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Beheaded Adamawa Pastor: CAN Got it Mixed up

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By Femi Adesina

It was very sad and doleful to hear of the eventual beheading of Rev Lawan Andimi, Chairman of Christian Association of Nigeria (CAN), Michika Local Government, Adamawa State. He had been abducted by terrorists earlier this month.

I felt the killing of Andimi very keenly, not for the fact that he was a clergyman, but “any man’s death diminishes me, because I’m involved in mankind.” (John Donne).

No man should die the way Rev Andimi was killed. Beheaded by insurgents, who then proceeded to gleefully announce his decapitation. It should not happen. Evil and senseless. It is classic example of man’s inhumanity to man, and those who did it have long lost their humanity, if they ever had any.

President Muhammadu Buhari has sympathized with the family and relations of the dead. I have also been in a state of melancholy over it. May God have mercy.

I am mourning Rev Andimi, not just because he was a cleric, but because he was a human being. And my distress was increased by the statement issued on the tragic event by the central body of CAN. Too many things were mixed together, which the apex Christian body in the country should have been mindful of, lest it departs from the mind and essence of Jesus Christ, our perfect example.

For years, since he emerged on the national scene as a military leader, and later as an aspirant for the highest political office in the country, and eventually as President, spirited attempts have been made to position Muhammadu Buhari as anti-Christian faith. It worked against the man for a long time, till majority of Nigerians saw through the smokescreen, and made up their minds against the demonization. That was why as much as some church leaders tried to dress Buhari in borrowed robes in 2015 and 2019, millions of Christians went ahead to vote for him. The inexorable truth is that in Nigeria, Muslims can’t wish Christians away, and vice-versa. We shall all stay here, and salvage it together.

However, the statement by CAN on the death of Andimi gives hint that the leadership of the Christian body still harbors some of the old narratives that have been discredited, and from which majority of people have purged themselves, except the willfully irredeemable.

Hear CAN, through its Director of Legal and Public Affairs, Evangelist Kwamkur Vondip, speaking for Rev Samson Ayokunle, President of the body: “Maintenance of security is the least responsibility of any government that knows its worth. We are once again calling on President Buhari to purge himself of the allegations of nepotism and religious favoritism by reconstituting the leadership of the security forces.”

Let’s consider this part of the press statement. Maintenance of security is the least responsibility of any government that knows its worth. Not news. The Constitution says so. But don’t you glean a hint of bile and bias in “that knows its worth?” Oh, CAN, this is not the mind of our Master. He gives praises when due. Security is number one on the priorities of the Buhari administration. It has pumped time and humongous resources into it, and while the job is not fully done, we are not in the same position we were before the administration came. At least, to those who want to be honest. And CAN should be honest. That is what we’ve learnt from our Master. There were times bombs used to go off in this country like firecrackers, and deaths were in many scores. Now for months on end, you may not hear of a single bomb blast. Emirs that had fled their palaces, like those of Askira and Uba, have returned after two years. Secondary schools that were shut for two years in Maiduguri have reopened. Roads long closed due to activities of insurgents are back in use. Kidnappers are being arrested in droves in different parts of the country. Clashes between farmers and herdsmen are reducing to the barest minimum. Yet, CAN is talking about a government that knows its worth? The Buhari government does, and honest Nigerians know it, and wish it more successes. Security, in any country of the world, can only be work in progress.

Hear again: We are once again calling on President Buhari to purge himself of the allegations of nepotism and religious favoritism…Wait a minute. If any purging is to be done, is it not by those making allegations? The allegations lasted for many years, but truth eventually overtook them. If CAN would then still dwell on the discredited accusations, it must be the one to purge itself, as millions of Nigerians, including Christians, have already done. The insecurity in the country is not about any religion. It is pure evil, from the pit of hell.

And then: …purge himself of the allegations…by reconstituting the leadership of the security forces. CAN, oh CAN, in a condolence statement? Are you saying under a different leadership of our security forces, insurgency will vanish after they wave their fingers? Why mix the wheat and chaff together? In the leadership of the security forces as we have it now, is the position of Chief of Defence Staff not held by General Abayomi Olonisakin, who is also a pastor? Is he not a member of CAN? Is the Chief of Naval Staff, Ibok Ekwe-Ibas, not a Christian, and under the banner of CAN? Listening to the organization, you would think not even half a Christian is in the leadership of the security forces. This kind of sentiment breeds hatred and malice in a country, and CAN should not be involved in such, for Jesus would not do it. And we’ve been called to walk in His steps.

If the leadership of the security forces would be changed, it is a sitting President that has the prerogative. It will not happen when CAN begins to make such demand in what should be a sober condolence press statement. Don’t mix bias and sympathy. They don’t mesh.

And then, this completely reckless portion of the statement: “In the light of the current developments and the circumstantial facts surrounding the prevailing upsurge of attacks against the church, it will be difficult for us to believe that the Federal Government is not colluding with the insurgents to exterminate Christians in Nigeria, bearing in mind the very questionable leadership of the security sector that has been skewed towards a religion and region.”

Holy Moses! Did CAN say this? Shameful and ridiculous. These are the things that sow malice and animosity in the country, and a Christian body is not expected to be involved in such. You can’t sow discord, and expect concord.

In that statement, the Christian body urged the Federal Government to ensure the release of the prisoner of faith, Leah Sharibu, and hundreds of victims who are in Boko Haram and ISWAP captivity. It equally called for three days fasting and prayers by Christians in the country. Good. The role of the church is not just in making snide remarks and statements, it is in what the Good Book calls “the demonstration of the Spirit and power.” When Herod locked Peter up, and was going to behead him, the early church prayed fervently, and Peter was rescued miraculously the night before. Rather than cast the government as omnipotent, it is God that has all powers. And some things are never resolved spiritually except through prayer and fasting. It is not me that said so. Jesus did. So, let the Church be fully involved in supplication for divine intervention in the country, rather than playing subtle politics and unwittingly generating hate in the land.

CAN says kidnappings and killings are shameful to a government that boasts that it has conquered insurgency. Boasts. So that is all that matters to CAN, as if it was an opposition political party? Boasts. No. This would not augur for unity and cohesion in a country. We are not asking the Christian body to be in bed with government, that would not help anybody, but the organization has been sounding too long like a political party. We daily learn to walk with Jesus. His spirit is not an unduly critical one. And He left us an example “that ye should follow in his steps.”

Rev Andimi was not killed solely because he was a Christian. Those evil people kill anyone they lay their filthy hands on.

May Andimi’s soul Rest In Peace. May his loved ones be comforted. And may evildoers get their recompense, and fast too. Amen.

Adesina is Special Adviser on Media and Publicity to President Buhari

Dipo Olowookere is a journalist based in Nigeria that has passion for reporting business news stories. At his leisure time, he watches football and supports 3SC of Ibadan. Mr Olowookere can be reached via [email protected]

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Adeleke’s Leadership: A Dance of Transformation in Osun

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Adeleke’s Leadership

By Bamikole Omishore

“Great dancers are not great because of their technique; they are great because of their passion.” – Martha Graham.

In the world of dance, few have mastered the art of movement with the grace and intensity of Martha Graham, whose choreography was marked by a profound understanding of human expression and transformation.

Graham’s dances were not mere performances; they were powerful reflections of the human condition, a tapestry woven with raw emotion, rhythm, and purpose. In many ways, the leadership of Osun State Governor, Ademola Adeleke, mirrors this very essence of dance—dynamic, passionate, and forward-moving.

Governor Adeleke has taken the helm of Osun State with the kind of zeal and vision that echoes the intensity of a choreographed performance, where each step is deliberate, and every movement contributes to a greater narrative of transformation. His approach to governance is not just about policy execution but about creating an environment where the people of Osun are empowered, uplifted, and given the tools to thrive.

In his leadership, one sees a choreography of progress, dedication, and unwavering commitment to the welfare of his people. Considering the precarious state of Osun when he took office on November 27, 2022, Adeleke could not have done otherwise—every step had to be deliberate and tailored for the development of the people.

Much like Martha Graham’s focus on the expression of the individual within a broader context, Governor Adeleke’s leadership shines in its ability to focus on the unique needs of Osun State’s diverse communities, while also aligning them with the collective goal of the state’s development. He has taken the pulse of Osun and, much like a skilled dancer attuned to the rhythm of the music, has set a course for the state that resonates with both empathy and pragmatism.

Governor Adeleke’s impact is tangible, and his passion for the people is infectious. His administration has not shied away from confronting the most pressing issues facing the state, including infrastructural deficits, educational reform, and economic revitalisation. Just as Martha Graham redefined modern dance by introducing new techniques and forms, Governor Adeleke has redefined governance in Osun by introducing innovative policies, modernising systems, and fostering an environment where growth is inevitable.

One of the cornerstones of Adeleke’s governance has been his focus on improving the education sector. Under his leadership, 631 classrooms and offices have been rehabilitated across 125 basic schools, while 323 new classrooms, halls, and laboratories have been constructed in 96 schools.

Additionally, new toilets, boreholes, motorised water wells, and perimeter fences have been installed in several schools. The Governor has also upgraded the Educational Management Information System (EMIS) units in local education authorities to improve data collection and management. Adeleke’s administration has sponsored 200 secondary school teachers and 20 ICT experts to train on remote learning platforms and has trained 1,004 teachers on cooperative learning strategies.

The governor has also initiated the recruitment of 5,000 new teachers to address vacancies in public schools. For tertiary education, Adeleke has invested in infrastructure, including completing a 52-office complex at Osun State University (UNIOSUN), thus becoming the first Governor since 2011 to execute a project at the institution.

He also funded the construction of the first student hostel at the University of Ilesa (UNILESA). He approved the permanent employment of over 230 temporary staff at UNILESA and supported the training of 137 academic staff at the Osun State College of Technology and 1,120 health educators in collaboration with international organisations.

He also revived the indigenous bursary scheme, providing financial support to over 3,100 students and N105,000 to Osun indigenes in law schools across Nigeria.

Governor Adeleke’s approach to healthcare mirrors the precision and care found in Graham’s choreography. Upon taking office, he inherited a healthcare system in disarray. However, he quickly launched the Imole Surgical and Medical Outreach, which provided free medical treatment to over 50,000 residents across Osun, addressing a wide range of conditions from cataracts and hernias to diabetes, hypertension, and malaria.

On a long-term basis, Adeleke’s administration has focused on improving the state’s healthcare infrastructure. This includes the rehabilitation of 345 primary healthcare centres (PHCs), with 200 already upgraded to include 24/7 power and water facilities, while the remaining 145 centres are undergoing renovations.

His administration has also ensured a regular supply of medications to these centres and has partnered with development organisations to provide essential medical equipment. Governor Adeleke’s healthcare policies have expanded health insurance coverage to include informal sector workers and Osun’s senior citizens, ensuring comprehensive healthcare access for all, including persons with disabilities.

Infrastructure development has been another focal point of Adeleke’s leadership. Osun State’s infrastructure, particularly in the road sector, was in dire need of attention when he assumed office. In the past two years, his administration has constructed many roads and has embarked on additional projects to extend the state’s road network.

Notable projects include the Oke-Fia overhead bridge in Osogbo, the first-ever overhead bridge in Ile-Ife, and the Akoda-Baptist-Oke Gada dual carriageway in Ede. These projects are expected to improve traffic flow, ease transportation, and spur economic growth by connecting key areas of the state. Adeleke’s commitment to infrastructure extends beyond urban centres.

Under his leadership, Osun State has rejoined the Rural Access and Mobility Project (RAAMP-3), focusing on improving rural road networks. These improvements are vital for enhancing rural connectivity, facilitating trade, and providing essential access to health and education services in remote areas.

The Governor’s unwavering passion for the people of Osun is also evident in his economic policies, which are focused on stimulating local industries, attracting investment, and reducing unemployment. Like Martha Graham’s ability to tap into the emotional core of her dancers, Adeleke’s governance taps into the heart of Osun’s potential, nurturing the state’s resources, businesses, and talents.

Governor Adeleke is driving sustainable development in Osun State with initiatives that align with the Sustainable Development Goals (SDGs). At the heart of his work is the Senator Isiaka Adetunji Adeleke Estate, a development that balances modern infrastructure with the need for planned, resilient communities. Governor Adeleke’s vision is not just about physical structures—it extends into the human realm. In SDG 4 (Quality Education), he has created the Alternative School for Girls, offering education to those who would otherwise be left behind.

Perhaps most importantly, Governor Adeleke’s leadership is marked by a deep sense of inclusivity and unity. Just as a dance troupe requires each member to work in harmony for the performance to succeed, Adeleke has fostered a sense of collective purpose in Osun.

Governor Ademola Adeleke has brought a new rhythm to Osun State, one driven by passion, innovation, and an unwavering commitment to the welfare of the people. Much like Martha Graham’s transformative choreography, which changed the landscape of modern dance forever, Adeleke’s governance has redefined the landscape of leadership in Osun —one that promises progress, unity, and a brighter future for all its citizens.

Omishore, a proud son of Osun state, writes from Ile-Ife

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Prepaid Debit Cards Can Enable Companies to Take Advantage of Increased Intra-African Trade

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Amber Thetford, Onafriq

By Amber Thetford

As businesses seek to expand across African borders, cashless payment solutions offer a safer method of transferring money. One offering, prepaid debit cards, provides security while mitigating many infrastructure and regulatory challenges, writes Amber Thetford, the Chief Product Officer for Card Issuing and Processing at Onafriq. 

As the African Continental Free Trade Area Agreement (AfCTA) increasingly moves into the operational phase, it is becoming clearer that part of its success lies in ensuring that entrepreneurs and small businesses can effectively trade and receive payments across borders.

As the African Union has noted, the trade area will be the biggest since the World Trade Organization was formed in 1995. Africa’s population is currently 1.2 billion people, a figure that is expected to reach 2.5 billion by 2050. 

South Africa took its first step in making AfCTA a reality, when the now-former Minister of Trade, Industry, and Competition, then Ebrahim Patel, launched the implementation of the start of preferential trade this year. The South African Revenue Service also certified two consignments to Ghana and Kenya.

Yet, with trade expected to grow among members from the current between 15% and 18%, a safe way of moving money is required given the risk that cash presents. Some nine-tenths of transactions in sub-Saharan Africa are, based on World Bank information, in cash. 

The large amounts of cash involved in trade are also cumbersome and difficult to physically transport between markets.  Card payments, part of the digital ecosystem, can enable efficient, secure, and transparent transactions that are essential for facilitating trade.

Card payments can eliminate the need for manual intervention and reconciliation when it comes to banking and bookkeeping. This, the World Bank states, makes them, on average, three times more cost-effective than conventional purchase order costs.

While mobile money payments have greatly improved Africa’s ability to make cross-border payments, they do not meet the full scope of needs of individuals or businesses. As the United Nations points out, there are regulatory bottlenecks, while a lack of interconnectivity among mobile transactions in some countries means that people cannot transfer money across borders. Moreover, limitations of infrastructure, accessibility, and interoperability make it difficult for their users to access the global digital economy. As a result, this type of cross-border payment can be limited.

There are solutions to these dilemmas. Prepaid cards can enable businesses and individuals to transact with global institutions and marketplaces without the need to own a bank account. This option removes a pain point for a business that would otherwise need to accept local alternative payment methods or cash. Navigating challenges like high fees, currency shocks and a lack of access to traditional banks can be simplified through prepaid cards. This makes them a pivotal instrument that enhances Africa’s connection to the global economy. 

For example, one of our customers provides payroll solutions for seafarers and cruise ships, which frequently travel to different countries. Once the card is loaded, it is very convenient for a sailor to use it as one would a normal debit card and swipe to pay for purchases or transmit money across borders. The beauty of this option is that whoever is loading the card with money, can be based anywhere in the world, with the same also being true of the person holding the card.

Prepaid cards can also be used to manage expenses because they can be provided to managers of, for example, a bookstore, who can then make independent decisions about business-related purchases, but only up to a certain amount. This has the added advantage of speeding up operations as there are no lengthy delays across the company when it comes to acquiring stock, while it also goes some way towards eliminating fraud as the card has a set limit.

Larger companies with staff who travel extensively can also provide gratuities for their employees, who can then cover incidental expenses without having to dip into their pockets or bring back paperwork to be reimbursed.

A platform that simplifies a user’s ability to transfer money to cards brings the AfCTA dream closer to reality. The versatile power of prepaid cards can be used to promote free trade between countries and unite Africa’s fragmented payment landscape. 

Prepaid solutions can aid businesses seeking to operate in other African countries to thrive – making AfCTA’s aim a reality and boosting economic growth for all.

Amber Thetford is the Chief Product Officer for Card Issuing and Processing at Onafriq

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Examining Seyi Tinubu’s Potential Lagos Governorship Bid

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seyi tinubu

By Kenechukwu Aguolu

The possibility of Seyi Tinubu, the son of the President of Nigeria, President Bola Ahmed Tinubu contesting for the Lagos State governorship in 2027 has become a significant topic of public discourse, raising important questions about the dynamics of political dynasties and democratic values in Nigeria. While his constitutional eligibility to vie for the position under Section 177 of the Nigerian Constitution is undisputed, the discussion brings to light broader issues of political inclusivity, leadership by merit, and the role of family legacy in modern democracy.

The Nigerian Constitution outlines clear qualifications for anyone aspiring to the office of governor. A candidate must be a citizen of Nigeria by birth, at least 35 years old, a member of a political party, and educated to at least the secondary school level or its equivalent. Based on these criteria, Seyi Tinubu, as a citizen by birth and meeting the age and educational requirements, is constitutionally qualified to run for the office, provided he secures the sponsorship of a political party.

Political dynasties are not exclusive to Nigeria; they are a global phenomenon that has influenced governance in many parts of the world. In the United States, for example, the Bush family has held significant political positions, including George H.W. Bush as the 41st President, George W. Bush as the 43rd President and former Governor of Texas, and Jeb Bush as the Governor of Florida. Similarly, the Kennedy family produced John F. Kennedy, the 35th President, and prominent figures like Robert Kennedy, a U.S. Senator and Attorney General, and Ted Kennedy, a long-serving U.S. Senator. The Clinton family also left its mark, with Bill Clinton serving as the 42nd President and Hillary Clinton as a Secretary of State and presidential candidate. These families earned their positions through electoral victories, reinforcing the importance of public trust and the democratic process.

If Seyi Tinubu decides to run, his candidacy will face considerable scrutiny. Questions about whether his aspirations are rooted in personal merit or familial advantage will dominate public discourse. In Nigeria, where perceptions of nepotism and concerns about equitable access to leadership persist, the candidacy of a high-profile figure like Seyi Tinubu will polarize opinions. To succeed in such an environment, he would need to present a compelling policy agenda and demonstrate his capability to govern effectively. His father’s legacy as a former Lagos governor and current president could either bolster his credibility or attract criticism, depending on public sentiment.

Ultimately, the decision rests with the electorate. Lagosians possess the constitutional authority to evaluate candidates based on their merits and to choose leaders who align with their aspirations for the state. Democracy thrives on the principle that leadership is determined by the people, not inherited by default. Seyi Tinubu’s constitutional right to contest for the governorship reflects the democratic ideals enshrined in Nigeria’s laws. However, his candidacy, like that of any other aspirant, must be judged on its merit, the policies he proposes, and the competence he demonstrates. In the end, the will of the people should guide leadership selection, ensuring that governance remains a reflection of collective choice rather than familial legacy.

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