Feature/OPED
Not Crowd But Decision To Vote Wisely
By Jerome-Mario Mario Utomi
As the nation Nigeria braces for the forthcoming February 25 and March 11 general elections, each time I look at the sea of heads that flood every political campaign and rallies put together by public office seekers at both state and federal levels, it reminds me of an event that happened back in the days. Though used in part a while ago in a similar intervention, I, however, believe that such an account has become even more relevant in the present threshold of our nation.
The referenced event was recorded one Sunday morning during the celebration of the holy mass in one of the Catholic churches in Delta State (please don’t ask me about the town).
For a better understanding of the piece, Holy Mass is the Catholic order of worship. One of the major high points of the mass is called the prayer of the faithful. This is when carefully and well-rehearsed lay faithful, usually about five in number, are invited before the altar to pray for different intentions on behalf of the entire people attending worship.
On this particular day, a man, who we later discovered to be a non-Catholic, emerged from the rest of us. He was neither selected nor part of those that rehearsed for the above function but, without recourse, made his way to the altar with a supersonic speed and assumed the first position.
Though strange as it were, the churchwarden was left with no other option than to allow him in order not to create a scene and just very slowly, the altar boy handed over the microphone to him for ‘his’ prayer of the faithful. And the man prayed, ‘father in heaven, in my effort to solve my legion of problems, I have but against my will visited “Babalawo, Dibia, as well as Ifa priests, all to no avail and I have decided to come back to you’. The rest of that episode, called prayer of the faithful, could best be imagined than seen as the entire congregation burst into uncontrolled laughter.
Even though the above took place some decades ago, it instructively represents what is playing out in today’s political topography called Nigeria. While the man in the church represents you and me, the church or the town represents our nation Nigeria.
Also, while the man was forced into visiting the places, he mentioned above by circumstance, the same way we as a people were forced into a cosmetic marriage called amalgamation in 1914 by our then colonial imperialists. And right from that moment, things have never been the same as the centre cannot hold.
But unlike the man in the church, we as a people, made up of different tribes, have for a long time bore pockets of reservations and misgivings against each other. But lacking in courage to voice out or express it, as demonstrated by this man.
These ‘national’ misgivings against one another had lingered since the nation’s independence in October 1960 and have been with us until recently when people started breaking their long-enjoyed silence. From all indications, that pregnancy we have been carrying as a nation has completed its gestation, hence, the rumbles occasioned by ‘labour’.
Regrettably, as it is interesting, the above situation calls for candid self-introspection and interrogation to summon the moral authority and legitimacy to challenge and possibly correct this asymmetrical and artificial way of living as a nation.
Call it restructuring or sovereign national conference, constitutional amendment or an outright rewriting of the constitution. One thing is crystal clear and that is the fact that the foundation of our nationhood is faulty, and all the amalgams have very visibly advertised their mutual suspicion or outright grudge against the other.
Laughable as it appears, the man in the church represents us in all areas but one, and that is our not being courageous. It is also instructive at this juncture for us to remind ourselves that ‘courage faces fear and masters it while cowardice represses fear and is thereby mastered by it.
Courageous men never lose their zest for living even though their life situation is restless, but cowardly men, overwhelmed by the uncertainties of life, lose the will to live.
I hope and pray that the man from the sleepy town will not be laughing at us just the way we did to him the day he demonstrated the man in him and declared his willingness to exit “the Paris Club of Bondage.”
Some of the reader’s minds will gravitate towards prayer, either seven days or one-month fasting and prayer just because I painted a picture of a challenge or problem. Let the truth be told, the problem bedevilling our nation calls for more action garnished with courage than prayer.
It calls for the speaking of undiluted truth, and it calls for a disciplined shift of mentality from feeling optimistic to becoming self-confident. Their difference could be spotted in their modus operandi as well as their end result. In optimism, we hope for the best but lack the courage to fight on, while in self-confidence, one prepares for the worst but summons that unalloyed willingness to fight.
This is the missing link. We have deliberately allowed the leadership value-addition role to elude us by failing to hold our leaders accountable, even in the face of misrule.
We punctuate their incivility and actions with our local palace ‘e go beta’ we forget completely as a people that ‘development is stimulated by asking why and how’. Truly, we have, through our actions and inactions, authenticated the saying that ‘the problem with us is that we are the problem.’
We are well aware of the counterpart relationship that exists between our leaders and us but has lost the moral force to implement it. Even as they are regrouping for the 2023 electioneering onslaught, we are feeling unconcerned. We have proved without measure that we lack strategy, and as a result, we are neither forward-looking nor able to figure out what comes next. This, I must say, is pathetic.
The ‘man in the church’ summoned the courage to confess his past escapades, we as a people should equally and very urgently summon the moral and political will to demand good and result-oriented governance.
Let’s make no mistake about it, this journey demands a struggle, a conscientious industry for us to achieve this anticipated good governance and symmetrical coexistence from our leaders. But the good news is that we can.
Yes, that is the interesting part of this conversation. It is my conviction that we have the capacity to enthrone a nation where we can coexist harmoniously, irrespective of tribal inclinations. I am full of hope that together, we can establish the egalitarian society that we have been deprived of.
But for us to achieve this as a nation, we must team up and fight our common enemy called bad leadership and its proponent. Let us also fight the deconstructionists masquerading as leaders by making sure that come 2023, we shall collectively reject the mentality of instant gratification by rejecting all the alluring inducements of our undemocratic and selfish politicians and go ahead to electing credible people as our leaders.
Let us, like ‘the man in the church,’ realize that waiting to be recognized by our leaders will translate to waiting till eternity. It is my opinion that we draw and apply the lessons learnt from ‘the man in the church’. Let his courage spur us to action so that we shall file out not for ‘prayer of the faithful’ but to ask our leaders questions and drive our corrupt leaders away from our political geography using legitimate and democratic means.
Achieving the above objective will not be anchored on gathering at campaign rallies, but it would require citizens to vote wisely in the forthcoming general election in the country.
Thus, as we work tirelessly, and hope faithfully for a great nation where peace, unity and justice shall reign, let us not just pray like ‘the man above’ but rather let us look up to God our maker and talk to him through our positive actions and join our faith with that of James Weldon Johnson, to say ‘Oh God of our weary years, God of our silent tears, Thou hast brought us far on the way; Thou who by the might lead us into the light.
Keep us forever, in part, we pray. Lest our feet stray away from places, our God where we meet thee, lest our heart is drunk with the wine of the world, and we forget thee; Shadowed beneath thy hand, may we forever stand true to our God, true to our native land’.
To this, I say a very big amen.
God bless Nigeria!!
Jerome-Mario Utomi is the Programme Coordinator (Media and Policy) at Social and Economic Justice Advocacy (SEJA), Lagos. He can be reached via je*********@***oo.com/08032725374
Feature/OPED
The Role of TV in Preserving African Stories and Identity
Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.
TV as a Cultural Archive, Not Just Entertainment
Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.
It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.
Why Representation on TV Still Matters
There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.
Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.
This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.
GOtv, DStv, and the Everyday African Viewer
Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.
Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.
It is not just about access. It is about visibility.
A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.
TV Is Also Shaping Modern African Identity
African identity is not static; it is evolving. Television reflects that evolution in real time.
Today, audiences see:
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Young Africans balancing tradition and modern dating culture
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Stories tackling mental health in African households
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Fashion and music influences spreading through TV series
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Political satire shaping public conversation
Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.
In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.
The Future: From Watching to Owning Our Narratives
The next stage of African storytelling is not just about being seen; it is about ownership.
As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.
While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.
African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.
The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.
Feature/OPED
The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation
By Kehinde Ogundare
Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.
For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.
This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.
However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.
Subscription models making AI affordable for small businesses
When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.
That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.
The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.
With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.
Infrastructure challenges demand a mobile-first approach
No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.
The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.
In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.
The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.
As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.
Feature/OPED
When Leaders THRIVE: Yetunde B. Oni’s Candid Counsel to Lateef Jakande Leadership Academy
Union Bank’s Managing Director and Chief Executive Officer sat with 30 of Nigeria’s most promising young leaders for a frank conversation on character, relationships and the discipline of growth.
Out of 25,000 applicants, only 30 earned a place. That single figure tells you how rare the room was when Yetunde B. Oni, Managing Director and Chief Executive Officer of Union Bank of Nigeria, recently sat down with a cohort of the Lateef Jakande Leadership Academy.
The Academy, a Lagos State Government initiative established in honour of Alhaji Lateef Kayode Jakande, the state’s first civilian governor, exists to raise a generation of ethical and capable young leaders. Its fellows are drawn from across professions, sectors and ethnicities, and shaped through a fellowship facilitated by the Africa Leadership Initiative, West Africa (ALI WA), whose work on values and principled leadership has become a quiet engine behind some of the country’s most thoughtful emerging talent.
It was into this gathering that Mrs Oni brought not a corporate address, but a conversation. Honest, personal and at times disarming, she spoke about the philosophies that have carried her through a career spanning more than three decades, the setbacks she has had to surmount, and the values that opened doors she never expected to walk through.
She gave them a framework to hold on to. She called it THRIVE.
The six principles
T — Take ownership of your relationships. Leadership, she argued, begins with the deliberate stewardship of the people around you. Relationships are not incidental to a career. They are infrastructure.
H — Honour God. She spoke openly about faith as a steadying force, an anchor that keeps ambition tethered to something larger than the self.
R — Recharge and refresh. Mental and physical health, she insisted, are not luxuries to be deferred until the work is done. Leaders who neglect their well-being eventually have less to give.
I — Invest in your growth. Continuous and heavy investment in personal development is, in her telling, the price of staying relevant. The learning never ends.
V — Value your work. She pressed the fellows on identity and brand. What do you stand for? Do you create value? Who, in truth, are you? The questions were not rhetorical.
E — Embrace setbacks. Failure, she said, is not the opposite of progress but a part of it. The leaders who endure are the ones who learn to metabolise disappointment rather than be defeated by it.
The people behind the leader
If one theme threaded the entire conversation, it was relationships. Mrs Oni was candid that she did not arrive at the top of Nigerian banking alone. She credited the steady support of family, her parents and her husband, alongside the mentors, friends, coaches and sponsors who shaped her at different stages.
She drew a sharp and useful distinction between a mentor and a coach, two roles often conflated and rarely understood, and she traced much of her progress back to a foundation of Nigerian cultural values: hard work, honesty and integrity, courtesy and respect. These, she told the fellows, are not relics. They are the very qualities that have earned her trust and opened doors throughout her journey.
“You need people,” was the message, delivered without sentiment. Relationships, she explained, must be managed and nurtured with the same seriousness one brings to any other discipline. Time must be managed with equal care.
On believing, and risking
Perhaps the most resonant moment came when Mrs Oni spoke about self-belief. She admitted that becoming the MD/CEO of Standard Chartered Bank, Sierra Leone, did not cross her mind – not because she was unqualified, but because she didn’t think she would get it. Encouraged by her husband, she applied anyway, and she got it!
That appointment would later see her make history as the first woman to lead a Standard Chartered Bank operation in her market.
The Union Bank of Nigeria appointment told a similar story. She had not even known the position existed after the CBN’s intervention. It came to her through relationships; through the quiet networks of people who knew her work and recommended her name while she was unaware in faraway Sierra Leone.
The lesson she left with the fellows was unambiguous. Believe in yourself. Take the risk. Put in for the thing you are not yet certain you deserve, because the opportunity you are waiting for may be one you cannot see, reaching you through someone you have not yet met.
Why this matters
Engagements of this kind are easy to underestimate. They produce no headlines about balance sheets and no immediate line on a financial statement. Yet they speak to something Union Bank has long understood: that institutions endure when they invest in people, and that leadership is built one honest conversation at a time.
Credit is due to the Africa Leadership Initiative, West Africa, whose facilitation of the Lateef Jakande Leadership Academy continues to shape young Nigerians of real promise, and to the Academy itself for the rigour of a process that turned 25,000 hopefuls into 30 fellows ready to lead.
For Yetunde B. Oni, the afternoon was less about what she had achieved than about what she was willing to give: her time, her story and her counsel, offered freely to those coming after her. It is, in the end, what the best leaders do. They light the path for the next generation, and they THRIVE.
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