Feature/OPED
The Dialogue: Tompolo and Aziza Deity, Vows Fulfilment and the 119 Years Birthday Celebration in the Forest of the Gods
Asiayei Enaibo
AZIZA Father Igologolo, Aferekiripon! I dip my fingers into your pot of power to redeem my father’s vow made before your sacred altar in the days of antiquity before I came to see the light of the Earth when I was you, and now I am you, then you in your mercy made my father smile before men of this land. In your greatness, the emblem of your Lion existed in my flesh and soul, I have come in human flesh to say thank you as a gatekeeper to man and the gods.
I came through your passage, and you made me spirit in human form while you are the lion I represent here. Eferekirikpon! Igologolo! What men or human offence I have done, you can’t hurt yourself from whom I am sent to do the will I am here on Earth.
Man is nothing before you, and you are both day and night through your words, I have come to fill the vacuum in Ijaw nation. I came to build your temples on the lips and hearts of men for what I am sent for so that generations upon generations of our heritage will not go into extinction, and your values will return; that is the will of the gods and God to man. For you made me God’s begotten son to be on Earth for 119 years as it is written before I was born. Yes, the holy book said 120 years for those who are pure in heart and do thou will, and you said 119 years, Aziza, Father Igologolo, you spoke to me in dreams and made your manifestation to celebrate my birthday, so I have come to do your wishes, for I am Oweizide Government Ekpemupolo aka Tompolo, the eyes of the gods, a messenger sent to do the ancient tradition and powers of Ijaw land. I have not brought any new deity to mankind, but to bring back what was before my coming, may you watch over me above the trials, temptations and persecution of man; AZIZA, the invisible forest where men and women do not play in vanity.
A man who finds pleasure in no other things than in the temples of the gods, what has been before his coming, for he has not invented any deity than what has been in existence before him and is Tompolo, not Aziza himself? Who has come to fulfil the words of the gods in Ijaw land as a vow to be accomplished?
Thunder, light, rain, rivers, estuaries, brooks and lakes move under the command of Nature in the divine order of time, open your ears, your eyes and your mind, for this message is the through essence of your purpose on earth, in love I made you be an instrument to open the pathway for the benefits of mankind, and it is a rare thing for humans to have an encounter with the gods in human form and generation will lack nothing, and their fears have been conquered. Aziza! The left hand with a white plate, a symbol of a full nation and riches, and the right hand a Mat; when you have done all that you have to do, in peace, you have built a shelter around your people so they could rest. Yes, Tompolo has built munificent temples of all ages for Ijaw traditional heritage and worship with extraordinary foresight.
Father Igologolo!
What is beyond you is beyond you; man is nothing before the gods, and when they come to speak to humans in a supernatural form, what the mere mundane man could see is doubt; the mysteries only unfold to the one with the garment of the gods is different from the mere mortal mind.
Tompolo is a deity, Eferekirikpon; he is the air from the breath of AZIZA, men who just gathered to drink, dance and eat, questioning their ignorance in a manner of innocence. I made men bow before you, to trust and love when they plan to kill you. I, your source, have fixed the years for you are unarmed; it has never happened to the gods over what they own and watches over. When your persecutors come after you, I shall always hide you under the waters, in the forest, and in the air to overcome all adversities.
All the believers gathered again with drums, and selected singers in their numbers took the day: for Tompolo had not said anything about this mysterious birthday party; not even Kariwei could know when He Eferekirikpon is set for his father’s work, Igologolo.
“When I wish to speak, I speak. I was not directed to speak yet,” Tompolo said.
AZIZA Deity is as old as mankind; in ancient days when man was not formed, the gods were with God when God gave them the assignment to watch over the earth and report back to Him– God, the affairs of man, men lose their consciousness in the pleasant affairs and forget about their purpose in the mundane existence. To correct this loss of man’s consciousness, the god AZIZA metamorphosed into a human form as a mystery with a special assignment in a period of 119 years to Tompolo. That is to say that in these years of AZIZA’s reign, Tompolo’s period on earth to return as a faithful representative is foregrounded. This is true in the realm of time in human existence.
Eferekirikpon
In the book of AZIZA Deity, the 119 years is not just for Tompolo alone but for all mankind, believers especially Aziza faithful, who are pure in spirit, passionate at heart and turn away from evil and wickedness will experience 119 years decreed by the gods.
Eferekirikpon! Igologolo!
The one that moves with the air, water and the land! It is actually a story whose sensibilities many will doubt as an untold mystery which came at the time AZIZA spoke to Tompolo himself in the human soul. He brought him, empowered him and manifested himself to be celebrated down the forest where the seeker-Father, Chief Osen Thomas Ekpemupolo, requested in the Kindness of AZIZA Deity, manifested in the highest realm in the history of man the bravest, the Lion, the king that made men kings. The lion who lives in both water and the earth, whom the Queen of all Queens BINI-EBI will love in all her powers in his earthly Sojourn.
The goddess loves the gods!
Who will not find this story funny as to how the gods requested to be celebrated in the forest? What is beyond you, and when the revelations are not made to Oweizide, our human theories could infer the premises that gods operate, their frequency is higher than man’s–for they are infallible.
In every mythology, when the gods make the manifestation with those who walk in their pathway, they become supernatural.
Yes, High Chief Thomas Osen Ekpemupolo, the father of High Chief Government Oweizide Ekpemupolo, aka Tompolo, made a solemn vow in ancient times in search of a male child in his dynasty who was at that time a traditionalist, faithful to the laws of nature, serve the gods of his progenitors in the Gbaramatu Kingdom, Okerenkoko community, yes many became fearful of Osen Ekpemupolo because of his belief in the supernatural, pour libations and set dining for the gods, a typical custodian of the Ijaw spirituality. Before the coming of the European Gospel of God, the Africans, the Ijaw of the Niger Delta region, already knew Woyin, Tamarau, Temewei and Egbesu, so dedicated that people called Osen a witch Doctor who solved people’s problems with prayers in his sacred temple. Those who believe him as Izon people hold faith in him for his morality and dedication to the gods of the land have made him naturally successful. But Chief Osen Ekpemupolo has a challenge: his wife has given birth to four beautiful girls without a male child, yes Ijaw cultural and spiritual values uphold firmly that it is the son of a man who bears the family name whenever he is no more. He possesses the heir heritage of his lineage, so the gods of the land had not failed his believers when they made sacred vows and cried unto them. The gods manifest their potent powers to humans at all times; it is so to Egbesu whatever positive thing you request, they come and make the manifestation either in human form or in the spiritual.
Yes, the deity he serves religiously prayed for people and made manifestations as people returned to his temple to say thank you to the gods for the fruit of the womb.
Yes, one day, Chief Osen, the Tonteriwei of the ancient Gbaramatu kingdom in Ijaw land, on a calm morning, left his house and his family deity and moved to the very calm forest where a deity in the Gbaramatu Kingdom where their forefathers prayed for blessings when they had pressing issues beyond their mortal understandings.
To seek answers for their needs for the gods of the land to bless them: drinks, snuff, and native chalks to speak to the great AZIZA deity, and in mental words, prayed and dropped the items from his praying hands and heart to seek for a male child and in return to come back to honour AZIZA for whom his heritage would be preserved for generations upon generations that AZIZA would forever be in the heart of man till the end of time.
Osen returned home to join his beautiful family, the league of female children the gods have blessed them beyond the eyes of Osen–so adorable! Sologha, his wife, later conceived a child, and she gave birth to a son. And the joy had no bounds! Thomas Ekpemupolo was so happy to name his son Oweizide meaning “I have given birth to a man.” In a thankful heart, he returns to thank the Aziza deity in the forest, Osen Ekpemupolo also gave an English name to his son as Government, –Government that will take care of my entire dynasty that has unbeatable powers and influence as a government with sovereign authority both lands, waters and air will obey his commands. Eferekirikpon beyond the understanding of man, AZIZA deity is Tompolo in human form to have come to correct the mundane errors of man in the pleasant earth created by God and the gods to watch over the affairs of man to obey the moral-spiritual laws of God. Such natural laws of God made human Flesh direct other humans by using supernatural beings in the form of a human beings to guide and save the affairs of a nation.
Yes, like the Jewish book of an Avatar Jesus, so Tompolo is the Avatar of AZIZA Deity; like the Greek mythology of Deus and Apollo gods, which the likes of Socrates manifested and after completing such assignment returned with many allegations but later humans discovered that they were supernatural beings that just came to give directives to a man on earth, so is Tompolo.
Many in their complex questions have asked who Tompolo is. Why did he have so much power and influence over the affairs of the gods of the land? Why did he know much about the gods and goddesses of Ijaw land? His humility and, his actions, his powers are only traceable to the Supernatural Aziza deity himself– for he is a god who moves with the air. What you plan, he sees; what you speak, he hears as he moves in both the air and waters. Eferekirikpon! Igologolo, the man that sees when he will Go back to his father, Igologolo. Zibaooooo! Ziba came and lit up all the sanctuaries for the gods.
Part 11
Why Tompolo Celebrated The Birth Of A Deity In The Forest Of Old In Gbaramatu Kingdom?
Have you ever seen someone who makes cakes and celebrates the birthday of a Deity in a forest?
It sounds absurd, and it looks funny, but it is a divine instruction revealed to Tompolo from the cradle of his existence.
Over the years, Tompolo Government Oweizide Ekpemupolo has never celebrated his birthday in any form since he was born on this Earth, but as he grows up with amazing contributions to the affairs of mankind, a philanthropist, a freedom fighter, a builder of a nation, a conqueror, a great hope to both the living and the death, many called him the living legend, the Lion of all lions, the gods in human form and Enaibo called him the “gods begotten son” the man with three eyes who have yes for his YES and no for his NO. His love for transforming the Niger Delta region made him the hero we all called him. So every 12th of April, the Ijaws, the Niger Delta region, Nigeria and Africans celebrate him, and GbaramatuVoice has epitomized April 12th as the World Tompolo’s Day of Peace. People in all spheres of life celebrate him with cakes and different gifts but the celebrant in absentia.
“Only once have I cut a birthday cake at Oporoza that Mr Matthew Tonlagha organized after coming out of the many persecutions by both the Federal Government and individuals for about six years (2015- 2020), yes all the Agadagbas gathered as custodians of the pristine tradition, so I appeared once as human flesh with many pressures, and the flesh must abide by it in some occasions.”
Yes, he never appeared and jubilated like others because the gods’ ways are different from the ways of mere mortals.
So, this year Aziza, Eferekirikpon! Father Igologolo appeared before his son Tompolo with a question in a dream: “Who are you to celebrate yourself when I have not celebrated you?” Tompolo woke up from the dream and slept again three consecutive times. Tompolo said, “Father Igologolo! I know you by your voice, I know I have not celebrated myself for anything on Earth, for your will shall be done, not mine. Humanity has celebrated me on different occasions. I can’t stop them from celebrating you, the Father.” AZIZA was silent for his mortal being and said, “I have come to celebrate you like others, for you have done well, it is 119 years, and as a faithful servant, you shall be on Earth to do the work of what I have sent you. In the forest where your father took the vows before you came, that is the venue where humanity shall join you in cutting the cake they have severally cut for you. A symbolic gesture to mark your existence that I am glad for you.”
So, Tompolo woke up from the dream in three days without the knowledge of his followers; polo shirts were printed, two beautiful cakes were presented at Aziza deity at both front and back, money was sprayed as the realm of celebration of AZIZA, Eferekirikpon! Father Igologolo, so the dance and singing took the day of 5th June 2023 in the forest of old Gbaramatu Kingdom to compliment the vows of Osen as Tompolo will be in this on Earth for 119 years.
In the thick forest of celebration, Samuel Ekpemupolo telepathically infused my soul to write this story after his Dialogue with Tompolo in the forest, and Aziza banged at my creative pen with inspirations from above and so below, so I write to preserve this history for the living Deity on Earth, High Chief Government Oweizide Ekpemupolo aka Tompolo.
Happy birthday to Eferekirikpon! Father Igologolo Aziza deity and High Chief Government Oweizide Ekpemupolo.
Asiayei Enaibo, the Talking Drum, is the SA to the High priest of the Ijaw Deities and Culture. He writes from the GbaramatuVoice media organisation
Feature/OPED
How AI Levels the Playing Field for SMEs
By Linda Saunders
Intro: In many small businesses, the owner often starts out as the bookkeeper, the customer-service desk, the IT technician and the person who steps in when a delivery goes wrong. With so many balls up in the air – and such little room for error – one dropped ball can derail the entire day and trigger a chain of problems that’s hard to recover from. Unlike larger companies that have the luxury of spreading the load across dedicated teams and systems, SMEs carry it all on a few shoulders.
South Africa’s SME sector carries significant weight, contributing around 19% of GDP and a third of formal employment, according to the latest available Trade & Industrial Policy Strategies (TIPS) 2024 review. That is causing persistent constraints, including tight margins, erratic demand, high administrative load, and limited internal capacity.
This is not unique to South Africa. Many smaller businesses across the continent still rely on manual processes. It is common to find sales records kept separately from customer notes, or inventory data that is updated only occasionally. The result is slow turnaround times, duplicated effort and a lack of visibility across the business. Given that SMEs have such a huge influence on national economies, accounting for over 90% of all businesses, between 20-40% of GDP in some African countries, and a major source of employment, providing around 80% of jobs, these operational constraints have a broad impact on economies.
What has changed in recent years is that digital tools once seen as the preserve of larger companies have become more attainable for smaller operators. They do not remove the structural challenges SMEs face, but they can ease the load. Better systems do not replace judgement, experience or customer relationships; they simply give small companies more room to work with.
Cloud-based systems, automation and integrated customer-management tools have become more affordable and easier to deploy. They do not remove the structural pressures facing small businesses, but they can ease the operational load and create more space for productive work.
Doing more with the teams SMEs already have
Small teams often end up wearing several hats. One person might take customer calls, update stock records, handle service issues and manage follow-ups. When demand rises, these manual processes become harder to sustain. Local surveys regularly point to this strain, showing that smaller companies spend significant portions of the week on paperwork, compliance and routine administrative tasks – work that adds little value but cannot be ignored.
This is where automation is proving useful. Routine tasks such as onboarding new customers, checking documents, routing queries to the right person, logging interactions and sending follow-ups can now run quietly in the background. In larger companies, whole departments handle this work. In small businesses, the same burden has traditionally fallen on one or two people. When these processes run reliably without constant attention, a business with 10 employees can manage busier periods without rushed outsourcing or slipping service standards.
The point is not to replace staff, but to reduce the operational drag that limits what small teams can deliver. Structured workflows give SMEs a level of steadiness they have rarely had the time or money to build themselves.
Using better data to make better decisions
A second constraint facing SMEs is disorganised information. When customer details are lost in email, sales notes in chat groups, stock figures in spreadsheets and queries in separate systems, decisions depend on whatever information happens to be at hand. Forecasting becomes guesswork, and early warning signs are easy to miss.
Putting all this information in a single place changes the quality of decision-making. When sales, service and stock data can be viewed together, patterns become easier to spot: which products are moving, which customers are becoming less active, where delays tend to occur, and which periods consistently drive higher demand.
Importantly, SMEs do not need corporate analytics teams for this. Modern CRM platforms can organise information automatically and surface basic trends. For retailers preparing for 2026, this can help avoid over – or under – stocking. For service businesses, it can highlight customers who may be at risk of leaving, prompting earlier intervention. In competitive markets, having clearer information is a practical advantage.
Building a foundation before the pressure arrives
Rapid growth can be as destabilising for SMEs as an economic downturn. When orders increase, manual processes quickly reach their limit. Errors are more likely, staff become overwhelmed and the customer experience suffers. Many small businesses only upgrade their systems once these problems appear, by which time the cost, both financial and reputational, is already significant.
Putting basic workflow tools and a unified customer record in place early provides a useful buffer. Tasks follow the same steps every time, reducing inconsistency. Customers reach the right person more quickly. Staff spend less time checking or re-entering information and more time on work that matters. These small operational gains compound over time, especially during busy periods.
This is not about chasing every new technology. It is about avoiding a common pattern in the SME sector: when demand rises, systems buckle, and growth becomes more difficult.
Confidence matters as much as capability
Smaller companies understandably worry about risk when adopting new systems. Data protection, monitoring, and compliance can feel daunting without an IT department. The advantage of modern platforms is that many of these protections, like encryption, audit trails, and event monitoring, are built in. Transparent design also helps SMEs understand how automated decisions are made and how customer data is handled.
This reassurance is important because SMEs should not have to choose between improving their operations and protecting their customers’ information.
2026 will reward readiness
Technology will not replace the qualities that give SMEs their edge: personal service, flexibility, and the ability to respond quickly to customer needs. What it can do is relieve the administrative load that prevents those strengths from being fully used.
SMEs that invest in simple automation and better data practices now will enter 2026 with greater capacity and clearer insight. They won’t be competing with larger companies by matching their resources, but by removing the disadvantages that have traditionally held them back.
In the year ahead, the most competitive businesses will not be the biggest; they’ll be the ones that prepared early for the year ahead.
Linda Saunders is the Country Manager & Senior Director Solution Engineering for Africa at Salesforce
Feature/OPED
Why Africa Requires Homegrown Trade Finance to Boost Economic Integration
By Cyprian Rono
Africa’s quest to trade with itself has never been more urgent. With the African Continental Free Trade Area (AfCFTA) gaining momentum, governments are working to deepen intra-African commerce. The idea of “One African Market” is no longer aspirational; it is emerging as a strategic pathway for economic growth, job creation, and industrial competitiveness. Yet even as infrastructure and regulatory reforms advance, one fundamental question remains; how will Africa finance its cross-border trade, across markets with diverse currencies, regulations, and standards?
Today, only 15 to 18 percent of Africa’s internal trade happens within the continent, compared to 68 percent in Europe and 59 percent in Asia. Closing this gap is essential if AfCFTA is to deliver prosperity to Africa’s 1.3 billion people.
A major constraint is the continent’s huge trade finance deficit, which exceeds USD 81 billion annually, according to the African Development Bank. Small and medium-sized enterprises (SMEs), which provide more than 80 percent of the continent’s jobs, are the most affected. Many struggle with insufficient collateral, stringent risk profiling and compliance requirements that mirror international banking standards rather than the realities of African business.
To build integrated value chains, exporters and importers must operate within trusted, predictable, and interconnected financial systems. This requires strong pan-African financial institutions with both local knowledge and continental reach.
Homegrown trade finance is therefore indispensable. Pan-African banks combine deep domestic roots with extensive regional reach, making them the most credible engines for financing trade integration. By retaining financial activity within the continent, homegrown lenders reduce exposure to external shocks and keep liquidity circulating locally. They also strengthen existing regional payment infrastructure such as the Pan-African Payment and Settlement System (PAPSS), developed by the Africa Export-Import Bank (Afreximbank) and backed by the African Continental Free Trade Area (AfCFTA) Secretariat, enabling faster, cheaper and seamless cross-border payments across the continent.
Digital transformation amplifies this advantage. Real-time payments, seamless Know-Your-Customer (KYC) verification, automated credit scoring and consistent service delivery across markets are essential for intra-African trade. Institutions such as Ecobank, operating in 34 African countries with integrated core banking systems, demonstrate how such digital ecosystems can enable continent-wide commerce.
Platforms such as Ecobank’s Omni, Rapidtransfer and RapidCollect, together with digital account-opening services, make it much easier for traders to operate across borders. Rapidtransfer enables instant, secure payments across Ecobank’s 34-country network, reducing delays in regional trade, while RapidCollect gives cross-border enterprises the ability to receive payments from multiple African countries into a single account with real-time confirmation and automated reconciliation. Together, these solutions create an integrated digital ecosystem that lowers friction, accelerates payments, and strengthens intra-African commerce.
Trust, however, remains a significant barrier. Cross-border commerce depends on the confidence that partners will honour contracts, deliver goods as promised, pay on time, and present authentic documentation. Traders often lack reliable information on potential partners, operate under different regulatory regimes, and exchange documents that are difficult to verify across borders. This heightens the risk of fraud, non-payment, and contractual disputes, discouraging businesss from expanding beyond familiar markets.
Technology is closing this trust gap. Artificial Intelligence enables lenders to assess risk using alternative data for SMEs without formal credit histories. Distributed ledger tools make shipping documents, certificates of origin, and inspection reports tamper-proof. In addition, supply-chain visibility platforms enable real-time tracking of goods and cross-border digital KYC ensures that both buyers and sellers are verified before any transaction occurs.
Ecobank’s Single Trade Hub embodies this trust infrastructure by offering a secure digital marketplace where buyers and sellers can trade with confidence, even in markets where no prior relationships exist. The platform’s Trade Intelligence suite provides customers instant access to market data from customs information and product classification tools across 133 countries.
Through its unique features such as the classification of best import/export markets, over 25,000 market and industry reports, customs duty calculators, and local and universal customs classification codes, businesses can accurately assess market opportunities, anticipate trends, reduce compliance risks, and optimise supply chains, ultimately helping them compete and grow in regional and global markets.
SMEs need more than financing. Many operate in cash-heavy cycles where suppliers and logistics providers require upfront payment. Lenders can support these businesses with advisory services, business intelligence, compliance guidance, and platforms for secure partner verification, contract negotiation, and secure settlement of payments. Trade fairs, industry forums, and partnerships with chambers of commerce further build the trust networks needed for cross-border trade.
Ultimately, Africa’s path toward meaningful trade integration begins with financial integration. AfCFTA’s promise will only be realised when enterprises can trade with confidence, knowing that payments will be honoured, partners verified, and disputes resolved. This requires collaboration between banks, regulators, and trade institutions, alongside harmonised financial regulations, interoperable payment systems, and continent-wide verification networks.
Africa can no longer rely on external actors to finance its trade. Its economic transformation depends on strong, trusted, and digitally enabled African financial institutions that understand Africa’s unique risks and opportunities. By building an African-led trade finance ecosystem, the continent can unlock liquidity, reduce dependence on external currencies, empower SMEs, and retain more value locally. Africa’s trade revolution will accelerate when its financing is driven by African institutions, African systems, and African ambition.
Cyprian Rono is the Director of Corporate and Investment Banking for Kenya and EAC at Ecobank Kenya
Feature/OPED
Tax Reform or Financial Exclusion? The Trouble with Mandatory TINs
By Blaise Udunze
It is not only questionable but an aberration that a nation where over 38million Nigerians remain financially excluded, where trust in institutions is fragile, and where citizens are pressured under the weight of rising living costs, the use of Tax Identification Number (TIN) has been specified as the only option for their bank accounts operation from January 1, 2026 by the Federal Government of Nigeria.
In practice, the policy spearheaded by Taiwo Oyedele, Chairman of the Presidential Committee on Fiscal Policy and Tax Reforms, is rooted in the Nigerian Tax Administration Act (NTAA), and the intention can be understood in the areas of improving tax compliance, widening the tax net, and formalizing economic activities. But in practice, the directive risks becoming yet another well-meaning reform that punishes the wrong people, disrupts financial inclusiveness, and potentially destabilises an already stressed economy.
Yes, Nigeria needs tax reforms. Yes, the country must broaden its tax base. And yes, public revenues must increase to address fiscal pressures.
But compelling citizens to obtain TINs as a condition for operating bank accounts is the wrong tool for the right objective.
Below are five core arguments against the directive, and sustainable alternatives that actually strengthen tax compliance without endangering banking access or punishing informal earners.
The Directive Risks Deepening Financial Exclusion
Nigeria still struggles with financial inclusion. According to several official assessments, over 38 million adults remain outside the formal financial system. Many of them operate small, irregular businesses, survive through subsistence earnings, or depend on cash-based livelihoods.
The Federal Government’s compulsory TIN-for-bank-accounts policy is built on the assumption that every banked Nigerian is structured, organised, and tax-ready. This is false.
For instance, the rural market woman with N30,000 in rotating savings, the okada rider who deposits cash once a week, the petty trader using a mobile POS agent account, the retiring pensioner managing a small monthly income, and the migrant worker sends small remittances to their family. These are not tax evaders; they are survivalists.
Most operate bank accounts not because they run formal businesses, but because those accounts are essential to modern financial life: receiving transfers, accessing loans, participating in digital commerce, saving against emergencies, and avoiding the risks of moving cash in insecure environments.
By creating an additional bureaucratic barrier, the directive risks pushing millions back into a cash-dominant shadow economy, precisely the opposite outcome of what Nigeria’s financial-sector reforms are trying to achieve.
Bank Accounts Are Not Proof of Taxable Income
The NTAA clarifies that the TIN requirement applies only to taxable persons, individuals engaged in trade, employment, or income-generating activities.
But herein lies the problem: banks cannot determine who is “taxable” and who is not. Banks only see deposits and withdrawals. They do not audit the source or consistency of income. They are not tax authorities.
A student may run a small online clothing resale gig. A retiree may occasionally rent out farmland.
A dependent may receive cash support from a relative abroad. A job seeker may get intermittent gifts from family.
Who decides which of these scenarios qualifies as taxable? Banks? FIRS? Or will citizens be expected to self-declare under threat of account restrictions?
The result will be confusion, over-compliance, and mass panic with banks indiscriminately demanding TINs from everyone to avoid regulatory penalties.
This not only contradicts the spirit of the law but also exposes ordinary Nigerians to harassment and arbitrary compliance requirements.
The Policy Could Trigger Disruption, Panic Withdrawals, and Cash Hoarding
Whenever Nigerians perceive threats to their access to funds, the natural reaction is withdrawal and hoarding. We saw it during:
– the 2023 Naira redesign crisis,
– the 2016 TSA-bank consolidation tightening, and multiple periods of financial instability.
Telling citizens that bank accounts may face “operational restrictions” if they do not obtain a TIN creates a predictable behavioural response: people will rush to withdraw money.
This would be disastrous for a banking system already pressured by:
– high interest rates,
– inflation eroding deposits,
– rising loan defaults, and
– declining public trust.
Any government policy that unintentionally creates an incentive for citizens to flee the formal banking system is counterproductive.
The TIN Requirement Will Become a Bureaucratic Nightmare
Even if millions of Nigerians want to comply, the system is not ready. Nigeria’s administrative infrastructure does not have the capacity to process tens of millions of TIN registrations within months without:
– long queues,
– delays,
– data mismatches,
– duplicate records, and
– systemic errors.
The National Identity Number (NIN)-SIM registration experience is a painful reminder of what happens when ambitious policy meets weak execution capacity.
– Citizens spent months in overcrowded enrolment centres.
– Millions were blocked from services.
– Data inconsistencies persisted.
– The economy suffered productivity losses.
If Nigeria could not seamlessly synchronise NIN and SIM data, how will it synchronise NIN, BVN, and TIN at a national scale without dislocation?
Forcing TIN Adoption Ignores the Real Problem: Nigeria’s Broken Tax Culture
The Federal Government’s real challenge is not that citizens lack TINs, but that they lack trust in how taxes are used.
A government cannot widen the tax net when:
– tax leakages remain widespread,
– citizens feel services do not match taxation,
– corruption perceptions are high,
– government spending lacks transparency, and
– taxpayers do not feel seen, heard, or valued.
Coercion does not build a tax culture. Engagement does. Policy does not create legitimacy. Accountability does.
If the Federal Government wants Nigerians to freely participate in the tax system, it must earn legitimacy first, not mandate compliance through financial restrictions.
What the Government Should Do Instead: A Smarter Path to Tax Reform
Instead of enforcing a policy that may backfire economically and socially, the Federal Government can adopt four smarter, people-centred alternatives.
– Automatic TIN Issuance Linked to NIN and BVN
Rather than forcing Nigerians to apply manually, the government should:
- auto-generate TINs for all existing BVN/NIN holders,
- send the TINs via SMS, email, and bank alerts,
- allow self-activation only when needed for tax obligations.
This eliminates queues, delays, and confusion.
– Build a Voluntary Tax Compliance Culture Through Transparency and Incentives
Tax morale improves when citizens see value. Government should:
- publish annual audited reports of tax revenue use,
- incentivise compliant taxpayers with benefits (priority access to government grants, credit scoring, etc.),
- simplify tax filings for small businesses.
People comply more when they feel respected, not coerced.
– Target High-Value Tax Evaders, Not Low-Income Account Holders
Nigeria’s real tax leakages come from:
- large corporations shifting profits,
- politically exposed persons,
- illicit financial flows,
- multinational tax avoidance strategies,
- the informal “big money” class operating outside the banking system.
Instead of threatening small depositors, the government should strengthen:
- FIRS intelligence and investigation units,
- inter-agency data integration (CAC, Customs, Immigration),
- beneficial ownership transparency enforcement.
The fight against tax evasion should focus on those hiding billions, not those depositing thousands.
– Strengthen Digital Tax Platforms for Easy Self-Registration and Compliance
If tax registration becomes as easy as opening a social media account, compliance will rise naturally. The government should build:
- a mobile-first tax app,
- simplified online TIN retrieval,
- one-click tax filing for gig workers and small traders.
Digital convenience can achieve what regulatory coercion cannot.
Reform Should Not Punish the Public
No doubt, tax reforms are needed urgently, but they must come with a human face, an intelligent, equitable, and aligned with the realities of ordinary Nigerians.
The TIN-for-bank-accounts policy, while well-intentioned, risks undermining financial inclusion, triggering economic instability, and imposing unnecessary burdens on millions who are not tax evaders but survival-based earners.
Good tax policy is built on trust, not fear. On transparency, not threats. On civic legitimacy, not administrative compulsion.
If the Federal Government truly wants to modernise Nigeria’s tax system, it must focus not on restricting citizens’ access to their own money, but on:
- repairing tax trust,
- digitising compliance,
- targeting the real evaders, and
- making participation easier, not harder.
Financial inclusion took Nigeria decades to build. We cannot afford a policy that carelessly reverses these gains.
A better tax system is possible, but it must start with the people, not with their bank accounts.
Blaise, a journalist and PR professional, writes from Lagos, can be reached via: [email protected]
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Feature/OPED6 years agoDavos was Different this year
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Travel/Tourism9 years ago
Lagos Seals Western Lodge Hotel In Ikorodu
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Showbiz3 years agoEstranged Lover Releases Videos of Empress Njamah Bathing
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Banking7 years agoSort Codes of GTBank Branches in Nigeria
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Economy3 years agoSubsidy Removal: CNG at N130 Per Litre Cheaper Than Petrol—IPMAN
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Banking3 years agoFirst Bank Announces Planned Downtime
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Banking3 years agoSort Codes of UBA Branches in Nigeria
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Sports3 years agoHighest Paid Nigerian Footballer – How Much Do Nigerian Footballers Earn












