. Continued AI Adoption in Payments
In payments, the proliferation of AI will continue to improve user experience and increase security. To detect fraud, AI is used to track patterns and payment flows in real-time. If unusual activity is detected, the technology can be used to flag or even block payments which may be fraudulent.
When it comes to user experience, we will also see AI being used to improve the interface design of payment platforms. The technology will also increasingly be used for translation for international payment platforms.
7. Rise of Super Apps
To get more from their platforms, mobile network operators are building comprehensive service platforms, integrating multiple payment experiences into a single app. This reflects the shift of many users moving from text-based services to mobile apps. Rather than offering a single service, super apps are packing many other services into a single app. For example, apps which may have previously been used primarily for lending, now have options for saving and paying bills.
8. Business strategy shift
Recent major technological changes will force business leaders to focus on much shorter prediction and reaction cycles. Because the rate of change has been unprecedented in the past year, this will force decision-makers to adapt quickly, be decisive and nimble.
As the payments space evolves, businesses, banks, and governments must continually embrace innovation, collaboration, and prioritise customer needs. These efforts build a more inclusive, secure, and efficient payment system that supports local to global economic growth – enabling true financial inclusion across borders.
Luke Kyohere is the Group Chief Product and Innovation Officer at Onafriq
Feature/OPED
Ghana’s Democratic Triumph: A Call to Action for Nigeria’s 2027 Elections
In a heartfelt statement released today, the Conference of Nigeria Political Parties (CNPP) has extended its warmest congratulations to Ghana’s President-Elect, emphasizing the importance of learning from Ghana’s recent electoral success as Nigeria gears up for its 2027 general elections.
In a statement signed by its Deputy National Publicity Secretary, Comrade James Ezema, the CNPP highlighted the need for Nigeria to reclaim its status as a leader in democratic governance in Africa.
“The recent victory of Ghana’s President-Elect is a testament to the maturity and resilience of Ghana’s democracy,” the CNPP stated. “As we celebrate this achievement, we must reflect on the lessons that Nigeria can learn from our West African neighbour.”
The CNPP’s message underscored the significance of free, fair, and credible elections, a standard that Ghana has set and one that Nigeria has previously achieved under former President Goodluck Jonathan in 2015. “It is high time for Nigeria to reclaim its position as a beacon of democracy in Africa,” the CNPP asserted, calling for a renewed commitment to the electoral process.
Central to CNPP’s message is the insistence that “the will of the people must be supreme in Nigeria’s electoral processes.” The umbrella body of all registered political parties and political associations in Nigeria CNPP emphasized the necessity of an electoral system that genuinely reflects the wishes of the Nigerian populace. “We must strive to create an environment where elections are free from manipulation, violence, and intimidation,” the CNPP urged, calling on the Independent National Electoral Commission (INEC) to take decisive action to ensure the integrity of the electoral process.
The CNPP also expressed concern over premature declarations regarding the 2027 elections, stating, “It is disheartening to note that some individuals are already announcing that there is no vacancy in Aso Rock in 2027. This kind of statement not only undermines the democratic principles that our nation holds dear but also distracts from the pressing need for the current administration to earn the trust of the electorate.”
The CNPP viewed the upcoming elections as a pivotal moment for Nigeria. “The 2027 general elections present a unique opportunity for Nigeria to reclaim its position as a leader in democratic governance in Africa,” it remarked. The body called on all stakeholders — including the executive, legislature, judiciary, the Independent National Electoral Commission (INEC), and civil society organisations — to collaborate in ensuring that elections are transparent, credible, and reflective of the will of the Nigerian people.
As the most populous African country prepares for the 2027 elections, the CNPP urged all Nigerians to remain vigilant and committed to democratic principles. “We must work together to ensure that our elections are free from violence, intimidation, and manipulation,” the statement stated, reaffirming the CNPP’s commitment to promoting a peaceful and credible electoral process.
In conclusion, the CNPP congratulated the President-Elect of Ghana and the Ghanaian people on their remarkable achievements.
“We look forward to learning from their experience and working together to strengthen democracy in our region,” the CNPP concluded.
Feature/OPED
The Need to Promote Equality, Equity and Fairness in Nigeria’s Proposed Tax Reforms
By Kenechukwu Aguolu
The proposed tax reform, involving four tax bills introduced by the Federal Government, has received significant criticism. Notably, it was rejected by the Governors’ Forum but was still forwarded to the National Assembly. Unlike the various bold economic decisions made by this government, concessions will likely need to be made on these tax reforms, which involve legislative amendments and therefore cannot be imposed by the executive. This article highlights the purposes of taxation, the qualities of a good tax system, and some of the implications of the proposed tax reforms.
One of the major purposes of taxation is to generate revenue for the government to finance its activities. A good tax system should raise sufficient revenue for the government to fund its operations, and support economic and infrastructural development. For any country to achieve meaningful progress, its tax-to-GDP ratio should be at least 15%. Currently, Nigeria’s tax-to-GDP ratio is less than 11%. The proposed tax reforms aim to increase this ratio to 18% within the next three years.
A good tax system should also promote income redistribution and equality by implementing progressive tax policies. In line with this, the proposed tax reforms favour low-income earners. For example, individuals earning less than one million naira annually are exempted from personal income tax. Additionally, essential goods and services such as food, accommodation, and transportation, which constitute a significant portion of household consumption for low- and middle-income groups, are to be exempted from VAT.
In addition to equality, a good tax system should ensure equity and fairness, a key area of contention surrounding the proposed reforms. If implemented, the amendments to the Value Added Tax could lead to a significant reduction in the federal allocation for some states; impairing their ability to finance government operations and development projects. The VAT amendments should be holistically revisited to promote fairness and national unity.
The establishment of a single agency to collect government taxes, the Nigeria Revenue Service, could reduce loopholes that have previously resulted in revenue losses, provided proper controls are put in place. It is logically easier to monitor revenue collection by one agency than by multiple agencies. However, this is not a magical solution. With automation, revenue collection can be seamless whether it is managed by one agency or several, as long as monitoring and accountability measures are implemented effectively.
The proposed tax reforms by the Federal Government are well-intentioned. However, all concerns raised by Nigerians should be looked into, and concessions should be made where necessary. Policies are more effective when they are adapted to suit the unique characteristics of a nation, rather than adopted wholesale. A good tax system should aim to raise sufficient revenue, ensure equitable income distribution, and promote equality, equity, and fairness.
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