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The Intersection of Religion and Human Rights: Balancing Freedom of Religion and Societal Interest in Nigeria

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Human Rights Protection

By Prince Charles Dickson PhD

Last week, I had the honor of a deep dive conversation with very respected men and women of the press, from the traditional to the digital space, citizen journalists, bloggers and more. It is an interesting cohort, and I am sure that at the end of this initiative, the impacts would be felt. Let me quickly appreciate the Search For Common Ground’s Katlong, Daniel, Temisan, Emmanuela, Fatima Madaki, the Country Director, and all the wonderful souls and the work we all do in this space.

My presentation was about the complex dynamics at the intersection of religion and human rights in Nigeria, with a focus on striking a balance between the fundamental right to freedom of religion and the broader societal interests. Using real-world examples, the session explored the challenges and opportunities inherent in navigating religious diversity while upholding human rights principles with fixation on media practitioners. From issues of religious minorities’ rights to the impact of religious beliefs on public policies, the presentation offered insights into the delicate equilibrium required for peaceful coexistence. By examining specific cases and their outcomes, I sought to give them a nuanced understanding of the intricate relationship between freedom of religion and the collective interests of Nigerian society.

I sincerely hope as takeaway they were able to understand a little of the legal framework surrounding freedom of religion in Nigeria, a comprehensive examination of the constitutional and statutory provisions, as well as their practical implications.

I danced graciously around Constitutional Provisions:

  • Nigeria’s Constitution, particularly Chapter IV, guarantees the right to freedom of thought, conscience, and religion.
  • Sections 38 and 39 specifically address freedom of religion, ensuring individuals the right to practice, change, and manifest their religion or belief.

I looked at the Limitations and Exceptions:

  • We collectively agreed that despite constitutional guarantees, there are limitations to freedom of religion, especially when it comes to public order, safety, morality, and the rights of others.

I encouraged them to further look up Religious Freedom Laws:

  • By examining specific legislation related to religious freedom, such as the Religious Discrimination (Prohibition, Prevention, etc.) Act.
  • Exploring how these laws are enforced and their effectiveness in protecting religious minorities.

We touched a handful of Court Decisions:

  • Analyzing landmark court decisions that have shaped the interpretation and application of freedom of religion.
  • And also looking at cases involving conflicts between religious practices and other legal provisions or societal interests.

Conversations like these can’t be complete without Government Policies:

  • Evaluating government policies that may impact freedom of religion, such as regulations on religious institutions, licensing, or recognition was important
  • Assess the extent to which these policies promote or hinder religious freedom.

It was exciting listening to perspectives for Practical Implementation:

  • Examining how freedom of religion is practically implemented at the grassroots level for media personnel.
  • Encouraging journalists to investigate instances where there may be discrepancies between legal guarantees and actual experiences of individuals and communities.

And finally looking at Challenges and Opportunities:

  • By identifying challenges faced by the media, the individuals or religious groups in exercising their freedom of religion.
  • Explore opportunities for legal reforms or advocacy to strengthen religious freedom protections with the media personnel.

It was important that we x-rayed the Sharia Law Implementation:

  • In some Northern states of Nigeria, the implementation of Sharia law has been a source of tension. Cases have arisen where individuals, often from minority religious groups, have faced legal consequences under Sharia law, leading to conflicts between religious freedom and the desire for a unified legal system.

Examine Religious Practices in Educational Institutions:

  • Conflicts have emerged over the enforcement of religious practices in educational institutions. For instance, debates over the use of religious attire or the observance of specific religious rituals within schools have raised questions about the balance between religious freedom and the need for uniformity and inclusivity.

Discuss the Registration and Recognition of Religious Group and Interfaith Marriages:

  • Issues related to the registration and recognition of religious groups have led to conflicts. Some groups may face challenges in obtaining official recognition, impacting their ability to practice and propagate their faith freely.
  • Cases involving interfaith marriages sometimes face opposition or legal challenges, especially when societal norms or interpretations of religious laws conflict with the principles of freedom of choice in marriage.

My presentation looked at the Expression of Religious Beliefs in Public Spaces:

  • Disputes have arisen regarding the expression of religious beliefs in public spaces. For example, debates over religious displays, public prayers, or proselytization activities may raise concerns about the potential impact on social harmony and the rights of individuals with different beliefs.

And the important issues surrounding Medical Practices and Religious Beliefs:

  • Instances where medical practices conflict with religious beliefs, such as vaccination or blood transfusion, have sparked legal debates. Balancing individual religious rights with societal interests in public health and safety is a recurring challenge.

These examples demonstrate the complex nature of balancing religious freedom with societal interests in Nigeria. Legal cases and public debates surrounding these issues highlight the ongoing need for nuanced considerations and robust legal frameworks to address conflicts and protect individual rights.

Here are some key approaches that the journalists can navigate through:

  • Legislative Clarity and Protection:
    • Establish clear and comprehensive legislation that protects freedom of religion while also defining reasonable limitations to prevent abuse. Legislation should aim to strike a balance that respects individual rights and considers the broader welfare of the community.
  • Interfaith Dialogue and Understanding:
    • Promote interfaith dialogue and understanding to foster a sense of unity and respect among different religious communities. Increased understanding can reduce misconceptions and prejudices that may lead to conflicts.
  • Education and Awareness:
    • Implement educational programs to raise awareness about the diversity of religious beliefs and practices. This includes incorporating teachings on religious tolerance, pluralism, and respect for individual choices within school curricula.
  • Mediation and Alternative Dispute Resolution:
    • Establish mechanisms for mediation and alternative dispute resolution to address conflicts arising from religious differences. This allows for a more flexible and consensual approach to dispute resolution, minimizing the need for adversarial legal proceedings.
  • Community Engagement and Participation:
    • Encourage active participation of religious communities in decision-making processes that affect them. Inclusive governance structures can help ensure that policies and practices respect the diverse religious landscape of the community.
  • Human Rights Education:
    • Integrate human rights education that includes a focus on religious freedom into school curricula, professional training programs, and community outreach initiatives. This can empower individuals to understand their rights and responsibilities in a diverse society.
  • Legal Aid and Advocacy:
    • Provide legal aid services to individuals facing discrimination or restrictions on their religious freedom. Advocacy efforts can focus on challenging laws or practices that disproportionately impact specific religious groups.
  • Collaboration with Religious Leaders:
    • Engage religious leaders as advocates for religious freedom and tolerance. Religious leaders often play a significant role in shaping community attitudes, and their support can contribute to a more inclusive and harmonious society.
  • National and Local Platforms for Dialogue:
    • Create platforms at the national and local levels where representatives from different religious communities can engage in constructive dialogue. These platforms can address grievances, share perspectives, and find common ground.
  • Regular Review of Legislation:
    • Establish a mechanism for the regular review of legislation related to religious freedom to ensure its relevance and effectiveness. This process should involve input from diverse stakeholders, including legal experts, religious leaders, and civil society.

By adopting a multifaceted and collaborative approach, societies can work towards creating environments where individual rights and communal well-being are mutually respected and protected.

And in conclusion I opined that:

The role of media… in promoting understanding and tolerance in the context of religious freedom is crucial for fostering a harmonious and inclusive society. Here’s a discussion on their respective roles:

  • Media:
    • Promoting Diversity: Media outlets can contribute to understanding by accurately and respectfully representing the diverse religious landscape. Highlighting stories that showcase positive interfaith interactions and initiatives can challenge stereotypes and promote tolerance.
    • Responsible Reporting: Journalists should adhere to ethical reporting standards, avoiding sensationalism or biased narratives that can contribute to misunderstanding and conflict. Responsible journalism includes providing context and avoiding the amplification of divisive rhetoric.
    • Educational Campaigns: Media organizations can initiate educational campaigns that raise awareness about various religious beliefs, practices, and traditions. This can contribute to breaking down stereotypes and fostering a climate of acceptance.

I believe that FoRB is an important conversation that we must collectively engage in, so that,  in the end—Nigeria will win!

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Investing in Women: A Catalyst for Change in Africa

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Investing in Women

Empowering women is about more than justice, gender equality and human rights. It is the most effective way to improve standards of living for entire communities – especially in emerging economies.

As the world marks International Women’s Day (IWD) this month, it is an ideal time to reflect on the value of empowering women for all of society – not to mention the next generation of women.

A report by the International Labour Organisation determined that, “at a basic level, women’s employment, paid and unpaid, may be the single most important factor for keeping many households out of poverty.”

This is because – as other studies have found – women are more likely than men to invest a large proportion of their income to educate their children. Therefore, as women enter the workforce in greater numbers and earn higher salaries, more is spent on children’s education, including girls’ education. This can then lead to an ongoing cycle of better education for future generations of women.

Pan-African entertainment group MultiChoice Africa is well positioned to support this process of empowering women through training in the media and entertainment sector.

The organisation has long shown a deep commitment to promoting diversity, and its preferential procurement policies are intentionally aimed at empowering women. MultiChoice Africa invests in building a gender-balanced workforce through strategic recruitment and people development – and this has borne fruit.

Today, the group provides entertainment and consumer services to 20.9m subscribers across sub-Saharan Africa. It produced 6 502 hours of local content last year, with more than 30 local content channels across 10 markets. The group has customers across 49 markets in sub-Saharan Africa and adjacent islands through DStv and GOtv, and its linear OTT service DStv Stream.

This continent-wide penetration has been achieved with a workforce made up of 48% women employees – up from 47% in 2023 – and 43% female representation in senior management positions.

MultiChoice spent ZAR90 million on the training and development of women staff in 2024 through initiatives like its Advancing Women Mentorship Programme. This initiative offers select groups of women the chance to attend masterclasses with executives, as well as networking sessions, mentorships and expert classes to enhance their technological and management skills.

In addition, since 2012, the MultiChoice Innovation Fund has disbursed ZAR407 million in loans, grants, and business-development expenses, specifically targeting black women and youth-owned businesses in fintech, edutech, healthtech, HR tech and media. To date, 77 black-owned small businesses with at least 50% female, black ownership have benefited, creating more than 1 400 jobs.

The empowerment of women is a direct, purposeful MultiChoice business strategy, brought to life through significant empowerment programmes and budget allocations.

Progress through storytelling 

However, as Africa’s most-loved storyteller, MultiChoice Africa sees its fundamental role as being to entertain, inform and empower the African communities that inspire and build the company in return.

In fulfilling this purpose, it works to also empower women through the hyperlocal content it produces for markets across the continent.

In line with the goals of International Women’s Day, MultiChoice aims to achieve full gender equality in its industry, and on the African continent. Indeed, the group is well on the way to achieving that in its workforce and in its content strategy.

The MultiChoice approach is to ensure women have a voice in the media and entertainment industry. It is working to help them acquire the skills to express themselves creatively, and to inspire audiences of millions of African girls and young women.

A powerful platform for achieving this is through the MultiChoice Talent Factory (MTF) academies in three African capitals – Lusaka, Nairobi and Lagos. These institutions provide fully paid annual courses in the fundamentals of TV and filmmaking – everything from screenwriting to directing to sound engineering, editing and producing.

Half of the students intake are females, and their time at MTF sees them equipped to produce films of their own. Many young women filmmakers have produced highly impactful work that has premiered on MultiChoice platforms and won accolades at awards shows across the continent.

Their work is itself an expression of the IWD theme to “Accelerate Action” towards gender equality.

MultiChoice Africa platforms have achieved encouraging gender-transformation successes. The right inputs are being implemented, and they are generating the right outputs.

While more remains to be done right across society before full gender parity has been achieved, the media has shown itself to be a critical platform for shaping perceptions and encouraging change.

At MultiChoice Africa, women have found their voice. They are shaping Africa’s future. And they are doing that through the power of African storytelling.

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The Challenge Facing 95% of IT Leaders as Regards AI Agents; How to Overcome it

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Linda Saunders Salesforce AI Agents

By Linda Saunders

Generative AI has transformed how people interact with technology through prompts, and the next frontier promises an even greater impact. As organisations refine their AI strategies, we are witnessing the next chapter of work and the emergence of digital labour with agentic AI.

Since the launch of Chat GPT  many business leaders focused on what they thought was the right topic – the Large Language Models ( LLMs). But these models are quickly becoming a commodity, as each one races to build the best for a specific use case.

To truly unlock value from AI, you need to focus on everything around the model such as the orchestration, the low code / no code approach to building and refining, the metadata framework and a data engine that compliments the data strategy. It’s this platform advantage that is seeing agents across the globe stand up and deliver value with real data, leveraging real integration in a few short weeks.

To unlock the action and value of generative AI requires  a deeply integrated and connected platform with a one code base, but this takes significant time and money to build unless you have already been empowering your human employees on the Salesforce platform. Our platform leverages everything you have built to empower your digital workforce. Its a win-win where even for those who are not quite ready for a digital workforce – will be unlocking their ability to pivot to an agentic workforce with every flow, cloud, integration and build – Ultimately  future proofing their business.

Agentic technology is a multi-trillion-dollar industry opportunity. The agentic enterprise  will operate with unprecedented independence capable of responding to queries and handling complex tasks autonomously. This autonomy will optimise workflows, drive innovation, and break down barriers related to the need for continuous human intervention.

By 2028, Gartner predicts that 33% of enterprise software applications will include agentic AI, up from less than 1% in 2024, allowing 15% of day-to-day work decisions to be made autonomously.

Yet, AI agents are only as good as the data they have. They need connected data—both structured and unstructured—to understand user queries and make informed decisions. That’s where integration and APIs come in, building a solid foundation for these agents.

While 93% of IT leaders are either implementing or planning to implement AI agents within the next two years, they face significant integration challenges that hold back the full potential of these agents.

According to the latest MuleSoft Connectivity Benchmark Report, which surveyed more than 1,000 IT leaders globally, 95% struggle with data integration across systems. On average, only 29% of applications are connected, which really affects the accuracy and usefulness of AI agents.

The report found that, on average, enterprise organisations are using 897 applications, and those with AI agents are using even more—1,103 applications. 90% of IT leaders say data silos are creating business challenges.

The more applications and AI models there are, the harder it gets to integrate everything. Data silos make it even tougher, limiting agents’ access to the data they need and leading to less accurate and useful outputs.

Disconnected data also places major strain on IT resources. IT leaders are looking for ways to boost efficiency and productivity, but they expect their teams’ workload to increase in the next year. Balancing current capabilities with integrating AI agents across hundreds of unique applications while maintaining those systems, is a real challenge.

To unlock the full potential of AI agents, businesses need to align their integration and AI strategies. APIs and integration solutions can simplify and unify data infrastructure, allowing AI agents to access critical data and interact with existing systems and automations. This can significantly improve IT infrastructure, enable data sharing across teams, and integrate disparate systems.

Organisations that have successfully integrated their data and systems using APIs are reaping the rewards: increased productivity (49%), faster response to business needs (49%), and higher revenue generation (45%). On average, half of an organisation’s internal software assets and components are available for reuse, which means companies can leverage their existing investments, instead of starting from scratch.

The reliance on IT teams highlights the need for a clear automation strategy, along with robust governance and monitoring to ensure everything runs smoothly and securely.

A well-rounded automation strategy is crucial for integrating AI effectively, but many teams are still working on theirs. One key part of this strategy is making AI accessible to non-technical users, which is essential for broader adoption and creating a solid foundation for employees to build on, and this is where agents are changing the game.

Every company, team, and employee will soon have an agent. But how useful is a team of agents if they can’t interact with other systems or agents to coordinate and take action across the entire business? AI must have a smooth handoff to a human, and if that transition isn’t well-coordinated and seamless, any benefits are quickly undone

As AI, integration, automation, and API use continue to drive transformation and performance, organisations that invest in these technologies to harness unlimited digital labour are best placed to stay agile, efficient, and ultimately succeed.

Linda Saunders is the country leader and senior director solutions engineering Africa at Salesforce

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Beyond the Grip of Godfathers in Nigeria’s Politics

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godfatherism fubara wike

By Kayode Awojobi

Democracy, by its very definition, is a government of the people, by the people, and for the people. It is a system built on the principles of popular participation, accountability, and governance that reflects the collective will of the electorate.

However, in Nigeria, democracy often takes on a different meaning—one in which a few powerful individuals wield enormous influence over the political process. This phenomenon, commonly referred to as godfatherism, has become an entrenched feature of the country’s political landscape.

The role of political godfathers in Nigeria is complex and often divisive. While some view them as experienced mentors who provide guidance and structure within the political system, others see them as power brokers who prioritize personal gain over the collective good.

Godfathers serve as kingmakers, using their resources and influence to propel candidates into office. Yet, once these candidates assume power, they are often expected to remain loyal to their benefactors, a reality that frequently leads to governance dictated by the interests of a select few rather than the needs of the people.

The influence of godfatherism is not an abstract concept but a lived reality that has shaped political developments in several states across Nigeria.

In Osun State, for instance, the fallout between former Governor Gboyega Oyetola and his predecessor, Rauf Aregbesola, underscored the fragile nature of godfather-protégé relationships.

Initially handpicked as a successor, Oyetola later distanced himself from Aregbesola’s influence, leading to a fierce political battle that ultimately contributed to his loss at the polls.

Similarly, in Oyo State, Governor Seyi Makinde has had to navigate tensions within the Peoples Democratic Party (PDP), where certain political figures who played a role in his rise to power later accused him of abandoning party structures.

Perhaps one of the most well-documented cases of political godfatherism in recent years was the dramatic conflict in Edo State between Governor Godwin Obaseki and his former benefactor, Adams Oshiomhole.

Oshiomhole, who had championed Obaseki’s election in 2016, later fell out with him over governance and party control. This dispute culminated in Obaseki’s disqualification from seeking re-election under the All Progressives Congress (APC), forcing him to defect to the Peoples Democratic Party (PDP), where he secured a second term in office. The episode highlighted the extent to which political godfathers expect loyalty from those they help install, often leading to bitter confrontations when protégés seek independence.

In Rivers State, a similar dynamic is playing out between Governor Siminalayi Fubara and his predecessor, Nyesom Wike.

Wike, whose influence was instrumental in Fubara’s emergence as governor, has been accused of attempting to control the new administration from behind the scenes. The power struggle has resulted in political unrest, including an attempt to impeach Fubara and the defection of several lawmakers loyal to Wike.

The situation escalated to the point where President Bola Tinubu declared a state of emergency in Rivers State, suspending Governor Fubara, his deputy Ngozi Odu, and all elected members of the state House of Assembly for six months. Retired Vice Admiral Ibok-Ette Ibas was appointed as the state’s administrator to oversee governance.

This further reinforces the argument that political godfathers, rather than serving as stabilizing forces in governance, often become sources of crisis when their influence is challenged.

To be sure, political mentorship is not inherently a negative concept. In well-functioning democracies, experienced politicians often guide emerging leaders, offering advice and leveraging their networks to ensure effective governance.

However, the Nigerian brand of godfatherism is rarely about mentorship in the true sense of the word. Instead, it is largely about control, an arrangement where those who ascend to political office must remain subservient to their benefactors. This practice undermines democracy by limiting political choices, suppressing independent leadership, and reducing accountability to the electorate.

The continued dominance of godfathers in Nigerian politics raises a critical question: should a few individuals determine the fate of millions, or should the democratic process be allowed to run its course?

Proponents of godfatherism argue that it provides stability, ensures continuity, and helps navigate the complex terrain of Nigerian politics. They contend that without the financial and structural backing of political godfathers, many candidates, especially those without deep pockets, would struggle to compete in elections. In this sense, godfatherism is viewed as a necessary evil in a system where political survival often depends on strong backing.

On the other hand, critics argue that the culture of godfatherism erodes the foundations of democracy, replacing meritocracy with patronage. When candidates owe their political success to an individual rather than the electorate, they are more likely to prioritize the interests of their benefactor over those of the people.

This reality has played out time and again, with governors and other public officials making appointments and policy decisions that serve their godfathers rather than their constituents. The result is governance that is often disconnected from the real needs of the populace.

If Nigeria’s democracy is to mature, there must be a shift from the current model of political patronage to one that prioritizes competence, transparency, and true service to the people. The electorate must become more discerning, resisting the imposition of candidates whose loyalty lies elsewhere. Political parties, too, must work toward greater internal democracy, ensuring that primaries and candidate selections are based on merit rather than the dictates of a few powerful individuals.

The experiences of other nations provide valuable lessons. In South Africa, Nelson Mandela, despite his towering influence, stepped aside to allow new leaders to emerge, ensuring that democracy remained intact beyond his tenure. In the United States, political mentorship exists, but power is not concentrated in the hands of a select few who dictate governance from behind the scenes. These examples suggest that it is possible to balance political influence with democratic principles.

Nigerian political godfathers must rethink their roles. Rather than seeing themselves as puppet masters, they should position themselves as genuine mentors, guiding younger politicians without stifling their independence. They should invest in institutions rather than individuals, ensuring that governance structures remain strong regardless of who is in power.

Ultimately, the power to end the stranglehold of godfatherism lies with the people. The electorate must recognize that their votes are their most potent tool for shaping the future of governance. If voters reject candidates imposed by godfathers and insist on accountability, the culture of political subservience will gradually diminish. Democracy thrives when the will of the people is supreme, not when a handful of individuals determine the political direction of an entire nation.

As Nigeria looks toward future elections, the conversation around godfatherism must shift. It is time to move beyond the era of political overlords dictating governance from the shadows.

The country must embrace a system where leadership is earned, not handed down; where politicians serve the people, not a select few; and where democracy is truly of the people, by the people, and for the people.

Kayode Awojobi is a multiple award-winning broadcast journalist, social and political commentator. He writes from Ago-Iwoye, Ogun State

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