Feature/OPED
Tom and Jerry and Nigeria
By Prince Charles Dickson PhD
Tom and Jerry is a series of theatrical animated cartoon films created by William Hanna and Joseph Barbera for Metro-Goldwyn-Mayer, centring on a never-ending rivalry between a cat (Tom) and a mouse (Jerry) whose chases and battles often involved comic violence…
The series features comedic fights between an iconic set of enemies, a house cat and a mouse. The plots of each short usually centre on Tom’s numerous attempts to capture Jerry and the mayhem and destruction that ensues. Tom rarely succeeds in catching Jerry, mainly because of Jerry’s cleverness, cunning abilities, and luck.
A longtime television staple, Tom and Jerry has a worldwide audience that consists of children, teenagers and adults and has also been recognised as one of the most famous and longest-lived rivalries in American cinema. In 2000, TIME named the series one of the greatest television shows of all time.
The cartoons are infamous for some of the most violent cartoon gags ever devised in theatrical animation, such as Jerry slicing Tom in half, shutting his head in a window or a door, Tom using everything from axes, firearms, explosives, traps and poison to try to murder Jerry, Jerry stuffing Tom’s tail in a waffle iron and a mangle, kicking him into a refrigerator, plugging his tail into an electric socket, pounding him with a mace, club or mallet, causing a tree or an electric pole to drive him into the ground, sticking matches into his feet and lighting them, tying him to a firework and setting it off, and so on.
As a matter of me, I look at issues from the larger picture. I do not just dabble into matters, I think, I look beyond sophistry, anchored more on bare-face political partisanship, and ethnicity or group affiliation. I leave room for human frailties, but I think before I write or talk. Again, I am going to rehearse my take on a nation fighting itself in a quest to be a nation.
Let me start in this manner, Atiku and Okowa are largely keeping on the frame with one North, one South, one Christian, and the other Muslim. Peter/Datti, one Igbo, the other ‘trace’ Fulani (don’t ask me to explain) and finally, Tinubu/Shettima both Muslims, one South and Yoruba, the other North and Kanuri, all are situated in dichotomies, APC is a Muslim party, does it make PDP any Christian, how about the Labour Party?
It’s in this light I watched the federal and state governments fight each other like Tom and Jerry over who was responsible for increased poverty or, put succinctly, multidimensional poverty. They basically threw banters at each while citizens suffered and found solace in supporting their own ‘thief’.
Our dichotomy is not a subject within the shores of this nation that one talks about without understanding, it evokes a lot of passion from the heated arguments that it generates, everyone holding dear to their values and idiosyncrasies. A lot has been written, on old perspectives, likewise, new viewpoints.
Our propensity largely has remained to think as easterners, westerners, northerners, and middle belters, all depending on the turns of events.
Every nation has one dichotomy or the other; if it is not the north vs south, it is versus blocs, religion or even ideological dichotomies. There are several reasons why such dichotomies exist. Sometimes it is a function of creation or political correctness like we have in the Nigerian case.
In our sensationalism, we have, in every sense, approached most problems sectionally, thereby creating all kinds of unnecessary petty-culture-ethnic-religious-parapoism and bourgeois mentality in dealing with our national issues.
The dichotomy is one that is used by political apologists as a socio-economic weapon. Apart from the positives, our dichotomy has been used to exploit and bamboozle the masses without major consideration being given to the dynamics of the law of development which in essence deals scientifically with the unity and struggle of opportunities and opposites.
All the Tom and Jerry in our politics can only be solved by a social revolution. In this sense, we need more than a free, fair and credible election; what we need is the progressive element (Sadly, that progressive element today is largely on paper only) to come together as a striking force because they have a revolutionary duty to this nation to help in striking a balance, to disabuse the thought pattern that has been built.
There is an ideology of hatred, one that props up, again and again, Lagos in the West, Anambra in the East, North vs South, Muslims vs Christians. This is a factor that reactionary elements within the system used in battling the progressives. Like the first coup, or the IPOB saga, the problem still persists; our problems borrow a lot from bourgeois theories, which essentially is directed at confusing our intellect, like we try to argue within the parameters of “anti-class theory”, “theory of undevelopement”, “take off theory”, “theory of cooperation”, “theory of external push”, “end of ideology theory”, “convergence theory”, “the theory of the periphery in the periphery”.
Wonderful sociological concepts that do very little to help us shift in the way of progress because only a few theories work for us…”theory of corruption”, “theory of bad governance”, “chop I chop theory”, and “killing for god theory”, “blaba blu, Indonesia statistics theory, and unifier theory”, “bandits theory” and cross carpeting theory, “debate theory” and many more.
The dichotomy is everywhere; sometime last month, I was in Chemnitz, a part of Germany. It helped me appreciate and learn about Karl Marx’ Chemnitz and the dichotomy and differences. But when not managed, it only retards the conscious development of the people, creates inter-ethnic hostilities and allows for continued exploitation from and management of political power.
We end another year, having fought all kinds of Tom and Jerry without recourse to providing an answer to the question, are we a nation? We go into a general election without answering the national question scientifically in relation to the phenomenon of our socio-political, and economical development.
The national question “is a question of solving vital national problems of social development, abolishing national oppression and inequality, eliminating obstacles to the development of peoples, including achievement of factual quality and internationalism in national relations.”
Everything we have done so far brings to question the concepts of “national character”, “national culture”, “national consciousness”, ”national philosophy and psychology” all often used and discussed without carefully and critically understanding their contradicting class nature in antagonistic societies and their relative independence.
Nigeria should be a nation of a lasting historical community of people constituting a form of social development based on the community of economic life in combination with the community of language, territory, culture, consciousness and psychology. But are we?
Are we a nation of various ethnic groups moving towards a greater realization of cultural togetherness, peace and stability for all?
The summary of this admonition is both a warning and a challenge on the basis of what I have outlined; it is only fair and fitting to direct our critical analysis of the Nigerian political climate in the form of a serious warning that all is not well. We cannot abdicate our responsibility to do and say what is right and choose which battles to fight on the premise of parochial locus standi.
We need to come to grips with the realities of the moment, which point to the inevitabilities of the future, because time is running out, we cannot continue our Tom and Jerry stand if we are serious about initiating a hurricane of social revolution. Are we ready—only time will tell.
Feature/OPED
The Future of Payments: Key Trends to Watch in 2025
By Luke Kyohere
The global payments landscape is undergoing a rapid transformation. New technologies coupled with the rising demand for seamless, secure, and efficient transactions has spurred on an exciting new era of innovation and growth. With 2025 fast approaching, here are important trends that will shape the future of payments:
1. The rise of real-time payments
Until recently, real-time payments have been used in Africa for cross-border mobile money payments, but less so for traditional payments. We are seeing companies like Mastercard investing in this area, as well as central banks in Africa putting focus on this.
2. Cashless payments will increase
In 2025, we will see the continued acceleration of cashless payments across Africa. B2B payments in particular will also increase. Digital payments began between individuals but are now becoming commonplace for larger corporate transactions.
3. Digital currency will hit mainstream
In the cryptocurrency space, we will see an increase in the use of stablecoins like United States Digital Currency (USDC) and Tether (USDT) which are linked to US dollars. These will come to replace traditional cryptocurrencies as their price point is more stable. This year, many countries will begin preparing for Central Bank Digital Currencies (CBDCs), government-backed digital currencies which use blockchain.
The increased uptake of digital currencies reflects the maturity of distributed ledger technology and improved API availability.
4. Increased government oversight
As adoption of digital currencies will increase, governments will also put more focus into monitoring these flows. In particular, this will centre on companies and banks rather than individuals. The goal of this will be to control and occasionally curb runaway foreign exchange (FX) rates.
5. Business leaders buy into AI technology
In 2025, we will see many business leaders buying into AI through respected providers relying on well-researched platforms and huge data sets. Most companies don’t have the budget to invest in their own research and development in AI, so many are now opting to ‘buy’ into the technology rather than ‘build’ it themselves. Moreover, many businesses are concerned about the risks associated with data ownership and accuracy so buying software is another way to avoid this risk.
6. Continued AI Adoption in Payments
In payments, the proliferation of AI will continue to improve user experience and increase security. To detect fraud, AI is used to track patterns and payment flows in real-time. If unusual activity is detected, the technology can be used to flag or even block payments which may be fraudulent.
When it comes to user experience, we will also see AI being used to improve the interface design of payment platforms. The technology will also increasingly be used for translation for international payment platforms.
7. Rise of Super Apps
To get more from their platforms, mobile network operators are building comprehensive service platforms, integrating multiple payment experiences into a single app. This reflects the shift of many users moving from text-based services to mobile apps. Rather than offering a single service, super apps are packing many other services into a single app. For example, apps which may have previously been used primarily for lending, now have options for saving and paying bills.
8. Business strategy shift
Recent major technological changes will force business leaders to focus on much shorter prediction and reaction cycles. Because the rate of change has been unprecedented in the past year, this will force decision-makers to adapt quickly, be decisive and nimble.
As the payments space evolves, businesses, banks, and governments must continually embrace innovation, collaboration, and prioritise customer needs. These efforts build a more inclusive, secure, and efficient payment system that supports local to global economic growth – enabling true financial inclusion across borders.
Luke Kyohere is the Group Chief Product and Innovation Officer at Onafriq
Feature/OPED
Ghana’s Democratic Triumph: A Call to Action for Nigeria’s 2027 Elections
In a heartfelt statement released today, the Conference of Nigeria Political Parties (CNPP) has extended its warmest congratulations to Ghana’s President-Elect, emphasizing the importance of learning from Ghana’s recent electoral success as Nigeria gears up for its 2027 general elections.
In a statement signed by its Deputy National Publicity Secretary, Comrade James Ezema, the CNPP highlighted the need for Nigeria to reclaim its status as a leader in democratic governance in Africa.
“The recent victory of Ghana’s President-Elect is a testament to the maturity and resilience of Ghana’s democracy,” the CNPP stated. “As we celebrate this achievement, we must reflect on the lessons that Nigeria can learn from our West African neighbour.”
The CNPP’s message underscored the significance of free, fair, and credible elections, a standard that Ghana has set and one that Nigeria has previously achieved under former President Goodluck Jonathan in 2015. “It is high time for Nigeria to reclaim its position as a beacon of democracy in Africa,” the CNPP asserted, calling for a renewed commitment to the electoral process.
Central to CNPP’s message is the insistence that “the will of the people must be supreme in Nigeria’s electoral processes.” The umbrella body of all registered political parties and political associations in Nigeria CNPP emphasized the necessity of an electoral system that genuinely reflects the wishes of the Nigerian populace. “We must strive to create an environment where elections are free from manipulation, violence, and intimidation,” the CNPP urged, calling on the Independent National Electoral Commission (INEC) to take decisive action to ensure the integrity of the electoral process.
The CNPP also expressed concern over premature declarations regarding the 2027 elections, stating, “It is disheartening to note that some individuals are already announcing that there is no vacancy in Aso Rock in 2027. This kind of statement not only undermines the democratic principles that our nation holds dear but also distracts from the pressing need for the current administration to earn the trust of the electorate.”
The CNPP viewed the upcoming elections as a pivotal moment for Nigeria. “The 2027 general elections present a unique opportunity for Nigeria to reclaim its position as a leader in democratic governance in Africa,” it remarked. The body called on all stakeholders — including the executive, legislature, judiciary, the Independent National Electoral Commission (INEC), and civil society organisations — to collaborate in ensuring that elections are transparent, credible, and reflective of the will of the Nigerian people.
As the most populous African country prepares for the 2027 elections, the CNPP urged all Nigerians to remain vigilant and committed to democratic principles. “We must work together to ensure that our elections are free from violence, intimidation, and manipulation,” the statement stated, reaffirming the CNPP’s commitment to promoting a peaceful and credible electoral process.
In conclusion, the CNPP congratulated the President-Elect of Ghana and the Ghanaian people on their remarkable achievements.
“We look forward to learning from their experience and working together to strengthen democracy in our region,” the CNPP concluded.
Feature/OPED
The Need to Promote Equality, Equity and Fairness in Nigeria’s Proposed Tax Reforms
By Kenechukwu Aguolu
The proposed tax reform, involving four tax bills introduced by the Federal Government, has received significant criticism. Notably, it was rejected by the Governors’ Forum but was still forwarded to the National Assembly. Unlike the various bold economic decisions made by this government, concessions will likely need to be made on these tax reforms, which involve legislative amendments and therefore cannot be imposed by the executive. This article highlights the purposes of taxation, the qualities of a good tax system, and some of the implications of the proposed tax reforms.
One of the major purposes of taxation is to generate revenue for the government to finance its activities. A good tax system should raise sufficient revenue for the government to fund its operations, and support economic and infrastructural development. For any country to achieve meaningful progress, its tax-to-GDP ratio should be at least 15%. Currently, Nigeria’s tax-to-GDP ratio is less than 11%. The proposed tax reforms aim to increase this ratio to 18% within the next three years.
A good tax system should also promote income redistribution and equality by implementing progressive tax policies. In line with this, the proposed tax reforms favour low-income earners. For example, individuals earning less than one million naira annually are exempted from personal income tax. Additionally, essential goods and services such as food, accommodation, and transportation, which constitute a significant portion of household consumption for low- and middle-income groups, are to be exempted from VAT.
In addition to equality, a good tax system should ensure equity and fairness, a key area of contention surrounding the proposed reforms. If implemented, the amendments to the Value Added Tax could lead to a significant reduction in the federal allocation for some states; impairing their ability to finance government operations and development projects. The VAT amendments should be holistically revisited to promote fairness and national unity.
The establishment of a single agency to collect government taxes, the Nigeria Revenue Service, could reduce loopholes that have previously resulted in revenue losses, provided proper controls are put in place. It is logically easier to monitor revenue collection by one agency than by multiple agencies. However, this is not a magical solution. With automation, revenue collection can be seamless whether it is managed by one agency or several, as long as monitoring and accountability measures are implemented effectively.
The proposed tax reforms by the Federal Government are well-intentioned. However, all concerns raised by Nigerians should be looked into, and concessions should be made where necessary. Policies are more effective when they are adapted to suit the unique characteristics of a nation, rather than adopted wholesale. A good tax system should aim to raise sufficient revenue, ensure equitable income distribution, and promote equality, equity, and fairness.
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