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Should Church Universities be Free for Members?

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By Nneka Okumazie

According to the National Universities Commission (NUC), Nigeria has 170 universities, with 79 private and 32 owned by church groups. But, of all, none are, known to be, working tirelessly on solving any major problem in Nigeria.

The solution a university can provide for electricity generation and distribution or to corruption, or unemployment, starvation, absolute poverty, sloppy healthcare, bad roads, disorganized housing, traffic, etc. is not the building or development.

Their solution can be design, modelling, studies, tiny experiments, various recommendations to one problem, or aspects of it, so whoever – public, private or foreign – is interested in projects in that area would see established paths, to build solutions.

Not the approach where many projects are like a gamble, and sometimes fail, or unsustainable – because no superfluity of independent studies or plans, or paths prior to development.

Yes, some universities have centres and advanced studies but none are – markedly – onto solutions to major problems in Nigeria.

How universities can help in solving problems of underdevelopment should be the noise, and move, not complain or excuses.

There are some solutions studies that will take a few thousand – if the group really knows what to do. Also, their publications can be relatable and positioned for usefulness.

There are some states or government areas that will be willing for some solutions – they can be the targets of the studies. And if there are none interested, the group can keep doing the studies – selflessly, making it accessible, so whoever does garbage project would be shamed for ignoring appropriate knowledge.

This should have been the standard expected of all universities, instead, misplaced agitation is against church universities and why they aren’t free.

People often cite missionary schools, but free missionary schools meant sponsors paid for it. Population or interest in education then was not as much as it presently is, and the society was probably more honest than now: because free can be abused and wrecked.

There would have been times the missionary schools went through budget constraints but had to maintain the tuition-free status, using additions or strategies from wherever else, but never disclosed.

It is super backward to compare missionary schools of the past to church universities.

If a university continuously works on studies on how to scrap poverty, they will find great solutions. If the solutions are used – externally – it would be more impactful to many, than just free tuition for one, or some, out of the explosive population of the nation.

Yes, church universities with scholarship for members should communicate it better. And maybe increase quotas. But their higher duty – to an extent – lies in the solution they can provide to society.

Any university can have any structure, beauty, order, facility, or star professor, but without contributions to how the country can move forward in great ways, the school offers incomplete education.

Nigeria had thought that graduates were not sound enough hence the need for more private universities, but with tens of universities and technology, more graduates are better.

The problem may not be quality of grammar, knowledge or exposure. It is probably that there’s no passion to solve the problems of the country.

There are many who go for training or learn something for the purpose of work and pay, which is close to what education is, across the country.

But another path is to learn – for competence, to focus solely on solutions to the problems of the country. There are great ideas possible on how to solve the problem of bed shortages at emergency wards of tertiary clinics.

There are great ideas possible on how to ease rush hour traffic. There are great ideas possible on how to improve electricity generation and distribution.

There are great ideas possible on how to increase income, increase purchasing power and to better the conditions of living – as angles to eradicating poverty.

These ideas can come from studies, models or designs as realistic recommendations; setting up paths for solution.

There are students who struggled to attend federal and state universities, but after graduation, no work. Unemployment is a bigger problem, possible for many, than whose church member’s child went to what university for free.

How can universities do thousands of studies on how to solve unemployment in Nigeria? How can these be useful and adaptable across sectors?

Yes, members of churches should have more opportunity to go to the schools that belong to the church, using different kinds of scholarships or loan models.

But should the church provide work too, afterwards, for all?

Nigeria is sometimes uncomfortable to many. There is no joy in gross darkness. There are pole problems, transformer outages, distribution imbalance, underwhelming generation, etc. Yes, it is expensive to do major electricity projects but studies on problems and solutions are possible, for cheap, across Universities.

All those who criticize church university for fees probably hate the church. They may also think true church growth is just underdevelopment, NO. It is about faith, hope and worship – in Spirit and in truth.

In the advanced countries cited to spite church growth in Nigeria, the fiercest knowledge of psychiatry, psychology, neuroscience, etc. is yet to understand or solve most mind and behavioural problems. There are stories of the effects on many every day, with meds, therapy, etc. failing for some.

It is true that prayer points change elsewhere because of development, but in advanced countries, there is hate, wickedness, bitterness, envy, deceit, unknown intention, pride, greed, evil, desperation, intrusive thoughts, etc. An infrastructure does not solve any of these.

If anyone is on the receiving end of those, by someone more privileged, or say dominant, the person would wish they knew how to ask Jesus for help – in the ways He can answer.

Nigeria may be tending towards the ideal society of survival for the fittest. A phenomenon some learned about and run their lives by, but detrimental to the good of the society.

As population grows and opportunities thin, it is impossible to not have more competition on one thing, and many doing whatever it takes to get it. No university seems to be working on solutions for the future to prepare for more people pursuing less stuff.

Church universities can teach discipline, sound education and help to solve problems of the society. But if any university is free for all students and does nothing else to solve community problems that school may be waiting to fail.

It is always great to remember, for devout Christians, that Christ is the model of Christianity, not any Pastor, or church, or individual.

[Hebrews 12:2, Looking unto Jesus the author and finisher of [our] Faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the Throne of God.]

Dipo Olowookere is a journalist based in Nigeria that has passion for reporting business news stories. At his leisure time, he watches football and supports 3SC of Ibadan. Mr Olowookere can be reached via [email protected]

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The Future of Payments: Key Trends to Watch in 2025

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Luke Kyohere

By Luke Kyohere

The global payments landscape is undergoing a rapid transformation. New technologies coupled with the rising demand for seamless, secure, and efficient transactions has spurred on an exciting new era of innovation and growth. With 2025 fast approaching, here are important trends that will shape the future of payments:

1. The rise of real-time payments

Until recently, real-time payments have been used in Africa for cross-border mobile money payments, but less so for traditional payments. We are seeing companies like Mastercard investing in this area, as well as central banks in Africa putting focus on this. 

2. Cashless payments will increase

In 2025, we will see the continued acceleration of cashless payments across Africa. B2B payments in particular will also increase. Digital payments began between individuals but are now becoming commonplace for larger corporate transactions. 

3. Digital currency will hit mainstream

In the cryptocurrency space, we will see an increase in the use of stablecoins like United States Digital Currency (USDC) and Tether (USDT) which are linked to US dollars. These will come to replace traditional cryptocurrencies as their price point is more stable. This year, many countries will begin preparing for Central Bank Digital Currencies (CBDCs), government-backed digital currencies which use blockchain. 

The increased uptake of digital currencies reflects the maturity of distributed ledger technology and improved API availability. 

4. Increased government oversight

As adoption of digital currencies will increase, governments will also put more focus into monitoring these flows. In particular, this will centre on companies and banks rather than individuals. The goal of this will be to control and occasionally curb runaway foreign exchange (FX) rates.

5. Business leaders buy into AI technology

In 2025, we will see many business leaders buying into AI through respected providers relying on well-researched platforms and huge data sets. Most companies don’t have the budget to invest in their own research and development in AI, so many are now opting to ‘buy’ into the technology rather than ‘build’ it themselves. Moreover, many businesses are concerned about the risks associated with data ownership and accuracy so buying software is another way to avoid this risk. 

6. Continued AI Adoption in Payments

In payments, the proliferation of AI will continue to improve user experience and increase security.  To detect fraud, AI is used to track patterns and payment flows in real-time. If unusual activity is detected, the technology can be used to flag or even block payments which may be fraudulent. 

When it comes to user experience, we will also see AI being used to improve the interface design of payment platforms. The technology will also increasingly be used for translation for international payment platforms.

7. Rise of Super Apps

To get more from their platforms, mobile network operators are building comprehensive service platforms, integrating multiple payment experiences into a single app. This reflects the shift of many users moving from text-based services to mobile apps. Rather than offering a single service, super apps are packing many other services into a single app. For example, apps which may have previously been used primarily for lending, now have options for saving and paying bills. 

8. Business strategy shift

Recent major technological changes will force business leaders to focus on much shorter prediction and reaction cycles. Because the rate of change has been unprecedented in the past year, this will force decision-makers to adapt quickly, be decisive and nimble. 

As the payments space evolves,  businesses, banks, and governments must continually embrace innovation, collaboration, and prioritise customer needs. These efforts build a more inclusive, secure, and efficient payment system that supports local to global economic growth – enabling true financial inclusion across borders.

Luke Kyohere is the Group Chief Product and Innovation Officer at Onafriq

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Ghana’s Democratic Triumph: A Call to Action for Nigeria’s 2027 Elections

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ghana election 2024

In a heartfelt statement released today, the Conference of Nigeria Political Parties (CNPP) has extended its warmest congratulations to Ghana’s President-Elect, emphasizing the importance of learning from Ghana’s recent electoral success as Nigeria gears up for its 2027 general elections.

In a statement signed by its Deputy National Publicity Secretary, Comrade James Ezema, the CNPP highlighted the need for Nigeria to reclaim its status as a leader in democratic governance in Africa.

“The recent victory of Ghana’s President-Elect is a testament to the maturity and resilience of Ghana’s democracy,” the CNPP stated. “As we celebrate this achievement, we must reflect on the lessons that Nigeria can learn from our West African neighbour.”

The CNPP’s message underscored the significance of free, fair, and credible elections, a standard that Ghana has set and one that Nigeria has previously achieved under former President Goodluck Jonathan in 2015. “It is high time for Nigeria to reclaim its position as a beacon of democracy in Africa,” the CNPP asserted, calling for a renewed commitment to the electoral process.

Central to CNPP’s message is the insistence that “the will of the people must be supreme in Nigeria’s electoral processes.” The umbrella body of all registered political parties and political associations in Nigeria CNPP emphasized the necessity of an electoral system that genuinely reflects the wishes of the Nigerian populace. “We must strive to create an environment where elections are free from manipulation, violence, and intimidation,” the CNPP urged, calling on the Independent National Electoral Commission (INEC) to take decisive action to ensure the integrity of the electoral process.

The CNPP also expressed concern over premature declarations regarding the 2027 elections, stating, “It is disheartening to note that some individuals are already announcing that there is no vacancy in Aso Rock in 2027. This kind of statement not only undermines the democratic principles that our nation holds dear but also distracts from the pressing need for the current administration to earn the trust of the electorate.”

The CNPP viewed the upcoming elections as a pivotal moment for Nigeria. “The 2027 general elections present a unique opportunity for Nigeria to reclaim its position as a leader in democratic governance in Africa,” it remarked. The body called on all stakeholders — including the executive, legislature, judiciary, the Independent National Electoral Commission (INEC), and civil society organisations — to collaborate in ensuring that elections are transparent, credible, and reflective of the will of the Nigerian people.

As the most populous African country prepares for the 2027 elections, the CNPP urged all Nigerians to remain vigilant and committed to democratic principles. “We must work together to ensure that our elections are free from violence, intimidation, and manipulation,” the statement stated, reaffirming the CNPP’s commitment to promoting a peaceful and credible electoral process.

In conclusion, the CNPP congratulated the President-Elect of Ghana and the Ghanaian people on their remarkable achievements.

“We look forward to learning from their experience and working together to strengthen democracy in our region,” the CNPP concluded.

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The Need to Promote Equality, Equity and Fairness in Nigeria’s Proposed Tax Reforms

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By Kenechukwu Aguolu

The proposed tax reform, involving four tax bills introduced by the Federal Government, has received significant criticism. Notably, it was rejected by the Governors’ Forum but was still forwarded to the National Assembly. Unlike the various bold economic decisions made by this government, concessions will likely need to be made on these tax reforms, which involve legislative amendments and therefore cannot be imposed by the executive. This article highlights the purposes of taxation, the qualities of a good tax system, and some of the implications of the proposed tax reforms.

One of the major purposes of taxation is to generate revenue for the government to finance its activities. A good tax system should raise sufficient revenue for the government to fund its operations, and support economic and infrastructural development. For any country to achieve meaningful progress, its tax-to-GDP ratio should be at least 15%. Currently, Nigeria’s tax-to-GDP ratio is less than 11%. The proposed tax reforms aim to increase this ratio to 18% within the next three years.

A good tax system should also promote income redistribution and equality by implementing progressive tax policies. In line with this, the proposed tax reforms favour low-income earners. For example, individuals earning less than one million naira annually are exempted from personal income tax. Additionally, essential goods and services such as food, accommodation, and transportation, which constitute a significant portion of household consumption for low- and middle-income groups, are to be exempted from VAT.

In addition to equality, a good tax system should ensure equity and fairness, a key area of contention surrounding the proposed reforms. If implemented, the amendments to the Value Added Tax could lead to a significant reduction in the federal allocation for some states; impairing their ability to finance government operations and development projects. The VAT amendments should be holistically revisited to promote fairness and national unity.

The establishment of a single agency to collect government taxes, the Nigeria Revenue Service, could reduce loopholes that have previously resulted in revenue losses, provided proper controls are put in place. It is logically easier to monitor revenue collection by one agency than by multiple agencies. However, this is not a magical solution. With automation, revenue collection can be seamless whether it is managed by one agency or several, as long as monitoring and accountability measures are implemented effectively.

The proposed tax reforms by the Federal Government are well-intentioned. However, all concerns raised by Nigerians should be looked into, and concessions should be made where necessary. Policies are more effective when they are adapted to suit the unique characteristics of a nation, rather than adopted wholesale. A good tax system should aim to raise sufficient revenue, ensure equitable income distribution, and promote equality, equity, and fairness.

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