Feature/OPED
The Dialogue: Tompolo and Aziza Deity, Vows Fulfilment and the 119 Years Birthday Celebration in the Forest of the Gods
Asiayei Enaibo
AZIZA Father Igologolo, Aferekiripon! I dip my fingers into your pot of power to redeem my father’s vow made before your sacred altar in the days of antiquity before I came to see the light of the Earth when I was you, and now I am you, then you in your mercy made my father smile before men of this land. In your greatness, the emblem of your Lion existed in my flesh and soul, I have come in human flesh to say thank you as a gatekeeper to man and the gods.
I came through your passage, and you made me spirit in human form while you are the lion I represent here. Eferekirikpon! Igologolo! What men or human offence I have done, you can’t hurt yourself from whom I am sent to do the will I am here on Earth.
Man is nothing before you, and you are both day and night through your words, I have come to fill the vacuum in Ijaw nation. I came to build your temples on the lips and hearts of men for what I am sent for so that generations upon generations of our heritage will not go into extinction, and your values will return; that is the will of the gods and God to man. For you made me God’s begotten son to be on Earth for 119 years as it is written before I was born. Yes, the holy book said 120 years for those who are pure in heart and do thou will, and you said 119 years, Aziza, Father Igologolo, you spoke to me in dreams and made your manifestation to celebrate my birthday, so I have come to do your wishes, for I am Oweizide Government Ekpemupolo aka Tompolo, the eyes of the gods, a messenger sent to do the ancient tradition and powers of Ijaw land. I have not brought any new deity to mankind, but to bring back what was before my coming, may you watch over me above the trials, temptations and persecution of man; AZIZA, the invisible forest where men and women do not play in vanity.
A man who finds pleasure in no other things than in the temples of the gods, what has been before his coming, for he has not invented any deity than what has been in existence before him and is Tompolo, not Aziza himself? Who has come to fulfil the words of the gods in Ijaw land as a vow to be accomplished?
Thunder, light, rain, rivers, estuaries, brooks and lakes move under the command of Nature in the divine order of time, open your ears, your eyes and your mind, for this message is the through essence of your purpose on earth, in love I made you be an instrument to open the pathway for the benefits of mankind, and it is a rare thing for humans to have an encounter with the gods in human form and generation will lack nothing, and their fears have been conquered. Aziza! The left hand with a white plate, a symbol of a full nation and riches, and the right hand a Mat; when you have done all that you have to do, in peace, you have built a shelter around your people so they could rest. Yes, Tompolo has built munificent temples of all ages for Ijaw traditional heritage and worship with extraordinary foresight.
Father Igologolo!
What is beyond you is beyond you; man is nothing before the gods, and when they come to speak to humans in a supernatural form, what the mere mundane man could see is doubt; the mysteries only unfold to the one with the garment of the gods is different from the mere mortal mind.
Tompolo is a deity, Eferekirikpon; he is the air from the breath of AZIZA, men who just gathered to drink, dance and eat, questioning their ignorance in a manner of innocence. I made men bow before you, to trust and love when they plan to kill you. I, your source, have fixed the years for you are unarmed; it has never happened to the gods over what they own and watches over. When your persecutors come after you, I shall always hide you under the waters, in the forest, and in the air to overcome all adversities.
All the believers gathered again with drums, and selected singers in their numbers took the day: for Tompolo had not said anything about this mysterious birthday party; not even Kariwei could know when He Eferekirikpon is set for his father’s work, Igologolo.
“When I wish to speak, I speak. I was not directed to speak yet,” Tompolo said.
AZIZA Deity is as old as mankind; in ancient days when man was not formed, the gods were with God when God gave them the assignment to watch over the earth and report back to Him– God, the affairs of man, men lose their consciousness in the pleasant affairs and forget about their purpose in the mundane existence. To correct this loss of man’s consciousness, the god AZIZA metamorphosed into a human form as a mystery with a special assignment in a period of 119 years to Tompolo. That is to say that in these years of AZIZA’s reign, Tompolo’s period on earth to return as a faithful representative is foregrounded. This is true in the realm of time in human existence.
Eferekirikpon
In the book of AZIZA Deity, the 119 years is not just for Tompolo alone but for all mankind, believers especially Aziza faithful, who are pure in spirit, passionate at heart and turn away from evil and wickedness will experience 119 years decreed by the gods.
Eferekirikpon! Igologolo!
The one that moves with the air, water and the land! It is actually a story whose sensibilities many will doubt as an untold mystery which came at the time AZIZA spoke to Tompolo himself in the human soul. He brought him, empowered him and manifested himself to be celebrated down the forest where the seeker-Father, Chief Osen Thomas Ekpemupolo, requested in the Kindness of AZIZA Deity, manifested in the highest realm in the history of man the bravest, the Lion, the king that made men kings. The lion who lives in both water and the earth, whom the Queen of all Queens BINI-EBI will love in all her powers in his earthly Sojourn.
The goddess loves the gods!
Who will not find this story funny as to how the gods requested to be celebrated in the forest? What is beyond you, and when the revelations are not made to Oweizide, our human theories could infer the premises that gods operate, their frequency is higher than man’s–for they are infallible.
In every mythology, when the gods make the manifestation with those who walk in their pathway, they become supernatural.
Yes, High Chief Thomas Osen Ekpemupolo, the father of High Chief Government Oweizide Ekpemupolo, aka Tompolo, made a solemn vow in ancient times in search of a male child in his dynasty who was at that time a traditionalist, faithful to the laws of nature, serve the gods of his progenitors in the Gbaramatu Kingdom, Okerenkoko community, yes many became fearful of Osen Ekpemupolo because of his belief in the supernatural, pour libations and set dining for the gods, a typical custodian of the Ijaw spirituality. Before the coming of the European Gospel of God, the Africans, the Ijaw of the Niger Delta region, already knew Woyin, Tamarau, Temewei and Egbesu, so dedicated that people called Osen a witch Doctor who solved people’s problems with prayers in his sacred temple. Those who believe him as Izon people hold faith in him for his morality and dedication to the gods of the land have made him naturally successful. But Chief Osen Ekpemupolo has a challenge: his wife has given birth to four beautiful girls without a male child, yes Ijaw cultural and spiritual values uphold firmly that it is the son of a man who bears the family name whenever he is no more. He possesses the heir heritage of his lineage, so the gods of the land had not failed his believers when they made sacred vows and cried unto them. The gods manifest their potent powers to humans at all times; it is so to Egbesu whatever positive thing you request, they come and make the manifestation either in human form or in the spiritual.
Yes, the deity he serves religiously prayed for people and made manifestations as people returned to his temple to say thank you to the gods for the fruit of the womb.
Yes, one day, Chief Osen, the Tonteriwei of the ancient Gbaramatu kingdom in Ijaw land, on a calm morning, left his house and his family deity and moved to the very calm forest where a deity in the Gbaramatu Kingdom where their forefathers prayed for blessings when they had pressing issues beyond their mortal understandings.
To seek answers for their needs for the gods of the land to bless them: drinks, snuff, and native chalks to speak to the great AZIZA deity, and in mental words, prayed and dropped the items from his praying hands and heart to seek for a male child and in return to come back to honour AZIZA for whom his heritage would be preserved for generations upon generations that AZIZA would forever be in the heart of man till the end of time.
Osen returned home to join his beautiful family, the league of female children the gods have blessed them beyond the eyes of Osen–so adorable! Sologha, his wife, later conceived a child, and she gave birth to a son. And the joy had no bounds! Thomas Ekpemupolo was so happy to name his son Oweizide meaning “I have given birth to a man.” In a thankful heart, he returns to thank the Aziza deity in the forest, Osen Ekpemupolo also gave an English name to his son as Government, –Government that will take care of my entire dynasty that has unbeatable powers and influence as a government with sovereign authority both lands, waters and air will obey his commands. Eferekirikpon beyond the understanding of man, AZIZA deity is Tompolo in human form to have come to correct the mundane errors of man in the pleasant earth created by God and the gods to watch over the affairs of man to obey the moral-spiritual laws of God. Such natural laws of God made human Flesh direct other humans by using supernatural beings in the form of a human beings to guide and save the affairs of a nation.
Yes, like the Jewish book of an Avatar Jesus, so Tompolo is the Avatar of AZIZA Deity; like the Greek mythology of Deus and Apollo gods, which the likes of Socrates manifested and after completing such assignment returned with many allegations but later humans discovered that they were supernatural beings that just came to give directives to a man on earth, so is Tompolo.
Many in their complex questions have asked who Tompolo is. Why did he have so much power and influence over the affairs of the gods of the land? Why did he know much about the gods and goddesses of Ijaw land? His humility and, his actions, his powers are only traceable to the Supernatural Aziza deity himself– for he is a god who moves with the air. What you plan, he sees; what you speak, he hears as he moves in both the air and waters. Eferekirikpon! Igologolo, the man that sees when he will Go back to his father, Igologolo. Zibaooooo! Ziba came and lit up all the sanctuaries for the gods.
Part 11
Why Tompolo Celebrated The Birth Of A Deity In The Forest Of Old In Gbaramatu Kingdom?
Have you ever seen someone who makes cakes and celebrates the birthday of a Deity in a forest?
It sounds absurd, and it looks funny, but it is a divine instruction revealed to Tompolo from the cradle of his existence.
Over the years, Tompolo Government Oweizide Ekpemupolo has never celebrated his birthday in any form since he was born on this Earth, but as he grows up with amazing contributions to the affairs of mankind, a philanthropist, a freedom fighter, a builder of a nation, a conqueror, a great hope to both the living and the death, many called him the living legend, the Lion of all lions, the gods in human form and Enaibo called him the “gods begotten son” the man with three eyes who have yes for his YES and no for his NO. His love for transforming the Niger Delta region made him the hero we all called him. So every 12th of April, the Ijaws, the Niger Delta region, Nigeria and Africans celebrate him, and GbaramatuVoice has epitomized April 12th as the World Tompolo’s Day of Peace. People in all spheres of life celebrate him with cakes and different gifts but the celebrant in absentia.
“Only once have I cut a birthday cake at Oporoza that Mr Matthew Tonlagha organized after coming out of the many persecutions by both the Federal Government and individuals for about six years (2015- 2020), yes all the Agadagbas gathered as custodians of the pristine tradition, so I appeared once as human flesh with many pressures, and the flesh must abide by it in some occasions.”
Yes, he never appeared and jubilated like others because the gods’ ways are different from the ways of mere mortals.
So, this year Aziza, Eferekirikpon! Father Igologolo appeared before his son Tompolo with a question in a dream: “Who are you to celebrate yourself when I have not celebrated you?” Tompolo woke up from the dream and slept again three consecutive times. Tompolo said, “Father Igologolo! I know you by your voice, I know I have not celebrated myself for anything on Earth, for your will shall be done, not mine. Humanity has celebrated me on different occasions. I can’t stop them from celebrating you, the Father.” AZIZA was silent for his mortal being and said, “I have come to celebrate you like others, for you have done well, it is 119 years, and as a faithful servant, you shall be on Earth to do the work of what I have sent you. In the forest where your father took the vows before you came, that is the venue where humanity shall join you in cutting the cake they have severally cut for you. A symbolic gesture to mark your existence that I am glad for you.”
So, Tompolo woke up from the dream in three days without the knowledge of his followers; polo shirts were printed, two beautiful cakes were presented at Aziza deity at both front and back, money was sprayed as the realm of celebration of AZIZA, Eferekirikpon! Father Igologolo, so the dance and singing took the day of 5th June 2023 in the forest of old Gbaramatu Kingdom to compliment the vows of Osen as Tompolo will be in this on Earth for 119 years.
In the thick forest of celebration, Samuel Ekpemupolo telepathically infused my soul to write this story after his Dialogue with Tompolo in the forest, and Aziza banged at my creative pen with inspirations from above and so below, so I write to preserve this history for the living Deity on Earth, High Chief Government Oweizide Ekpemupolo aka Tompolo.
Happy birthday to Eferekirikpon! Father Igologolo Aziza deity and High Chief Government Oweizide Ekpemupolo.
Asiayei Enaibo, the Talking Drum, is the SA to the High priest of the Ijaw Deities and Culture. He writes from the GbaramatuVoice media organisation
Feature/OPED
Debt is Dragging Nigeria’s Future Down
By Abba Dukawa
A quiet fear is spreading across the hearts of Nigerians—one that grows heavier with every new headline about rising debt. It is no longer just numbers on paper; it feels like a shadow stretching over the nation’s future. The reality is stark and unsettling: nearly 50% of Nigeria’s revenue is now used to service debt. That is not just unsustainable—it is suffocating.
Behind these figures lies a deeper tragedy. Millions of Nigerians are trapped in what experts call “Multidimensional Poverty,” struggling daily for dignity and survival, while a privileged few continue to live in comfort, untouched by the hardship tightening around the nation. The contrast is painful, and the silence around it is even louder.
Since assuming office, Bola Ahmed Tinubu has embarked on an aggressive borrowing path, presenting it as a necessary step to revive the economy, rebuild infrastructure, and stabilise key sectors.
Between 2023 and 2026, billions of dollars have been secured or proposed in foreign loans. On paper, it is a strategy of hope. But in the hearts of many Nigerians, it feels like a gamble with consequences yet to unfold.
The numbers are staggering. A borrowing plan exceeding $21 billion, backed by the National Assembly, alongside additional billions in loans and grants, signals a government determined to keep spending and building. Another $6.9 billion facility follows closely behind. These are not just financial decisions; they are commitments that will echo into generations yet unborn.
And so, the questions refuse to go away. Who will bear this burden? Who will repay these debts when the time comes? Will it not fall on ordinary Nigerians already stretched thin to carry the weight of decisions they never made?
There is a growing fear that the nation may be walking into a future where its people become strangers in their own land, bound by obligations to distant creditors.
Even more troubling is the sense that something is not adding up. The removal of fuel subsidy was meant to free up resources, to create breathing room for meaningful development.
But where are the results? Why does it feel like sacrifice has not translated into relief? The silence surrounding these questions breeds suspicion, and suspicion slowly erodes trust. As of December 31, 2025, Nigeria’s public debt has risen to N159.28 trillion, according to the Debt Management Office.
The numbers keep climbing, but for many citizens, life keeps declining. This disconnect is what hurts the most. Borrowing, in itself, is not the enemy. Nations borrow to grow, to build, to invest in their future. But borrowing without visible progress, without accountability, without compassion for the people, it begins to feel less like strategy and more like a slow descent.
If these borrowed funds are truly building roads, schools, hospitals, and opportunities, then Nigerians deserve to see it, to feel it, to live it. But if they are funding excess, waste, or luxury, then this path is not just dangerous—it is devastating.
Nigeria’s growing loan profile is a double-edged sword. It can either accelerate development or deepen economic challenges. The key issue is not just borrowing, but what the country does with the money. Strong governance, transparency, and investment in productive sectors will determine whether these loans become a foundation for growth or a long-term liability. Because in the end, debt is not just an economic issue. It is a moral one. And if care is not taken, the price Nigeria will pay may not just be financial—it may be the future of its people.
Dukawa writes from Kano and can be reached at [email protected]
Feature/OPED
Nigeria’s Power Illusion: Why 6,000MW Is Not An Achievement
By Isah Kamisu Madachi
For decades, Nigeria has been called the Giant of Africa. The question no one in government wants to answer is why a giant cannot keep the lights on.
Nigeria sits on the largest proven oil reserves in Africa, holds the continent’s most populous nation at over 220 million people, and commands the fourth largest GDP on the continent at roughly $252 billion. It possesses vast deposits of solid minerals, a fintech ecosystem that accounts for 28% of all fintech companies on the African continent, and a diaspora that remits billions of dollars annually.
If potential were electricity, Nigeria would have been powering half the world. Instead, an immediate former minister is boasting about 6,000 megawatts.
Adebayo Adelabu resigned as Minister of Power on April 22, 2026, citing his ambition to contest the Oyo State governorship election. In his resignation letter, he listed among his achievements that peak generation had increased to over 6,000 megawatts during his tenure, supported by the integration of the Zungeru Hydropower Plant. It was presented as a great crowning legacy. The claim deserves scrutiny, and the numbers deserve context.
To begin with, the context. Ghana, Nigeria’s neighbour in West Africa, has a national electricity access rate of 85.9%, with 74% access in rural areas and 94% in urban areas. Kenya, with a 71.4% national electricity access rate, including 62.7% in rural areas, leads East Africa. Nigeria, by contrast, recorded an electricity access rate of just 61.2 per cent as of 2023, according to the World Bank. This is not a distant or poorer country outperforming Nigeria. Ghana’s GDP stands at approximately $113 billion, less than half of Nigeria’s. Kenya’s economy is around $141 billion. Ethiopia, which has invested massively in the Grand Ethiopian Renaissance Dam and is already exporting electricity to neighbouring countries, has a GDP of roughly $126 billion. All three are doing more with far less.
Now to examine the 6,000-megawatt, Daily Trust obtained electricity generation data from the Association of Power Generation Companies and the Nigerian Electricity Regulatory Commission, covering quarterly performance from 2023 to 2025 and monthly data from January to March 2026. The data shows that in 2023, peak generation was approximately 5,000 megawatts; in 2024, it reached approximately 5,528 megawatts; in 2025, it ranged between 5,300 and 5,801 megawatts; and by March 2026, available capacity had declined to approximately 4,089 megawatts. The grid never recorded a verified peak of 6,000 megawatts or higher. Adelabu had, in fact, set the 6,000-megawatt target publicly on at least three separate occasions, missing each deadline, and later admitted the target was not achieved, attributing the failure to vandalism of key transmission infrastructure.
In February 2026, Nigeria’s national grid produced an average available capacity of 4,384 megawatts, the lowest monthly average since June 2024. For a country with over 220 million people, this means electricity supply remains far below national demand, with the grid delivering only about 32 per cent of its theoretical installed capacity of approximately 13,000 megawatts. To put that in sharper comparison: in 2018, 48 sub-Saharan African countries, home to nearly one billion people, produced about the same amount of electricity as Spain, a country of 45 million. Nigeria, the continent’s most resource-rich large economy, is a significant part of that embarrassing equation.
The tragedy here is not just technical. It is a governance failure with compounding human costs. An economy that cannot provide reliable electricity cannot competitively manufacture goods, cannot industrialise at scale, cannot attract the volume of foreign direct investment its endowments warrant, and cannot build the digital infrastructure that would allow it to lead on artificial intelligence, data governance, and the emerging critical minerals economy where Africa’s next great opportunity lies. Countries with a fraction of Nigeria’s mineral wealth and human capital are already debating those frontiers. Nigeria is still campaigning on megawatts.
What a departing minister should be able to say, given Nigeria’s endowments, is not that peak generation touched 6,000 megawatts at some unverified moment. He should be saying that Nigeria now generates reliably above 15,000 megawatts, that rural electrification has crossed 70 per cent, and that the country is on a credible trajectory toward the kind of energy sufficiency that unlocks industrial growth. That is the standard Nigeria’s size and resources demand. Anything below it is not an achievement. It is an apology dressed in a press release.
The power sector has received billions of dollars in investment across multiple administrations. The 2013 privatisation exercise, the Presidential Power Initiative, the Electricity Act of 2023, and successive reform promises have produced a sector that still, in 2026, cannot guarantee eight hours of reliable supply to the average Nigerian household. That a minister exits that ministry citing a megawatt figure that fact-checkers have shown was never actually reached, and that even if reached would be unworthy of celebration given Nigeria’s potential, captures the full depth of the problem. The ambition is too small. The accountability is too thin. And the country deserves better from those who are privileged to manage its extraordinary, squandered potential.
Isah Kamisu Madachi is a policy analyst and development practitioner. He writes via [email protected]
Feature/OPED
Systemically Weak Banks Put Nigeria’s $1 trillion Ambition at Risk
By Blaise Udunze
Nigeria’s banking sector has just undergone one of its most ambitious recapitalisation exercises in two decades, all thanks to the Central Bank of Nigeria under the leadership of Olayemi Cardoso. About N4.65 trillion ($3.38) has been raised. Balance sheets have been strengthened, at least the improvement could be said to exist in reports or accounting figures. Regulators have drawn a new line in the sand, proposing N500 billion for international banks, N200 billion for national banks, and N50 billion for regional players. This is a bold reset.
Meanwhile, as the dust settles, an uncomfortable question refuses to go away, which has been in the minds of many asking, “Has Nigeria once again solved yesterday’s problem, while tomorrow’s risks gather quietly ahead?”
At a period when banks globally are being tested against tougher buffers, cross-border shocks, and higher regulatory expectations, Nigeria’s revised benchmarks risk falling short of what the global system demands.
In a world where scale, resilience, and competitiveness define banking credibility, capital is not measured in isolation; it is judged relative to peers, risks, and ambition.
Because when placed side by side with a far more unsettling reality, that a single South African bank, Standard Bank Group, rivals or even exceeds the valuation and asset strength of Nigeria’s entire banking sector, the celebration begins to feel premature.
The recapitalisation may be necessary. But is it sufficient? The numbers are not just striking, they are deeply revealing. Standard Bank Group, with a market valuation hovering around $21-22 billion and assets approaching $190 billion, stands as a continental giant. In contrast, the combined market capitalisation of Nigeria’s listed banks, even after recent capital raises, struggles to match that scale.
The combined value of the 13 listed Nigerian banks reached N16.14 trillion (11.9 billion) using N1.367/$1 in early April 2026, following the recapitalisation momentum.
Even more revealing is the contrast at the top. Zenith Bank is valued at N4.7 trillion ($3.44 billion), Guaranty Trust Holding Company, widely admired for efficiency and profitability, is valued at under N4.6 trillion ($3.37 billion), while Access Holdings, despite managing tens of billions in assets, carries a market value below the upper Tier’s N1.4 trillion ($1.02 billion).
This is not merely a gap. It is a structural disconnect. And it raises a critical point, revealing that recapitalisation is not just about meeting regulatory thresholds; it is about closing credibility gaps.
With accounting figures or reports, Nigeria’s new capital thresholds appear formidable. But paper strength is not the same as real strength.
The naira’s persistent depreciation has quietly undermined the meaning of these figures. What looks like N500 billion in nominal terms translates into a much smaller and shrinking figure in dollar terms.
This is the misapprehension at the heart of Nigeria’s banking reform, as we are measuring financial strength in a currency that has been losing strength.
In real terms, some Nigerian banks today may not be significantly stronger than they were years ago, despite meeting much higher nominal thresholds. So while regulators see progress, global investors see vulnerability. Markets are rarely sentimental. They price risk with ruthless clarity.
The valuation gap between Nigerian banks and their South African counterparts is not an accident; it must be made known that it is strategic intentionality. By this, it truly reflects a deeper judgment about currency stability, regulatory predictability, governance standards, and long-term growth prospects. Investors are not just asking how much capital Nigerian banks have. They are asking how durable that capital is.
Even when Nigerian banks post strong profits, much of it has been driven by foreign exchange revaluation gains rather than core lending or operational efficiency. The CBN’s decision to restrict dividend payments from such gains is telling; it acknowledges that not all profits are created equal. True strength lies not in accounting gains, but in economic impact.
Nigeria has travelled this road before. Under Charles Soludo, the 2004-2006 banking consolidation raised minimum capital from N2 billion to N25 billion, reducing the number of banks dramatically and producing industry champions like Zenith Bank and United Bank for Africa. For a time, Nigerian banks expanded across Africa and became formidable competitors.
But the momentum did not last, emanating with lots of economic headwinds. One amongst all that played out was that the global financial crisis exposed weaknesses in governance and risk management, leading to another wave of reforms under Sanusi Lamido Sanusi. The lesson from that era remains clear, which revealed that capital reforms can stabilise a system, but they do not automatically transform it. Without bigger structural changes, the gains fade.
The real weakness of Nigeria’s current approach is not the size of the thresholds; it is their rigidity. Fixed capital requirements do not adjust for inflation, reflect currency depreciation, scale with systemic risk, or capture the complexity of modern banking.
In contrast, global regulatory frameworks are increasingly dynamic and risk-based. This is where Nigeria risks falling behind again. Because while the numbers have changed, the philosophy has not.
Nigeria’s economic aspirations are bold. The country speaks confidently about building a $1 trillion economy, expanding infrastructure, and driving industrialisation, but in dollar terms, many Nigerian banks remain small, too small for the scale of ambition the country now proclaims. Albeit, it must be understood that ambition alone does not finance growth. Banks do.
And here lies the uncomfortable mismatch, which is contradictory in nature because the economy Nigeria wants to build is significantly larger than the banks it currently has.
In South Africa, what Nigerian stakeholders are yet to understand is that large, well-capitalised banks play a central role in financing infrastructure, corporate expansion, and consumer credit. Their scale allows them to absorb risk and deploy capital at levels Nigerian banks struggle to match. Without comparable financial depth, Nigeria’s development ambitions risk being constrained by its own banking system.
At its core, banking is about channelling capital into productive sectors, as this stands as one of its responsibilities if it truly wants to ever catch up to a $1 trillion economy. Yet Nigerian banks have increasingly, in their usual ways, leaned toward safer, short-term returns, particularly government securities. This is not irrational. It is a response to high credit risk, regulatory uncertainty, and macroeconomic instability.
But it comes at a cost. Yes! The fact is that when banks prioritise safety over lending, the real economy suffers. What this tells us is that manufacturing, agriculture, and small businesses remain underfunded, limiting growth and job creation.
Recapitalisation is meant to change this dynamic. Stronger capital buffers should enable banks to take on more risk and finance larger projects. But capital alone will not solve the problem. Confidence will.
One of the most persistent obstacles facing Nigerian banks is currency volatility. Each major devaluation of the naira erodes investor returns and reduces the dollar value of bank capital. This creates a contradiction whereby banks appear profitable in naira terms, but unattractive in global markets.
In contrast, South Africa benefits from a more stable currency environment and deeper capital markets. Without much ado, it is clear that this stability attracts long-term institutional investors that Nigeria struggles to retain. Until this macroeconomic challenge is addressed, recapitalisation alone cannot close the gap because, without making it a priority, even the strongest banks will remain constrained.
In a global competitive financial market, one would agree that capital is necessary, but not sufficient. Beyond the capital, one crucial lesson stakeholders in Nigeria’s banking space must understand is that investors’ confidence is heavily influenced by governance standards and operational efficiency, which mainly guarantee more success and capability. Also, another relevant trait to sustainable banking is transparency, regulatory consistency, and accountability, which matter as much as balance sheet strength.
While Nigerian banks have made progress, lingering concerns remain around insider lending, regulatory unpredictability, and complex ownership structures. If policymakers revisit and reflect on the episodes involving institutions like First Bank of Nigeria and the liquidation of Heritage Bank, this will reinforce the perceptions of systemic risk.
Recapitalisation offers an opportunity to reset governance standards, but only if it is accompanied by stricter enforcement and greater transparency, with the key stakeholders seeing beyond the capital growth.
As if traditional challenges were not enough, Nigerian banks are also facing increasing competition from fintech companies. Nigeria has emerged as a leading fintech hub in Africa, reshaping payments, lending, and digital banking.
To remain relevant, banks must invest heavily in technology, an area that requires not just capital, but smart capital, ensuring that digital innovation becomes a core strength rather than an external add-on. The recapitalisation exercise provides the financial capacity. Whether banks use it effectively is another matter entirely.
So, are Nigeria’s new capital thresholds already outdated? Not yet. But they are already under pressure, pressure from inflation, currency weakness, global competition, and Nigeria’s own economic ambitions.
The truth is that the reforms are a step in the right direction, but they may already be systemically weak in the face of global realities. Whilst the actors keep focusing heavily on capital thresholds without addressing deeper structural issues, the reforms risk creating a system that is compliant, but not competitive, stable but not strong.
The recapitalisation exercise has bought Nigeria time. That is its greatest achievement. But time is only valuable if it is used wisely.
If policymakers treat this reform as a destination, the thresholds will age faster than expected. If they treat it as a foundation, Nigeria has a chance to build a banking system capable of supporting its ambitions.
It can either strengthen its financial foundations to match its economic ambitions or continue to pursue growth on a fragile base.
The warning signs are already visible. Systemic weaknesses, if left unaddressed, will not remain contained; they will surface at the worst possible moment, undermining confidence and limiting progress.
Otherwise, the uncomfortable truth will persist; one well-capitalised bank elsewhere will continue to stand taller than an entire banking system at home. Whilst a $1 trillion economy cannot be built on a weak banking system. The sooner this reality is acknowledged, the better Nigeria’s chances of turning ambition into achievement.
Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]
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