Connect with us

Feature/OPED

Christianity, COVID-19, History, Philosophy & Atheism: Predicting 2020 – 3020

Published

on

solar system

By Nneka Okumazie

If Christ’s second coming does not happen soon, to immediately set in the Book of Revelation, there are likelihoods for the next one thousand years.

The reason for this prognostication is how lost many are in the maximum of present day capability, knowledge, power, problems, etc.

History is forgotten and future is disregarded. A century is diminutive in a larger scope, but a millennium explains better.

The last one ending 1999 was thoroughly eventful.

That thousand years starting in 1000AD could be referred to as M1-AD. This current millennium can be referred to as M2-AD, then next as M3-AD, etc.

M1 is parallel to M2, but lots of significant events of M1 are yet to happen. Some have, in another fashion, seen with common denominators.

There are lots of knowledge javelins, questioning, discrediting and creating new philosophies. But the fiercest of reasoning forgets its recent history – in elevating its own truth.

For most of M1, starting with the Renaissance, lots of thinkers came out against the Christian faith and the Scriptures. Many continue till present arguing against the faith of total morality.

Many debate the possible origins of morality without Christianity, but whatever their debate says, no speech or writing till the end of this earth will – independently – match the totality of the sermon on the mount.

Yes, people are free to use logic and science to question the existence of God, a spirit. But atheists or those in their beliefs should write their own book based on history on the last one thousand years.

They should write about events, mistakes, assumptions, collapse, wars, etc. They must not include anything about the church. If they do, to paint the church in a bad light, they must also include the contributions of the church to progress, those the church supported and great things it set in motion.

It is true that the church made mistakes, for example, in dismissal of other ideas about the solar system.

That came in centuries of fighting ‘heresy’ but the church did not stop the progress of science – in general, neither did it affect space exploration when complete knowledge for progress was ripe.

True Christianity is never the problem of the world. It is possible that people misinterpret the scriptures, speak or act in defensive ways against obedience to Christ, or make mistakes, but the real problem is always something else – not Jesus.

When some people are sometimes in crisis, they often think what they need now is not Christianity.

They often forget that no matter their problems, there are problems they don’t have. They often also forget a time they had power to do whatever they chose.

Christ came out of the purest of love. It may be hard to comprehend. But God is love.

So much energy is expended to question Christianity, forgetting that discrediting the faith of the good news that preaches pure love, joy, peace, patience, kindness, goodness, faith, gentleness, self-control, makes some hate doing any right thing associated with Christianity.

Through history, the absence of the pure morality of Christianity worsens major collapse.

In the last millennium how did problems or non-problems got worse with these headers: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing, and anything similar.

The philosophers of the enlightenment, who thought they knew enough to question the Scriptures, didn’t have the know-how to develop modern technologies, even if they had vague imaginations.

Still, many will not accept the truth in the scriptures, in spite of how limited knowledge is.

Assuming modern day science can solve all problems, answer all questions, cure all diseases and cover every ethical weakness, one aspect of frail knowledge is economics.

Economics, touted as the shaper of free enterprise, has required many individuals or businesses to do all sorts of unethical stuff, or things that cannot be reported, just to survive. So, while it is true that economics is the jewel, sticking with it to have a sustainable business has been tougher for many than could be said. Yet, no adjustments in economics against these extra factors, to make the laws of economics provide new ways to play by the rules, and not fail, or make huge losses.

Also, there is no way that knowledge or new massive theories of economics can be designed to make illegal drug trade disobey the laws of demand and supply, as another way to fight drug overdose – growing across, including the budding acceptance of micro-dosing.

The natural selection of free market economics has rendered many people near useless, because they don’t have the value that makes them qualify for jobs, or get better working conditions or perks.

Universal Basic Income – a budding policy proposal, though could really be useful – won’t fill the void when many in a population have nothing to do, seeming like an unwanted economic conscription.

So, how would everyone – of age, become valuable to the labour market, in diverse ways, to make them fit into roles, or provide a channel for what they can do or join.

There are no new – major – economics ideas on these, looking into the field to shape and reshape known flaws. Lots of papers make the case for designer free stuff, but if people – skilled or unskilled don’t fit, no free stuff will change much, in unpredictability of what those who are left out would do.

Yet, many assume the supremacy of knowledge when economics, a major area of knowledge is starving of ideas that are as important to how the world would be better, with less strife, wickedness, envy, greed, etc.

It is possible that the reason there are no ideas on what to do with the ‘unemployable’ or under-employed people across countries is because the knowledge has not been released.

Yes, it can be argued [against] that knowledge is released from anywhere, but what would have stopped the innovations and change in the Renaissance to have happened in the millennium before? Also, why was it that some imaginations of that time only became technically possible centuries later?

Is it not possible that with centuries is knowledge released, or knowledge increasing?

Also, is it not possible that there are often two ends of knowledge released, or as knowledge increases, unanticipated problems show up, or another end of dangerous knowledge also follows?

If knowledge increases, and some ideas are unavailable now, aren’t they likely in eight centuries?

Also, if some of the smartest thinkers were alive during the Bubonic Plague(s) and star scientists during the 1918 flu, yet they could not contrive something fast to stop the deaths, is it not possible that most scientists can only think what they can think, or do what they can do, not everything?

In general, if knowledge increases, and knowledge is released, and those coming will be able to ‘see’ those in history and probably know better, why can people in any century be able to conclusively say the resurrection of Christ, the Savoir does not match their limited reasoning?

[2 Peter 3:8, But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.]

The United States: The United States is likely to remain the dominant power for another century, and probably beyond. But it is likely a remote advanced country in the South could need its help in a crisis and some Americans would move there, and may be settle but would likely be a place for majority of the future Americans mid-M2, if things change.

Europe: Domination and power is likely to return to Europe within the first half of this millennium. It is easy to guess that authority would be in Germany, but another country hard to predict may emerge.

Middle East: The Arab Spring was like a warning to what would come for the region this century, as it may have its own religious reformation, new states, and those who would take out grievances on their own people. It is also likely that at least one major country would overplay its power for religious intolerance, with oppression of others, but result in a major war – breaking the country. It is also possible there’ll be major powers to become foes occupying another’s territory – in the next century.

Others: There might strange natural disasters in some places, as climate change becomes ‘normal.’ Some places will get to a point of progress that their poverty won’t matter. Some would beat poverty. Other will remain in poverty. Some would have pandemics within their space. Some would be neutral zones in pandemics. Some would become spaces where others would build a new country. Some would face major secessions. Some would become armed republics. Some would become regions of intense conflict, etc. in the coming years and hundreds of years.

Technology: It is likely that another existence that will become as intelligent as humans will be an animal. If it’s an animal, it may not be domestic or what can be easily guessed. It is unlikely that a general intelligence will be Artificial, or computers. The dream of Artificial General Intelligence is likely to be on the radar of engineers, but if not elusive, may not be necessary.

The weakness of technology is already false information, fakes and conspiracy theories. These will be the Achilles heels of tech hamstringing progress, far more than the church ever tried to. There will also be lots of misdirected and misguided developments that will become troublesome. There might be so many covert sciences – throwing out ethics that will lead to mistakes, or for use as deterrent.

In this century at least, new models of whistle-blowers and privacy breaches will weaken trust in technology, institutions and make many distance from it.

Though technology will bring new great innovation easing lives and helping people, but just like legal notices are clear from the start, so will ethics and transparency have to be extremely clear from the beginning, almost to a painful point.

Science will have unexpected collapse of certainty, where scientific instruments or proven knowledge will be erroneous – in the face of problems. For example, the initial rapacity for mechanical ventilators, for COVID-19 patients, until it didn’t matter to keep many alive.

Though more old diseases will get curable, mutations and replications are likely to become more worrying. Adjustments to green energy are also likely to grow.

Psychology: The world is already in a collapse of mind and behaviour. Lots of people are in a crisis of emptiness. Some are nominally depressed and others have anxiety and other disorders.

Dependence on technology is likely to make this century one of failure for psychology in a manner resulting in all kinds of mind and behavioural suddenness and actions that cannot be explained.

There will, at least, be a century of great psychology, probably from 2250, or beyond, that would look back to this era, and wonder how a people became crushed by their own invention, while thinking they were living in the best time to be alive.

Though psychotherapy will take new forms, and more people will find ways to keep their minds light, but, place in history and usefulness for the future can become pivotal in easing anxieties for people.

Also, for lots of people, pornògraphy will become a recruitment tool for homòsexuality.

Many would be triggered by images of something else, or what another experience would bring – after exhausting satisfactions that always becomes linear.

People addicted to jokes and memes or seeking entertainment always from their smartphones will gradually be eroded from choice cognition and be taken over by something else, whatever it may be.

Drug use and overdose will enter into another territory as mind collapses and many behaviours become undefined. Drug use will lead to an unprecedented amount of ‘waste’. Though, a way to heal for many will be when they see extremes that happened to someone they know, or a different presentation.

Atheism: There will be an explosion of spaces for atheists – online and offline – till at least mid-century this decade, especially as psychology collapses and [what people cannot understand] befall personal lives of many.

But atheism spaces will be crippled by failure of patience where many would see what wrong decisions they took because of lack of Patience – a fruit of the spirit in Christianity.

Also, some members will watch with disgust the lack of wisdom of many of their leaders. Also, they will be surprised by the rejection of doing things right because of their larger belief of nothingness.

Lots of confidences of the atheist teams will fail suddenly, making many reflect on [the outsized way they rated] their strengths and knowledge.

There will also be individuals, who wished for something, and it happens, or wanted something and they got it, but later found no lasting satisfaction.

For example, some people wanted a total collapse before COVID-19, they got lockdown, yet became anxious and panicked.

Some also wanted freedom, or a desire, or a kind of drug, sex, or anything, they got it, yet was not the answer to their emptiness.

There will be lots of fatigues in their community, with deceit, envy, anger, those who breakout will be persecuted.

There is likely to be dedicated factions of atheisms, from general against all religions, to specific. Yes, it seems most atheists are against Christianity, but many would probably focus.

There will be those who will emerge with new thoughtful questions and logic, to initially create new waves, but will always be impaired knowledge.

Since atheists claim to be curious, they can read the Book of Job from Chapter 3 till the end, then come back to read Chapters 1&2. If they cannot find answers there, they can read Psalm 1 – 50. To understand [that] whatever they say isn’t new, also to place why they hate God – love of sin or life’s troubles.

Space: It is possible that man may make Mars this century, however necessity and sustainability could continue or limit that exploration. Within this next one thousand years, it is likely that an unknown planet or star could fly by, defying established theory on distant stars or gravitation, or all the work done to look for life on other planets.

It is also possible that lots of talents and resources that would’ve been useful in revolutionizing economics, etc. will be spent to seek distant astronomy, but won’t yield much after decades.

Judaism

Judaism will enter into a golden age, with its people in major positions and general balance. Also, Israel will benefit from some collapse that may happen in places within its region, expanding its territory and getting genuine conversions.

Catholic Church

People have different interpretation from the Scripture from many of the practices of the Catholic Church. But it is likely that the Lord God Almighty has a covenant of mercy with the Catholic Church, probably [because] the Church was instrumental to Church history prior to Protestant Reformation.

No one can judge the church, except Christ.

If committees in the Catholic Church were to guess what the future may hold for the Catholic Church, it is possible their submission may include that a major crisis may happen that will lead to power sharing of leadership of the Catholic Church with a leader or more of major Pentecostal Churches.

This, in the guess of the committees, may come as a way of forced restitution as God forgives the Church for several errors in the past centuries.

God decides, not committees, or any guess, but if that would happen, it may also involve losing some choice ownership in locations to the Pentecostal Church or Churches.

But in a recommendation, the committees may say towards restitution, intense collaboration with leading Pentecostal Churches, even if to the point of opening up its buildings for worship services, and collaborations on challenges facing the world.

Ultimately, the Catholic Church should keep crying to God, relentlessly for mercy, for so many mistakes of past centuries, and the Lord should remember His covenant with the church.

[Psalm 130:4, But there is forgiveness with Thee, that Thou mayest be feared.]

Also, the Catholic Church has been told by many before and starting from the Reformation about their scriptural misinterpretations. Churches needs to pray – in groaning – to Jesus to show and correct their mistakes and to have mercy so they can make the changes in obedience to Christ alone.

Christianity

This century – at least, will be one of more closet Christians than can ever be measured. The collapse of psychology will be so devastating, mindfulness will be helpless. So many will seek Christianity answers and covertly obey.

So, it will be important to continue true preaching because the word of God does its own work – even if online video views are small, or it seems like no physical crowd, or low metrics.

Religions around the world will often refer to their imitations of the Scriptures as a way to become epicentres of morality.

But within this millennium, it is possible that there will be religions that will mix Christianity and others in what they will say are the way. The only religion that will not [be used] for this mix is Judaism, because of its similarity. But the true word of God is the truth.

There will also be people who will be ready to accept Christ even if the questions are not answered in a way they want, like why is there suffering? Or how really does prayer work?

Also, churches need to try and answer the hard questions, multiple times, with enough realness – of impossible problems many face. Churches must always insist on looking unto Jesus – permanently.

True Christian Churches must be so transparent.

They must also preach obedience always, but with love and hope.

Through the scriptures, the Lord God can save or call anyone, but a common factor is how God loves obedience. There is no other way to carry one’s cross and follow Christ than to [trust and] obey.

Churches have to be more tolerant of each other, minimizing criticisms over who misinterpreted what Scripture because on the day of trouble criticism, like atheism, is useless.

It is unlikely that through this millennium Christianity will – generally – face the kind of persecution that the Apostles faced, after Christ.

But, if at any point the burden becomes hard everywhere and Christians unite to cry to God for mercy – the prayer that thy kingdom come. Christ may return.

Yes, that is not what is in the scriptures but if that is the prayer, with probable cause, God looks mercifully on sincere prayers for mercy, because mercy is also a nature of God along with holiness.

The word of God is the future. Predictions can be grim or lofty, but the Lord, the Creator, decides.

[Psalm 135:6, Whatsoever the Lord pleased, that did He in heaven, and in earth, in the seas, and all deep places.]

Dipo Olowookere is a journalist based in Nigeria that has passion for reporting business news stories. At his leisure time, he watches football and supports 3SC of Ibadan. Mr Olowookere can be reached via [email protected]

Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Feature/OPED

Avoiding the Coming Deaths in 2027 Elections

Published

on

Dr. Michael Owhoko -

By Michael Owhoko, PhD

Inevitable deaths are in the offing in 2027.  Those familiar with Nigeria’s electoral mythology, history and patterns know that the 2027 general elections will be a harbinger of death, powered by electoral violence. It will take a miracle to escape what will play out.  People will die. Nigerians will perish. Hospitals will be overwhelmed.  Nigerians must therefore brace up for the coming calamity, as the intensity and scale will make it a memorable year of regrettable carnage.  All six geopolitical areas of the country will be affected.

The event will further rub off on the country’s troubling global perception, and worsen its negative profile as the 5th most violent country in the world, and 4th in the Global Terrorism Index 2026, ranking as the 6th deadliest and 7th most dangerous country for civilians in the world.  Besides, the elections will threaten democratic norms, political stability, and erode faith in public institutions due to brazen manipulation of the electoral process.

The coming calamity will largely be fueled by electoral insecurity engendered by the desperation of political parties to outwit one another, particularly the ruling party, the All Progressives Congress (APC) and the main opposition parties, including the African Democratic Congress (ADC) and the Nigeria Democratic Congress (NDC).  While the APC will go all out and spare nothing to retain the incumbent government of President Bola Ahmed Tinubu for a second term in office, the ADC and the NDC will deploy every resource at their disposal to dislodge and replace the current APC Government, causing public uproar.

Though other political parties will also show strength and slug it out, the election will be fiercely contested by the APC, NDC and ADC.  The stakes are high, and driven by illogical greed and lust for power to control political authority and economic resources, even though the resources are poorly appropriated, and most times, thoughtlessly deployed to protect pride, fund vanity, and maintain empires, as against judicious application for improved living conditions for citizens.

The political parties are likely to deploy political thugs masked as party officials to the field to reinforce their internal strategic plans to achieve programmed goals.  By their planned political conduct and indifference, the political parties will, unwittingly, diminish the value of human lives during the general elections.  This is the picture of what the country will experience in next year’s general elections.

Before you ask me for proof, go and verify the antecedents of political parties and how their leaders ignited the political atmosphere to set the tone for violence and rigging through their utterances and body language, influenced by irrational desires to achieve electoral victory at all costs.  Except for former President Goodluck Jonathan, all presidential candidates since 1999 to date are guilty of stoking the polity through their predilection and declarations.

For example, prelude to the April 2007 Presidential election, the then President Olusegun Obasanjo had alluded that the election would be a “do-or-die affair”.  As simple as the statement was, it encouraged supporters of the Peoples’ Democratic Party (PDP) to go the extra mile to push for victory at all costs without thought of probable consequences.  Evidently, this resulted in violence and fatalities across the country.

Also, during the 2011 elections, when former and late President Muhammadu Buhari, then candidate of Congress for Progressive Change (CPC), lost to Goodluck Jonathan, his demeanour and post-election utterances, undeniably, provoked and encouraged election violence in parts of the country, particularly in the north-west.

According to Human Rights Watch, over 800 people were killed, and more than 65,000 persons were displaced in the 2011 general elections following widespread protests and riots by Buhari’s supporters in the northern states. The killings, which were worsened by sectarian colouration, occurred in Adamawa, Bauchi, Borno, Gombe, Jigawa, Kaduna, Kano, Katsina, Niger, Sokoto, Yobe, and Zamfara.

Without showing empathy for the high number of Nigerians killed, including innocent National Youth Service Corps (NYSC) members, Buhari further threatened that if the next elections scheduled for 2015 were rigged like the 2011 elections, “the dog and the baboon would all be soaked in blood”, implying that violence and death would be inevitable in the 2015 elections. Clearly, Buhari’s comment was an indication of political desperation, intended to use the threat of force and violence to effect the outcome of the political contest, as against allowing the impartial verdict of the Independent National Electoral Commission (INEC).

Luckily for Nigeria, former President Jonathan conceded defeat, preventing Buhari’s threat from coming to pass in 2015.  Jonathan’s action not only doused tension, but it also averted widespread killings and bloodshed that would have accompanied the announcement of the result in his favour, particularly in the northern part of the country.  Jonathan’s position was obviously dictated by his philosophy that his ambition and that of anybody was not worth the blood of any Nigerian, which he held as an article of faith throughout the period of the 2015 general elections, preferring a credible and peaceful election.

Also, the incumbent President, Bola Ahmed Tinubu, is not immune from utterances that have encouraged violence.  While addressing party members in London in 2023, Tinubu said political power was not served a la carte, but must be secured through intense efforts by “fighting for it, grabbing it, snatching it and running with it”.  Whatever that means, this remark was not only unhelpful, it encouraged rigging and violence, as well as opened a new vista of political desperation and redefinition of new premises for an unhealthy autochthonous political process.

A parallel can be drawn between Tinubu’s statement and an incident that occurred at a polling unit in the Lekki axis of Lagos during the 2023 general elections. After queuing for hours in the sun to cast votes, just when ballot papers were to be counted at the end of voting, some thugs emerged from nowhere, scared away voters, seized the ballot box and left with it, perhaps, to thumbprint fresh ballot papers.  Surely, there is a correlation between their actions and the political philosophy of “fighting for it, grab it, snatch it and run with it”.

In a similar vein, the Secretary of the Board of Trustees of the New Nigeria People’s Party (NNPP), Alhaji Buba Galadima, recently advised Nigerians to defend their votes in the coming 2027 elections with “bottles and jerry cans of kerosene”.  This is an obvious reference to violence and an invitation to anarchy.  Indeed, it is a precursor, as a worst-case scenario marked by an unhealthy electoral struggle will be thrown up in the 2027 general elections, where the value of human lives will be degraded.

The culture of killings in every election circle in Nigeria has become legendary.  Among all African countries, and indeed, the world over where elections are conducted, Nigeria is reputed for election manipulation and violence, attracting undue global spotlight. As elections draw closer, skepticism, uncertainty, fear, and apprehension permeate the atmosphere due to expected violence.

Though it is the responsibility of the government to protect and guarantee the safety of lives during elections, past assurances by the government to protect the lives of citizens did not translate to safety. When a few successes are discounted, you find that security agencies have proved to be incapable of handling high-level violence, like what happened in the 2011 elections, where over 800 people lost their lives.

From antecedents, politicians are careless about deaths and can sacrifice the blood of innocent Nigerians on the altar of electoral victory.   Their interests and activities are driven more by the value of votes, as evident during post-election litigations where they seek legal redress for electoral malpractice rather than justice for the dead.

Sadly, the coming deaths will dwarf all previous politically related killings in the country, necessitating the need to prioritise personal safety.  It is imperative to identify and avoid electoral black spots that are notorious for violence.  Political thugs are likely to trigger violence by creating an atmosphere of fear and intimidation at polling units aimed at electoral manipulations.

Citizens are therefore advised to devise safety nets that will shield and guarantee personal safety in the event of an obvious threat to life, even if it means avoiding polling booths.  Recalled that Nigerians who died during previous election cycles had since been forgotten, and the country moved on without them.  Therefore, citizens need to protect themselves to avoid being counted among the dead in the pending catastrophe in 2027.

Dr Mike Owhoko, Lagos-based public policy analyst, author, and journalist, can be reached at www.mikeowhoko.com and followed on X (formerly Twitter) @michaelowhoko.

Continue Reading

Feature/OPED

Trapped Between Nigeria’s Failure and South Africa’s Xenophobic Violence

Published

on

Xenophobic pix

By Blaise Udunze

When the word “xenophobic” is talked about, most affected African countries tend to focus on the pains being experienced by their citizens in South Africa. For a moment, it calls for Nigeria and the rest of the African continent to pause and ask, how did we get here?

The recent happenings across the streets of Johannesburg, Pretoria, and Durban, a painful pattern continues to unfold with frightening and fearful regularity, as Nigerian-owned businesses are looted, migrants hunted, families displaced, and African nationals reduced to targets of rage. If asked, the majority would chorus that the recurring images of xenophobic violence in South Africa are disturbing enough, and no doubt, yes, but the deeper tragedy is beyond the flames and bloodshed. It lies in the silent failures back home that forced many Nigerians into vulnerable exile in the first place.

The reality, as a matter of fact, is that to understand the suffering of Nigerians in South Africa, one must first confront the uncomfortable truth that xenophobia is not merely a South African problem. It is also a Nigerian governance problem exported abroad.

Nigeria, often celebrated as the “Giant of Africa,” has now become the “Mama Africa” who has failed to nurture her many children, with the fact that behind every Nigerian fleeing hardship for survival, known as the “japa” syndrome, in another African country is a story shaped by economic frustration, failed institutions, poor leadership, unemployment, and a financial system disconnected from the realities of ordinary citizens.

One apt way to confirm these inimical factors, the South African president, Cyril Ramaphosa, recently acknowledged this uncomfortable reality when he urged African leaders to address the domestic failures driving mass migration across the continent. Speaking amid renewed anti-foreigner tensions, Ramaphosa identified “misgovernance” as one of the factors forcing Africans to seek refuge in countries like South Africa. Of a truth, his comments may have generated debate, and some “patriotic Nigerians” may also want to prove him wrong, but they reflected a painful reality many African governments would rather avoid.

Nigeria, despite its vast human and natural resources, has increasingly become a country where millions no longer see a future at home. This is a critical irony and the height of it all because a nation blessed with oil wealth and entrepreneurial energy and one of the youngest populations in the world is yet burdened by systemic corruption, policy inconsistency, infrastructural collapse, and a leadership class that has often prioritised politics over productivity, especially with the imminence of an election.

It is so detestable and at the same time fearful that the result is a generation of young Nigerians trapped between hopelessness and migration.

One regrettable experience that has continued to haunt the country for decades is that successive governments have squandered opportunities that could have transformed Nigeria into an industrial and economic powerhouse. Public resources that should have been invested in power, roads, healthcare, manufacturing, education and enterprise development have either disappeared into private pockets or become trapped in wasteful bureaucratic structures.

Reports indicating that over $214 billion in public funds may have been lost, diverted, or trapped in opaque fiscal systems over the last decade capture the scale of Nigeria’s accountability crisis. Whether exact or conservative, such figures reveal a country losing resources or funds rapidly from severe bleeding that could have changed millions of lives.

Looking intently at these developments, one would know that the tragedy is not merely corruption itself but the opportunities corruption destroyed.

Come to think of this fact that with proper governance and strategic economic planning, Nigeria could have developed a thriving SME ecosystem capable of employing millions of citizens. Instead, unemployment and underemployment have become defining realities of national life. The World Economic Forum recently identified unemployment and lack of economic opportunity as Nigeria’s greatest economic threat, yet the country continues to struggle with coherent employment data and long-term economic direction.

This economic suffocation explains why migration has become less of a choice and more of a survival strategy for many Nigerians.

At the centre of this crisis is another troubling contradiction, which is that Nigeria’s banking sector appears increasingly profitable while the real economy continues to deteriorate.

Ordinarily, banks in developing economies are expected to function as engines of growth by financing productive sectors, supporting innovation, and empowering small businesses. Across the world, SMEs are recognised as the backbone of grassroots economic development, and the tangible result is that they create jobs, stimulate local production, and expand economic participation.

In Nigeria, SMEs account for over 70 per cent of registered businesses, contribute nearly half of the country’s GDP and generate between 84 and 90 per cent of employment. Yet, despite their enormous economic importance, SMEs receive barely between 0.5 per cent and one per cent of total commercial bank lending.

This is not just a policy failure; it is an economic tragedy. Rather than financing entrepreneurs and productive enterprises, Nigerian banks have increasingly found comfort in investing heavily in government treasury securities. In 2025 alone, major Nigerian banks reportedly generated N6.68 trillion from total investment securities and treasury bills, benefiting from high-yield government debt instruments instead of supporting businesses capable of creating jobs.

The banking sector’s recapitalisation exercise, which successfully raised N4.56 trillion, was celebrated as a regulatory achievement. But the critical question remains. The recapitalisation is for what purpose?

If stronger banks continue to avoid the productive economy while SMEs remain starved of affordable credit, recapitalisation merely strengthens financial institutions without strengthening national development.

Today, private sector credit in Nigeria remains significantly low compared to many African economies. High interest rates, excessive collateral demands, weak credit infrastructure and risk-averse banking practices have created an environment where small businesses struggle to survive, and these implications are devastating.

Every denied SME loan is a denied employment opportunity. Every failed business is another frustrated entrepreneur. Every frustrated entrepreneur is another Nigerian considering migration.

This is how economic dysfunction transforms into human displacement. In a situation like this, it is noteworthy to state that South Africa naturally becomes an attractive destination because of its relatively advanced infrastructure and larger economy. Today, this has informed Nigerians and other African countries alike to migrate there, not because they hate their country but because they are searching for dignity through work and enterprise.

Yet, in a cruel twist, many become targets of xenophobic violence. Foreign nationals are accused of “taking jobs,” dominating businesses, and contributing to crime. Shops are attacked. Businesses are burned. Lives are lost.

It is not a surprise anymore that the disturbing rhetoric surrounding xenophobia has become increasingly normalised and perceived as fighting against saboteurs. Another major concern is that social media posts celebrating violence against Nigerians reveal a frightening and fearful dehumanisation of fellow Africans. This has continued to be heralded unaddressed, as some extremist anti-migrant groups now openly mobilise hostility against foreign nationals under the guise of economic nationalism.

Yet, as opposition leader Julius Malema rightly asked during one of the recent xenophobic debates. “After attacking foreigners and shutting down their businesses, how many jobs have actually been created?” If you are smart enough to know, it is glaring that this is a question that cuts through the emotional manipulation surrounding xenophobia, which also reflects the fact that destroying a Nigerian-owned shop does not solve unemployment, nor does killing migrants create prosperity. Violence against fellow Africans does not fix structural inequality.

Malema’s argument was blunt but accurate in revealing that xenophobia is not an economic strategy. It must be perceived with the right perspective as the symptom of deeper failures, poverty, inequality, weak governance, and political frustration.

Historically, just like other colonised African countries, South Africa itself carries deep old wounds. The legacy of apartheid left enduring economic inequalities, spatial segregation, unemployment, and psychological scars, but this should not continue to shape social tensions today. What is of concern is that the same people, like other African countries, experienced, were expected to remain forward-looking and forge ahead rather than dwell in the past.

It is even more pathetic that decades after the fall of apartheid, millions of Black South Africans remain trapped in poverty and exclusion; perhaps they are not to be blamed for their failures as they claimed, but the foreigners who didn’t stop them from exerting their skills become the scapegoats.

That frustration often seeks an outlet, and immigrants become easy scapegoats. This, however, does not excuse the brutality.

The stories emerging from xenophobic attacks are horrifying and very dastardly and humiliating, as African migrants have reportedly been beaten, burned alive, stoned, and hunted in communities where they once sought refuge, as two Nigerian citizens were said to have been beaten and burnt to death. To say the least, the pain becomes even more ironic when viewed against history.

Because Nigeria played a major role in supporting South Africa’s anti-apartheid struggle, ranging from financial assistance to diplomatic pressure, scholarships, activism, and cultural solidarity, Nigerians stood firmly with Black South Africans during some of apartheid’s darkest years, which was enough to prevent such ugly events. Nigeria did so much to the point that Nigerian students contributed financially to anti-apartheid campaigns. Nigerian musicians used music to mobilise continental resistance. Successive governments invested enormous diplomatic and material resources into the liberation struggle.

The children and grandchildren of those who made such sacrifices are now among those facing hostility in South Africa today.

History makes the tragedy even heavier. Yet, Nigeria must also confront its own failures honestly. The truth is, if Nigeria had invested half the energy it spent supporting external liberation struggles into building a functional domestic economy, perhaps millions of Nigerians would not be fleeing abroad in search of economic survival today.

The painful reality is that many Nigerians abroad are not economic adventurers; they are economic exiles.

The ugliest side of it all is that they are exiled by unemployment, exiled by corruption, and exiled by policy failures. Again, they are exiled by a system that has repeatedly failed to convert national wealth into shared prosperity but into embezzlement that still finds its resting place in a foreign account.

This is why solving xenophobia requires more than diplomatic protests or emotional outrage, as exuded in the National Assembly by some members like Adams Oshiomhole and others. This calls for the political actors and those in the financial space to fix the conditions that force Nigerians into vulnerable migration in the first place.

One undeniable fact is that, as a country, Nigeria must fundamentally rethink governance and economic management as it takes into consideration the following solutions.

First, public accountability must become non-negotiable and should not be compromised anywhere. Corruption and resource mismanagement are critical and have robbed generations of opportunities, and these are the major traits fueling the exile. Infrastructure, industrial development, education, and healthcare must become genuine priorities rather than campaign slogans, as all these must become a reality, not a feeble promise.

Second, the banking sector must reconnect with the real economy. Financial institutions cannot continue generating enormous profits from government securities while productive sectors collapse. The government should hold a roundtable discussion with banks, which must be incentivised and, where necessary, compelled to increase lending to SMEs and productive industries capable of generating employment.

Third, there must be deliberate and conscious investment in skills, innovation, and entrepreneurship. Young Nigerians should not have to leave their homeland merely to survive because it is an aberration for a country that is enormously rich but still has some of its best hands eloping from the country.

Finally, African governments must reject the politics of division and scapegoating. This contradiction is at its height because Africa cannot claim to pursue continental unity while Africans are hunted in other African countries.

In all of the deliberation, the truth remains the same, in the sense that the story of Nigerians suffering xenophobic violence in South Africa is ultimately a story about failed systems on both sides, one on the side of economic failures pushing migrants out and the social failures turning migrants into enemies.

Until these structural realities are confronted with honesty and urgency, the cycle will continue. More young Nigerians will leave. More migrants will become vulnerable. More African societies will turn inward against each other.

But this trajectory is not irreversible. One gift that can’t be taken away from Nigerians is that Nigeria still possesses the talent, entrepreneurial energy, and human capital necessary to build a prosperous economy that gives its citizens reasons to stay rather than flee. The truth is that what has been lacking is not potential but responsible leadership and economic vision.

The true solution to xenophobia may therefore begin far away from the streets of Johannesburg or Durban. It may begin in Abuja, with governance that works, institutions that serve, banks that invest in people, and leadership that finally understands that national dignity is measured not by speeches but by whether citizens can build meaningful lives at home.

Until then, the “japa” flag will keep flying, as many Nigerians will remain exiled, not merely by borders, but by the failures of the country they still desperately want to believe in.

Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]

Continue Reading

Feature/OPED

Why East Africa is Emerging as Africa’s Trade Growth Engine

Published

on

Elvis Ndunguru

By Elvis Ndunguru

East Africa, led by Kenya, is emerging as a powerful trade hub driven by infrastructure investment, regional integration and expanding intra-African trade. As a gateway for natural resources, it boasts rare earths, gold, nickel, cobalt, graphite, and other commodities the world needs.

Trade finance is the key to unlocking cross-border flows, supporting SMEs and enabling regional value chains, opening up economic benefits for the region.

As East African trade accelerates, better Foreign Direct Investment (FDI) policies have a stronger bearing on the Tanzanian mainland and Zanzibar, attracting capital movement. As stronger regional demand reshapes trade patterns, increased urbanisation and population growth are driving intra-African trade in fast-moving consumer goods (FMCG), construction materials, and processed goods. Improving macro-stability boosts investability as better fiscal and monetary management emerge.

But global flows demand dependence on solid infrastructure. As corridor-led infrastructure unlocks trade flows, investments in establishing ports, rail, and roads enable trade in new ways. For example, the Port of Mombasa and the Standard Gauge Railway are reducing transit times and connecting important inland markets like Uganda and Rwanda. Regional integration is being driven particularly under the East African Community (EAC) and the African Continental Free Trade Area (AfCFTA), resulting in lowered tariff and non-tariff barriers.

Between South Tanzania and North Kenya, strategically placed ports improve both inter- and intra-continental trade flow. To bolster regional connectivity, Tanzania will spend 12 trillion shillings (TZS) on port expansions. Meanwhile, the $1.4 billion Tazara (Tanzania-Zambia Railway Authority)  Railway rehabilitation is underway. Kenya is investing in rail, and a new fuel pipeline is being established from Uganda to Tanzania. The Tanzania Standard Gauge Railway is indeed positioned to complement and strategically link with the Lobito Corridor, even though they originate in different parts of the continent. The strategic connection lies in creating a transcontinental logistics network for DRC: goods (especially critical minerals like copper and cobalt) can move more efficiently across Africa, either east to Indian Ocean markets or west to Atlantic routes. This reduces reliance on single export routes, improves resilience, and enhances intra-African trade under frameworks like the African Continental Free Trade Area.

 These developments give life to new trade flows, like transporting fuel from Uganda to the Middle East, or moving copper from Congo to China.

In the SADC and EAC regions, comprising over half a billion people, the demand for goods and services, including fuel, is significant. Regional agreements must be fostered to harmonise customs, tariffs, regulations, and the movement of goods, people and services.  Frameworks like the EAC Customs Union and AfCFTA have reduced tariffs, but the system is often plagued by border delays and inconsistent enforcement, which dilute the impact of trade.

If banks with trade finance capabilities, including institutions like Absa with a growing pan-African footprint, support infrastructure development, this will boost connectivity, lower transport costs, and improve trade opportunities.  Currently, it’s cheaper to move goods from China to Dar es Salaam than to transport them from Dar es Salaam to Mwanza, a region within Tanzania.

Trade finance is most impactful in sectors with predictable cross-border demand, such as agriculture, energy, and FMCG. Structured trade finance and supply chain finance help large corporates extend terms to suppliers, indirectly supporting SME participation.

The East African economy is largely driven by SMEs. In Tanzania, 96% of our economy depends on SMEs, but they lack funding to support themselves. The majority are trade-based, with imports from the Middle East, China, India, and others, and exports like minerals or agri-commodities to other parts of the world. While banks can help support SMEs, the locals must also support them to benefit the local market.

Besides raising capital, risk perception and informality are constraints to their success. Better credit data with digital identities and scalable guarantee schemes backed by Development Finance Institutions (DFIs) helps to mitigate risk. While simplified, digital trade finance products are now available, these are still limited. Anchor-led eco-systems with stronger linkage to large corporates are manifesting in the mining, FMCG, manufacturing and agricultural sectors.

DFIs, as key stakeholders, can work alongside financial institutions to help enhance trade routes. While it might be difficult for them to be on the ground, they can collaborate with the banks in certain markets within the continent to extend their reach.

To help with digitisation, we must empower fintechs to enable much stronger platforms. In Tanzania, SME customers work together to collaborate on small platforms to submit bulk orders to China. There’s strength in numbers.

Banks have the capabilities to support trade flows and payments via digitisation in areas like Ethiopia and the DRC. While some markets like DRC are high-risk, our competitors are growing there. Last year, a regional bank made 30% of its profit in Congo, for example. We can find safe ways to play in those markets, selecting the sectors in which we can perform.

Banks with a Pan-African presence, such as Absa, which operates across key trade corridors,  must bring a true corridor strategy to build sector-specific solutions like agri-value chains across multiple countries; use digital platforms to serve mid-market clients, not just large corporates; partner with DFIs to expand risk appetite in frontier markets; and position themselves as a trade enabler, not just financiers, by integrating advisory, foreign exchange, and working capital solutions.

The real differentiator will be the ability to intermediate not just capital, but meaningful connectivity, helping to link clients across markets, currencies, and the supply chain.

Elvis Ndunguru is the Managing Executive for Absa Corporate and Investment Banking, NBC, Tanzania

Continue Reading

Trending