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Why Coronavirus Will Become Africa’s Catastrophe

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Coronavirus Africa Catastrophe

By Omoshola Deji

Coronavirus disease (Covid-19) is giving humanity its toughest challenge since 1918 – when influenza killed more people than during World War I. Since its outbreak late last year in Wuhan, China, Covid-19 has infected over 3.3 million persons and killed more than 234,000 globally. The fatality keeps mounting as the virus is alive in every region, except Antarctica.

As of May 01, in order of fatality, Europe announced over 1.4 million confirmed cases and 132,543 deaths. The region of the Americas declared over 1.2 million cases and 74,591 deaths.

Additionally, the Middle East announced 176,928 cases and 7,304 deaths. Western Pacific reported 146,720 cases and 6,037 deaths. Furthermore, South-East Asia reported 51,351 cases and 2,001 deaths. Africa reported 36,743 cases and 1,591 deaths, according to Statista.

Observe that Africa is the least affected continent, despite being the poorest in health care delivery and disaster control. Here we examine the factors that will make Covid-19 a catastrophe in Africa.

Late Detection

Virtually every nation on the continent lack sufficient testing facilities. The most populous nation, Nigeria has only 17 testing laboratories for about 200 million population living in 36 states and the federal capital. The labs can only conduct about 3,000 scans daily.

Hence, thousands of suspected cases face a long wait. During the delay, most of the suspected cases, out of faith that they’re uninfected with Covid-19, continues to interact and infect people. Many would have stayed at the isolation centers, but the abodes are at best unconducive, and at worst inhabitable.

The late detection problem is made worse by elites using their influence to get tested fast, even when they have no reason to worry. They are robbing those who really need testing and treatment of attention. In consequence, Sudan’s first case was reported posthumously. Another posthumous case was reported in Nigeria.

False Statistics and Underreported Cases

Late detection brings about underreported cases. The low fatality being reported across Africa is deceptive. The figures give African governments a pass mark when they’re failing. It makes them think they’re curtailing the virus excellently, when they’re not. False statistics is misleading African nations to plan poorly for an imminent outbreak. They are planning a bit ahead, when they should be planning far-ahead.

Worrying, Africa can’t measure up when the fatality erupts. The Commissioner for Health of Lagos State, Nigeria, Professor Akin Abayomi, stated during a media briefing on April 06 that “if we see 5,000 cases in four weeks or two weeks, we do not have the capacity to cope with that and most other (African) countries do not have the capacity to cope with that.”

Illiteracy and Ignorance

Majority of Africa’s rural population and the urban underclass either thinks Coronavirus does not exist or they’re immune to it. Efforts by civil societies to convince them otherwise has been abortive, and would remain so till they begin to see people die in their environment. Then, it would be too late to contain the spread.

African governments have largely failed to provide consistent and credible information to the ignorant many – a flaw the Coronavirus-5G controversy has shown some developed nations are also guilty of. Countless persons in Nigeria’s 20 million commercial city, Lagos, thinks Covid-19 is a sham. Same applies to Accra, Abidjan, Johannesburg and many others.

Majority of the rural population don’t even know what a virus is. Enlightenment is being done on the radio and television they have no electricity to power. Nationally, the illiterates and ignorant-many can’t learn online as they’re either unskilled to surf the web, lack access to internet or can’t afford it. With multitudes either discounting or ignorant of Covid-19, Africa becoming Italy is just a tick away.

Self-medication and Misdiagnosis

A lot of people guess ailment, and treat themselves when sick in Africa. This act is mainly caused by illiteracy, poverty, unaffordable, and unavailable health care services. People who periodically suffer from ailments that share symptoms with Covid-19 will naturally think they’re down with the same ailments when sick. Several persons on the continent are currently treating cough, malaria, and other common illnesses when they are actually down with Covid-19.

Africans rarely visit hospitals to treat common ailments such as cough and malaria. They simply procure a widely-acclaimed effective drug or make herbal concoctions for cure. It is when the self-medications fail that they think of hospital. In the course of misdiagnosis and self-medication, they infect their contacts, who then go on to infect the larger community. Such delay in diagnosis and treatment is what Covid-19 needs to spread.

Rife Malnutrition and Terminal Diseases

Africa has infectious pathogens such as Lassa hemorrhagic fever and Ebola. The continent also has several people living with deadly diseases such as cancer, tuberculosis and HIV. There are roughly 15.3 million people living with HIV in Africa, according to the World Health Organization (WHO). Covid-19 will exterminate these immune compromised persons fast, if they contract it. South Africa has over 7 million HIV-infected persons.

Tuberculosis weaken the lungs, which make its patient who contract Covid-19 susceptible to death. WHO reported 2.5 million persons fell ill with tuberculosis in Africa in 2016. This implies that the continent currently has no less than 10 million persons living with tuberculosis.

Like other continents, Africa has scores of youngsters whose supposed strong immune should hasten recovery from Covid-19. Unfortunately, many are suffering from malnutrition due to pervasive poverty. The malnutrition, which has weakened their immune system, would make them die fast of Covid-19.

Deficient Infrastructure

One means of preventing Covid-19 spread is regular hand washing, but potable water supply is a challenge in most parts of Africa. There are three prevailing conditions in the cities: water is either being rationed, sourced from private boreholes, or purchased daily. Buying water to wash hands regularly is unrealistic to the poor majority living in slums. They also can’t afford sanitizers due to price hike.

Electricity is a problem. Employees told to work from home are unable to function due to lack of power. Rather than work, people spend most part of the day discussing. Those already infected, but asymptomatic, spread Covid-19 while passionately talking sports, politics, fashion, etc. Some go out to play football. Such action, influenced by infrastructural deficiency, aids community transmission.

Beyond the metropolis, the rural areas are worse off as some parts have no infrastructural exposure. The lack of amenities will frustrate the fight against Covid-19 as poor living conditions will make people have close interaction, even if they don’t wish to.

Uncontrollable Spread in Vulnerable Communities

Extremely poor persons in Africa think abroad returnees are wealthy. As a result, many would have beseeched the infected returnees for alms and contracted Covid-19. Regrettably, these poor persons have returned to their densely populated communities spreading the virus.

Furthermore, some of the returnees who tested positive have hangout at popular spots and visited their relatives in the village. One thing African villages – most of which lack health facilities – need to go in ruins is a single case of Coronavirus. Several cases have been recorded in many villages.

Also vulnerable are the internally displaced persons and refugee camps. According to estimates by the United Nations Refugee Agency (UNHCR), eight of the world’s ten largest refugee camps are located in Africa and occupied by 6.3 million persons. Almost 18 million persons are internally displaced across the continent. People living in close proximity, as experienced in the displaced and refugee camps, have a high risk of contracting Coronavirus. Just one sneak-in case will cause disaster. Same for the overly congested prisons.

Impracticable Social Distancing and Self-Isolation

Curbing Covid-19 via social distancing and self-isolation is only effective in other continents, where majority of the population have descent homes. In Africa, except the rich few, people generally live close together, sharing toilet and bath. Over 40 people share convenience in some densely populated homes. Under such condition, how would a couple occupying a room with four children practice social distancing? Should one of them get infected, how would (s)he self-isolate?

African cities are congested out of rural-urban migration and the search for job opportunities. The rural migrants, many of whom can’t afford to own a home in the city, live in uncompleted buildings. Some team up to rent an apartment. A few of the migrants save to own an apartment and sublet bed spaces. The sleeping pattern in those apartments is synonymous to the prisons. How would such plebs in Abidjan, Cape Town, Nairobi, Lagos and other cities practice social distancing? All Coronavirus needs to rule there is just one victim, and now it has many.

Hasty Ease of Lockdown

Africa has taken raft measures to curb Covid-19, but if the fatality witnessed in leading continents is anything to go by, the black race cannot escape a catastrophe. Despite being disadvantaged, African nations are easing lockdown to save their economies, while the most part of other continents remain lockdown. This will lead to an aggravation of fatality. In fairness to Africa, America and Europe have strong economies to float prolonged lockdown, but Africa do not. Thus, the continent is trapped between a rock and a hard place – remain on lockdown to save lives or ease out to save the economy.

Opting for the economy will bring Africa catastrophe. The most populous nation, Nigeria is relaxing lockdown amid fast rising Covid-19 cases. Nigeria failed to learn from Ghana, whose infection rose tremendously a week after relaxing lockdown. Africa’s hasty ease of lockdown, especially in the congested cities – where social distancing and hygiene devotion is almost impossible – is the havoc wreaking opportunity Covid has been seeking. The easement won’t last as increased fatality would lead to restoration of lockdown.

Poor Healthcare System

African countries healthcare system lacks capacity. WHO recommends doctor-population ratio of 1:1,000, but Cameroon, Central African Republic, and Somalia has 1:10,000. Kenya has 130 intensive care unit (ICU) beds for 50 million people. South Africa has 3,500 ICU beds for 58 million population – a three quarter of what Italy with similar population has.

Nigeria has 350 ICU beds for 200 million people. Most of the nation’s healthcare facilities don’t have clean running water. Generally, the system is so flawed that doctors had to call off strike over unpaid wages to combat Coronavirus.

Other challenges rendering African healthcare systems incapable of handling several Covid-19 cases include low budgetary allocation, poorly paid staffs, and equipment shortages. The hospitals lack sufficient test kits, laboratories, ventilators, masks, gloves, medicines, protective suits, and other essentials. These deficiencies put Africa in a tragedy of not being able to fend for itself as the Covid-19 cases multiply.

End Note

Except an existing drug, such as the Chloroquine being touted by US President Donald Trump works, or the newly discovered vaccines on trial come out effective, Africa cannot escape a catastrophe. A direful state in which many will die without doctor’s touch is looming. Thousands will rest eternally in mass graves. It’s difficult for optimists to accept and painful for the writer to assert, but the handwriting on the wall is as clear as the biblical “Mene, Mene, Tekel, Upharsin.” Covid-19 will deliver its message of catastrophe to Africa in the next days.

Omoshola Deji is a political and public affairs analyst. He wrote in via [email protected]

Dipo Olowookere is a journalist based in Nigeria that has passion for reporting business news stories. At his leisure time, he watches football and supports 3SC of Ibadan. Mr Olowookere can be reached via [email protected]

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Feature/OPED

Why Nigeria’s New Tax Regime Will Fail Without Public Trust

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Nigeria's New Tax Regime

By Blaise Udunze

Millions of Nigerian citizens are watching with cautious anticipation as the federal government begins implementing its far-reaching 2026 tax reforms. This is to say that the official assurances that the new tax regime will be fairer, simpler, and more humane, as relished by the proponents of the reforms, are being listened to by both low-income workers, small business owners, professionals, and informal sector participants.

Still, behind the optimism is a familiar worry shaped by past experience that reminds us that taxation without accountability undermines both governance credibility and the legitimacy of the tax system, thereby making it hard to believe in.

For many Nigerians, the question is not whether taxes should be paid, but whether the state has earned the moral authority to demand them, judging by the lack of accountability over the years.

The Nigerian Tax Act and the Nigerian Tax Administration Act, two of the four pillars of the 2026 reforms, came into force on January 1, reshaping how individuals and businesses are taxed. According to proponents of the reforms, particularly the Chairman of the Presidential Committee on Fiscal Policy and Tax Reforms, Dr. Taiwo Oyedele, the changes are deliberately pro-poor and pro-growth. Workers earning below N800,000 annually are exempted from personal income tax. Basic food items, healthcare, education, and public transportation have been removed from the VAT net. Small companies with turnovers of N100 million or less are exempt from corporate income tax, capital gains tax, and the new development levy. Multiple tax laws have been consolidated into a unified code to reduce duplication, confusion, and harassment.

On paper, these reforms acknowledge Nigeria’s economic distress and signal a genuine attempt to lighten the burden on the majority of citizens. However, Nigeria’s tax crisis has never been about tax rates alone.

Nigerians have lived through decades of taxation that did not translate into visible development, social welfare, or improved quality of life, as this has succinctly shown that it is fundamentally about trust. No matter how progressive, for this singular reason, Nigerians see the announcement of the reforms via a long memory of disappointment and failure, while Nigerians have increasingly become vocal in demanding accountability from government at all levels, and social media has played a powerful role in amplifying public scrutiny in recent years.

Images and videos of the alleged lavish lifestyles of public office holders and their families are alarming and circulate widely, reinforcing the perception that public funds are misused or siphoned for private gain. While not all such claims are verified, the damage lies in the perception itself since governance credibility suffers when citizens believe that those entrusted with public resources live far above the realities of the people they govern.

The Nigerian Constitution, while not explicitly mandating accountability in narrow terms, establishes in Section 14 that the security and welfare of the people shall be the primary purpose of government. The state is expected to manage the economy in a manner that ensures maximum welfare, freedom, and happiness of citizens on the basis of social justice and equality. The provisions made in Section 22 further empower the media and arm it to the teeth to hold the government accountable to the people and beyond constitutional provisions, Nigeria voluntarily signed up to global transparency initiatives such as the Extractive Industries Transparency Initiative, domesticated through the NEITI Act of 2007. Over the period, NEITI has helped improve disclosure in the extractive sector, as its mandate does not extend to tracking how revenues are spent, leaving a critical accountability gap.

This gap is most evident in the lived experience of Nigerian taxpayers. Intrinsically, the average Nigerian does not experience taxation as a collective investment in shared prosperity. Instead, taxation feels like an added burden layered on top of already crushing personal responsibilities. Nigerians generate their own electricity through generators, source water privately, pay for security, indirectly fund road maintenance through vehicle repairs, and bear healthcare and education costs out of pocket. When citizens pay taxes and still bear the full cost of survival, taxation begins to resemble organized extraction rather than civic contribution.

For instance, the stories of Mr. George and Mr. Kunle reflect this reality. Mr. George, is an earned salary worker who has personal income tax deducted monthly through PAYE. Meanwhile, George also pays for electricity, security, water, road repairs, and private schooling. What about Mr. Kunle, who is a small business owner and chooses not to pay taxes voluntarily with the belief that the government has failed to meet its obligations and other rights? Their frustration is widely shared. According to the IMF, only about 10 million Nigerians out of a labour force of 77 million are registered taxpayers. This low compliance is not a product of ignorance alone, but of a deeply broken social contract.

Over the years, successive governments have attempted to address low compliance through amnesty schemes such as the Voluntary Asset and Income Declaration Scheme. Though these initiatives temporarily expanded the tax base, their long-term impact remains questionable because compliance driven by fear of penalties or temporary incentives does not endure where trust is absent. In Nigeria, tax compliance is often compelled rather than voluntary, just as we are about to experience in this new regime, enforcement tends to replace persuasion. This approach may generate short-term revenue, but it weakens legitimacy and fuels resistance.

Academic studies on taxation and accountability in Nigeria reinforce this conclusion. While global literature suggests a strong relationship between government accountability and voluntary tax compliance, Nigeria’s experience has been distorted by weak institutions and limited political legitimacy. This should be noted by the policymakers that where citizens perceive government as unaccountable, coercion increases, collection costs rise, and evasion becomes normalized. Hence while, the result is a vicious cycle in which low trust breeds low compliance, prompting harsher enforcement that further erodes trust.

Other jurisdictions offer valuable lessons. For instance, today, a country like Sweden has one of the highest tax-to-GDP ratios in the world with remarkably high compliance rates, and this has been the norm despite imposing steep personal income taxes. The reason is simple, in the sense that transparency and visible benefits are not far-fetched. Citizens know how their taxes are spent and experience the returns through quality education, healthcare, social security, and public services. Taxation is viewed not as punishment but as a shared investment. In China, targeted tax deductions for healthcare and education similarly align taxation with social needs, reinforcing compliance through perceived fairness.

Nigeria’s challenge is not to replicate these systems mechanically, but to internalize their core principle that enables the people to comply willingly when they believe the system works and that everyone is treated fairly.

This principle is being tested anew by the recent controversy surrounding the Federal Inland Revenue Service’s (now branded as Nigeria Revenue Service) appointment of Xpress Payments Solutions Limited as a Treasury Single Account collecting agent. Though framed as a technical step toward modernizing digital tax infrastructure, the quiet nature of the appointment, coupled with limited public disclosure, has reignited fears of revenue capture and cartelization. Critics have drawn parallels with past private-sector dominance over state revenue systems, warning against concentrating sensitive national revenue functions in private hands without clear safeguards.

Former Vice President Atiku Abubakar’s reaction captured the broader public unease. He raised an alarm while warning against what he described as the nationalization of a revenue collection model that had previously raised serious transparency concerns and the Nigeria Revenue Service (NRS) has insisted that Xpress Payments is merely an additional option and not an exclusive gatekeeper, the controversy highlights a deeper issue, which authenticates the fact that in a climate of low trust, silence, and lack of clarity, suspicion. Even well-intentioned reforms can falter if citizens feel excluded from the process.

With broader concerns about governance, accountability, and democratic integrity in society, this moment coincides with it. Even the recent calls by leaders such as Rotimi Amaechi and civil society organizations like ActionAid Nigeria underscore the growing demand for responsible, transparent and people-oriented leadership as being raised from different quarters. Governance indices consistently rank Nigeria poorly on accountability, while poverty, unemployment and insecurity remain widespread. That is what, in such a context, asking citizens to trust the tax system without first restoring confidence in governance is unrealistic and unattainable.

At the core of the debate lies a fundamental moral question: when does a government have the right to tax its citizens? Taxation is not charity and it is not magic. It is a contract. Citizens surrender a portion of their income so the state can provide security, infrastructure, justice, and essential services that individuals cannot efficiently provide on their own. When this exchange functions, taxation feels legitimate. When it fails, taxation feels coercive.

No doubt, legally, the Nigerian state retains the power to tax, but morally, legitimacy depends on performance. Security is foundational. Infrastructure enables productivity. The government must understand that healthcare and education protect human capital, while transparency ensures fairness. And, when these pillars are weak, taxation loses its ethical grounding. All that Nigerians demand is not perfection; they demand evidence that their sacrifices matter.

As the implementation of the new tax reforms takes root, Nigeria stands at a defining moment. The reforms offer an opportunity to reset the social contract around taxation, broaden the tax base, and reduce dependence on dwindling oil revenues. But the point being flagged is that reform without accountability will only reproduce old failures in new forms. To buttress this further, taxation without accountability, as being practiced in the past, will invariably undermine governance credibility and erode the legitimacy of the tax system.

And, as the scripture says, you cannot put “old wine in a new wineskin.” Failure to adhere to this instruction will lead to combustion. Yesterday’s methods or mindsets on taxation will rupture new strategies, which cannot thrive or survive because of a lack of accountability.

If the government is serious about improving voluntary compliance, it must go beyond policy announcements. Hence, must demonstrate transparent use of tax revenues, strengthen oversight institutions, limit monopolistic control over revenue collection, and communicate clearly and consistently with citizens. Most importantly, it must deliver tangible improvements in the daily lives of all Nigerians.

When citizens see roads fixed, hospitals working, schools improving, and security strengthened, compliance will follow. Voluntary tax compliance is not an act of generosity; it is a rational response to trust. Fix the system, restore confidence, and Nigerians will pay, not because they are forced, but because the contract finally makes sense.

Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]

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Nigeria’s Year of Dabush Kabash

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Dabush Kabash

By Prince Charles Dickson PhD

The phrase Dabush Kabash—popularised by the maverick Nigerian preacher Chukwuemeka Cyril Ohanaemere (Odumeje)—was never meant to be a political theory. It was theatre, prophecy-as-performance, the language of shock and spectacle. Yet, as Nigeria inches toward 2027, Dabush Kabash will not just be in the pulpit, it will find a comfortable home in our politics. It will describe the collision of ambition, uncertainty, bravado, confusion, alliances, betrayals, and loud declarations that mean everything and nothing at the same time.

This is a season where everyone is speaking, few are listening, and the ground beneath the republic feels unsettled. A year where political actors are already campaigning without calling it campaigns, negotiating without admitting it, and defecting without shame. Nigeria, once again, is rehearsing power before the curtain officially rises.

As 2027 approaches, the scramble is neither subtle nor dignified. Atiku Abubakar has made it clear—again—that he will not step down for anyone. His persistence is framed by supporters as resilience and by critics as entitlement. Either way, Atiku represents continuity in Nigerian politics: a belief that the centre must always hold him, regardless of shifting public mood.

Then there is Peter Obi, still buoyed by the aftershocks of 2023, where belief momentarily disrupted cynicism. Whether that energy can be sustained, institutionalised, or translated into broader coalitions remains an open question. Charisma without structure has limits; structure without imagination does too.

Rotimi Amaechi, restless and calculating, watches the chessboard from the sidelines, never fully out of the game. Nasir El-Rufai continues to speak as though he is both inside and outside power, simultaneously insider, critic, and ideologue. Rabiu Kwankwaso, with his disciplined base and regional gravitas, remains a reminder that Nigeria is not won on social media alone.

There are new brides—fresh aspirants, technocrats flirting with politics, and business elites suddenly discovering patriotism. There are old grooms—veterans who have contested so often that ambition has become muscle memory. Everyone is at the gate. No one wants to wait their turn.

If Nigerian politics needed a parable, Rivers State has provided one. The public rift between Nyesom Wike and Siminalayi Fubara is less about governance and more about control—who anoints, who obeys, who inherits political machinery.

Like exiles by the rivers of Babylon, both camps sing songs of loyalty and betrayal, each claiming legitimacy, each invoking the people while fighting over structures. It is a reminder that Nigerian politics is rarely ideological; it is intensely personal. Power is not just about winning elections; it is about owning outcomes, narratives, and successors.

The ruling All Progressives Congress is swelling. Defections are marketed as endorsements, and numerical strength is mistaken for moral authority. But Nigeria has seen this movie before. The People’s Democratic Party once enjoyed similar expansion during the Obasanjo years, only to implode under the weight of internal contradictions, ambition overload, and unmanaged succession.

Big tents collapse when they are not anchored by shared values. Congresses meant to unify often become theatres of exclusion. Candidate selection becomes war by other means. The question is not whether APC is growing, but whether it can survive the internal earthquakes that primaries inevitably unleash.

Meanwhile, the Labour Party stands at a crossroads. The reported ambition of Datti Baba-Ahmed to run as a principal candidate raises deeper questions about succession, internal democracy, and the danger of mistaking momentum for permanence. Movements are fragile when institutions are weak.

Coalitions are forming quietly across regions, religions, and old rivalries. Old enemies share tea; former allies exchange barbs. In Nigeria, there are no permanent friends, only temporary arithmetic. North meets South. Centre negotiates with margins. Everyone is counting delegates, governors, influencers, and platforms.

But alliances without memory are dangerous. Nigeria has a habit of forgetting why previous coalitions failed: unresolved grievances, unequal power-sharing, and elite consensus that excludes the citizens. When deals are made above the heads of the people, legitimacy becomes borrowed—and debt always comes due.

While politicians posture, Nigerians are trying to understand a new tax regime, rising costs, shrinking incomes, and policy explanations that sound more academic than humane. Economic anxiety rarely announces itself with protests at first; it shows up as withdrawal, distrust, and apathy.

Every political drama in 2026 will touch the economy. Every economic policy will shape the political mood. You cannot separate the two. The tragedy is that economic suffering is often treated as background noise while political ambition takes centre stage.

So yes; this is the year of Dabush Kabash. Not because it is funny, but because it is revealing. It captures a politics of spectacle without substance, noise without consensus, movement without direction. Everyone is declaring, few are delivering.

Yet within the chaos lies opportunity. Dabush Kabash also means collision, and collisions force choices. Nigeria will have to decide whether it wants politics as performance or politics as responsibility. Whether power remains a private prize or becomes a public trust.

History will not be kind to this season if it produces only loud men and empty alliances. But it may yet redeem itself if citizens begin to ask harder questions; not just who wants power, but for whatwith whom, and at what cost.

Because beyond the theatrics, Nigeria is watching. And this time, the applause is no longer guaranteed—May Nigeria win.

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AI, IoT and the New IT Agenda for Nigeria’s Growth

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IT Agenda for Nigeria growth Fola Baderin

By Fola Baderin

By 2030, more than 25 billion devices are expected to be connected worldwide, each one a potential gateway for both innovation and risk. Already, 87% of companies identify AI as a top business priority, and over 76% are actively using AI in their operations. These numbers reflect a profound shift: technology is no longer a backstage support act but a strategic force shaping economies, societies, and everyday life.

Artificial Intelligence (AI) and the Internet of Things (IoT) sit at the heart of this transformation. Together, they are redefining how decisions are made, how risks are managed, and how value is created across industries. From hospitals monitoring patients in real time to banks using predictive analytics to stop fraud before it happens, AI and IoT are moving from abstract concepts to everyday business tools.

Yet this expansion comes with complexity. As organisations embrace cloud platforms, remote work, and IoT‑enabled systems, their digital footprints grow larger, and so do the threats. Cybersecurity has become a frontline issue, no longer a technical afterthought but a pillar of resilience and trust.

The role of IT has changed dramatically. Once focused on maintenance and uptime, IT teams now sit at the centre of strategy and risk management. Cloud‑first architectures and interconnected networks have introduced new vulnerabilities, forcing IT leaders to act not just as problem‑solvers but as proactive partners in innovation.

AI is proving indispensable in this new environment. It can analyse vast datasets, detect anomalies, and automate responses at machine speed, capabilities that traditional approaches simply cannot match. Combined with IoT, AI delivers real‑time visibility across connected devices, enabling predictive maintenance, intelligent monitoring, and faster decision‑making. These are not abstract benefits; they are the difference between preventing a cyberattack in seconds or suffering a costly breach.

But the story is not only about opportunity. The rapid adoption of AI and IoT raises pressing questions about ethics, privacy, and governance. Automated decision‑making must be transparent, accountable, and fair. Organisations also face a widening skills gap, as demand for professionals who can responsibly manage advanced technologies outpaces supply.

Striking the right balance between innovation and control is essential. Security‑by‑design principles, strong governance frameworks, and continuous risk assessment are no longer optional extras. They are the foundation for trust in a digital economy.

Looking ahead, IT will continue to evolve as AI and IoT become embedded in everyday operations. Success depends not only on adopting advanced technologies, but on aligning them with business goals, regulations, and culture.

For Nigeria, this transformation is both a challenge and an opportunity. With its vibrant fintech sector, growing digital economy, and youthful workforce, the country is well‑placed to harness AI and IoT for growth. Lagos alone hosts hundreds of startups experimenting with AI‑driven financial services, while smart city initiatives in Abuja and other urban centres are exploring IoT for traffic management, energy efficiency, and public safety.

At the same time, Nigeria faces unique vulnerabilities. The country has one of the fastest‑growing internet populations in Africa, but also one of the most targeted by cybercriminals. Reports suggest that Africa loses over $4 billion annually to cybercrime, with Nigeria accounting for a significant share. As more devices and systems come online, the stakes will only rise.

Government policy will play a decisive role. Nigeria’s National Digital Economy Policy and Strategy (2020–2030) already highlights AI and IoT as critical enablers of growth. But translating policy into practice requires investment in infrastructure, stronger regulatory frameworks, and public‑private collaboration. Without these, the promise of AI and IoT could be undermined by weak security and poor governance.

Education and skills development are equally vital. Nigeria’s youthful population which is over 60% under the age of 25 represents a massive opportunity if properly trained. Universities and technical institutes must integrate AI, cybersecurity, and IoT into their curricula, while businesses should invest in continuous upskilling. Otherwise, the skills gap will widen, leaving organisations vulnerable and innovation stunted.

Ethics and trust must also remain central. Nigerians are increasingly aware of data privacy concerns, from mobile banking to health records. Embedding transparency and accountability into AI systems will be critical for public acceptance. Leaders must ensure that innovation does not come at the cost of fairness or human rights.

Real‑world examples already show the potential. Nigerian hospitals are beginning to explore AI‑enabled diagnostic tools, while logistics companies use IoT to track deliveries in real time. These innovations demonstrate how technology can improve lives and strengthen businesses, but they also highlight the need for robust safeguards.

Ultimately, Nigeria’s digital future will be shaped not only by technology but by leadership. IT leaders, policymakers, and entrepreneurs who embrace AI and IoT responsibly with a clear focus on security, ethics, and long‑term value creation. This will be best positioned to navigate an increasingly complex threat landscape. The question is no longer whether to adopt these technologies, but how to do so in a way that builds resilience, trust, and sustainable growth for Nigeria’s digital economy.

Fola Baderin is a cybersecurity consultant and AI advocate focused on shaping Nigeria’s digital future

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