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Ambode Removes Chaplain for ‘Disrespecting Wife’

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By Dipo Olowookere

Governor Akinwunmi Ambode has been accused of pushing for the sack of Presiding Chaplain of the Chapel of Christ the Light, Alausa, Lagos State barely 24 hours after the Governor’s wife, Mrs Bolanle Ambode, allegedly stormed out of the church.

According to Punch, there is anger at the Chapel of Christ the Light, Alausa, Lagos State, after the Presiding Chaplain, Venerable Femi Taiwo, was sacked by the Governing Council allegedly on the order of the state Governor, Akinwunmi Ambode.

PUNCH Metro gathered that Taiwo got the sack on Monday, May 15, without any query or official reason stated in the sack letter.

He was said to have been ordered out of his official quarters where he lived with his wife and two children within 24 hours of receiving the letter.

Despite pleadings from church leaders and other reputable elders in the church, the government was said to have insisted that the cleric must leave the church.

Some church members reportedly contributed money to buy gas cooker, and other household items for the family as they vacated the vicarage.

Investigations by our correspondent showed that Taiwo had angered the Governor’s wife, Bolanle Ambode, who had visited the chapel on Sunday, May 14, when the church held an anointing service.

The church is under the Lagos State Ministry of Home Affairs, while the Office of the Lagos State First Lady supervises church.

Church members were said to have filed out to receive anointing oil during the May 14 service without any preference given to Bolanle, who waited endlessly with her entourage.

She was said to have later moved to be anointed and moments later, stormed out of the church, as some of the women leaders ran after her.

Bolanle, who was reported to be visibly angry, allegedly shunned entreaties from the women, which included the wife of the presiding chaplain.

The cleric got the sack the following day.

The directive was issued in a letter dated, May 15, 2017, and signed by the Chairman, Governing Council of CCTL, Mr. Olugbenga Solomon. The letter also ordered the Assistant Chaplain, Very Rev. Ayo Oyadotun, to take over with immediate effect.

A church member, who witnessed the drama and begged not to be identified, said , “The church had declared seven-day fasting after we lost two prominent members.

“The Sunday service, which was declared as anointing service, was supposed to end the fasting.

“The First Lady, Mrs. Bolanle Ambode, was present with her entourage. She comes to the church once in a while.

“When it was time to be anointed, the cleric asked people to come forward, adding that it was optional. Three people stood at the stage to anoint people. They included the chaplain, the presiding chaplain and one other person.

“People started stepping out one after another. The governor’s wife, after some time, also stepped out and was anointed.”

The source said within a few minutes of taking the oil, Bolanle, who felt disrespected, stepped out with her entourage.

Another member of the church said, “As she stepped out, it was obvious that she was angry.

“The president of the women’s fellowship and the pastor’s wife ran after her. She shunned them, entered her car and zoomed off.

“When we came to the church on Tuesday, we heard that Venerable Taiwo had been sacked. We were told that he was sacked because the the governor’s wife didn’t get the anointing oil first and she felt disrespected.

“The man that signed the letter is also a civil servant,” the source said.

The governing council is said to be made up of members of the church and some appointees of the government.

PUNCH Metro learnt that Taiwo still had two years to spend as the presiding chaplain when he was fired.

The source said some church members quickly bought household items for his family as they vacated the church premises on Thursday.

He said, “The children went to school on Thursday without knowing that they would not be staying in the vicarage that evening. Church members bought bed and other household items for them because they did not have their own property.

“The members said their pastor did not offend them, and protested the sacking. The governing council members, however, said they should forget it because whatever came from Alausa was final. Most of the church members are civil servants who can’t talk too much.”

Our correspondent reached out to leaders of the church, including Oyadotun, who refused to comment.

However, one of those that confirmed the incident, begged not to be named.

He said the reason Taiwo got the sack was not stated in the letter, adding that the action was not unconnected from the visit of the wife of the governor.

He said, “Let me be straight with you, in the letter there was no reason for the sack. Whatever you are hearing are what members of the church believed could have happened. And there was indeed a protest by the church and the governing council assuaged them on the sacking.

“There was nothing official in that sacking. No investigation, no query, nothing. We had an anointing service on that Sunday. The following day, the venerable was served the sack letter.”

When PUNCH Metro reached out to Taiwo, he said he did not want to comment.

He said, “If you have any enquiry, direct it to the church. But one thing I can say is that I have tried as a pastor to live above board. It will not be right engaging the church or the government on the pages of a newspaper.”

The state Commissioner for Information and Strategy, Steve Ayorinde, said, “The former chaplain had been queried a number of times in the past for conducts unbecoming of his office. The culmination of various indiscretions led to the Governing Council of the church issuing yet another query that led to his being relieved of his post.

“This has got nothing to do with the First Lady. The Chaplain is looking for an excuse to cover his insouciance. It’s nothing but cheap blackmail.”

Source: Punch

Dipo Olowookere is a journalist based in Nigeria that has passion for reporting business news stories. At his leisure time, he watches football and supports 3SC of Ibadan. Mr Olowookere can be reached via [email protected]

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NSIA Chairman Seeks Mobilisation of Local Capital to Drive Development

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Nigeria Sovereign Investment Authority nsia

By Adedapo Adesanya

The Chairman of the Nigeria Sovereign Investment Authority (NSIA), Mr Segun Ogunsanya, has called for greater mobilisation of domestic capital from local institutions to drive Nigeria’s economic development.

Mr Ogunsanya made the remarks during his address at the Invest in Lagos 3.0 Summit, themed Lagos: The Business Gateway to Africa, urging policymakers and investors to tap funds from pension administrators, insurance firms and banks rather than relying heavily on foreign development finance institutions (DFIs) and external funding sources.

He said Nigeria must move beyond heavy reliance on DFIs and external funding, arguing that significant untapped capital exists within the country’s financial ecosystem.

“I would like to see a deeper level of local capital formation. I’ve seen a lot of emphasis on DFIs and the money coming in from outside the country. But if you look deeply, we need to find ways of harnessing local capital, capital from pension funds, capital from insurance companies, capital from banks,” he said.

According to him, domestic pension funds, insurance assets and banking liquidity represent a sustainable source of long-term financing that can be structured to support infrastructure through Public-Private Partnership (PPP) frameworks.

Mr Ogunsanya disclosed that NSIA is currently anchoring a $1 billion infrastructure fund in collaboration with the International Finance Corporation (IFC), designed to strengthen infrastructure investment and de-risk large-scale projects.

“A couple of days ago, we just got some confirmation from IFC. They’re going to be part of a $1 billion fund that we’re anchoring. This $1 billion fund is to provide some sort of guarantee for infrastructure investment,” he said.

He explained that the fund would cover key stages of infrastructure delivery, including project preparation, project development, risk guarantees and risk capital support.

“The World Bank IFC just came in again, and this funding is meant to cover four different areas of any infrastructure investment — the project preparation phase, the development phase, those who want guarantees, and also to provide the risk capital itself,” he said.

Mr Ogunsanya noted that the initiative is aimed at improving project bankability while ensuring strict financial discipline and due diligence in investment selection.

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Oyo Police Reveals Insider Role in Adelabu Family Kidnap Saga

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adelabu's sister

By Adedapo Adesanya

The Oyo State Police Command has revealed that a person attached to a member of the family of former Minister of Power, Mr Adebayo Adelabu, allegedly worked in collaboration with kidnappers to abduct his sister and her two children in Ibadan.

Police spokesperson, CSP Olayinka Ayanlade, disclosed that preliminary investigations indicate an insider role in the operation, suggesting that the abduction may have been facilitated by someone close to the family.

Mrs Olaide Busayo Adegoke John-Paul and her 12-year-old twin sons, Peter and Paul, were abducted on June 3, 2026, at the Elewura area of Challenge, Ibadan.

The victims regained their freedom on Saturday (June 6) after a coordinated intelligence-led operation by operatives of the Force Intelligence Department–Intelligence Response Team (FID-IRT) and the Oyo State Police Command.

According to the Command in its latest update, the suspect allegedly provided support to the kidnappers during the incident, which led to the abduction of the victims in Ibadan, Oyo State.

Security operatives said investigations are ongoing to track down all individuals connected to the crime and ensure the safe rescue of the victims.

The police assured residents that efforts are being intensified to dismantle the network behind the kidnapping and bring all perpetrators to justice.

On Monday, the Oyo State Government demolished a three-bedroom bungalow allegedly used as a hideout by kidnappers involved in the abduction of the younger sister of the former Minister of Power and her twin sons.

The property, located at Lakoun Estate along Olomi-Olojuoro Road in Oluyole Local Council of Oyo State, was pulled down by officials of the state Ministry of Public Works and Transportation, accompanied by operatives of the Nigeria Police Force.

Officials added that the demolition also underscores the government’s determination to confront rising security threats and send a strong message to criminal elements operating within the South West state.

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Ojude Oba 2026 Sets New Benchmark for Media Visibility, Reputation and AI Discoverability

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Ojude Oba Festival 2026

The Ojude Oba Festival is no longer merely one of Nigeria’s most celebrated cultural gatherings; it is rapidly emerging as one of Africa’s most influential cultural brands.

A newly released Media Intelligence Report by P+ Measurement Services reveals that Ojude Oba 2026 recorded its strongest media performance to date, achieving significant growth across audience reach, media visibility, social engagement, international attention and digital discoverability.

The report analysed media conversations and coverage generated between May 20 and June 5, 2026, across print, online, social media and broadcast platforms, while benchmarking performance against the 2025 edition of the festival.

The findings paint a compelling picture of a cultural institution that is not only preserving heritage but also increasingly shaping conversations across modern media ecosystems.

According to the report, total media mentions grew by 56 per cent year-on-year, increasing from 18,420 mentions in 2025 to 28,735 mentions in 2026. Audience reach expanded even more dramatically, growing by 75 per cent from 124.8 million to 218.6 million people globally.

Social media emerged as the primary engine of visibility, generating over 81,000 public conversations during the monitoring period, representing an 88 per cent increase compared to the previous year. Engagements more than doubled, rising by 115 per cent from 3.9 million interactions in 2025 to 8.4 million interactions in 2026.

Perhaps most notable was the improvement in public sentiment.

Positive sentiment increased from 60 per cent in 2025 to 79 per cent in 2026, while negative sentiment declined by half, dropping from 10 per cent to just 5 per cent. Conversations around cultural pride, heritage preservation, fashion, equestrian displays, community identity and the enduring legacy of the late Awujale of Ijebuland, Oba Sikiru Adetona, drove the overwhelmingly positive perception.

The report identified the legacy narrative of Oba Sikiru Adetona as the single most influential thematic driver of media coverage throughout the reporting period.

Unlike previous years, where conversations focused primarily on spectacle and pageantry, the 2026 edition witnessed a deeper engagement with themes of history, leadership, continuity and cultural preservation, elevating the festival beyond entertainment and positioning it as a significant cultural institution.

International visibility also recorded substantial growth.

While Nigeria remained the dominant source of conversations and media coverage, the festival generated measurable attention across the United Kingdom, United States, Canada, France, Germany, South Africa, Ghana, the United Arab Emirates, Kenya and the Netherlands. This expansion contributed to a near doubling of the festival’s global footprint and reflects the growing interest in African cultural experiences among international audiences and diaspora communities.

The report further found that social media accounted for the largest share of total conversations, followed by online news platforms, print publications and broadcast media. Coverage was amplified through extensive reporting by Channels Television, TVC News, OGTV, City People TV, Araba TV and GoldMyneTV, alongside significant digital coverage from leading Nigerian news and entertainment platforms.

Among personalities driving online conversations, Farooq Oreagba once again emerged as the most discussed cultural figure associated with the festival. Other highly visible personalities included Eniola Badmus, Lateef Adedimeji, Rotimi Salami, Jide Awobona and Samuel Banks, whose appearances and social media mentions helped sustain public interest throughout the event period.

Corporate sponsorship continued to play a critical role in the festival’s visibility ecosystem.

Globacom retained its position as the most visible sponsor, followed by Orijin, FCMB, Goldberg, Rite Foods, Maltina, Honeywell Foods, Adron Homes, Maggi, SIFAX Group and Seaman Schnapps. The report notes that brands increasingly view Ojude Oba as a strategic platform for cultural storytelling, community engagement and reputation building.

One of the most significant additions to this year’s report is the application of the AMEC GEO Framework, the newly introduced global measurement model designed to help organisations understand how reputation, content and visibility influence outcomes in AI-driven information environments.

Using the framework’s three core dimensions—Upstream Reputation Signals, Search and Content Readiness, and Downstream AI Outputs—the analysis assessed Ojude Oba’s performance not only in traditional media but also within emerging AI-powered discovery systems.

The assessment found strong performance across earned media authority, cultural relevance, content visibility and reputation consistency. The festival demonstrated growing discoverability within AI-assisted search environments and generated strong indicators for future cultural visibility across generative search platforms.

According to P+ Measurement Services, this represents a fundamental shift in how cultural events should be evaluated.

“Media success is no longer defined solely by coverage volume or impressions,” the report notes. “In an AI-driven information ecosystem, discoverability, authority, narrative consistency and reputation signals increasingly determine whether institutions remain visible, trusted and relevant. Ojude Oba’s performance demonstrates the importance of measuring cultural influence through both traditional media metrics and emerging AI visibility frameworks.”

The report concludes that Ojude Oba has evolved beyond its traditional role as a cultural celebration and now functions as a powerful platform for tourism promotion, economic storytelling, cultural diplomacy, national branding and global heritage engagement.

As governments, tourism agencies, brands and cultural institutions seek new ways to compete for attention in an increasingly fragmented media environment, Ojude Oba offers a compelling case study in how heritage can be transformed into measurable influence, sustained visibility and long-term reputation value.

With record audience reach, stronger public sentiment, expanded international visibility and growing AI discoverability, the 2026 edition marks a defining moment in the festival’s evolution from cultural event to global cultural brand.

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