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Iya Damola and Nigeria’s Yahoo Plus Generation

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Yahoo Plus

By Prince Charles Dickson

The sentence ‘a nut for a jar of tuna’ is the same when read backwards.

Ademola Babalola wrote on his FB page last week about his mum…

In 1982, I was a Meteorological Observer at the headquarters office of Ogun-Osun River Basin Development Authority in Abeokuta. I was proudly a Level 4 Federal Government employee, earning N157 net wage monthly. We received our salaries twice in a month: mine paid N80 and N77 respectively.

That year, all of us in my cadre had the opportunity of receiving a motorcycle loan of N400. No complications, just apply and get the loan. Our ogas on Level 7 upward were getting car loans.

Personally, I helped about three of my colleagues to drive their brand-new Honda motorcycles home from Moore Enterprises at Asero, Abeokuta. The price of the motorcycle was N380, and the balance of N20 was often used to obtain the number and to ‘wash’ the ‘machine’.

My own loan and motorcycle? Isshh…Iya Demola forbade me from getting the loan. I had dashed to Akure to inform her and sought her approval to apply for the loan and buy my own motorcycle.

She listened to me as I stated my story. After the narration, she asked me “are you through?” And I answered, yes.

She looked at me for a long time and shook her head. “Alainironu ni e, se motorcycle lo ku loro e bayii. O fe ra machine ko ba le pa’ra e, abi?” She uttered those words in Akure dialect. Let me try to translate: You are not a serious person, the next thing on your agenda is to buy a motorcycle. You want to kill yourself, right?

She had given her verdict. The second day, I returned to Abeokuta and continued saving from my huge N157/month salary and intensified my efforts to get into a higher institution.

If Iya Demola didn’t approve it, no way.

Twelve years later in 1994, I didn’t inform her before I bought my first car as a Senior Correspondent with Champion Newspapers at Ilasamaja, Lagos. Two weeks after I bought the car, the story and many appellations of which I had discussed here, I travelled down to Akure.

“Ye mi, mo mo ti ra moto,” I told her in our dialect. My mother I have bought a car.

Her: You bought a car or what did you say?

Me: I said I bought a car

Her: Where did you get the money from?

Me: I am working and I engage in a monthly contribution scheme.

Her: How much are you earning, how much contribution are you doing, who are the people in the scheme with you, when did you receive your own payment, how much was it, how much was the car, are you sure you are not too young to own a car, why are you so much in a hurry…questions, questions, questions.

And she listened patiently to my answers/explanations to all of them.

At the end, she sent me to my eldest sister (her firstborn). “Go and explain to her, if she says it’s ok, hmmm”

Hmmm…Iya Demolaaa sha!

God bless Iya Damola and Iya Prince…above was the time when values and sense was common before we threw it to the wind. It was the time when we did not celebrate success and people without scrutiny. It was the era where Iya Prince and Damola’s eyes were the first remote control of life. That remote control had all other gestures such as coughs, laughter and more that told us what to do and how not to act.

It wasn’t about poverty, it was about values, hard work and a good name. In that lifetime, Pastors and Imams were littered all over in the persons of your uncle, aunt, teachers, parents of your peers who would not hesitate to use the rod and their mouths to direct you.

We lost our humanity, we started raising kids that were told ‘you are nobody if you don’t have money’, our parents became experts on children’s comparative studies—sentences like ‘see your mates’ and ‘are you not working in the same Lagos with Ayo’ became commonplace.

We gradually threw respect, and honour either to the dustbin or to the highest bidder, the firstborn wasn’t necessarily the firstborn anymore but the first to hammer and to blow; we gradually but intently moved to the ‘pepper dem gang’ and ‘small-girl-big-god’ generation.

Youngies with no visible means of livelihood living the life at the cost of our mothers, daughters and sisters’ heads. We have graduated from stealing panties to decapitating the entire head.

All these yahoo-yahoo, yahoo plus and Gmail minus generation is no surprise, we sowed the seed, the Iya Damolas in our midst gave way for the psychedelic career-driven, housemaid raise mummies littered everywhere.

A generation where we could post a private affair such as urinating as ‘urine things’. The rules changed, a lad of 20 buys a car and there’s community thanksgiving, no one is asking questions like Iya Damola, if you ask, you are termed jealous.

Motivational speakers and coaches that started a whole restaurant with a single beans seed and musicians with their celebrity lifestyle counterparts took centre stage. Our lives became a ‘dorime and doings’, the ‘cubana-way’ took the better part of our collective reasoning. We stopped asking for accountability from leaders, from parents, from peers. Everything suddenly had a price…a very dire price!

We now glorify mediocrity, no the truth but won’t speak it, sex and money for grades, money for admission, money for bail, money for judgment, money for votes, money to buy blessings from ‘god’ and we finally are at the top rituals-for-money and don’t ask me if they work.

A state of discombobulation because we elevated tribe, politics, ethnicity, wealth above our mutual humanity, we pretend like we were not the same people that elevate murder to unknown gunmen and ridiculed it as gunmen unknown, locked up people that had different opinions or bullied them in available spaces. We increased our appetite for high-density conflict expectations.

Our pulpits, politicians and politics, our social media spaces and movies speak of money and affluence without hard work. Our stereotypes, our nuances, reeks of hypocrisy, we arrest people with dreadlocks, or those carrying laptops or having iPhones without recourse to common sense…and alas our leaders threat us with public opprobrium, wishing for a difference when we are largely a product of our lost values, for how long, and indeed where are the Iya Damolas, will there be a renewal, an uprising, a revolution, a change—Only time will tell.

Dipo Olowookere is a journalist based in Nigeria that has passion for reporting business news stories. At his leisure time, he watches football and supports 3SC of Ibadan. Mr Olowookere can be reached via [email protected]

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Building 234 Solutions: A Response to Everyday Workforce Challenges

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Owoloye Emmanuel 234 Solutions

By Owoloye Emmanuel

Every business starts with a problem. For us, that problem was hiding in plain sight.

Across organisations, we kept seeing HR professionals, payroll teams, and business leaders spend significant time navigating processes that should be simpler. Employee records sat across multiple systems, payroll processes required manual intervention, and routine workforce tasks often became more complicated than they needed to be.

As businesses grow, workforce operations naturally become more complex. Yet many organisations still rely on disconnected tools and workflows that create unnecessary friction for both employers and employees.

The consequence is more than operational inefficiency. HR teams spend valuable time managing systems instead of supporting people. Business leaders struggle to access timely workforce insights, while employees experience delays in processes that should be seamless.

These weren’t isolated challenges. They were recurring realities across workplaces, regardless of industry or size.

That observation led us to a simple question: what if workforce management could be easier?

What if HR, payroll, and workforce operations could work together within a single, connected experience?

That question became the foundation for 234 Solutions.

We are building 234 Solutions with a clear belief that workplace technology should reduce complexity, not add to it. Our goal is to help organisations spend less time navigating processes and more time focusing on productivity, growth, and people.

As we prepare for launch, our focus remains simple: building practical solutions for real workplace challenges and helping organisations create better experiences for the people who power them every day.

Owoloye Emmanuel is the founder of 234 Solutions

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The Role of TV in Preserving African Stories and Identity

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Preserving African Stories

Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.

TV as a Cultural Archive, Not Just Entertainment

Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.

It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.

Why Representation on TV Still Matters

There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.

Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.

This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.

GOtv, DStv, and the Everyday African Viewer

Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.

Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.

It is not just about access. It is about visibility.

A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.

TV Is Also Shaping Modern African Identity

African identity is not static; it is evolving. Television reflects that evolution in real time.

Today, audiences see:

  • Young Africans balancing tradition and modern dating culture

  • Stories tackling mental health in African households

  • Fashion and music influences spreading through TV series

  • Political satire shaping public conversation

Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.

In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.

The Future: From Watching to Owning Our Narratives

The next stage of African storytelling is not just about being seen; it is about ownership.

As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.

While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.

African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.

The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.

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The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation

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Kehinde Ogundare 2025

By Kehinde Ogundare

Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.

For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.

This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.

However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.

Subscription models making AI affordable for small businesses

When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.

That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.

The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.

With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.

Infrastructure challenges demand a mobile-first approach

No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.

The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.

In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.

The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.

As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.

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