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Re: Alaafin – Aje, an Early Yoruba Deity

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By ASHE Foundation

Your Imperial Majesty, Alaafin of Oyo Oba Lamidi Adeyemi, with utmost respect, and on prostration, we are responding to your letter dated 2nd May 2019. We greatly appreciate your contribution to the public consciousness of our cultural origins, linkages and identity. We are also informed that the Ooni of Ife is also glad that the conversation is taking place to give us a true picture of our cultural origins and linkages.

ASHE Foundation welcomes all scholars to contribute to this most important conversation in 500 years. We have previously stated that the discussion is about whether Ifa recorded the full origins of humanity and those calling Ifa a liar, ‘awon ti won pe Ifa leke’.

It is not about whether or not Igbos migrated from Ife since genetic and linguistic science and Obi of Onitsha have confirmed it. Some Igbo traditionalists trace their migration from Yorubaland through Igalaland to get to their ancestral home Aguleri and also link Obatala to Ala – Oba nti Ala.

We implore His Majesty to get the best Ifa scholars to discern Igbo origins in the following Odus –  Ogbefun, Okanran Onile, Osa Fun, Ateka, Otura Meji, Irete Ogbo, Owonrin Onigbo (Owonrin Oyeku) and many other Odus of Ifa Corpus.

Kabiyesi, is it a coincidence that Igbo rivers are called Osimirin and till date there is a river Osinmirin also pronounced Esinmirin in Ife. Can it be a coincidence that River Omi (Yorubas word for water) and River Mirin (Igbos word for water) join to make River Omirin, a tributary of River Osimirin till date in Ife? Kabiyesi, though Ifa says there are no coincidences in life, can it be a coincidence that in Ile Igbo (House of Igbo) inside Ooni’s palace, we have Ile Omirin, Ile Odikeji and Ile Ogun? Lastly, is it a coincidence that there is still Lukumi (Oluku mi) living in Ndigboland, a lineage they refer to as Oratife (Oramfe in Yoruba), and clearly traced to Ife.

Kabiyesi, our response is not solely about mythology but about some incorrect assumptions made by you, especially since they are tied to the root of problems encountered by Yoruba and the Black Race, as a whole.

Kabiyesi Iku Baba Yeye, statements made in your point 6 have to be corrected to prevent further damage to our cultural psyche. You stated “I am not aware of any business relationship between the Yoruba and the Igbo until the 19th century, leading to the amalgamation of the Southern Protectorate and Northern Protectorate that resulted into Nigeria in 1914. In other words, we are related as fellows Nigerians who have been enjoying mutual relationship for each other. Culturally, linguistically, traditionally and historically, we are basically different”.

It is understandable that Ife, and not Oyo, made the cultural link with Igbos, since Oyo was not created until thousands of years after Igbos migrated through what later became Oyo into Igalaland till they settled in Aguleri. However, your claim that there was no interaction between Yorubas and Igbos, the two most populous Original African groups that lived across a single forest for thousands of years before the advent of the Whiteman and creation of Nigeria, is an insult on not only Yorubas and Igbos ancestors, but the entire Black Race. It’s tantamount to you calling us monkeys that only came down from trees with the advent of European.

Kabiyesi, it is disheartening, as one of our paramount Yoruba Obas and cultural custodian is not aware that Yoruba and Igbo share the same 16 erindinlogun IFA, the source of all Yoruba history and knowledge. Your statement is like the Queen of England saying she is not aware the French are Christians. And we share Ifa not only with Igbos, but Igalas, Idomas and practically every group across Africa. Ifa is not a tribal ancestral worship but a bona-fide African knowledge bank that also includes a global religion comparable to Buddhism or Abrahamic faiths.

Kabiyesi, rather than safeguard Yoruba culture your statement plays into the hands of those that want to sabotage Yorubas natural leadership role in bringing about original African unity and global Black ascendancy. You are giving ammunition to our cultural enslavers. In a Boston University study that collated ten different ethnolinguistic groups versions of Ifa, a wrong conclusion was arrived that since we all share identical Ifa systems, it must have originated from the Benue Valley based on the wrong assumption that man and civilization came into Nigeria, and not evolved in Nigeria.

This wrong assumption was challenged with DNA results that rather than Yoruba evolving from the Middlebelt through Oyo to Ife, DNA results show that Yorubas are the oldest full sized humans (under-dated to 87,000yrs ago by Simons Human Genome Project) and all other original groups started  evolving out of Yoruba around 60,000yrs ago. One thing is crystal clear, we evolved from one family, so you either accept all evidence that Igbos evolved from Ife OR claim Yorubas evolved from Aguleri.

Linguistics shows that Yorubas, Igbos, Nupe, Ewe, Edo and others belong to the same linguistic family and origins called the Volta-Niger ethnolinguistic,  a subfamily of the larger Niger Congo ethnolinguistic family.

We share hundreds of words:

Akuko (Yoruba)/ Okuko (Igbo) – Fowl.

Ewure (Yoruba)/ Ewu (Igbo) – Goat

Okuta (Yoruba)/ Okwute (Igbo)  Stone.

Apo (Yoruba)/ Apa (Igbo)  Bag/Pocket

Ile (Yoruba)/ Ala (Igbo)  Land/Ground.

Eti (Yoruba)/ Nti (Igbo)  Ear

Enu (Yoruba)/ Onu (Igbo)  Mouth.

Imu (Yoruba)/ Imi (Igbo)  Nose

Egungun (Yoruba)/ Egwugwu (Igbo), Masquerade and so on.

Kabiyesi, we would like to refer you to the book, ‘HOW YORUBA AND IGBO BECAME DIFFERENT LANGUAGES (2009) by Prof Bolaji Aremo Scribo Publications.

Rather than back the Yoruba fight for global cultural justice through cultural, linguistics and genetic anthropology, it is a sad day for Yoruba when an Alaafin publicly denies Ile Ife as the origin of humanity where all groups diverged. To make matters worse, you give credence to a Jewish origin of Igbo. The beginning of our problems culturally was the creation of the mosque in Oyo in 1550, Iwo in 1660 and a church in Benin in 1506, challenging the supremacy of our Ife culture and the beginning of our cultural disorientation.

In point 11, you ignore the fact that kolanuts as the foundations of Igbo culture were bought from Yorubaland all through history and till date. It appears that you value trade with the Afroasians that burnt down Oyo Ile than your original African family that you share the same 16 Odu of Ifa with. While on the issue of trade in Yorubaland, which you tied to Trans-Sahara trade, we would like to point out that Yorubas produced and traded beads as far back as 4,600 years ago, which was before Eurasians came out of Central Asian mountain cave complex to intermarry with Black Africans to give birth to Afro-Asians that Oyo traded with millennia later.

Igbo Olokun in Ife that produced Segi beads and Sesefun has recently been carbon dated to 4600 years ago in the ongoing study that involves Harvard University and other internationally reputable anthropologists.

The first currency, cowries, came out of Ife as we traded with fellow original Africans before the evolution of the Afro-Asiatic groups. The Ejigbomekun aka Ife market was created by Obatala descendants and is still immortalized by them. The deities of Oduduwa, Obatala, Oramfe and Aje are still in Ife, and being the source of all humanity is open to everyone to fact find.

As travelling and actual visit help perception, you are invited to Ife to visit these areas for better understanding. Ife still has ancestral homes of all groups that migrated eastwards- Ugbo Ile and Ugbo Oko, Iwinrin afi ota mo odi, Woye Asiri, Ado na Udu, Oluyare compounds etc.

In 1830, Richard Lardner visit to Katunga near Old Oyo gave him an insight, which unfortunately has not been impressed on we, Africans, especially Yorubas. He stated, “I met a trader and purchased a very curious stone in the market and was told it was dug from a country called Ife from where all Africans came from”. Lander R and Lander J(1832).

Journal of an Expendition to Explore the courses and Termination of the Niger. Vol I.JandJ Harper. Despite European and Arabic scholars knowing fully well that Igbo Irunmole, the Southern Ife rainforests, is the true origin of humanity, they have embarked on a divisive and defeatist history that prevents the cultural unity and uplifting of the Black Race.

Oyo may not be aware of the cultural relationships within the rainforests since it was based in the grasslands around River Niger, which was further to Akure than Western Igboland. Oyo and Benin shared borders at Otun Ekiti so most of the current Ekiti and Ondo states were not part of Oyo Empire. Nobody can deny that Oyo and Benin were the greatest kingdoms ever spurned by Yorubas and Edos, but we must accept Ife is the Black Race spiritual origin and cultural centre like Jews accept Jerusalem.

At this point in history, after 500 years of cultural, Economic and socio-political regression, it is time for us to unify the original African cultural sphere instead of attaching ourselves to foreign cultural spheres. This is not anti-any group or imperialist but simply a reconciliation of the original African family, aka Niger Congo groups which is a mere continuum of dialects from Gambia to South Africa.

It is time for undoing the confusion of foreign cultures that prevents us from knowing that Ifa is uniform and shared by other Original African groups. Yorubas are Adiye funfun tio mo ara e lagba that is supposed to lead the Black Race.

With an average age of 18 in Nigeria, we can only beg you our elders to give the coming generation a unifying cultural platform that can allow them assume parity. There are two cultural spheres in Nigeria and across Africa, Original African and Afroasian. The Afroasians are well articulated and organized into a formidable political force, while Original Africans are disorganized since they can’t articulate their Ifa cultural linkages.

Ooni of Ife has embarked on identifying and strengthening Yoruba Original African linkages, not only with Igbos but every Original African group with an Ifa foundation. This will cement IFAs place as the true authentic African perspective and it will enable the creation of a unified belief system.

Yorubas have been able to get over Oyo prominent role in slavery, we might not survive if Oyo breaks apart the original African cultural platform due to supremacy interests.

Kabiyesi Alaiyeluwa, as we enter a new 2000yr era known as Age of Shango, we implore you to take three things to mind. First, please support Ife as the Origin of all humans including Igbos. Second, please support the global relevance of Ifa to all original African groups. Third, please help in building an original African cultural platform that can help global Yoruba and Black ascendancy for the next two thousand years. Ki ade pe lori. May Eledunmare continue to strengthen you as the leader of Yorubas greatest empire ever.

Yours Sincerely

Prince Justice Jadesola Faloye,

President ASHE foundation

Dipo Olowookere is a journalist based in Nigeria that has passion for reporting business news stories. At his leisure time, he watches football and supports 3SC of Ibadan. Mr Olowookere can be reached via [email protected]

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Why the Future of PR Depends on Healthier Client–Agency Partnerships

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Moliehi Molekoa Future of PR

By Moliehi Molekoa

The start of a new year often brings optimism, new strategies, and renewed ambition. However, for the public relations and reputation management industry, the past year ended not only with optimism but also with hard-earned clarity.

2025 was more than a challenging year. It was a reckoning and a stress test for operating models, procurement practices, and, most importantly, the foundation of client–agency partnerships. For the C-suite, this is not solely an agency issue.

The year revealed a more fundamental challenge: a partnership problem that, if left unaddressed, can easily erode the very reputations, trust, and resilience agencies are hired to protect. What has emerged is not disillusionment, but the need for a clearer understanding of where established ways of working no longer reflect the reality they are meant to support.

The uncomfortable truth we keep avoiding

Public relations agencies are businesses, not cost centres or expandable resources. They are not informal extensions of internal teams, lacking the protection, stability, or benefits those teams receive. They are businesses.

Yet, across markets, agencies are often expected to operate under conditions that would raise immediate concerns in any boardroom:

  • Unclear and constantly shifting scope

  • Short-term contracts paired with long-term expectations

  • Sixty-, ninety-, even 120-day payment terms

  • Procurement-led pricing pressure divorced from delivery realities

  • Pitch processes that consume months of senior talent time, often with no feedback, timelines, or accountability

If these conditions would concern you within your own organisation, they should also concern you regarding the partner responsible for your reputation.

Growth on paper, pressure in practice

On the surface, the industry appears healthy. Global market valuations continue to rise. Demand for reputation management, stakeholder engagement, crisis preparedness, and strategic counsel has never been higher.

However, beneath this top-line growth lies the uncomfortable reality: fewer than half of agencies expect meaningful profit growth, even as workloads increase and expectations rise.

This disconnect is significant. It indicates an industry being asked to deliver more across additional platforms, at greater speed, with deeper insight, and with higher risk exposure, all while absorbing increased commercial uncertainty.

For African agencies in particular, this pressure is intensified by factors such as volatile currencies, rising talent costs, fragile data infrastructure, and procurement models adopted from economies with fundamentally different conditions. This is not a complaint. It is reality.

This pressure is not one-sided. Many clients face constraints ranging from procurement mandates and short-term cost controls to internal capacity gaps, which increasingly shift responsibility outward. But pressure transfer is not the same as partnership, and left unmanaged, it creates long-term risk for both parties.

The pitching problem no one wants to own

Agencies are not anti-competition. Pitches sharpen thinking and drive excellence. What agencies increasingly challenge is how pitching is done.

Across markets, agencies participate in dozens of pitches each year, with success rates well below 20%. Senior leaders frequently invest unpaid hours, often with limited information, tight timelines, and evaluation criteria that prioritise cost over value.

And then, too often, dead silence, no feedback, no communication about delays, and a lack of decency in providing detailed feedback on the decision drivers.

In any other supplier relationship, this would not meet basic governance standards. In a profession built on intellectual capital, it suggests that expertise is undervalued.

This is also where independent pitch consultants become increasingly important and valuable if clients choose this route to help facilitate their pitch process. Their role in the process is not to advocate for agencies but to act as neutral custodians of fairness, realism, and governance. When used well, they help clients align ambition with timelines, scope, and budget, and ensure transparency and feedback that ultimately lead to better decision-making.

“More for less” is not a strategy

A particularly damaging expectation is the belief that agencies can sustainably deliver enterprise-level outcomes on limited budgets, often while dedicating nearly full-time senior resources. This is not efficiency. It is misalignment.

No executive would expect a business unit to thrive while under-resourced, overexposed, and cash-constrained. Yet agencies are often required to operate under these conditions while remaining accountable for outcomes that affect market confidence, stakeholder trust, and brand equity.

Here is a friendly reminder: reputation management is not a commodity. It is risk management.

It is value creation. It also requires investment that matches its significance.

A necessary reset

As leadership teams plan for growth, resilience, and relevance, there is both an opportunity and a responsibility to reset how agency partnerships are structured.

That reset looks like:

  • Contracts that balance flexibility and sustainability

  • Payment terms that reflect mutual dependency

  • Pitch processes that respect time, talent, and transparency for all parties

  • Scopes that align ambition with available budgets

  • Relationships based on professional parity rather than power imbalance

This reset also requires discipline on the agency side – clearer articulation of value, sharper scoping, and greater transparency about how senior expertise is deployed. Partnership is not protectionism; it is mutual accountability.

The Leadership Question That Matters

The question for the C-suite is quite simple:

If your agency mirrored your internal standards of governance, fairness, and accountability, would you still be comfortable with how the relationship is structured?

If the answer is no, then change is not only necessary but also strategic. Because strong brands are built on strong partnerships. Strong partnerships endure only when both sides are recognised, respected, and resourced as businesses in their own right.

The agencies that succeed and the brands that truly thrive will be those that recognise this early and act deliberately.

Moliehi Molekoa is the Managing Director of Magna Carta Reputation Management Consultants and PRISA Board Member

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Directing the Dual Workforce in the Age of AI Agents

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Linda Saunders Trusted AI

By Linda Saunders

We will be the last generation to work with all-human workforces. This is not a provocative soundbite but a statement of fact, one that signals a fundamental shift in how organisations operate and what leadership now demands. The challenge facing today’s leaders is not simply adopting new technology but architecting an entirely new operating model where humans and autonomous AI agents work in concert.

According to Salesforce 2025 CEO research, 99% of CEOs say they are prepared to integrate digital labor into their business, yet only 51% feel fully prepared to do so. This gap between awareness and readiness reveals the central tension of this moment: we recognise the transformation ahead but lack established frameworks for navigating it. The question is no longer whether AI agents will reshape work, but whether leaders can develop the new capabilities required to direct this dual workforce effectively.

The scale of change is already visible in the data. According to the latest CIO trends, AI implementation has surged 282% year over year, jumping from 11% to 42% of organisations deploying AI at scale. Meanwhile, the IDC estimates that digital labour will generate a global economic impact of $13 trillion by 2030, with their research suggesting that agentic AI tools could enhance productivity by taking on the equivalent of almost 23% of a full-time employee’s weekly workload.

With the majority of CEOs acknowledging that digital labor will transform their company structure entirely, and that implementing agents is critical for competing in today’s economic climate, the reality is that transformation is not coming, it’s already here, and it requires a fundamental change to the way we approach leadership.

The Director of the Dual Workforce

Traditional management models, built on hierarchies of human workers executing tasks under supervision, were designed for a different era. What is needed now might be called the Director of the dual workforce, a leader whose mandate is not to execute every task but to architect and oversee effective collaboration between human teams and autonomous digital labor. This role is governed by five core principles that define how AI agents should be structured, deployed and optimised within organisations.

Structure forms the foundation. Just as organisational charts define human roles and reporting lines, leaders must design clear frameworks for AI agents, defining their scope, establishing mandates and setting boundaries for their operation. This is particularly challenging given that the average enterprise uses 897 applications, only 29% of which are connected. Leaders must create coherent structures within fragmented technology landscapes as a strong data foundation is the most critical factor for successful AI implementation. Without proper structure, agents risk operating in silos or creating new inefficiencies rather than resolving existing ones.

Oversight translates structure into accountability. Leaders must establish clear performance metrics and conduct regular reviews of their digital workforce, applying the same rigour they bring to managing human teams. This becomes essential as organisations scale beyond pilot projects and we’ve seen a significant increase in companies moving from pilot to production, indicating that the shift from experimentation to operational deployment is accelerating. It’s also clear that structured approaches to agent deployment can deliver return on investment substantially faster than do-it-yourself methods whilst reducing costs, but only when proper oversight mechanisms are in place.

To ensure agents learn from trusted data and behave as intended before deployment, training and testing is required. Leaders bear responsibility for curating the knowledge base agents access and rigorously testing their behaviour before release. This addresses a critical challenge: leaders believe their most valuable insights are trapped in roughly 19% of company data that remains siloed. The quality of training directly impacts performance and properly trained agents can achieve 75% higher accuracy than those deployed without rigorous preparation.

Additionally, strategy determines where and how to deploy agent resources for competitive advantage. This requires identifying high-value, repetitive or complex processes where AI augmentation drives meaningful impact. Early adoption patterns reveal clear trends: according to the Salesforce Agentic Enterprise Index tracking the first half of 2025, organisations saw a 119% increase in agents created, with top use cases spanning sales, service and internal business operations. The same research shows employees are engaging with AI agents 65% more frequently, and conversations are running 35% longer, suggesting that strategic deployment is finding genuine utility rather than novelty value.

The critical role of observability

The fifth principle, to observe and track, has emerged as perhaps the most critical enabler for scaling AI deployments safely. This requires real-time visibility into agent behaviour and performance, creating transparency that builds trust and enables rapid optimisation.

Given the surge in AI implementation, leaders need unified views of their AI operations to scale securely. Success hinges on seamless integration into core systems rather than isolated projects, and agentic AI demands new skills, with the top three in demand being leadership, storytelling and change management. The ability to observe and track agent performance is what makes this integration possible, allowing leaders to identify issues quickly, demonstrate accountability and make informed decisions about scaling.

The shift towards dual workforce management is already reshaping executive priorities and relationships. CIOs now partner more closely with CEOs than any other C-suite peer, reflecting their changing and central role in technology-driven strategy. Meanwhile, recent CHRO research found that 80% of Chief Human Resources Officers believe that within five years, most workforces will combine humans and AI agents, with expected productivity gains of 30% and labour cost reductions of 19%. The financial perspective has also clearly shifted dramatically, with CFOs moving away from cautious experimentation toward actively integrating AI agents into how they assess value, measure return on investment, and define broader business outcomes.

Leading the transition

The current generation of leaders are the crucial architects who must design and lead this transition. The role of director of the dual workforce is not aspirational but necessary, grounded in principles that govern effective agent deployment. Success requires moving beyond viewing AI as a technical initiative to understanding it as an organisational transformation that touches every aspect of operations, from workflow design to performance management to strategic planning.

This transformation also demands new capabilities from leaders themselves. The skills that defined effective management in all-human workforces remain important but are no longer sufficient. Leaders must develop fluency in understanding agent capabilities and limitations, learn to design workflows that optimally divide labor between humans and machines, and cultivate the ability to measure and optimise performance across both types of workers. They must also navigate the human dimensions of this transition, helping employees understand how their roles evolve, ensuring that the benefits of productivity gains are distributed fairly, and maintaining organisational cultures that value human judgement and creativity even as routine tasks migrate to digital labor.

The responsibility to direct what comes next, to architect systems where human creativity, judgement and relationship-building combine with the scalability, consistency and analytical power of AI agents, rests with today’s leaders. The organisations that thrive will be those whose directors embrace this mandate, developing the structures, oversight mechanisms, training protocols, strategic frameworks and observability systems that allow dual workforces to deliver on their considerable promise.

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Energy Transition: Will Nigeria Go Green Only To Go Broke?

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energy transition plan

By Isah Kamisu Madachi

Nigeria has been preparing for a sustainable future beyond oil for years. At COP26 in the UK, the country announced its commitment to carbon neutrality by 2060. Shortly after the event, the Energy Transition Plan (ETP) was unveiled, the Climate Change Act 2021 was passed and signed into law, and an Energy Transition Office was created for the implementations. These were impressive efforts, and they truly speak highly of the seriousness of the federal government. However, beyond climate change stress, there’s an angle to look at this issue, because in practice, an important question in this conversation that needs to be answered is: how exactly will Nigeria’s economy be when oil finally stops paying the bills?

For decades, oil has been the backbone of public finance in Nigeria. It funds budgets, stabilises foreign exchange, supports states through monthly FAAC allocations, and quietly props up the naira. Even when production falls or prices fluctuate, the optimism has always been that oil will somehow carry Nigeria through the storms. It is even boldly acknowledged in the available policy document of the energy transition plan that global fossil fuel demand will decline. But it does not fully confront what that decline means for a country of roughly 230 million people whose economy is still largely structured around oil dollars.

Energy transition is often discussed from the angle of the emissions issue alone. However, for Nigeria, it is first an economic survival issue. Evidence already confirms that oil now contributes less to GDP than it used to, but it remains central to government revenue and foreign exchange earnings. When oil revenues drop, the effects are felt in budget shortfalls, rising debt, currency pressure, and inflation. Nigerians experienced this reality during periods of oil price crashes, from 2014 to the pandemic shock.

The Energy Transition Plan promises to lift 100 million Nigerians out of poverty, expand energy access, preserve jobs, and lead a fair transition in Africa. These are necessary goals for a future beyond fossil fuels. But this bold ambition alone does not replace revenue. If oil earnings shrink faster than alternative sources grow, the transition risks deepening fiscal stress rather than easing it. Without a clear post-oil revenue strategy tied directly to the transition, Nigeria may end up cleaner with the net-zero goals achieved, but poorer.

Jobs need to be considered, too. The plan recognises that employment in the oil sector will decline over time. What should be taken into consideration is where large-scale employment will come from. Renewable energy, of course, creates jobs, but not automatically, and not at the scale oil-related value chains once supported, unless deliberately designed to do so. Solar panels assembled abroad and imported into Nigeria will hardly replace lost oil jobs. Local manufacturing, large-scale skills development, and industrial policy are what make the difference, yet these remain weak links in Nigeria’s transition conversation.

The same problem is glaringly present in public finance. States that depend heavily on oil-derived allocations are already struggling to pay salaries, though with improvement after fuel subsidy removal. A future with less oil revenue will only worsen this unless states are supported to proactively build formidably productive local economies. Energy transition, if disconnected from economic diversification, could unintentionally widen inequality between regions and states and also exacerbate dependence on internal and external borrowing.

There is also the foreign exchange question. Oil export is still Nigeria’s main source of dollars. As global demand shifts and revenues decline, pressure on the naira will likely intensify unless non-oil exports rise in a dramatically meaningful way. However, Nigeria’s non-oil export base remains very narrow. Agriculture, solid minerals, manufacturing, and services are often mentioned, but rarely aligned with the Energy Transition Plan in a concrete and measurable way.

The core issue here is not about Nigeria wanting to transition, but that it wants to transition without rethinking how the economy earns, spends, and survives. Clean energy will not automatically fix public finance, stabilise the currency, or replace lost oil income and jobs. Those outcomes require deliberate and strategic economic choices that go beyond power generation and meeting emissions targets. Otherwise, the country will be walking into a future where oil is no longer dependable, yet nothing else has been built strongly enough to pay the bills as oil did.

Isah Kamisu Madachi is a policy analyst and development practitioner. He writes from Abuja and can be reached via [email protected]

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