Feature/OPED

Reflecting on a Catholic Priest’s 30 years Of Liberal Thoughts

Published

2 years ago

11/12/2023

By Jerome-Mario Utomi

Taken objectively, Rev. Fr. Victor Ibude, from Agbor, Delta State, Nigeria, is a Catholic Priest ordained about 30 years ago precisely in the year 1993, who in the first instance went to the seminary with no ambition of becoming a priest but only went in thanksgiving to God for aiding him score distinction in his examination as conducted by the West African Examination Council (WAEC).

He was, however, through divine arrangement and natural order of things, ordained a Priest of the Catholic Church on the aforementioned date.

Essentially, by his ordination which was administered by His Lordship, Most Rev. (Dr) Anthony Gbuji, Bishop of Issele-Uku Diocese (as he then was), Fr. Victor, like other Rev. Fathers in the catholic faith, became a Priest, a Prophet and a King, laced with the capacity to perform every spiritual, human and other responsibility associated with the position/office.

Beyond these statutory responsibilities, a peep into his 30-year existential journey in Priesthood reveals something new and different. He is not only embodied with a spiritual relationship with God, which of course is a prerequisite demand for the vocation but principally exudes a liberal thought system that positively defines his views and approach to issues.

The above unique attributes daily manifest through exceptional intellectual achievements among other documented feats. recently came to the fore during a media parley with him, as part of a programme lined up to mark his 30th Priestly ordination cum book presentation slated for Sunday, December 10, 2023, in Alisimie village, Ika South Local Government Area of Delta state.

Aside from revealing that he has authored over fifty (50) books on different topical issues, with plans underway to hit 100 books at a record time, Fr. Ibude, who was a Professor of Philosophy, used to his credit, the opportunity provided by the interview to highlight on critical human and developmental issues as well as addressing some unsettled religious doctrinal commentaries.

Beginning with insight into his choice of priesthood as against other fields of endeavours, Fr. Ibude explained that his going to the seminary was a result of an event that occurred during his West African Examination Council WAEC examination.

He said in part; when I had my first WAEC, I did not pass all my papers. Then, I went to Lagos where I showed my results to my siblings. I was enrolled to attend a lesson. While attending the lesson, I was still active in church. My elder brother, Edward reported me to my elder sisters, telling them I was too ‘churcheous’ and not focusing on my studies.

So, there was a conference over the matter and during the discussion, I told them that my result was already known to me. So, I mentioned that I would score distinctions in the forthcoming examination. My brother decided to make a bet with me that if I should score any distinction, he would give me twenty naira (N20). At the end of the day, when the result was released and I had distinctions, my brother wrote me a letter telling me that God wrote the examination for me. Then since God wrote the examination for me, I decided to go and thank him by going to the Seminary.

Asked if he believes in reincarnation, which happens to be one of the doctrines that the Catholic Church frowns at, he answered this way;, as a Catholic and a Christian, I was going with the waves that the church does not believe in reincarnation. However, I wrote my first work on reincarnation when I was in secondary school class five. The title was The Wonders of Reincarnation. Now, I learnt from my parents. My father was not a Catholic. He belonged to Cherubim and Seraphim. They taught me and my siblings how each of us was incarnate of somebody who was gone. The stories were so clear to me and that was how I started getting interested in the fact that these people were giving us facts that you can see.

So, why are we having doubts about this? Eventually, when I entered seminary, I decided to give myself into understanding of the philosophy of reincarnation. I started researching on it. Eventually, my final thesis in philosophy was on reincarnation. Then what was my conclusion?

My conclusion was that there exists reincarnation. That was where the issue is. How did I come to that conclusion knowing that the church does not believe in reincarnation? Luckily for me, because of my test, I came across the work of Saint Paul in 1st Thessalonians 5 v 23, where St. Paul talked about the tripartite nature of man.

All the while, we talked about the dual nature of man. Man is soul and body. We don’t talk about the third part of man which is the spirit. So, when I came across this version of St. Paul of man being three and not two, the whole mystery of reincarnation became so clear. Reincarnation happens in reality not because of the soul but because of the spirit.

So, as we speak, my position on it is still the same.

As for the church’s position, it is still not clear about the whole idea because the church essentially is the people in it. And the people in it are the theologians. Theologians are the people studying it. So, it is a work in progress. We’re still studying, we’re still doing our research and we’re still writing on it. He stressed.

From doctrinal commentary to evaluation of his 30years sojourn on earth as a Priest, again, he captured it this way; well, the journey has been a serious one. There was a time I had a serious challenge. At that time, some issues were provoking me. One, as a priest, I found out that the word Father was no longer a name but a demand. People make demands of you. I was not sure I could carry the load of the challenge of people’s demands. That was one.

The second one was discovering that ordination does not make you a saint automatically. I thought passion dies with ordination. That was when I decided I wanted to go to the monastery. And I went to the monastery. I was in the monastery for about a week because I was studying their spirituality. After that, I decided I was going to live a monastic life. I asked for permission but the bishop refused. That was how I didn’t go to the monastery, he concluded.

Asked about his position on the proliferation and commercialization of churches, the Man of God, declared that he has no problem with such development. Quoting John Cardinal Onaikan, when he was asked about the issue of church proliferation, he came out with the notion that it would have been worse if there were no churches. That was his position and if you look at it, these churches are still relevant. Take as an illustration; if people are left on their own without churches, they tend to be worse off. The church has succeeded in making us better.

Continuing, he added the commercialisation of churches on its part has an advantage too. We the Catholics, without this Commercialization of churches, don’t think we would have been challenged to be evangelical and charismatic. They have their relevance. Look at Europe and America where the churches are not as challenged as we are here, you could see that the churches there are dying. So, it is to our advantage.

While noting that the church is doing something but not doing enough to curb the moral decadence in society, the Catholic cleric insisted that the church in itself accommodates culture. ‘It is called inculturation. And for some time now, I’ve been doing what is called inculturation mass where i incorporate tradition into the mass. I’ve been having it in many of the parishes because the church made provision for this. It’s just that we Africans don’t seem to be open to these things. We the blacks don’t seem to appreciate what we have’.

Asked to explain why he reportedly threw up controversy in his Seminary days with his assertion that catholic priests marry, he answered, saying; Yes, I was trying to throw up a controversy. In my class 6 in the seminary, I was having difficulties with the system. Like I said, I was into music. So, my life was a social life. They were already telling me that I was too social and that it was not the life of a priest.

But I was not giving it up because that was what I liked. So, it was clear to me that those in charge were not comfortable with it. And the only thing they could do was to send me away but how they were going to send me away, I didn’t know. So, when the examination came, they asked me the question and I said it was a way of them telling me to go. I was not even afraid of going in the first place. So, that was why I did that.

Asked what kept him going as a Priest despite the challenges in the past thirty years, Fr. Victor has this to say, listen to him; Well, I would say it’s my prayer life. I have a very rigorous prayer life. I have a basic prayer system. Like every day, I spend one hour in church. It’s a practice I learnt in secondary school and I kept doing it.

On his active involvement in active charity, the Priest succulently explained as follows; well, growing up. Like in primary school, I used to follow the African Culture where your siblings and relations usually eat together. When we cook rice, it’s always a special day. Each time they come, my siblings will expect me to share my food with my age mates. It makes me uncomfortable because why will I be sharing my food? Why don’t they have their own? At that moment, I was challenged. Charity was difficult for me but from that background, I was forced to give up what is mine.

From that moment also, I started learning. I had to learn on time because it was becoming an issue. From there, I started learning how to give out to the poor. I started giving to the extent that when it was time for my first WAEC that was one of the reasons why I didn’t pass my first WAEC. The money I was given for Agric practical, as I was on my way to pay it, I met a beggar. I took the money and gave the beggar. So, that has been the background.

Asked to advise public officeholders and Nigerians as a whole, he called on all to seek the face of God.

‘For a long time now, I have something I call my NGO. The NGO aims to help solve matters that are within my reach. If I am driving along the road and I see that there is something on the road, I will stop and remove it. I have been preaching it and have also been living with it. Do something for somebody. Charity is our African philosophy. It’s just that we have lost it. And if everybody is good to the other, everybody will be comfortable. Nobody will be stealing. People are stealing because we are not appreciative of what we have’.

On his proposed University and retreat centre, Father explained that he started thinking about having a retreat centre where people can go to rest, to be on their own because Agbor doesn’t have that. So, that was how the whole thing started.

‘After that, I realized also that there is a lot of knowledge that has not been encapsulated in this part of the world. We have so much to offer. Also, we don’t have anywhere to go for a holiday here. If I’m thinking of going on holiday, I’m always thinking of leaving the vicinity. But why am I going out? It’s because I can hardly find places to go around here. So, this is the idea behind it,’ he concluded.

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Feature/OPED

How AI Levels the Playing Field for SMEs

Published

3 days ago

17/12/2025

Business Post Contributor

By Linda Saunders

Intro: In many small businesses, the owner often starts out as the bookkeeper, the customer-service desk, the IT technician and the person who steps in when a delivery goes wrong. With so many balls up in the air – and such little room for error – one dropped ball can derail the entire day and trigger a chain of problems that’s hard to recover from. Unlike larger companies that have the luxury of spreading the load across dedicated teams and systems, SMEs carry it all on a few shoulders.

South Africa’s SME sector carries significant weight, contributing around 19% of GDP and a third of formal employment, according to the latest available Trade & Industrial Policy Strategies (TIPS) 2024 review. That is causing persistent constraints, including tight margins, erratic demand, high administrative load, and limited internal capacity.

This is not unique to South Africa. Many smaller businesses across the continent still rely on manual processes. It is common to find sales records kept separately from customer notes, or inventory data that is updated only occasionally. The result is slow turnaround times, duplicated effort and a lack of visibility across the business. Given that SMEs have such a huge influence on national economies, accounting for over 90% of all businesses, between 20-40% of GDP in some African countries, and a major source of employment, providing around 80% of jobs, these operational constraints have a broad impact on economies.

What has changed in recent years is that digital tools once seen as the preserve of larger companies have become more attainable for smaller operators. They do not remove the structural challenges SMEs face, but they can ease the load. Better systems do not replace judgement, experience or customer relationships; they simply give small companies more room to work with.

Cloud-based systems, automation and integrated customer-management tools have become more affordable and easier to deploy. They do not remove the structural pressures facing small businesses, but they can ease the operational load and create more space for productive work.

Doing more with the teams SMEs already have

Small teams often end up wearing several hats. One person might take customer calls, update stock records, handle service issues and manage follow-ups. When demand rises, these manual processes become harder to sustain. Local surveys regularly point to this strain, showing that smaller companies spend significant portions of the week on paperwork, compliance and routine administrative tasks – work that adds little value but cannot be ignored.

This is where automation is proving useful. Routine tasks such as onboarding new customers, checking documents, routing queries to the right person, logging interactions and sending follow-ups can now run quietly in the background. In larger companies, whole departments handle this work. In small businesses, the same burden has traditionally fallen on one or two people. When these processes run reliably without constant attention, a business with 10 employees can manage busier periods without rushed outsourcing or slipping service standards.

The point is not to replace staff, but to reduce the operational drag that limits what small teams can deliver. Structured workflows give SMEs a level of steadiness they have rarely had the time or money to build themselves.

Using better data to make better decisions

A second constraint facing SMEs is disorganised information. When customer details are lost in email, sales notes in chat groups, stock figures in spreadsheets and queries in separate systems, decisions depend on whatever information happens to be at hand. Forecasting becomes guesswork, and early warning signs are easy to miss.

Putting all this information in a single place changes the quality of decision-making. When sales, service and stock data can be viewed together, patterns become easier to spot: which products are moving, which customers are becoming less active, where delays tend to occur, and which periods consistently drive higher demand.

Importantly, SMEs do not need corporate analytics teams for this. Modern CRM platforms can organise information automatically and surface basic trends. For retailers preparing for 2026, this can help avoid over – or under – stocking. For service businesses, it can highlight customers who may be at risk of leaving, prompting earlier intervention. In competitive markets, having clearer information is a practical advantage.

Building a foundation before the pressure arrives

Rapid growth can be as destabilising for SMEs as an economic downturn. When orders increase, manual processes quickly reach their limit. Errors are more likely, staff become overwhelmed and the customer experience suffers. Many small businesses only upgrade their systems once these problems appear, by which time the cost, both financial and reputational, is already significant.

Putting basic workflow tools and a unified customer record in place early provides a useful buffer. Tasks follow the same steps every time, reducing inconsistency. Customers reach the right person more quickly. Staff spend less time checking or re-entering information and more time on work that matters. These small operational gains compound over time, especially during busy periods.

This is not about chasing every new technology. It is about avoiding a common pattern in the SME sector: when demand rises, systems buckle, and growth becomes more difficult.

Confidence matters as much as capability

Smaller companies understandably worry about risk when adopting new systems. Data protection, monitoring, and compliance can feel daunting without an IT department. The advantage of modern platforms is that many of these protections, like encryption, audit trails, and event monitoring, are built in. Transparent design also helps SMEs understand how automated decisions are made and how customer data is handled.

This reassurance is important because SMEs should not have to choose between improving their operations and protecting their customers’ information.

2026 will reward readiness

Technology will not replace the qualities that give SMEs their edge: personal service, flexibility, and the ability to respond quickly to customer needs. What it can do is relieve the administrative load that prevents those strengths from being fully used.

SMEs that invest in simple automation and better data practices now will enter 2026 with greater capacity and clearer insight. They won’t be competing with larger companies by matching their resources, but by removing the disadvantages that have traditionally held them back.

In the year ahead, the most competitive businesses will not be the biggest; they’ll be the ones that prepared early for the year ahead.

Linda Saunders is the Country Manager & Senior Director Solution Engineering for Africa at Salesforce

Feature/OPED

Why Africa Requires Homegrown Trade Finance to Boost Economic Integration

Published

4 days ago

16/12/2025

Business Post Contributor

By Cyprian Rono

Africa’s quest to trade with itself has never been more urgent. With the African Continental Free Trade Area (AfCFTA) gaining momentum, governments are working to deepen intra-African commerce. The idea of “One African Market” is no longer aspirational; it is emerging as a strategic pathway for economic growth, job creation, and industrial competitiveness. Yet even as infrastructure and regulatory reforms advance, one fundamental question remains; how will Africa finance its cross-border trade, across markets with diverse currencies, regulations, and standards?

Today, only 15 to 18 percent of Africa’s internal trade happens within the continent, compared to 68 percent in Europe and 59 percent in Asia. Closing this gap is essential if AfCFTA is to deliver prosperity to Africa’s 1.3 billion people.

A major constraint is the continent’s huge trade finance deficit, which exceeds USD 81 billion annually, according to the African Development Bank. Small and medium-sized enterprises (SMEs), which provide more than 80 percent of the continent’s jobs, are the most affected. Many struggle with insufficient collateral, stringent risk profiling and compliance requirements that mirror international banking standards rather than the realities of African business.

To build integrated value chains, exporters and importers must operate within trusted, predictable, and interconnected financial systems. This requires strong pan-African financial institutions with both local knowledge and continental reach.

Homegrown trade finance is therefore indispensable. Pan-African banks combine deep domestic roots with extensive regional reach, making them the most credible engines for financing trade integration. By retaining financial activity within the continent, homegrown lenders reduce exposure to external shocks and keep liquidity circulating locally. They also strengthen existing regional payment infrastructure such as the Pan-African Payment and Settlement System (PAPSS), developed by the Africa Export-Import Bank (Afreximbank) and backed by the African Continental Free Trade Area (AfCFTA) Secretariat, enabling faster, cheaper and seamless cross-border payments across the continent.

Digital transformation amplifies this advantage. Real-time payments, seamless Know-Your-Customer (KYC) verification, automated credit scoring and consistent service delivery across markets are essential for intra-African trade. Institutions such as Ecobank, operating in 34 African countries with integrated core banking systems, demonstrate how such digital ecosystems can enable continent-wide commerce.

Platforms such as Ecobank’s Omni, Rapidtransfer and RapidCollect, together with digital account-opening services, make it much easier for traders to operate across borders. Rapidtransfer enables instant, secure payments across Ecobank’s 34-country network, reducing delays in regional trade, while RapidCollect gives cross-border enterprises the ability to receive payments from multiple African countries into a single account with real-time confirmation and automated reconciliation. Together, these solutions create an integrated digital ecosystem that lowers friction, accelerates payments, and strengthens intra-African commerce.

Trust, however, remains a significant barrier. Cross-border commerce depends on the confidence that partners will honour contracts, deliver goods as promised, pay on time, and present authentic documentation. Traders often lack reliable information on potential partners, operate under different regulatory regimes, and exchange documents that are difficult to verify across borders. This heightens the risk of fraud, non-payment, and contractual disputes, discouraging businesss from expanding beyond familiar markets.

Technology is closing this trust gap. Artificial Intelligence enables lenders to assess risk using alternative data for SMEs without formal credit histories. Distributed ledger tools make shipping documents, certificates of origin, and inspection reports tamper-proof. In addition, supply-chain visibility platforms enable real-time tracking of goods and cross-border digital KYC ensures that both buyers and sellers are verified before any transaction occurs.

Ecobank’s Single Trade Hub embodies this trust infrastructure by offering a secure digital marketplace where buyers and sellers can trade with confidence, even in markets where no prior relationships exist. The platform’s Trade Intelligence suite provides customers instant access to market data from customs information and product classification tools across 133 countries.

Through its unique features such as the classification of best import/export markets, over 25,000 market and industry reports, customs duty calculators, and local and universal customs classification codes, businesses can accurately assess market opportunities, anticipate trends, reduce compliance risks, and optimise supply chains, ultimately helping them compete and grow in regional and global markets.

SMEs need more than financing. Many operate in cash-heavy cycles where suppliers and logistics providers require upfront payment. Lenders can support these businesses with advisory services, business intelligence, compliance guidance, and platforms for secure partner verification, contract negotiation, and secure settlement of payments. Trade fairs, industry forums, and partnerships with chambers of commerce further build the trust networks needed for cross-border trade.

Ultimately, Africa’s path toward meaningful trade integration begins with financial integration. AfCFTA’s promise will only be realised when enterprises can trade with confidence, knowing that payments will be honoured, partners verified, and disputes resolved. This requires collaboration between banks, regulators, and trade institutions, alongside harmonised financial regulations, interoperable payment systems, and continent-wide verification networks.

Africa can no longer rely on external actors to finance its trade. Its economic transformation depends on strong, trusted, and digitally enabled African financial institutions that understand Africa’s unique risks and opportunities. By building an African-led trade finance ecosystem, the continent can unlock liquidity, reduce dependence on external currencies, empower SMEs, and retain more value locally. Africa’s trade revolution will accelerate when its financing is driven by African institutions, African systems, and African ambition.

Cyprian Rono is the Director of Corporate and Investment Banking for Kenya and EAC at Ecobank Kenya

Feature/OPED

Tax Reform or Financial Exclusion? The Trouble with Mandatory TINs

Published

4 days ago

16/12/2025

Business Post Contributor

By Blaise Udunze

It is not only questionable but an aberration that a nation where over 38million Nigerians remain financially excluded, where trust in institutions is fragile, and where citizens are pressured under the weight of rising living costs, the use of Tax Identification Number (TIN) has been specified as the only option for their bank accounts operation from January 1, 2026 by the Federal Government of Nigeria.

In practice, the policy spearheaded by Taiwo Oyedele, Chairman of the Presidential Committee on Fiscal Policy and Tax Reforms, is rooted in the Nigerian Tax Administration Act (NTAA), and the intention can be understood in the areas of improving tax compliance, widening the tax net, and formalizing economic activities. But in practice, the directive risks becoming yet another well-meaning reform that punishes the wrong people, disrupts financial inclusiveness, and potentially destabilises an already stressed economy.

Yes, Nigeria needs tax reforms. Yes, the country must broaden its tax base. And yes, public revenues must increase to address fiscal pressures.

But compelling citizens to obtain TINs as a condition for operating bank accounts is the wrong tool for the right objective.

Below are five core arguments against the directive, and sustainable alternatives that actually strengthen tax compliance without endangering banking access or punishing informal earners.

The Directive Risks Deepening Financial Exclusion

Nigeria still struggles with financial inclusion. According to several official assessments, over 38 million adults remain outside the formal financial system. Many of them operate small, irregular businesses, survive through subsistence earnings, or depend on cash-based livelihoods.

The Federal Government’s compulsory TIN-for-bank-accounts policy is built on the assumption that every banked Nigerian is structured, organised, and tax-ready. This is false.

For instance, the rural market woman with N30,000 in rotating savings, the okada rider who deposits cash once a week, the petty trader using a mobile POS agent account, the retiring pensioner managing a small monthly income, and the migrant worker sends small remittances to their family. These are not tax evaders; they are survivalists.

Most operate bank accounts not because they run formal businesses, but because those accounts are essential to modern financial life: receiving transfers, accessing loans, participating in digital commerce, saving against emergencies, and avoiding the risks of moving cash in insecure environments.

By creating an additional bureaucratic barrier, the directive risks pushing millions back into a cash-dominant shadow economy, precisely the opposite outcome of what Nigeria’s financial-sector reforms are trying to achieve.

Bank Accounts Are Not Proof of Taxable Income

The NTAA clarifies that the TIN requirement applies only to taxable persons, individuals engaged in trade, employment, or income-generating activities.

But herein lies the problem: banks cannot determine who is “taxable” and who is not. Banks only see deposits and withdrawals. They do not audit the source or consistency of income. They are not tax authorities.

A student may run a small online clothing resale gig. A retiree may occasionally rent out farmland.

A dependent may receive cash support from a relative abroad. A job seeker may get intermittent gifts from family.

Who decides which of these scenarios qualifies as taxable? Banks? FIRS? Or will citizens be expected to self-declare under threat of account restrictions?

The result will be confusion, over-compliance, and mass panic with banks indiscriminately demanding TINs from everyone to avoid regulatory penalties.

This not only contradicts the spirit of the law but also exposes ordinary Nigerians to harassment and arbitrary compliance requirements.

The Policy Could Trigger Disruption, Panic Withdrawals, and Cash Hoarding

Whenever Nigerians perceive threats to their access to funds, the natural reaction is withdrawal and hoarding. We saw it during:

– the 2023 Naira redesign crisis,

– the 2016 TSA-bank consolidation tightening, and multiple periods of financial instability.

Telling citizens that bank accounts may face “operational restrictions” if they do not obtain a TIN creates a predictable behavioural response: people will rush to withdraw money.

This would be disastrous for a banking system already pressured by:

– high interest rates,

– inflation eroding deposits,

– rising loan defaults, and

– declining public trust.

Any government policy that unintentionally creates an incentive for citizens to flee the formal banking system is counterproductive.

The TIN Requirement Will Become a Bureaucratic Nightmare

Even if millions of Nigerians want to comply, the system is not ready. Nigeria’s administrative infrastructure does not have the capacity to process tens of millions of TIN registrations within months without:

– long queues,

– delays,

– data mismatches,

– duplicate records, and

– systemic errors.

The National Identity Number (NIN)-SIM registration experience is a painful reminder of what happens when ambitious policy meets weak execution capacity.

– Citizens spent months in overcrowded enrolment centres.

– Millions were blocked from services.

– Data inconsistencies persisted.

– The economy suffered productivity losses.

If Nigeria could not seamlessly synchronise NIN and SIM data, how will it synchronise NIN, BVN, and TIN at a national scale without dislocation?

Forcing TIN Adoption Ignores the Real Problem: Nigeria’s Broken Tax Culture

The Federal Government’s real challenge is not that citizens lack TINs, but that they lack trust in how taxes are used.

A government cannot widen the tax net when:

– tax leakages remain widespread,

– citizens feel services do not match taxation,

– corruption perceptions are high,

– government spending lacks transparency, and

– taxpayers do not feel seen, heard, or valued.

Coercion does not build a tax culture. Engagement does. Policy does not create legitimacy. Accountability does.

If the Federal Government wants Nigerians to freely participate in the tax system, it must earn legitimacy first, not mandate compliance through financial restrictions.

What the Government Should Do Instead: A Smarter Path to Tax Reform

Instead of enforcing a policy that may backfire economically and socially, the Federal Government can adopt four smarter, people-centred alternatives.

– Automatic TIN Issuance Linked to NIN and BVN

Rather than forcing Nigerians to apply manually, the government should:

auto-generate TINs for all existing BVN/NIN holders,
send the TINs via SMS, email, and bank alerts,
allow self-activation only when needed for tax obligations.

This eliminates queues, delays, and confusion.

– Build a Voluntary Tax Compliance Culture Through Transparency and Incentives

Tax morale improves when citizens see value. Government should:

publish annual audited reports of tax revenue use,
incentivise compliant taxpayers with benefits (priority access to government grants, credit scoring, etc.),
simplify tax filings for small businesses.

People comply more when they feel respected, not coerced.

– Target High-Value Tax Evaders, Not Low-Income Account Holders

Nigeria’s real tax leakages come from:

large corporations shifting profits,
politically exposed persons,
illicit financial flows,
multinational tax avoidance strategies,
the informal “big money” class operating outside the banking system.

Instead of threatening small depositors, the government should strengthen:

FIRS intelligence and investigation units,
inter-agency data integration (CAC, Customs, Immigration),
beneficial ownership transparency enforcement.

The fight against tax evasion should focus on those hiding billions, not those depositing thousands.

– Strengthen Digital Tax Platforms for Easy Self-Registration and Compliance

If tax registration becomes as easy as opening a social media account, compliance will rise naturally. The government should build:

a mobile-first tax app,
simplified online TIN retrieval,
one-click tax filing for gig workers and small traders.

Digital convenience can achieve what regulatory coercion cannot.

Reform Should Not Punish the Public

No doubt, tax reforms are needed urgently, but they must come with a human face, an intelligent, equitable, and aligned with the realities of ordinary Nigerians.

The TIN-for-bank-accounts policy, while well-intentioned, risks undermining financial inclusion, triggering economic instability, and imposing unnecessary burdens on millions who are not tax evaders but survival-based earners.

Good tax policy is built on trust, not fear. On transparency, not threats. On civic legitimacy, not administrative compulsion.

If the Federal Government truly wants to modernise Nigeria’s tax system, it must focus not on restricting citizens’ access to their own money, but on: