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2023 General Elections and Open Nigeria Initiative

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Smart Madu Ajaja Open Nigeria Initiative

By Jerome-Mario Chijioke Utomi

There is no shadow of the doubt anymore that Nigeria as a country, has, in the past seven years, suffered a leadership haemorrhage. What is, however, new and relevant to the present discourse is the sudden collective resolve by commanding the majority of Nigerians made up of mostly youths to rescue the country from its present leadership challenge.

Out of many examples of alignments and realignments geared towards achieving this new order, the freshest stemmed from a recent telephone talk with Smart Madu Ajaja, the United States of America-based human and environmental rights activist and founder of a politico-philosophical ideology/initiative code-named Open Nigeria and has as its prime objective; ‘unlocking the potentials of Nigeria for all Nigerians and put the country on the path to genuine nationhood and greatness’.

On that day, at that time and in that place, I listened to him demonstrate with vivid imageries how all Nigerians without exception are in chain and lockdown with no direct, open, equal, unlimited and unconditional access to opportunities to grow and develop and to progress and prosper according to their abilities and level of competencies.

Aside from arguing that Nigerians are in a political and socioeconomic cage occasioned by bad leadership, of which the cage must be left open so that the people will be free to express themselves, particularly as the situation in the country deprives citizens of access to socioeconomic well-being and negatively impacts the people’s lives and their mindsets, Ajaja offered a roadmap for restoring the political cum socioeconomic health of our nation and proposed strategy for the reintroduction of reason to its proper place in our democracy.

According to him, the majority of our people are financially and socioeconomically disenfranchised. So, they urgently need to be inspired and raise their level of consciousness to articulate and understand four basic things.

One, their right to life, their right to freedom of choice, their right to freedom of expression, their right to freedom of association, their right to worship and their right to self-determination. That is one; the second leg is that citizens must understand that they have the right to citizenship in Nigeria. And then, that if they have the right to the citizenship of Nigeria, that takes us to the third step/or the third leg; citizens’ understanding of their obligation.

When I mean their obligation, I mean their responsibility to Nigeria, responsibility in the forms of civic, morals, constitutional and spiritual obligation to Nigeria. And the fourth leg is citizens’ understanding of, and application of respect to the rule of law.

On the forthcoming election, he captures it this way; well the general election coming in Nigeria is as uncertain as the word uncertain. There is a cloud of uncertainty around the 2023 general election. I say that explicitly because of the state of preparedness of Nigeria to organize credible elections under the current administration.

One, the delay in the amendment/passage of the electoral bill into law is a big setback. Even that amendment was not far-reaching enough to ensure that criminals are prevented from having a say in who becomes who in Nigeria.

But at the same time, I want the people of Nigeria to understand that they should set up a parallel mental Independent National Electoral Commission (INEC) because this INEC will not deliver the type of election result/outcome that we are looking for.

What do I mean by this? We know all those steps that have stopped Nigeria from progressing, we know all the criminals that negatively affect the outcomes of elections. So the people of Nigeria starting from various communities now must ask questions, one big question; can we afford to continue this way, the way we are right now? Especially with the current height of insecurity, kidnapping and all the murderous activities that are going on unchecked in the country.

‘The people must take the initiative this time to ensure that they have a true and credible election. The order we are pushing for is an intellectual and practical order. There is a lot that the ordinary people of Nigeria can do without resorting to violence. We can approach issues by outright rejecting those who have bought our country. The second is when they call for meetings, we should not be at their meetings anymore. We should distance ourselves from them until we are able to get what we want’.

‘Now we have an opportunity to address our grievances. We must take absolute advantage of it.. But how can we do it? By organizing, organizing and organizing behind credible people who can give us what we are looking for. Who can provide leadership that will keep our young people in our country?’

He added that the people have their own blame too for not being able to hold leaders accountable. The understanding of government by the people of Nigeria is that the government is an almighty God that they must fear. Go elsewhere, the government fears the people. I live in the US, where the government is so scared of the people. It is so bad here in Nigeria. So, the nonsense has to be reversed. Our people must be made to understand that they wield this power.

The way forward is where we are now.

The way forward, according to him, is to open the system to all Nigerians. Anything short of opening Nigeria is like dressing a wound and ulcer that you know is not going to heal. Nigerians are like in a cage. That cage must be left open so that the people will be free to express themselves. How do they do this?

‘We need to set the best standard for leadership and followership. We have this terrible style of leadership. So, we need progressive and proactive leadership that will provide actionable leadership and followership that is conscious of their rights. The youth of Nigeria must understand that they are the owners of Nigeria right now and they must take it. I believe that Nigerian youths have been shying away from their responsibility for a very long time. They should understand their rights as citizens of Nigeria’.

They should stop expecting to be paid for the most basic thing; the right to cast your votes is a spiritual thing. It is your right.  God approved that. Leadership is spiritual; it is more spiritual than political. For you to be leaders, life is involved, blood is involved, and the future is involved. You don’t have to be paid to choose a leader for it is going to impact you. If you are paid to choose that leader, and the leader turns out to be the kind of monster that we presently have in Nigeria, you will find yourself blaming yourself. Just like we are all suffering right now.

Something big he added, is brewing for Nigeria and we will get to that level of consciousness that we need to create that critical mass that can force an exodus out of old English Nigeria into a new Nigeria, into an opinion Nigeria.

‘The power to organize the 2023 general election should be quickened by the people of Nigeria not by force but by the way they will conduct themselves, by the way, that they will prevent people from doing the things that they used to do in the past. That will help INEC a lot.

‘So, the power or what is going to come out of the 2023 general election as I see is going to be actually based on how the people of Nigeria take that election. Even if INEC has a program to make the election, the people must make it succeed’.

Continuing, he said, the only way is for the people to stand up, know their rights and decide their destiny. Every man has got the right to decide his destiny. So the people of Nigeria must stand up to decide their destiny. Nigerians should do justice by themselves that will produce the type of result that will for once break the back of those who think that they can hold Nigeria hostage and I see it coming.

As to the quality of President Nigerian youths expects, he observed that a president is supposed to be humble. A president is supposed to be all-loving. A president is supposed to be the president of the whole of Nigeria and could come from any part of the country. Every part of the country will be his constituency.  And we are looking for that person, he concluded.

As the author of this piece and a keen political watcher, I guess that these present declarations must act as an incentive to Nigerians.

Utomi Jerome-Mario is the Programme Coordinator (Media and Public Policy), Social and Economic Justice Advocacy (SEJA), a Lagos-based Non-Governmental Organization (NGO). He can be reached via [email protected]/08032725374

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Bridging Theory and Practice: Integrating Measurement Education in Tertiary Curriculums

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Integrating Measurement Education

By Philip Odiakose

As a public relations measurement and evaluation expert with more than a decade of experience advocating the integration of measurement and evaluation into communications and PR engagements, I have witnessed firsthand the knowledge gaps that exist in the field.

These gaps are particularly evident in how PR professionals and agencies approach measurement and evaluation. The reality is that the acceptance and best practices of PR measurement and evaluation must start from the classroom.

This is why I strongly believe that measurement and evaluation education must be integrated into the curriculum of Mass Communications, Public Relations, and Media departments in tertiary institutions. It is only through this structured education that we can begin to produce PR professionals who are future-ready, and equipped with the technical know-how to design, measure, and evaluate campaigns effectively.

The absence of measurement and evaluation in the traditional curriculum of many institutions has created a disconnect between the theoretical knowledge taught in schools and the practical realities of the PR profession. Most PR graduates enter the field with a strong understanding of communication strategies but little to no knowledge of how to measure the success of those strategies or how to leverage data for impactful decision-making.

Measurement and evaluation are not just add-ons; they are integral to ensuring accountability, transparency, and effectiveness in PR and communication efforts. Without a foundational understanding of how to measure impact, PR practitioners are left to rely on outdated metrics or superficial indicators that do not reflect true campaign performance.

In this regard, I must commend institutions that have made deliberate efforts to bring real-life and practical measurement experiences into the classroom. One standout example is Covenant University in Ota, Ogun State, Nigeria. Over the years, I have had the privilege of working with the Communications and Media Studies Department, thanks to Dr. Kehinde Oyesomi, who has consistently provided opportunities for her students to learn the basics of measurement and evaluation. This hands-on approach equips students with the analytical mindset required to thrive in the PR and communications industry. By exposing students to real-world applications of measurement, institutions like Covenant University are raising a generation of practitioners who will be better prepared to navigate the complexities of the industry.

Another commendable example is the initiative by the NIGERIAN INSTITUTE OF PUBLIC RELATIONS, LAGOS (Lagos NIPR), which integrated measurement and evaluation education into its curriculum in 2017. This forward-thinking move was driven by a partnership between P+ Measurement Services and the NIPR Lagos leadership at the time, under the chairmanship of Segun Mcmedal.

It is encouraging to see that this initiative has been sustained by the current chairperson, Madam Comfort Obot Nwankwo, reflecting a commitment to continuous learning and professional development. However, this effort must go beyond the Lagos chapter; it is my hope that the Nigerian Institute of Public Relations, under the leadership of Dr. Ike Neliaku, will recognize the importance of adopting measurement and evaluation as an integral part of the institute’s curriculum nationwide.

Education is the foundation of knowledge and practice. In the same vein, it is the starting point for the usage, integration, and acceptance of PR measurement and evaluation as a core function within the industry. Without education, we risk perpetuating the cycle of ignorance, where PR professionals fail to understand the value of data-driven insights and fall back on outdated or ineffective practices. To address this, the measurement community must actively champion education as a means to bridge the gap between theory and practice. This is why global initiatives like AMEC Measurement and Evaluation Education Hub under the leadership of Johna Burke are so vital.

As a founding member of #AMECLabInitiative, I am proud to be part of a mission that focuses on skill development, career progression, and knowledge sharing within the global measurement community. AMEC’s efforts to promote education in measurement and evaluation for public relations and communications are critical to ensuring that best practices are not only adopted but also sustained across the industry.

The value of measurement cannot be overstated. It is both the science and the art of public relations, providing a framework for accountability and a pathway to continuous improvement. However, to achieve this, we must first address the root of the problem: the lack of formal education in measurement and evaluation.

By integrating it into the curriculum of universities and professional bodies, we are not only equipping students with the skills they need to succeed but also ensuring that the industry as a whole evolves to meet the demands of a data-driven world. As I often say, “Education is the beginning, the middle, and the end of the acceptance and best practices of measurement.”

In conclusion, I call on tertiary institutions across Nigeria to embrace the integration of measurement and evaluation into their Mass Communications, PR, and Media curriculums. This is not just about equipping students with technical knowledge; it is about shaping the future of the PR profession. Measurement and evaluation are not static; they are dynamic, evolving with trends, tools, and technologies.

By embedding this education into the classroom, we are creating a pipeline of professionals who are not only skilled but also adaptable, innovative, and ready to lead. The future of PR measurement and evaluation lies in education, and it is up to us as practitioners, educators, and industry leaders to ensure that this foundation is built strong and sustained for generations to come.

Philip Odiakose is a leader and advocate of PR measurement, evaluation and media monitoring in Nigeria. He is also the Chief Media Analyst at P+ Measurement Services, a member of AMEC, NIPR and AMCRON

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How to Awaken the Conscience of the World?

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Immigration Quota World Map

By Kingsley Omose

Sharp conflicts have always indicated transformation points to the consciousness of the world and provided pivots. Pivot is a point of articulation, a point at which things balance.

Sharp conflicts, whether it is a world war or (war in) Iraq, has always indicated transformation points to the consciousness of the world and provided pivots to a new design of human actions.

Things change after the world is traumatised or the world has sharp military conflict or collision of the human will in the earth has always provided pivot points or transformation points to the world’s consciousness.

We look at these events, look at the terrible things that are taking place, but behind that we recognise the fact that things are shifting to new positions.” Dr. Noel Woodroffe on Core Imperatives for Successful Nation Development

Gandhi used the principle of embracing personal suffering from your oppressor without retaliation to wake the conscience of your oppressor and make him stop the oppression to free India from British colonial rule.

In doing this, Gandhi had pointed to Jesus Christ as showing the way to embracing the principle of embracing unjust personal suffering visited on him by those he came to save to awaken the conscience of humanity to the path of reconciliation with its Creator, God.

Gandhi set up unarmed Indian protesters to defy unjust British laws and policies and then for these Indians to resort with non-violence when the British Army made up principally of Indians visited them with violence in return.

While Gandhi used the principle from a majority population perspective, Martin Luther King Jr. took the same principle and applied it from a Black minority population perspective to awake the conscience of the dominant white population in the US to the evils of segregation.

He simply organised Black protesters to defy the segregation policy and not to respond with violence when the police in the South came to enforce segregation with brutality and unwarranted violence before the American media who were on hand to record it.

This was what gave birth to the Civil Rights Act in the US ending segregation and legal racial discrimination, amongst others. Hamas deviated substantially from Gandhi and Martin Lutther King Jr. in that its application of the principle was triggered through violence and killing of over 1,200 Israelis during its border invasion on October 7, 2023.

The issue before Hamas was how a minority population brings the attention of the world to Israel’s biggest open air fenced prison in the world with over 2.5 million Palestinians, and by extension, the issue of a Palestinian state.

First, without the knowledge of the 2.5 million Palestinians in Gaza, Hamas dug tens of thousands of kilometres of tunnels deep underneath Gaza.

Then, on October 7, 2023, Hamas and its allies broke through reinforced concrete walls separating Gaza from Israel, invaded some neighbouring communities, killed over 1,200 people, and forcefully took over 200 Israeli captive back with them into the tunnels underneath Gaza.

An enraged Israel with its Western allies reacting to what they regarded as a massacre swallowed the bait, and what the world has witnessed live on all media platforms in the last 13 months has been a morden defining of what constitutes genocide as the full military might of Israel and its Western allies was visited on an unarmed nonviolent Palestinian population in Gaza.

Make no mistake, implementing this strategy came at great cost to Hamas and its leaders, but what has shaken a watching world to its core has been the resulting violence and suffering visited on over 2.5 million unarmed Palestinians, mostly women and children, by the Israeli government and military with the support of its Western allies.

A peace deal has now been brokered between Israel and Hamas facilitated by Donald Trump using a 3-stage peace plan earlier put forward by the Biden administration, starting with the exchange of prisoners between both sides.

But be assured that just as happened in India gaining independence from the British with the help of Gandhi, and with the civil rights movement in the US spearheaded by Martin Luther King Jr., the Palestinian cause is now a global issue thanks to the actions of Israel and its Western allies in the last 13 months.

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Reflection on Groups’ Kindness to Alidinma Mixed Secondary and Ute Okpu Grammar Schools

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Alidinma Mixed Secondary

By Jerome-Mario Utomi

This piece was inspired by two separate but related events; the first has to do with the news report that Dr. Philomena Onoyona Foundation, in line with its vision of giving unwavering commitment to education and community development, recently made a strategic visit to Alidinma Mixed Secondary School in Agbor Alidinma in Ika South Local Government Area of Delta State, where it donated learning materials worth thousands of naira to the students.

The second and closely related to the above centres on the revelation that the Ute Okpu Community in Ika North-East Local Government Area of Delta State recently came alive as the 1990 Set of Ute Okpu Grammar School Old Students Association celebrated its annual reunion with a series of social responsibilities aimed at giving back to the society.

These activities, programmes and initiatives include but are not limited to; deworming of children aged 10 years and below, payment of tribute to the unsung heroes of Ute Okpu Grammar School, presentations of lecture series, bestowing of awards, testimonials, plaques and cash gifts on the school’s outstanding/dedicated teachers, staff, and alumni in recognition of their tireless efforts and unwavering commitment, and unrelenting passion for education.

At a glance, the above show of love by the Foundation and the Old Students Association portrays a bunch that recognizes Social Responsibility as an ethical framework in which individuals or corporations must act in the best interests of their environment and society as a whole, fulfilling their civil duty and taking actions that are beneficial to both the present and upcoming generations.

Beyond the donations, worthy of mention are their messages of hope and resolve to continually support both the present and future students within the state and beyond.

Take as an illustration, Dr. Onoyona underlined that the latest visit and donation of learning materials to the students of Alidinma Mixed Secondary School is the foundation’s way of raising from our community, academically strong and well-informed youths that will provide the future leadership needs of our nation as well as compete favourably with their counterparts abroad’’.

The Nigerian-born and U.S.-based social worker and advocate while calling on other well-meaning and quietly influential Nigerians to team up in her current quest to uplift less privileged and vulnerable youths out of poverty and illiteracy, added that this benevolent outreach which focuses on empowering students through provisions of essential educational materials such as school bags, relevant books, pens, and pencils, among others will continue and be extended to other schools within Delta state and beyond to equip the students with the tools needed to excel academically and inspire a brighter future.

In a related development, Speaking via a statement signed by one of the leading members, Chukwuka Justus Iwegbu and titled; The Spirit of Giving Back to Our Community and Alma Mater: A Tribute to the Unsung Heroes of Ute Okpu Grammar School 1990 Set Old Students Association, the Ute Okpu Old Students Association explained that the event which took place at Ute Okpu Unity Town Hall was a testament to the enduring spirit of the alumni association and its commitment to recognizing the contributions of its esteemed members.

“One thing that brought us together after so many years of leaving our alma mater is unity and love. We may not bother ourselves with the sung and unsung stories because we have a whole lot of members who believe in an unsung story of positive contribution and impact on the lives of others. Remembering our roots remains our major mandate and a call to duty.

“The Ute Okpu Grammar School Alumni Association, 1990 set, is committed to giving back to our alma mater and the Ute Okpu community. We believe that education is the key to unlocking the potential of individuals and communities, and we are dedicated to supporting initiatives that promote educational excellence and intergenerational change,” the statement concluded.

Without a doubt, it will be convenient for many to argue that there is nothing philanthropic to attract media coverage of such a low-profiled donation of learning material, particularly as the value of the donation in question is not measured in billions of Naira.

For me, there are lessons to learn from these groups and every reason to celebrate their actions.

First and very fundamental is the hidden truth that members of these groups are not in absolute terms wealthy, particularly going by Nigerians’ context and definition of riches but were predominantly fired by the burning desire to uplift the life chances of the poor and vulnerable in their environment through educational support.

Regardless of what others may say, this piece holds the opinion that these morally eminent men and women made donations to schools not only as a positive behavioural culture but largely in recognition of the time-honoured aphorism which considers education as the bedrock of development; that with sound educational institutions, a country is as good as made -as the institutions will turn out all rounded manpower to continue with the development of the society driven by well thought out ideas, policies, programmes, and projects.

Their action equally symbolises a bunch in consonance with the fact that it is our collective responsibility to ensure that our schools work and our children are properly educated at the right time.

With their culture of donating to the students’ welfare and comfort, the group, in my view,  amplified the notion that children enjoy the right to education as recognized by a number of international conventions, including the International Covenant on Economic, Social and Cultural Rights which recognizes a compulsory primary education for all, an obligation to develop secondary education accessible to all, as well as the progressive introduction of free higher education/obligation to develop equitable access to higher education.

We must also not fail to remember that a few years ago, the National Human Rights Commission (NHRC), in line with its mandate to promote and protect human rights, established the right to education as a thematic area of focus to drive its vision of having all children enrolled in school as well as to ensure that the culture of human rights is promoted and maintained in schools.

One common fact we must not shy away from as a people is that the crushing weight arising from education funding in Nigeria and globally has become too heavy for only the government to shoulder and that is another reason why the intervention/donation by these groups is most profound.

As we celebrate these uncommon efforts, the lesson we must all draw from the example of these groups is that it is time for all to collectively find creative and sustainable solutions to educational provision for all in Nigeria, especially for the children of the poor and lowly as these children deserve the right to hold all of us accountable.

If we fail to provide this traditional but universal responsibility to these children, their future will hang in the balance as a result of such failures. And chances are that most of them will run to the streets. And, as we know, the streets are known for breeding all sorts of criminals and other social misfits who constitute the real threat such as armed robbers, thugs, drug abusers, drunkards, prostitutes and all other social ills that give a bad name to society.

Utomi, a media specialist, writes from Lagos, Nigeria. He can be reached via [email protected]/08032725374

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