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Don Waney: Still Too Early to Celebrate

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By Walter Duru

One of the biggest stories about the Niger Delta region of Nigeria today is the killing of a dreaded cultist, Johnson Igwedibia, also known as Don Waney, by a combined team of men of the Military and Department for State Services- DSS.

In a press statement issued by the Nigerian Army entitled: “End of road for notorious cultist, kidnapper and mass murderer- Don Waney, signed by Deputy Director, Army Public Relations, Colonel Aminu Iliyasu, the military announced the death of Johnson Igwedibia.

The statement reads in part: “The authorities of 6 Division Nigerian Army Port Harcourt wish to inform the peace-loving people of Omoku in ONELGA in particular, Rivers State and indeed the entire good people of Niger Delta in general that the notorious cult leader, kidnap kingpin and mass murderer Don Waney is dead.”

Igwedibia, one of the big players in the game of the underworld in the region is said to have been gunned down alongside two of his close allies in a border town between Rivers and Enugu States.

A former heavy weight in militancy, based in Omoku in Ogba/Egbema/Ndoni-ONELGA Local Government Area of the State is a prime suspect in the new year massacre that took the lives of over twenty persons returning from a ‘cross-over’ midnight prayer in Omoku.

Johnson Igwedibia is not a push over by any standard, as at some point in the area, the fear of Don Waney was the beginning of wisdom. Even the Oba of Ogba land, H.R.M. Eze Nnam Obi gave him his way and never crossed his path. Reports say that some security agents were afraid of him, as he was deadly and believed to be invincible. The routes to his mansion in Omoku were manned by soldiers, said to have been detailed to arrest him, dead or alive, yet, he operated without encumbrances. Did security give way for conspiracy?

In the days of militancy in the region, sources say Don Waney and his boys were allegedly involved in pipeline vandalism, sea piracy, kidnapping, armed robbery, cultism, thuggery, rape and all other forms of criminality, prior to late President Yar’Adua’s amnesty programme for militants in the region.

But, did the amnesty deter him? Years after accepting same, he returned to his trade in full capacity. In 2016, Rivers State Governor, Nyesom Wike introduced another round of amnesty programme, which he also accepted; but to what extent did that influence him? Don Waney was a billionaire by all standards and the peanuts provided for the amnesty programme may have even infuriated him; yet he accepted it, but continued with his ‘business’.

On December 20, 2016, Don Waney was conferred with a chieftaincy title of Onyirimba 1 of Ogbaland by the paramount Ruler of Aligwu in ONELGA LGA, King C. Nwokocha. Two of his foot soldiers, Ikechukwu Adiela and Augustine Osisiah were also installed chiefs.

In his response to the recognition, Waney commended the Rivers State government for their efforts in ensuring that peace reigns in the region, even as he urged youths of the area to embrace same, promising to join hands with stakeholders to ensure that peace reigns.

Contrary to his pledge, he still returned to his old ways, compelling the 6 Division of the Nigerian Army to invade his camp and shrines in the early hours of November 20, 2017. Reports say he narrowly escaped death in that brutal military operation.

During the raid, about ten human skulls and human bones were allegedly discovered. Seven suspects, including two women are said to have been arrested and they must be helping security operatives in their investigations.

Ultimately, the slain Don Waney was an extremely dangerous person and had caused indescribable harm to many. He is believed to have been involved in the killing of many and destruction of property.

At some point, multinational oil companies in the area could not operate without paying homage and some royalty to him. Yes! It was that bad. The situation was helpless at some point. He became a negative role model in the area. Many young people gained employment in companies operating in the region through him. He had large and committed followership, no doubt.

On a number of cases, there were unfounded reports of his death, following attacks and invasion of his camp(s). Such reports made it difficult for people to believe that he has eventually been killed.  But, now that there is evidence that he is dead, is the battle over?

The truth is that the problem in Omoku and the entire Ogba/Egbema/Ndoni Local Government Area may have just begun. Those celebrating his demise at this stage may need to have a rethink.

First, reports have it that among his followers are deadlier young people living under oath. Among his hundreds of followers are blood-thirsty and trigger-happy radicals, ready to take after him. In fact, his biological younger brother, whose name is given as ‘Obata Osu’ can best be described as a worse evil. While Don Waney was of a calm disposition, his younger brother is a more radical and violent person. In fact, reports say Don Waney alone could control him.

Hundreds of young people benefited from his criminal activities and still owe allegiance to him, even in death. These individuals live among unsuspecting citizens.

More so, the arms at the disposal of the boys are so sophisticated that anyone believing that they are push overs is doing so at his own peril. A combination of high capacity for mischief, absence of repentance, sophisticated weaponry and very deep pockets makes the situation very complex.

Taking a clue from history, the crises in Omoku will take strategic planning on the part of security operatives, effective communication, stakeholders’ engagement, sustained operation(s) and ultimately, the grace of God to end. In fact, it will take the grace of God for normalcy to return to the oil-rich city of Omoku.

Prior to the reign of Don Waney, one Chi-boy was practically being worshipped in the area. Don Waney was said to have toppled Chi-boy, with support from some known politicians in the area, before assuming kingship over the ‘jungle’.

Now that Don Waney is no more, a few things are likely to happen. First, within his camp, there may be conflict over who pilots the affairs of the gang, particularly, now that he was killed alongside his 2iC, while the number-three man broke away earlier, over alleged poor compensation from a bootie from some government quarters. The internal crisis may lead to the breaking away of a faction, thereby weakening the Don Waney camp further.

Another possible development will be that some other camps that were calm over the years as a mark of respect for the king of the jungle-Don Waney will want to rise to fight for superiority. This rivalry may mark the first phase of violence to be witnessed in the area, after the internal conflict in Don-Waney’s camp. Then, other camps and groups may spring up.

Ultimately, the way militancy has been handled over the years in the Niger Delta region shows that crime attracts handsome reward. Changing this narrative requires strategic planning.

Those thinking that the sad end of Don-Waney may serve as a bitter lesson and outright deterrent to others involved or intend to be involved may have a rethink. In fact, it will amount to wishful thinking. Even if Don Waney was caught alive and made to die slowly; even through an open torture, it will not change anything. After all, armed robbery attracts death penalty in our law books, but has that stopped the menace?

Nigeria’s security operatives must therefore go back to the drawing board and critically analyze the situation and think of the way forward. The way forward is not to celebrate the death of Don Waney, as nothing appears to have really changed, but leadership. There are still many other Don-Waneys in the jungle.

One very important task for security operatives is to ensure the protection of lives and property in the area, by taking steps to prevent any further attacks on soft targets.

For Omoku, it will take divine intervention for normalcy to return to the area anytime soon. Anyone thinking otherwise is living in fool’s paradise. Stakeholders must return to the drawing board, review the situation, adopt a carrot and stick approach and employ professional public relations strategies, in addition to excellent intelligence and security approaches in order to succeed. Community stakeholders must be engaged on sustained basis as a deliberate strategy.

The situation is further complicated by the fact that the 2019 election is fast approaching. Will politicians allow normalcy to return to the area? Who then will they use for thuggery, kidnapping and assassination during the elections? The problem is huge and requires a holistic approach.

Indeed, it is too early to celebrate, as not much has changed!

Dr Walter Duru is a Communication and Public Relations expert/strategist. He is Executive Director of Media Initiative against Injustice, Violence and Corruption-MIIVOC and chairs the Board of Freedom of Information Coalition, Nigeria-FOICN. Duru can be reached on: wa*********@***il.com.

Dipo Olowookere is a journalist based in Nigeria that has passion for reporting business news stories. At his leisure time, he watches football and supports 3SC of Ibadan. Mr Olowookere can be reached via [email protected]

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The Role of TV in Preserving African Stories and Identity

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Preserving African Stories

Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.

TV as a Cultural Archive, Not Just Entertainment

Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.

It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.

Why Representation on TV Still Matters

There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.

Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.

This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.

GOtv, DStv, and the Everyday African Viewer

Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.

Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.

It is not just about access. It is about visibility.

A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.

TV Is Also Shaping Modern African Identity

African identity is not static; it is evolving. Television reflects that evolution in real time.

Today, audiences see:

  • Young Africans balancing tradition and modern dating culture

  • Stories tackling mental health in African households

  • Fashion and music influences spreading through TV series

  • Political satire shaping public conversation

Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.

In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.

The Future: From Watching to Owning Our Narratives

The next stage of African storytelling is not just about being seen; it is about ownership.

As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.

While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.

African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.

The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.

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The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation

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Kehinde Ogundare 2025

By Kehinde Ogundare

Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.

For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.

This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.

However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.

Subscription models making AI affordable for small businesses

When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.

That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.

The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.

With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.

Infrastructure challenges demand a mobile-first approach

No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.

The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.

In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.

The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.

As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.

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When Leaders THRIVE: Yetunde B. Oni’s Candid Counsel to Lateef Jakande Leadership Academy

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When Leaders THRIVE Yetunde B. Oni

Union Bank’s Managing Director and Chief Executive Officer sat with 30 of Nigeria’s most promising young leaders for a frank conversation on character, relationships and the discipline of growth.

Out of 25,000 applicants, only 30 earned a place. That single figure tells you how rare the room was when Yetunde B. Oni, Managing Director and Chief Executive Officer of Union Bank of Nigeria, recently sat down with a cohort of the Lateef Jakande Leadership Academy.

The Academy, a Lagos State Government initiative established in honour of Alhaji Lateef Kayode Jakande, the state’s first civilian governor, exists to raise a generation of ethical and capable young leaders. Its fellows are drawn from across professions, sectors and ethnicities, and shaped through a fellowship facilitated by the Africa Leadership Initiative, West Africa (ALI WA), whose work on values and principled leadership has become a quiet engine behind some of the country’s most thoughtful emerging talent.

It was into this gathering that Mrs Oni brought not a corporate address, but a conversation. Honest, personal and at times disarming, she spoke about the philosophies that have carried her through a career spanning more than three decades, the setbacks she has had to surmount, and the values that opened doors she never expected to walk through.

She gave them a framework to hold on to. She called it THRIVE.

The six principles

T — Take ownership of your relationships. Leadership, she argued, begins with the deliberate stewardship of the people around you. Relationships are not incidental to a career. They are infrastructure.

H — Honour God. She spoke openly about faith as a steadying force, an anchor that keeps ambition tethered to something larger than the self.

R — Recharge and refresh. Mental and physical health, she insisted, are not luxuries to be deferred until the work is done. Leaders who neglect their well-being eventually have less to give.

I — Invest in your growth. Continuous and heavy investment in personal development is, in her telling, the price of staying relevant. The learning never ends.

V — Value your work. She pressed the fellows on identity and brand. What do you stand for? Do you create value? Who, in truth, are you? The questions were not rhetorical.

E — Embrace setbacks. Failure, she said, is not the opposite of progress but a part of it. The leaders who endure are the ones who learn to metabolise disappointment rather than be defeated by it.

The people behind the leader

If one theme threaded the entire conversation, it was relationships. Mrs Oni was candid that she did not arrive at the top of Nigerian banking alone. She credited the steady support of family, her parents and her husband, alongside the mentors, friends, coaches and sponsors who shaped her at different stages.

She drew a sharp and useful distinction between a mentor and a coach, two roles often conflated and rarely understood, and she traced much of her progress back to a foundation of Nigerian cultural values: hard work, honesty and integrity, courtesy and respect. These, she told the fellows, are not relics. They are the very qualities that have earned her trust and opened doors throughout her journey.

“You need people,” was the message, delivered without sentiment. Relationships, she explained, must be managed and nurtured with the same seriousness one brings to any other discipline. Time must be managed with equal care.

On believing, and risking

Perhaps the most resonant moment came when Mrs Oni spoke about self-belief. She admitted that becoming the MD/CEO of Standard Chartered Bank, Sierra Leone, did not cross her mind – not because she was unqualified, but because she didn’t think she would get it. Encouraged by her husband, she applied anyway, and she got it!

That appointment would later see her make history as the first woman to lead a Standard Chartered Bank operation in her market.

The Union Bank of Nigeria appointment told a similar story. She had not even known the position existed after the CBN’s intervention. It came to her through relationships; through the quiet networks of people who knew her work and recommended her name while she was unaware in faraway Sierra Leone.

The lesson she left with the fellows was unambiguous. Believe in yourself. Take the risk. Put in for the thing you are not yet certain you deserve, because the opportunity you are waiting for may be one you cannot see, reaching you through someone you have not yet met.

Why this matters

Engagements of this kind are easy to underestimate. They produce no headlines about balance sheets and no immediate line on a financial statement. Yet they speak to something Union Bank has long understood: that institutions endure when they invest in people, and that leadership is built one honest conversation at a time.

Credit is due to the Africa Leadership Initiative, West Africa, whose facilitation of the Lateef Jakande Leadership Academy continues to shape young Nigerians of real promise, and to the Academy itself for the rigour of a process that turned 25,000 hopefuls into 30 fellows ready to lead.

For Yetunde B. Oni, the afternoon was less about what she had achieved than about what she was willing to give: her time, her story and her counsel, offered freely to those coming after her. It is, in the end, what the best leaders do. They light the path for the next generation, and they THRIVE.

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