Feature/OPED
December 10 And Nigeria’s Unclear Human Rights Protection Scorecard
By Jerome-Mario Utomi
On Sunday, December 10, 2023, Nigeria joined other countries across the globe to celebrate Human Rights Day (HRD), a ritual of the sort celebrated annually around the world on 10 December every year.
Historically, the date was chosen to honour the United Nations General Assembly’s adoption and proclamation, on December 10, 1948, of the Universal Declaration of Human Rights (UDHR), the first global enunciation of human rights and one of the first major achievements of the new United Nation. The formal establishment of Human Rights Day occurred at the 317th Plenary Meeting of the General Assembly on 4 December 1950, when the General Assembly declared resolution 423(V), inviting all member states and any other interested organizations to celebrate the day as they saw fit.
However, as the global community celebrates this unique event, a peep into Nigeria’s membership of international organizations. reveals that up till 2017, when the Federal Government during one of the Federal Executive Council Meetings presided over by former President Muhammadu Buhari decided to stop Nigeria’s membership of 90 International Organisations, as a result of a backlog of $120 million in membership dues and other financial commitments, the nation reportedly belonged to about 310 international organizations.
These organizations include the Organization of Petroleum Exporting Countries (OPEC), the Permanent Court of Arbitration, the United Nations Organization (HNO), the United Nations Conference on Trade and Development (UNCTAD), the United Nations Economic Commission for Africa (UNECA), the United Nations Educational, Scientific and Cultural Organization (UNESCO), the United Nations High Commission for Refugees (UNHCR), the United Nations Industrial Development Organization (UNIDO), the United Nations Iraq-Kuwait Observation Mission (UNIKOM), and the United Nations Institute for Training and Research (UNITR), among others.
For some reason, many commentators have at different times and places interrogated the wisdom behind the Nigerian government’s attitude of turning to the international community and organization for lessons on how to build a nation where citizens enjoy prosperity. Others have also established claims that Nigeria as a nation would automatically thrive and survive the challenges of modern statehood if it fortifies the levers of administration (political, social, economic, legal etc. institutions) and disallows powerful nations and figures from dominating and influencing them.
While agreeing with the above argument particularly as nations need ‘strong institutions and not strong personalities to thrive, I, however, in one of my previous interventions underlined why nations such as Nigeria should identify with international organizations and bodies. Such voiced opinion as it were, was predicated on the fact that the 2030 sustainable agenda – a United Nations initiative and successor programme to the Millennium Development Goals (MDGs), with a collection of 17 global goals not only supports it but has partnership and collaboration at its centre. This is in addition to the premise that such membership often always provides platforms for nations to deliberate on common issues of concern and gain critical awareness about new research areas that address all spectra of human existence such as security, peace, social justice and infrastructural and economic development.
However, with the spiralling insecurity in the country, and lack of pursuit of the economic welfare of citizens which are the only two constitutional responsibilities of the state that all leaders must achieve the current circumstances in the country demonstrate that the present administration has abysmally failed to achieve, it is obvious that all these years, Nigeria has wasted its resources on payments of dues to these international organizations without learning something new or domesticate good governance policies and ideals that these organizations represent.
Telling examples of the above assertion are; the United Nations Educational Scientific and Cultural Organization (UNESCO) where Nigeria is a prominent member. The organization as part of its educational policy pegged funding of education at a specified level. But contrary to these directives, the Nigerian government has never adhered to these dictates as it continually allocates about 6 per cent of the national budget to education. In the same vain, available information in this direction points to the reality that the nation’s education sector which is supposed to be the major and fastest agent of change and civilization is at present burdened and overwhelmed in such a way that has created challenges in ensuring quality education since resources are spread more thinly, resulting in more than 100 pupils for one teacher in some government-owned primary and secondary schools in the country.
There was a report by ONE Campaign, an International organization which keeps track of progress on Millennium Development Goals and development financing in Africa, submitted on May 29, 2013, to the African Development Bank, during the Bank’s annual General meeting in Marrakech, Morocco. The report, it was noted, among other concerns accused Nigeria and the Democratic Republic of Congo, DR, of dragging the continent backwards, as a result of the two countries’ inability to spend 15 per cent of their budget as agreed by the African Union, for the health and education sectors, unlike countries which have made progress.
More specifically, a key aspect of the report finds a clear link between African country investments in health, education, and agriculture and improved MDG progress in those areas. In the Dakar framework on Education, African governments were to ensure that, at least, seven per cent of their GDP is allocated to education within five years and nine per cent within 10 years. On health, according to the Abuja Declaration in 2000, heads of state of the African Union pledged to set a minimum allocation target of 15 per cent of their annual budgets for the improvement.
Today, after about a decade of such conversation, (May 29, 2013), policymakers in Nigeria are yet to consider the above recommendation or deem it necessary for implementation.
From the above flows another area of apprehension; the Declaration On Social Progress and Development, proclaimed by the United Nations General Assembly in resolution 2542 (xxiv) on 11 December 1969. Part II, article 10, states: that social progress and development of member states shall aim at the continuous raising of the materials and spiritual standards of living of all members of society, with respect for and in compliance with human rights and fundamental freedoms, through the attainment of the following main goals:…(f) The provision for all, particularly persons in low-income groups and large families, of adequate housing and community services.
At the moment, while the global community is talking about living wage, Nigeria as a nation still foot drags over N35,000 minimum. In the areas of housing provisions, instead of the government giving constitutional recognition to housing rights to ensure full and comprehension legal protection of the right of everyone to housing and supported by adequate enforcement mechanisms, terms such as demolition and forced eviction have become entrenched in Nigerian government lexicons and very strong leadership instrument in states such as Lagos, Rivers, Delta and of the Federal Capital Territory (FCT).
This is occurring in the face of the United Nations Human Rights Commission Resolutions 1993/77 and 2004/28 which affirm that when forced evictions are carried out, they violate a range of internationally recognized human rights. These include the: Human right to adequate housing; Human rights to security of the person, and security of the home; Human right to health; Human right to food; Human right to water; Human right to work and livelihood; Human right to education; Human right to freedom from cruel, inhuman and degrading treatment; Human right to freedom of movement; Human right to information; and, Human right to participation and self-expression. Even as clearance operations should take place only when conservation arrangements and rehabilitation are not feasible, relocation measures stand made, UN Resolution 2004/28, also recognized the provisions on forced evictions contained in the Habitat Agenda of 1996, and recommended that “All Governments must ensure that any eviction that is otherwise deemed lawful is carried out in a manner that does not violate any of the human rights of those evicted.” Away from housing rights to Violence Against Persons Prohibition (VAPP), as also proclaimed by the United Nations. It, among other provisions, prohibits all forms of violence against persons in private and public life and provides maximum protection and effective remedies for victims and punishment of offenders.
On the other hand provides general protections against offences including infliction of physical injury, coercion, offensive conduct and wilfully placing a person in fear of physical injury. It also offers protections against offences that affect women disproportionately, including a prohibition of female genital mutilation; forceful ejection from home; forced financial dependence or economic abuse; forced isolation; emotional, verbal and psychological abuse; harmful widowhood practices; and spousal battery, among others. In line with this provision, Nigerians were glad sometime on May 5, 2015, to witness the domestication of the same via the nation’s 7th Senate which passed the Violence Against Persons Prohibition (VAPP) (Prohibition) Act and President Goodluck Jonathan, later signed into law on 25 May 2015. Nigerians also watched with interest this law domesticated at the state level, with Rivers and Delta states being the latest. But such only existed in frames. As noted by a commentator; the Act has taken us one step closer to a nation where women and girls for generations to come will live free from violence.
But at the same time, it elicits the question; how efficient it has been in the face of increasing cases of rape? Talking about the Violence Against Persons Prohibition (VAPP) Act in Nigeria, where do we situate the incident of Tuesday, October 20, 2020, at the Lekki tollgate where scores of protesters were reportedly shot as shooters believed to be officers of the Nigerian military opened fire on hundreds of youths keeping vigil to demand an end to police brutality? This piece also remembers with nostalgia the condition of the people of the Niger Delta and Ogoni people in particular where communal rights to a clean environment and access to clean water supplies are being violated in the Niger Delta, and the oil industry by its admission has abandoned thousands of polluted sites in the region without adequately compensating the people for their losses. All these took place without recourse to the existence of Article 24, of the African Charter on Human and Peoples Rights which clearly stated that all people shall have the right to a generally satisfactory environment favourable to their development.
In a similar vein, the United Nations Children’s Fund (UNICEF), an agency of the United Nations responsible for providing humanitarian and developmental aid to children worldwide, of which Nigeria is a signatory, in one of its Convention on the Rights of the Child, outlined specific rights for children, including the right to survival, a name, family life, private life, dignity, recreation, cultural activities, health services, and education.
To further explain these provisions, the world governing body added that all children have all these rights, no matter who they are, where they live, what language they speak, what their religion is, what they think, what they look like, if they are boy or girl, if they have a disability, if they are rich or poor, and no matter who their parents or families are or what their parents or families believe or do. No child should be treated unfairly for any reason.
UNICEF insisted that when adults make decisions, they should think about how their decisions will affect children. All adults should do what is best for children. Governments should make sure children are protected and looked after by their parents or by other people when this is needed. Governments, the Covenant added, must do all they can to make sure that every child in their countries can enjoy all these rights.
Even as it argued that the government of every nation should let families and communities guide their children, so that as they grow up they learn to use their rights in the best way, UNICEF submitted that every child has the right to be alive and government must, therefore, make sure children survive and develop in the best possible way.
Like other laws handed down on member nations by the World governing body, both the Federal Government and state governments have abandoned the spelt-out responsibilities to parents alone.
This is terrible!
Looking above, the question may be asked; if policymakers of rich member nations can master, and figure out better policies that eliminate failures, why is it a difficult task for policymakers in Nigeria to find out these nations that on one occasion faced the challenges we currently wrestle with-insecurity, poor economic management act, find out how they solved such challenges, seek right advice, or at the very least, ’copy’ their method?
While the answer to the above is in the womb of time, I hold the opinion that this is not a good human rights protection scorecard on the part of the country. It is not only unclear but such failures and disappointments in the interim remain a sin that successive administrations must share in its guilt because none can boast of clean hands in the present circumstance.
Utomi is the Programme Coordinator (Media and Public Policy) for Social and Economic Justice Advocacy (SEJA), Lagos. He can be reached via je*********@***oo.com/08032725374
Feature/OPED
Preparing Bank Security Operations for Scale, Change, and Long-Term Resilience
By Quintin Roberts
When banks and financial institutions upgrade their physical security systems, they are making decisions that will affect operations for years. Branch formats are changing, cyber risks are increasing, and security teams are being asked to support more sites, more data, and more business functions. The challenge is keeping pace with change in a way that holds up over time.
A modern physical security strategy needs to go beyond protection. It needs to give teams a clearer view across branches, support consistent governance, and provide the flexibility to adapt as technology and operational needs change. The following considerations focus on foundational choices that help banks build security operations that are resilient and can grow with the business.
Choose open architecture to preserve long-term flexibility
Banks and financial institutions often manage a mix of legacy systems, newer technologies, and location-specific requirements. A proprietary system can limit scalability, options for devices, and which systems can connect across the organisation. Over time, this can increase costs and make it harder to modernise without replacing infrastructure that still has value.
Open architecture gives decision-makers more choice and preserves flexibility. It allows financial institutions to select the cameras, access control devices, sensors, analytics, and other technologies that best fit each location and adapt them as their needs change.
This allows teams to modernise in phases. For example, an institution may standardise video management across many sites while keeping existing cameras in place, then replace hardware over time.
Decide how to deploy your security system
Some banks want to keep core systems on-premises at major sites. Others prefer cloud-managed services for smaller branches, remote locations, or new sites that need faster deployment and less local infrastructure. Many need a mix of both. Deployment flexibility gives them the freedom to choose where systems run, how data is stored, and how services are managed.
This is especially important for institutions with different regulatory requirements, bandwidth limitations, and internal IT policies. A flexible deployment model helps banks modernise at their own pace while maintaining control over performance, cybersecurity, compliance, and cost.
Unify operations to improve visibility across branches
Managing video surveillance, access control, intrusion, and other systems separately slows down response time and makes investigations harder. Operators may need to sign into different applications, search through data in different ways, and manually piece together what happened. Across hundreds of branches, these inefficiencies can add up quickly.
A unified security platform gives teams one operating picture across systems and sites. A local team can respond faster to an incident at a single location, while a central security operations centre can monitor trends, support remote sites, and apply consistent procedures across the network.
A unified system that creates a shared context makes incorporating analytics or AI-driven capabilities more effective, further accelerating searches, identifying patterns, and reducing overall investigation time.
Put cybersecurity and governance at the forefront
Physical security systems are connected to the broader IT environment. Devices all need to be managed as part of the bank’s cyber risk profile. If systems are outdated or inconsistently configured across branches, they can create unnecessary exposure and make long-term management harder. When cybersecurity and governance are a foundational part of the system, encryption, authentication, user permissions, system updates, audit trails, retention policies, and privacy controls are applied consistently across locations.
A centralised approach makes this consistency sustainable. It provides accountability for banks, helping teams keep track of who accessed which systems, who changed permissions, how long video is retained, and how evidence is shared. This is important for meeting regulatory expectations and adapting security operations over time. Further, consistent policies make organisational risk management more effective by standardising how risk is handled across the organisation, adding to future resilience.
Automate workflows for better risk mitigation and investigations
Investigations often involve information from several systems and locations. A suspicious ATM transaction may need to be matched with video, or an access event may need to be reviewed alongside intrusion activity. If that information sits in separate systems, investigations take longer and are harder to document.
Unified systems connect the relevant context across video, access control, license plate recognition, and other systems. This supports faster investigations and helps teams share evidence internally or with law enforcement while maintaining the chain of custody.
Improve business operations using physical security data
Physical security systems collect valuable operational data every day, from occupancy levels to device health. A unified platform can turn this data into useful insights, helping security teams identify recurring issues and improve resource planning. Other departments can use the same information to improve customer experience, branch operations, and facility management.
For example, occupancy and queue data help banks understand when branches are busiest. Device health monitoring enables teams to identify maintenance needs before systems fail. And with centralised reporting, leadership can see patterns across the full branch network rather than relying on isolated site-level reports.
Making the right choices for the long term
As banks modernise their physical security infrastructure, long-term resilience will depend on foundational choices. Strategies based on open architecture, deployment flexibility, unification, cybersecurity, governance, and data all help financial institutions build systems that can adapt well into the future.
Quintin Roberts is the Regional Sales Manager for Genetec Africa
Feature/OPED
Strengthening Partnerships Through Dialogue: Okomu’s Engagement with Extension 1 Communities
Corporate organisations have been described as an Open Social System wherein the input of the organisations comes from the environment and the output goes back to the environment. In this equation, therefore, proactive and socially responsible organisations must constantly interface with its environment where the surrounding communities are significant stakeholders.
In line with this thought, Okomu Oil Palm Company constantly engages with all its neighbouring communities on a quarterly basis to discuss issues of mutual concern and to resolve any issues that may degenerate into grievances. Through regular stakeholder meetings, the company continues to foster open communication, address concerns, and strengthen relationships with communities within the company’s concessions. Recently, the company engaged communities around its Extension 1 plantation, including Okomu village, Udo, Madagbayo, Safarogbo, Gbelebu, Inikorogha, and Ofunama, Gbole-Uba.
These engagement meetings serve as an important platform for community leaders, youth representatives, women’s groups, and company representatives to discuss matters affecting the well-being and development of the communities. The sessions reflect Okomu’s commitment to maintaining a transparent and mutually beneficial relationship with its host communities.
During the meetings, representatives from the various communities highlighted issues of importance to residents, including infrastructure needs, educational support, employment opportunities, environmental concerns, and community welfare. Company representatives listened attentively to these concerns, provided updates on ongoing initiatives, and outlined measures being taken to address identified challenges.
A key feature of the engagements was the emphasis on collaboration. Community leaders acknowledged the importance of maintaining open channels of communication and working closely with the company to achieve shared development goals. Discussions focused not only on challenges but also on opportunities for greater partnership and community participation in development initiatives.
One of the key highlights of the meetings was the discussion surrounding Okomu’s collaboration with the Foundation for Partnership Initiatives in the Niger Delta (PIND) an NGO that is focused on human capital development Community members were briefed again on the objectives of the partnership, and the areas of PIND intervention and its potential to create meaningful opportunities for economic empowerment, skills development, and improved livelihoods within host communities.
Health, Safety and Environment (HSE) awareness sessions were also conducted during the meetings. Community members received valuable information on safety practices, environmental stewardship, and measures aimed at promoting healthier and safer communities. The sessions encouraged residents to play an active role in maintaining a safe environment while supporting sustainable practices within their communities.
The meetings also provided an opportunity for the company to share updates on ongoing projects and interventions designed to improve the quality of life within the host communities. Through these engagements, Okomu reaffirmed its dedication to responsible corporate citizenship and its long-standing commitment to supporting the growth and development of neighbouring communities.
As the discussions concluded, participants expressed appreciation for the opportunity to engage directly with company representatives and contribute to conversations that impact their communities. The meetings reinforced the value of dialogue, mutual respect, and partnership in building stronger and more resilient communities.
Okomu remains committed to sustaining these engagements and working alongside its neighbouring communities to create lasting social and economic value. By listening, responding, and collaborating, the company continues to strengthen the bonds that support shared progress and sustainable development across the Extension 1 communities.
Feature/OPED
The Almajiri Question: A Stream Now Watering Northern Nigeria’s Insecurity
By Sani Abdulrazak, PhD
Every civilisation carries within it traditions that define its identity and shape its collective memory. Some traditions withstand the test of time because they continue to serve the purpose for which they were conceived. Others gradually lose their essence, becoming shadows of their original intent, until they begin to produce consequences diametrically opposed to the ideals they once espoused. Wisdom therefore demands that societies periodically interrogate their customs, not with the intention of erasing them, but of preserving their virtues while courageously confronting their deficiencies. Few institutions in Northern Nigeria embody this paradox more markedly than the almajiri system.
For centuries, the system represented discipline, scholarship and spiritual refinement. Young boys travelled from distant communities in pursuit of Islamic knowledge under the tutelage of learned scholars whose influence extended beyond religious instruction to moral formation. Communities embraced the responsibility of caring for these pupils, while the teachers regarded them as their children rather than burdens to be managed. The almajiri system, in its pristine form, produced jurists, judges, administrators, scholars and community leaders whose intellectual contributions shaped the social and religious landscape of Northern Nigeria. What confronts us today, however, is scarcely a reflection of that noble heritage.
It is germane to aver that what many now defend in the name of tradition is, in reality, a tragic mutation of the original institution. Thousands of children roam our streets barefoot, hungry and vulnerable, not because Islam prescribes destitution as a pathway to knowledge, but because decades of poverty, rapid population growth, weak public institutions and societal neglect have gradually transformed an educational model into a humanitarian crisis. We have retained the name but abandoned the substance. We celebrate the tradition while ignoring the conditions that have stripped it of its dignity. The consequences have become too glaring to ignore. Across Northern Nigeria, one encounters children of school age at traffic intersections, markets, motor parks and major highways, stretching out tiny hands for alms instead of reaching for books. Their classrooms have become the streets. Their libraries are the pavements. Their lessons are often dictated not by teachers but by the harsh realities of survival. Every help dropped into their bowls may momentarily satisfy hunger, but it does little to nourish the mind that should ultimately liberate them from the cycle of dependence.
Perhaps the gravest implication of this unfortunate reality lies in its intersection with the insecurity that has continued to plague the region. It would be intellectually dishonest to suggest that every almajiri becomes a criminal. Such a proposition would be unfair, insensitive and patently false. Many have risen from humble beginnings to become respected scholars, professionals and public servants. Yet it would be equally dishonest to deny that large populations of abandoned, uneducated and economically vulnerable children provide fertile ground for recruitment into criminal enterprises. Bandits, terrorists, kidnappers and violent extremists rarely manufacture vulnerability; they exploit it. A hungry child is easier to manipulate than a satisfied one. An ignorant youth is easier to deceive than an educated one. A boy who has never experienced the dignity of opportunity may readily embrace the illusion of belonging offered by criminal networks. This is the painful arithmetic confronting Northern Nigeria today. The stream that once irrigated scholarship is gradually watering insecurity, not because its foundation was defective, but because society abandoned its responsibility to sustain it. The security crisis engulfing Arewa cannot therefore be divorced from the educational crisis confronting the region. Every out-of-school child represents not merely a statistic but a potential casualty of failed governance, economic deprivation and collective negligence. The region has the highest number of out of school children in the world. This frightening population of children outside formal education should disturb every parent, every traditional ruler, every religious leader and every public office holder. It is not simply an educational emergency; it is a national security emergency disguised as a social challenge.
Poverty compounds this tragedy in alarming proportions. Families struggling to secure their next meal often perceive education as a luxury rather than a necessity. Parents burdened by economic hardship relinquish responsibilities they are ill-equipped to shoulder, while many Qur’anic teachers themselves grapple with inadequate resources. The result is a vicious cycle in which deprivation reproduces deprivation across generations. Children born into poverty frequently inherit not only economic disadvantage but educational exclusion, creating an endless conveyor belt of vulnerability.
Culture, too, demands honest interrogation: Respect for tradition is a virtue, but no culture should become impervious to reform when overwhelming evidence demonstrates that its present manifestation inflicts avoidable suffering upon those it was originally designed to uplift. Our forefathers were products of wisdom, not rigidity. They adapted to changing realities without compromising their fundamental values. We dishonour their legacy when we mistake resistance to reform for fidelity to tradition.
The path forward therefore lies neither in abolishing Qur’anic education nor in preserving the status quo. Both extremes are fundamentally flawed. What Northern Nigeria requires is thoughtful integration; an educational model that harmonises religious scholarship with modern knowledge, allowing children to acquire sound Islamic education alongside literacy, numeracy, science, technology and vocational skills. Faith and formal education are not adversaries. They are complementary instruments for developing complete human beings capable of contributing meaningfully to society.
The responsibility for rescuing the North from this precipice cannot be placed upon government alone, though government undoubtedly bears the greatest burden. Parents must reclaim their primary role as the first custodians of their children’s future. No society can outsource parental responsibility indefinitely without paying a devastating price. Bringing children into the world is not merely a biological accomplishment; it is a lifelong commitment to nurturing them intellectually, morally and emotionally. Every father who abandons that sacred obligation contributes, however unintentionally, to the reservoir from which insecurity continually draws its recruits. Religious scholars equally occupy a position of profound influence. The reverence they command across Northern Nigeria places upon them an enormous moral responsibility to champion reforms capable of restoring the dignity of Qur’anic education. There is nothing inherently contradictory about a child memorising the Qur’an while simultaneously learning mathematics, science, languages and digital literacy. Indeed, the earliest Muslim civilisations flourished because they pursued revealed knowledge alongside intellectual inquiry, producing physicians, mathematicians, astronomers, philosophers and jurists whose contributions transformed human civilisation. The false dichotomy between religious and western education has inflicted immeasurable damage upon our society and deserves to be discarded with urgency.
Traditional institutions must also become active participants in this transformation. Emirs, district heads, village chiefs and community leaders remain the custodians of values and possess the moral authority to mobilise their people in ways government policies alone cannot achieve. Throughout history, the North has relied upon these institutions to preserve peace, resolve disputes and safeguard communal interests. The educational future of our children should command the same level of commitment.
Government, on its part, must continue to expand access to free, compulsory and qualitative basic education. Building schools alone will not suffice. Schools must be adequately staffed, properly equipped and strategically located to ensure that no child is denied education simply because of geography or poverty. Teachers must receive continuous professional development and appropriate welfare, for no educational reform can surpass the competence and motivation of those entrusted with delivering it. Beyond infrastructure lies the equally important responsibility of making education attractive enough for parents to embrace and accessible enough for every child to benefit from. Poverty alleviation must accompany educational reforms if lasting success is to be achieved. It is unrealistic to expect families struggling to provide a single daily meal to prioritise education without meaningful economic support. Social investment programmes, school feeding initiatives, conditional cash transfers and vocational empowerment schemes all possess the capacity to reduce the economic pressures that often compel parents to withdraw children from school. The fight against insecurity is therefore inseparable from the fight against poverty. One reinforces the other, just as their solutions complement one another.
Equally imperative is the need for governments at all levels to treat the alarming number of out-of-school children as a national emergency rather than an inconvenient statistic recited during conferences. Every child roaming the streets today represents a future that remains unwritten. Within that child may reside an accomplished surgeon, an innovative engineer, an exceptional teacher or a visionary leader whose potential may never find expression if society continues to look away. Nations are diminished not only by the talents they fail to produce but by the opportunities they fail to provide. Technology, too, offers unprecedented opportunities to bridge educational inequalities. Digital learning platforms, community learning centres and innovative teaching methods can complement conventional classrooms, particularly in underserved rural communities. While technology cannot replace teachers, it can significantly expand access to knowledge and reduce educational disparities if deployed thoughtfully and equitably.
Perhaps the greatest obstacle confronting meaningful reform is neither finance nor policy but our collective reluctance to confront uncomfortable truths. For too long, conversations surrounding the almajiri system have oscillated between sentimental nostalgia and political correctness. We have feared that honest criticism may be interpreted as hostility towards religion or Arewa culture. It is neither. On the contrary, the greatest expression of love for any tradition is the courage to preserve its strengths while correcting its weaknesses. A physician who diagnoses an illness does not hate the patient; he seeks to save him.
Northern Nigeria now stands at a defining moment in its history. The region can continue to watch generations of children drift through lives circumscribed by ignorance, poverty and vulnerability, or it can summon the courage to embrace reforms that reconcile faith with modern education, tradition with progress and cultural identity with contemporary realities. Neutrality is no longer an option. Every year of hesitation condemns another generation to circumstances they did not choose. History is replete with societies that transformed themselves through education. They discovered that classrooms are stronger than prisons, that books are cheaper than bullets and that teachers often accomplish what soldiers cannot. Security agencies can arrest criminals, but only education can reduce the number of those willing to become criminals. Military victories may restore temporary peace, yet enduring peace is cultivated in schools where children are taught not merely to read and write but to think, innovate and hope.
Northern Nigeria has produced some of Africa’s finest scholars, administrators and statesmen. It possesses an enviable intellectual heritage that should inspire confidence rather than despair. Our challenge is therefore not one of capacity but of commitment. We must refuse to surrender our future to a cycle that has already extracted too heavy a toll on our people. We owe our children more than sympathy; we owe them opportunity. We owe them more than charity; we owe them dignity. Above all, we owe them an education capable of liberating both their minds and their circumstances. The almajiri question is not fundamentally about children begging on our streets; it is about the future of Northern Nigeria itself. Every neglected child diminishes our collective tomorrow, while every educated child expands it. The choice before us is remarkably simple, though decisively consequential. We may continue to irrigate the fertile fields of insecurity through neglect, or we may redirect that same stream towards the cultivation of knowledge, productivity and hope. Posterity will judge us not by how passionately we defended inherited systems, but by how courageously we reformed them for the benefit of generations yet unborn.
Long Live Northern Nigeria, Long Live the Federal Republic of Nigeria.
Sani Abdulrazak, PhD, is a researcher, writer and public commentator based in Zaria, Kaduna State.
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