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Beyond the Grip of Godfathers in Nigeria’s Politics

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godfatherism fubara wike

By Kayode Awojobi

Democracy, by its very definition, is a government of the people, by the people, and for the people. It is a system built on the principles of popular participation, accountability, and governance that reflects the collective will of the electorate.

However, in Nigeria, democracy often takes on a different meaning—one in which a few powerful individuals wield enormous influence over the political process. This phenomenon, commonly referred to as godfatherism, has become an entrenched feature of the country’s political landscape.

The role of political godfathers in Nigeria is complex and often divisive. While some view them as experienced mentors who provide guidance and structure within the political system, others see them as power brokers who prioritize personal gain over the collective good.

Godfathers serve as kingmakers, using their resources and influence to propel candidates into office. Yet, once these candidates assume power, they are often expected to remain loyal to their benefactors, a reality that frequently leads to governance dictated by the interests of a select few rather than the needs of the people.

The influence of godfatherism is not an abstract concept but a lived reality that has shaped political developments in several states across Nigeria.

In Osun State, for instance, the fallout between former Governor Gboyega Oyetola and his predecessor, Rauf Aregbesola, underscored the fragile nature of godfather-protégé relationships.

Initially handpicked as a successor, Oyetola later distanced himself from Aregbesola’s influence, leading to a fierce political battle that ultimately contributed to his loss at the polls.

Similarly, in Oyo State, Governor Seyi Makinde has had to navigate tensions within the Peoples Democratic Party (PDP), where certain political figures who played a role in his rise to power later accused him of abandoning party structures.

Perhaps one of the most well-documented cases of political godfatherism in recent years was the dramatic conflict in Edo State between Governor Godwin Obaseki and his former benefactor, Adams Oshiomhole.

Oshiomhole, who had championed Obaseki’s election in 2016, later fell out with him over governance and party control. This dispute culminated in Obaseki’s disqualification from seeking re-election under the All Progressives Congress (APC), forcing him to defect to the Peoples Democratic Party (PDP), where he secured a second term in office. The episode highlighted the extent to which political godfathers expect loyalty from those they help install, often leading to bitter confrontations when protégés seek independence.

In Rivers State, a similar dynamic is playing out between Governor Siminalayi Fubara and his predecessor, Nyesom Wike.

Wike, whose influence was instrumental in Fubara’s emergence as governor, has been accused of attempting to control the new administration from behind the scenes. The power struggle has resulted in political unrest, including an attempt to impeach Fubara and the defection of several lawmakers loyal to Wike.

The situation escalated to the point where President Bola Tinubu declared a state of emergency in Rivers State, suspending Governor Fubara, his deputy Ngozi Odu, and all elected members of the state House of Assembly for six months. Retired Vice Admiral Ibok-Ette Ibas was appointed as the state’s administrator to oversee governance.

This further reinforces the argument that political godfathers, rather than serving as stabilizing forces in governance, often become sources of crisis when their influence is challenged.

To be sure, political mentorship is not inherently a negative concept. In well-functioning democracies, experienced politicians often guide emerging leaders, offering advice and leveraging their networks to ensure effective governance.

However, the Nigerian brand of godfatherism is rarely about mentorship in the true sense of the word. Instead, it is largely about control, an arrangement where those who ascend to political office must remain subservient to their benefactors. This practice undermines democracy by limiting political choices, suppressing independent leadership, and reducing accountability to the electorate.

The continued dominance of godfathers in Nigerian politics raises a critical question: should a few individuals determine the fate of millions, or should the democratic process be allowed to run its course?

Proponents of godfatherism argue that it provides stability, ensures continuity, and helps navigate the complex terrain of Nigerian politics. They contend that without the financial and structural backing of political godfathers, many candidates, especially those without deep pockets, would struggle to compete in elections. In this sense, godfatherism is viewed as a necessary evil in a system where political survival often depends on strong backing.

On the other hand, critics argue that the culture of godfatherism erodes the foundations of democracy, replacing meritocracy with patronage. When candidates owe their political success to an individual rather than the electorate, they are more likely to prioritize the interests of their benefactor over those of the people.

This reality has played out time and again, with governors and other public officials making appointments and policy decisions that serve their godfathers rather than their constituents. The result is governance that is often disconnected from the real needs of the populace.

If Nigeria’s democracy is to mature, there must be a shift from the current model of political patronage to one that prioritizes competence, transparency, and true service to the people. The electorate must become more discerning, resisting the imposition of candidates whose loyalty lies elsewhere. Political parties, too, must work toward greater internal democracy, ensuring that primaries and candidate selections are based on merit rather than the dictates of a few powerful individuals.

The experiences of other nations provide valuable lessons. In South Africa, Nelson Mandela, despite his towering influence, stepped aside to allow new leaders to emerge, ensuring that democracy remained intact beyond his tenure. In the United States, political mentorship exists, but power is not concentrated in the hands of a select few who dictate governance from behind the scenes. These examples suggest that it is possible to balance political influence with democratic principles.

Nigerian political godfathers must rethink their roles. Rather than seeing themselves as puppet masters, they should position themselves as genuine mentors, guiding younger politicians without stifling their independence. They should invest in institutions rather than individuals, ensuring that governance structures remain strong regardless of who is in power.

Ultimately, the power to end the stranglehold of godfatherism lies with the people. The electorate must recognize that their votes are their most potent tool for shaping the future of governance. If voters reject candidates imposed by godfathers and insist on accountability, the culture of political subservience will gradually diminish. Democracy thrives when the will of the people is supreme, not when a handful of individuals determine the political direction of an entire nation.

As Nigeria looks toward future elections, the conversation around godfatherism must shift. It is time to move beyond the era of political overlords dictating governance from the shadows.

The country must embrace a system where leadership is earned, not handed down; where politicians serve the people, not a select few; and where democracy is truly of the people, by the people, and for the people.

Kayode Awojobi is a multiple award-winning broadcast journalist, social and political commentator. He writes from Ago-Iwoye, Ogun State

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The Strategic Role of Long-Term Storage in Maintaining Food Quality and Availability

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Diana Tenebe food security challenges in Nigeria

By Diana Tenebe

Nigeria’s agricultural cycles are deeply connected to its seasons. The transition from the rainy season, with lush harvests, to the dry, festive “Ember” months marks a critical period for food security and economic stability. During this time, the demand for food items surges due to holidays, celebrations, and increased social gatherings. For Nigerian farmers, businesses like food vendors and restaurants, and individual households, the strategic role of long-term food storage becomes paramount in navigating this period of high demand and potential price volatility.

For farmers, long-term storage is a direct antidote to post-harvest losses, a significant challenge that plagues the agricultural sector in Nigeria. Estimates suggest that a substantial percentage of total agricultural production—especially for perishable goods—is lost after harvest due to inadequate storage and processing facilities. This not only represents a financial loss for the farmer but also contributes to food scarcity and inflated prices in the market. By embracing effective storage practices, farmers can preserve their produce, such as grains (maize, rice, sorghum), tubers (yam, cassava), and even vegetables, beyond the harvest season.

Traditional methods, such as storing unthreshed cereals in mud rhombus or using local granaries, have been practiced for generations, but modern and improved techniques are now essential. Technologies like hermetic bags and silos, developed by institutions like the Nigerian Stored Products Research Institute, offer superior protection against pests, moisture, and spoilage, allowing grains to be stored for years without significant quality loss. This transforms a farmer’s yield from a seasonal commodity to a year-round asset, enabling them to release their produce into the market during off-season periods when prices are more favorable, thereby increasing their income and optimising their profits.

The benefits of long-term storage extend well beyond the farm gate to the bustling world of food businesses. For food vendors and restaurants, the Ember months are a period of heightened activity. Weddings, parties, and festive celebrations mean a constant need for a stable supply of food ingredients. The smart business owner knows that waiting to buy ingredients during this high-demand period is a recipe for disaster. The seasonal nature of certain crops and the general inflation that characterises the Ember months can lead to unpredictable prices and supply shortages.

To mitigate this risk, these businesses can strategically buy and store food items in bulk when they are in season and at their most affordable. For example, purchasing large quantities of rice, beans, palm oil, and pepper during harvest season allows them to lock in lower costs. Proper storage, whether through refrigeration, freezing, or using airtight containers for dry goods, ensures the quality and freshness of these ingredients are maintained. This practice not only safeguards their profit margins but also ensures they can consistently meet customer demand without being at the mercy of market fluctuations. It provides a competitive edge, allowing them to offer stable prices and reliable service to their clientele.

At the household level, long-term food storage is a crucial element of family budgeting and food security, especially with the rising cost of living. Nigerian families often engage in “foodstuff shopping” in bulk, a practice that becomes particularly important in the lead-up to the festive season. This involves buying staple foods like garri, rice, beans, and yams in large sacks or quantities. The storage of these items requires careful consideration to prevent spoilage. For example, storing garri and beans in airtight containers to ward off weevils and keeping tubers like yam in a cool, dry, and well-ventilated space are common practices.

For perishable items, families leverage technologies like freezers and refrigerators to preserve meat, fish, and vegetables for an extended period. This proactive approach ensures that the family has a stable food supply, reducing the stress of daily market visits and protecting them from the inevitable price hikes that accompany the Ember period. It is a time-tested strategy for economic resilience and self-sufficiency.

The strategic role of long-term food storage in Nigeria is truly undeniable. It is a practice that empowers farmers by minimising post-harvest losses and enhancing profitability. It provides businesses with the stability and security needed to thrive during peak seasons, allowing them to maintain service quality and control costs. For families, it is a tool for smart financial management and ensuring food availability. While traditional methods have long been a part of Nigerian culture, there is an increasing need to integrate modern, scalable, and affordable storage technologies. By investing in and promoting effective storage solutions, Nigeria can strengthen its food value chain, reduce food insecurity, and build a more resilient and prosperous agricultural economy.

Diana Tenebe is the Chief Operating Officer of Foodstuff Store

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My Experience at the Africa Youth Health Summit

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Africa Youth Health Summit

By Saifullahi Attahir

I had the privilege of attending the Africa Youth Health Summit, organized by the Federation of African Medical Students’ Associations (FAMSA). The three-day event, held from September 11th to 14th, brought together over 200 passionate healthcare students and professionals at the United Nations House in Abuja.

It was a highly engaging program aimed at learning, networking, and shaping the future of healthcare in Africa. Delegates came from across the continent, representing diverse cultures, languages, backgrounds, religions, and ethnicities.

We had the honour of listening to representatives from major organizations such as the World Health Organization (WHO), Africa Centres for Disease Control and Prevention (Africa CDC), the United Nations, the Nigerian Ministry of Youth, IT experts, and several non-governmental organizations (NGOs).

Numerous hands-on workshops were held on topics including public health advocacy, cutting-edge cancer management, transformational leadership, reproductive health issues, and health policy formulation.

One of the most memorable moments for me was sitting beside Nigeria’s Minister of Youth, Mr. Ayodele I even got a photo with him!

As part of the summit activities, we visited some remarkable places including the African Medical Centre of Excellence (AMCE), the Nike Art Gallery, and Abuja Magic Land.

The AMCE is a state-of-the-art facility developed by Afreximbank to reduce the trend of medical tourism from Africa to Europe. The center mirrors King’s College Hospital in London, both in its advanced medical technologies and professional expertise.

My visit to the Nike Art Gallery left a lasting impression on me. It was inspiring to see how art canis  transform waste into beauty and economic value. Some of the incredible artworkss were made entirely from discarded materials. It reminded me that Nigeria is brimming with untapped potential and creative brilliance.

As President of the National Association of Jigawa State Medical Students (NAJIMS) National Body, I used this summit as an opportunity to network with like-minded individuals, share ideas, raise awareness about the health challenges in Jigawa State, and put our region on the African healthcare map.

I am deeply aware of the pressing healthcare issues in Jigawa—ranging from high maternal and infant mortality rates, vaccine misconceptions, mental health challenges, to inadequate infrastructure and manpower.

I now feel better equipped with the knowledge and connections to make a positive impact on my state and fellow medical students back home.

Panel sessions covered vital topics such as the role of Artificial Intelligence in medical practice, data-driven research, the ‘Japa’ syndrome, and youth inclusion in healthcare leadership.

Attending this summit was a priceless investment. The experience was transformative and the exposure invaluable. I truly enjoy traveling to impactful events like this—it pushes me out of my comfort zone, connects me with passionate individuals, and offers lessons that no textbook or classroom could ever fully teach.

Attahir is the President of the National Association of Jigawa State Medical Students (NAJIMS). He can be reached via saifullahiattahir93@gmail.com

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Empty Pots Don’t Lie: Hunger, Not Statistics, Is Nigeria’s True Inflation Figure

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Nigeria’s True Inflation Figure

By Blaise Udunze

Nigeria today sits at a troubling crossroads where official statistics clash with the bitter truth of daily survival. Each month, the National Bureau of Statistics (NBS) and the Federal Ministry of Finance release inflation figures, suggesting a country navigating economic turbulence with resilience. Yet, in kitchens across the nation, in the weary sighs of market women, and in the hollowed eyes of hungry children, a harsher reality emerges: empty pots don’t lie. Hunger, not percentages, is Nigeria’s truest inflation index.

In May 2023 the new government that took over promised bold reforms to “reset” Nigeria’s struggling economy. The administration swiftly removed fuel subsidies, unified exchange rates, and pledged fiscal discipline. On paper, these moves were meant to stabilize the naira and attract foreign investment. In reality, they set off a spiral of price shocks that Nigerians are still reeling from.

Though, the available official inflation figures suggest an economy “stabilizing.” The Finance Ministry and Central Bank of Nigeria have touted these adjusted numbers as signs of “resilience” and “progress.” Whilst in the markets of Lagos, Abuja, Kano, Imo, and Enugu, where rice prices have doubled and garri has tripled, the story is far grimmer. At Mile 12 in Lagos, a bag of rice that sold for N35,000 two years ago now fetches over N80,000, and a crate of eggs that once went for N1,200 in 2022 now costs N6,200. Tomatoes, onions, garri, and pepper, all staples of the average Nigerian meal, have surged beyond the reach of ordinary households.

Yet, the food inflation rate in August 2025 was 21.87 percent on a year-on-year basis. This was 15.65 percentage points lower compared to the rate recorded in August 2024, which was at 37.52 percent. The NBS noted that the significant decline in the annual food inflation figure is technically due to the change in the base year. “On a month-on-month basis, the food inflation rate in August 2025 was 1.65 percent, down by 1.47 percent compared to July 2025 (3.12 percent),” NBS stated.

These figures are not only implausible but also insulting to those whose lives have been torn apart by skyrocketing prices. With the realities facing the larger populace, Nigeria must be using another mathematics.

Between June and December 2024, headline inflation climbed from 34.19 percent to 34.80 percent, which is one of the steepest rises in recent history. But by January 2025, after the NBS rebased its Consumer Price Index (CPI) from 2009 to 2024, inflation figures suddenly “eased” to 24.48 percent and further down to 20.12 percent by August 2025.

This statistical sleight of hand may look neat on paper, but it fails to erase the truth:Nigerians spend 70-80 percent of their income on food, and for many, even that is not enough. Food inflation stood at 21.87 percent in August 2025, while core inflation (covering non-food items like housing, healthcare, and transport) was 20.33 percent. Month-on-month, both still tick upward, showing persistent pressure. One may be forced to ask: are the numbers being massaged to protect political narratives while burying social realities?Hunger is not something you can doctor with spreadsheets. The fact is ordinary Nigerians are eating less, skipping meals, and facing unprecedented food insecurity. These are realities no rebasing can hide.

Recently, the World Food Programme warned that more than 30.6 million Nigerians will face acute hunger in 2025, and 37 percent nationwide live below the poverty line. Meanwhile, over 133 million Nigerians are already trapped in multidimensional poverty. For them, inflation is not a statistic but a daily question of survival: will today’s wage buy one meal, or none at all?

When families can no longer afford bread, rice, or beans, official inflation percentages become meaningless. Empty pots have become the loudest, most honest economic indicator across Nigeria.

The titillated figures corrode public trust and widen the gulf between government and citizens. While policymakers in Abuja tout “stability” and “resilience,” protests, strikes, and discontent tell another story. A hungry people, it is often said, are an angry people, and Nigeria’s rising insecurity, urban unrest, and rural despair are clear symptoms.

Markets, not ministries, now dictate the pulse of the economy. Citizens are no longer fooled by polished reports; they measure inflation not by percentages, but by whether they can afford food for their families.

Today, churches are filling a gap left by weak government intervention. In spite of the “good-looking” inflation statistics, these religious bodies, especially in Lagos, Abuja, and Port Harcourt, operate community kitchens where hot meals are served daily or weekly to the poor, homeless, and internally displaced persons (IDPs). Their welfare arms supply food to widows, orphans, and jobless youth, while vocational programs in tailoring, farming, and catering help families achieve lasting food security.

Nigeria’s economy is being narrated in numbers that do not add up. The “available” inflation data may temporarily shield officials from criticism, but it cannot disguise the hunger that gnaws at millions. Inflation is no longer about rising prices; it is about shrinking lives. Empty pots across the nation are now louder than government press briefings.

Until the government confronts the gap between statistics and survival, hunger will remain the only honest inflation index in Nigeria.

Blaise, a journalist and PR professional writes from Lagos, can be reached via: blaise.udunze@gmail.com

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