Feature/OPED
Christianity, COVID-19, History, Philosophy & Atheism: Predicting 2020 – 3020
By Nneka Okumazie
If Christ’s second coming does not happen soon, to immediately set in the Book of Revelation, there are likelihoods for the next one thousand years.
The reason for this prognostication is how lost many are in the maximum of present day capability, knowledge, power, problems, etc.
History is forgotten and future is disregarded. A century is diminutive in a larger scope, but a millennium explains better.
The last one ending 1999 was thoroughly eventful.
That thousand years starting in 1000AD could be referred to as M1-AD. This current millennium can be referred to as M2-AD, then next as M3-AD, etc.
M1 is parallel to M2, but lots of significant events of M1 are yet to happen. Some have, in another fashion, seen with common denominators.
There are lots of knowledge javelins, questioning, discrediting and creating new philosophies. But the fiercest of reasoning forgets its recent history – in elevating its own truth.
For most of M1, starting with the Renaissance, lots of thinkers came out against the Christian faith and the Scriptures. Many continue till present arguing against the faith of total morality.
Many debate the possible origins of morality without Christianity, but whatever their debate says, no speech or writing till the end of this earth will – independently – match the totality of the sermon on the mount.
Yes, people are free to use logic and science to question the existence of God, a spirit. But atheists or those in their beliefs should write their own book based on history on the last one thousand years.
They should write about events, mistakes, assumptions, collapse, wars, etc. They must not include anything about the church. If they do, to paint the church in a bad light, they must also include the contributions of the church to progress, those the church supported and great things it set in motion.
It is true that the church made mistakes, for example, in dismissal of other ideas about the solar system.
That came in centuries of fighting ‘heresy’ but the church did not stop the progress of science – in general, neither did it affect space exploration when complete knowledge for progress was ripe.
True Christianity is never the problem of the world. It is possible that people misinterpret the scriptures, speak or act in defensive ways against obedience to Christ, or make mistakes, but the real problem is always something else – not Jesus.
When some people are sometimes in crisis, they often think what they need now is not Christianity.
They often forget that no matter their problems, there are problems they don’t have. They often also forget a time they had power to do whatever they chose.
Christ came out of the purest of love. It may be hard to comprehend. But God is love.
So much energy is expended to question Christianity, forgetting that discrediting the faith of the good news that preaches pure love, joy, peace, patience, kindness, goodness, faith, gentleness, self-control, makes some hate doing any right thing associated with Christianity.
Through history, the absence of the pure morality of Christianity worsens major collapse.
In the last millennium how did problems or non-problems got worse with these headers: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing, and anything similar.
The philosophers of the enlightenment, who thought they knew enough to question the Scriptures, didn’t have the know-how to develop modern technologies, even if they had vague imaginations.
Still, many will not accept the truth in the scriptures, in spite of how limited knowledge is.
Assuming modern day science can solve all problems, answer all questions, cure all diseases and cover every ethical weakness, one aspect of frail knowledge is economics.
Economics, touted as the shaper of free enterprise, has required many individuals or businesses to do all sorts of unethical stuff, or things that cannot be reported, just to survive. So, while it is true that economics is the jewel, sticking with it to have a sustainable business has been tougher for many than could be said. Yet, no adjustments in economics against these extra factors, to make the laws of economics provide new ways to play by the rules, and not fail, or make huge losses.
Also, there is no way that knowledge or new massive theories of economics can be designed to make illegal drug trade disobey the laws of demand and supply, as another way to fight drug overdose – growing across, including the budding acceptance of micro-dosing.
The natural selection of free market economics has rendered many people near useless, because they don’t have the value that makes them qualify for jobs, or get better working conditions or perks.
Universal Basic Income – a budding policy proposal, though could really be useful – won’t fill the void when many in a population have nothing to do, seeming like an unwanted economic conscription.
So, how would everyone – of age, become valuable to the labour market, in diverse ways, to make them fit into roles, or provide a channel for what they can do or join.
There are no new – major – economics ideas on these, looking into the field to shape and reshape known flaws. Lots of papers make the case for designer free stuff, but if people – skilled or unskilled don’t fit, no free stuff will change much, in unpredictability of what those who are left out would do.
Yet, many assume the supremacy of knowledge when economics, a major area of knowledge is starving of ideas that are as important to how the world would be better, with less strife, wickedness, envy, greed, etc.
It is possible that the reason there are no ideas on what to do with the ‘unemployable’ or under-employed people across countries is because the knowledge has not been released.
Yes, it can be argued [against] that knowledge is released from anywhere, but what would have stopped the innovations and change in the Renaissance to have happened in the millennium before? Also, why was it that some imaginations of that time only became technically possible centuries later?
Is it not possible that with centuries is knowledge released, or knowledge increasing?
Also, is it not possible that there are often two ends of knowledge released, or as knowledge increases, unanticipated problems show up, or another end of dangerous knowledge also follows?
If knowledge increases, and some ideas are unavailable now, aren’t they likely in eight centuries?
Also, if some of the smartest thinkers were alive during the Bubonic Plague(s) and star scientists during the 1918 flu, yet they could not contrive something fast to stop the deaths, is it not possible that most scientists can only think what they can think, or do what they can do, not everything?
In general, if knowledge increases, and knowledge is released, and those coming will be able to ‘see’ those in history and probably know better, why can people in any century be able to conclusively say the resurrection of Christ, the Savoir does not match their limited reasoning?
[2 Peter 3:8, But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.]
The United States: The United States is likely to remain the dominant power for another century, and probably beyond. But it is likely a remote advanced country in the South could need its help in a crisis and some Americans would move there, and may be settle but would likely be a place for majority of the future Americans mid-M2, if things change.
Europe: Domination and power is likely to return to Europe within the first half of this millennium. It is easy to guess that authority would be in Germany, but another country hard to predict may emerge.
Middle East: The Arab Spring was like a warning to what would come for the region this century, as it may have its own religious reformation, new states, and those who would take out grievances on their own people. It is also likely that at least one major country would overplay its power for religious intolerance, with oppression of others, but result in a major war – breaking the country. It is also possible there’ll be major powers to become foes occupying another’s territory – in the next century.
Others: There might strange natural disasters in some places, as climate change becomes ‘normal.’ Some places will get to a point of progress that their poverty won’t matter. Some would beat poverty. Other will remain in poverty. Some would have pandemics within their space. Some would be neutral zones in pandemics. Some would become spaces where others would build a new country. Some would face major secessions. Some would become armed republics. Some would become regions of intense conflict, etc. in the coming years and hundreds of years.
Technology: It is likely that another existence that will become as intelligent as humans will be an animal. If it’s an animal, it may not be domestic or what can be easily guessed. It is unlikely that a general intelligence will be Artificial, or computers. The dream of Artificial General Intelligence is likely to be on the radar of engineers, but if not elusive, may not be necessary.
The weakness of technology is already false information, fakes and conspiracy theories. These will be the Achilles heels of tech hamstringing progress, far more than the church ever tried to. There will also be lots of misdirected and misguided developments that will become troublesome. There might be so many covert sciences – throwing out ethics that will lead to mistakes, or for use as deterrent.
In this century at least, new models of whistle-blowers and privacy breaches will weaken trust in technology, institutions and make many distance from it.
Though technology will bring new great innovation easing lives and helping people, but just like legal notices are clear from the start, so will ethics and transparency have to be extremely clear from the beginning, almost to a painful point.
Science will have unexpected collapse of certainty, where scientific instruments or proven knowledge will be erroneous – in the face of problems. For example, the initial rapacity for mechanical ventilators, for COVID-19 patients, until it didn’t matter to keep many alive.
Though more old diseases will get curable, mutations and replications are likely to become more worrying. Adjustments to green energy are also likely to grow.
Psychology: The world is already in a collapse of mind and behaviour. Lots of people are in a crisis of emptiness. Some are nominally depressed and others have anxiety and other disorders.
Dependence on technology is likely to make this century one of failure for psychology in a manner resulting in all kinds of mind and behavioural suddenness and actions that cannot be explained.
There will, at least, be a century of great psychology, probably from 2250, or beyond, that would look back to this era, and wonder how a people became crushed by their own invention, while thinking they were living in the best time to be alive.
Though psychotherapy will take new forms, and more people will find ways to keep their minds light, but, place in history and usefulness for the future can become pivotal in easing anxieties for people.
Also, for lots of people, pornògraphy will become a recruitment tool for homòsexuality.
Many would be triggered by images of something else, or what another experience would bring – after exhausting satisfactions that always becomes linear.
People addicted to jokes and memes or seeking entertainment always from their smartphones will gradually be eroded from choice cognition and be taken over by something else, whatever it may be.
Drug use and overdose will enter into another territory as mind collapses and many behaviours become undefined. Drug use will lead to an unprecedented amount of ‘waste’. Though, a way to heal for many will be when they see extremes that happened to someone they know, or a different presentation.
Atheism: There will be an explosion of spaces for atheists – online and offline – till at least mid-century this decade, especially as psychology collapses and [what people cannot understand] befall personal lives of many.
But atheism spaces will be crippled by failure of patience where many would see what wrong decisions they took because of lack of Patience – a fruit of the spirit in Christianity.
Also, some members will watch with disgust the lack of wisdom of many of their leaders. Also, they will be surprised by the rejection of doing things right because of their larger belief of nothingness.
Lots of confidences of the atheist teams will fail suddenly, making many reflect on [the outsized way they rated] their strengths and knowledge.
There will also be individuals, who wished for something, and it happens, or wanted something and they got it, but later found no lasting satisfaction.
For example, some people wanted a total collapse before COVID-19, they got lockdown, yet became anxious and panicked.
Some also wanted freedom, or a desire, or a kind of drug, sex, or anything, they got it, yet was not the answer to their emptiness.
There will be lots of fatigues in their community, with deceit, envy, anger, those who breakout will be persecuted.
There is likely to be dedicated factions of atheisms, from general against all religions, to specific. Yes, it seems most atheists are against Christianity, but many would probably focus.
There will be those who will emerge with new thoughtful questions and logic, to initially create new waves, but will always be impaired knowledge.
Since atheists claim to be curious, they can read the Book of Job from Chapter 3 till the end, then come back to read Chapters 1&2. If they cannot find answers there, they can read Psalm 1 – 50. To understand [that] whatever they say isn’t new, also to place why they hate God – love of sin or life’s troubles.
Space: It is possible that man may make Mars this century, however necessity and sustainability could continue or limit that exploration. Within this next one thousand years, it is likely that an unknown planet or star could fly by, defying established theory on distant stars or gravitation, or all the work done to look for life on other planets.
It is also possible that lots of talents and resources that would’ve been useful in revolutionizing economics, etc. will be spent to seek distant astronomy, but won’t yield much after decades.
Judaism
Judaism will enter into a golden age, with its people in major positions and general balance. Also, Israel will benefit from some collapse that may happen in places within its region, expanding its territory and getting genuine conversions.
Catholic Church
People have different interpretation from the Scripture from many of the practices of the Catholic Church. But it is likely that the Lord God Almighty has a covenant of mercy with the Catholic Church, probably [because] the Church was instrumental to Church history prior to Protestant Reformation.
No one can judge the church, except Christ.
If committees in the Catholic Church were to guess what the future may hold for the Catholic Church, it is possible their submission may include that a major crisis may happen that will lead to power sharing of leadership of the Catholic Church with a leader or more of major Pentecostal Churches.
This, in the guess of the committees, may come as a way of forced restitution as God forgives the Church for several errors in the past centuries.
God decides, not committees, or any guess, but if that would happen, it may also involve losing some choice ownership in locations to the Pentecostal Church or Churches.
But in a recommendation, the committees may say towards restitution, intense collaboration with leading Pentecostal Churches, even if to the point of opening up its buildings for worship services, and collaborations on challenges facing the world.
Ultimately, the Catholic Church should keep crying to God, relentlessly for mercy, for so many mistakes of past centuries, and the Lord should remember His covenant with the church.
[Psalm 130:4, But there is forgiveness with Thee, that Thou mayest be feared.]
Also, the Catholic Church has been told by many before and starting from the Reformation about their scriptural misinterpretations. Churches needs to pray – in groaning – to Jesus to show and correct their mistakes and to have mercy so they can make the changes in obedience to Christ alone.
Christianity
This century – at least, will be one of more closet Christians than can ever be measured. The collapse of psychology will be so devastating, mindfulness will be helpless. So many will seek Christianity answers and covertly obey.
So, it will be important to continue true preaching because the word of God does its own work – even if online video views are small, or it seems like no physical crowd, or low metrics.
Religions around the world will often refer to their imitations of the Scriptures as a way to become epicentres of morality.
But within this millennium, it is possible that there will be religions that will mix Christianity and others in what they will say are the way. The only religion that will not [be used] for this mix is Judaism, because of its similarity. But the true word of God is the truth.
There will also be people who will be ready to accept Christ even if the questions are not answered in a way they want, like why is there suffering? Or how really does prayer work?
Also, churches need to try and answer the hard questions, multiple times, with enough realness – of impossible problems many face. Churches must always insist on looking unto Jesus – permanently.
True Christian Churches must be so transparent.
They must also preach obedience always, but with love and hope.
Through the scriptures, the Lord God can save or call anyone, but a common factor is how God loves obedience. There is no other way to carry one’s cross and follow Christ than to [trust and] obey.
Churches have to be more tolerant of each other, minimizing criticisms over who misinterpreted what Scripture because on the day of trouble criticism, like atheism, is useless.
It is unlikely that through this millennium Christianity will – generally – face the kind of persecution that the Apostles faced, after Christ.
But, if at any point the burden becomes hard everywhere and Christians unite to cry to God for mercy – the prayer that thy kingdom come. Christ may return.
Yes, that is not what is in the scriptures but if that is the prayer, with probable cause, God looks mercifully on sincere prayers for mercy, because mercy is also a nature of God along with holiness.
The word of God is the future. Predictions can be grim or lofty, but the Lord, the Creator, decides.
[Psalm 135:6, Whatsoever the Lord pleased, that did He in heaven, and in earth, in the seas, and all deep places.]
Feature/OPED
Nigeria’s Booming Growth Leaves Citizens Trapped in Deeper Poverty
By Blaise Udunze
With the chanting of the ‘Renewed Hope’, it appears to be Uhuru in Nigeria, following the recent World Economic Outlook presented by the International Monetary Fund, which projected that Nigeria’s economy would expand by 4.1 per cent in 2026. Though this specifically shows an economy faster than economies like the United States and the United Kingdom, as it handed the administration of President Bola Tinubu a powerful narrative. No doubt, the projection happens to be a narrative of progress, of reform, of a nation supposedly turning the corner after years of instability and setting the kind of moment that reassures investors, quiets critics and signals competence.
But once its statistical sheen is put aside, the weight of reality takes centre stage. The truth is, while Nigeria may be growing on paper, it is simultaneously shrinking and does not in any way reflect the lived experience of its citizens, as the populace can attest to. With the current lived experience, nowhere is this contradiction more glaring than in the widening gulf between macroeconomic projections and the daily economic suffering of over 200 million people.
The truth is uncomfortable, but it must be said plainly that a country where poverty is deepening, inflation is persistent, debt is rising, and basic survival is becoming more difficult cannot meaningfully claim economic success, no matter what the growth figures suggest.
The most damning evidence against the “fastest-growing economy” narrative, as enumerated by the Special Adviser to President Tinubu on Policy Communication, Daniel Bwala, comes not from opposition voices or political critics, but this time it is coming from the World Bank itself. Alarming to this is that according to its latest Nigeria Development Update, poverty in the country rose to 63 per cent barely months back, translating to roughly 140 million Nigerians living below the poverty line. This is not just a statistic; it is a humanitarian crisis unfolding in real time, which in a real sense calls for quick interventions.
Even more troubling is the trend. Poverty has not plateaued; it is accelerating, worsening and not stabilising at all. From 56 per cent in 2023 to 61 per cent in 2024, and now 63 per cent in 2025, the trajectory is unmistakable, as can be seen the data shows a clear upward trend over time that calls for concern. And projections from PwC suggest that the numbers will climb even higher, with an estimated 141 million Nigerians expected to be poor in 2026.
It would surprise many that these figures expose a fundamental contradiction; it is a total irony that an economy is growing while its people are becoming poorer, hence, while no one would hesitate to say that the type of growth taking place is flawed. Well, without jumping to a hasty conclusion, the answer lies in that growth. To say that the economic growth taking place is imbalanced, it is uneven, exclusionary, and not absolutely linked or largely disconnected from the sectors that sustain the majority of Nigerians. Growth driven by services and capital-intensive industries does little for a population whose livelihoods depend heavily on agriculture and informal enterprise. When growth bypasses the poor, it ceases to be development and becomes mere arithmetic.
The government’s defence often leans on the argument that inflation is easing and that reforms are beginning to stabilise the economy. But even this claim is increasingly fragile, as reported that the recent data from the National Bureau of Statistics shows that inflation has begun to rise again. This now shows that the headline inflation is ticking up to 15.38 per cent in March 2026, alongside a sharp month-on-month increase of 4.18 per cent. The pain Consumer Price Index climbed to 135.4, underscoring sustained pressure on household spending.
Another aspect that raises further questions is that the most critical component for ordinary Nigerians, which is the food inflation, skyrocketed to 14.31 per cent, with a similar month-on-month surge. It must be made known that these are not just numbers on a chart; they represent the escalating cost of survival, mostly for the common man. The ripple effect of this, which is yet to change, is that families are compelled to pay more for basic meals, more for transportation, and more for the essentials of daily life.
Noteworthy is that even when inflation showed signs of moderation in previous months, the fact is that it did little to reverse the damage already inflicted. The World Bank has been clear on this point when it said that household incomes have not kept pace with price increases. The underlying point is that the earlier spikes in inflation eroded purchasing power to such an extent that any subsequent easing has been insufficient to restore real income levels, and this is where the figures churned out were misleading.
This explains the inconsistency at the heart of Nigeria’s economy, where nominal indicators are improving, but real conditions are deteriorating. Nigerians are earning more in absolute terms but are able to afford less. This is further confirmed by data showing that while nominal household spending increased significantly, real consumption declined, while it would be said that people are spending more money, but they are consuming less. That is not growth; but the right word for it is economic suffocation.
The structural consequences of ongoing reforms compound the situation. The removal of fuel subsidies, which was the gift to Nigerians for electing President Tinubu and the liberalisation of the foreign exchange market were framed as necessary steps toward long-term stability. And in theory, they are defensible policies. But in practice, the result has been an extraordinary cost-of-living crisis, especially for the larger section of struggling Nigerians.
Speaking of the fuel subsidy removal, which has driven up transportation costs across the country, affecting both urban commuters and rural farmers, the pain has been further intensified by the geopolitical conflict in the Middle East. The second policy shift, which was the exchange rate liberalisation, has led to currency depreciation, with the experiences biting hard across the board, making imported goods more expensive and fueling inflationary pressures. These policy choices, which were perhaps deemed necessary, and without further ado have imposed immediate and severe burdens on households that were already vulnerable.
The International Monetary Fund has warned that these pressures are far from over. Rising global tensions, particularly in the Middle East, are pushing up the cost of energy, food, and transportation. For Nigerians, especially those at the lower rung in society, this translates into even higher living costs and deeper economic strain to contend with.
In this context, the government’s insistence on celebrating growth projections begins to appear not just disconnected, but insensitive. For millions of Nigerians, the economy is not an abstract concept measured in percentages. It is a daily struggle defined by whether they can afford food, transport, and shelter.
Compounding these challenges is Nigeria’s growing debt burden. Unexpectedly, public debt has climbed to over N159 trillion, with projections indicating a continued rise in the coming years because of the government’s appetite for borrowing. While the debt-to-GDP ratio may appear moderate compared to global averages, this comparison is totally misleading. The question is why the debt is ballooning when Nigeria’s revenue base is narrow, heavily reliant on oil, and constrained by a large informal sector that contributes little to tax income.
The current position of things is that debt servicing consumes a disproportionate share of government revenue, leaving limited fiscal space for investment in infrastructure, healthcare, education, and social protection, which has continued to expose the majority of Nigerians to untold hardship. It is a precarious position, one where the government is borrowing more while having less capacity to translate that borrowing into meaningful development outcomes, and the part that is also critical is that Nigeria’s rising debt profile is entering discomforting quarters, as concerns shift from the sheer size of borrowings to the growing risks associated with refinancing existing obligations.
Even more troubling are the emerging questions around fiscal transparency and governance. Only recently, there were allegations by Peter Obi on the missing N34 trillion in federation revenue that remains unaccounted. This, according to him, has intensified concerns about systemic leakages and institutional corruption. The fact is, even though these claims remain contested, they resonate deeply in a country where public trust in government financial management is already fragile and has remained a subject of discussion for many Nigerians.
The truth is that if even a fraction of such resources were effectively managed and invested, the impact on infrastructure, social services, and poverty reduction could be transformative, but this has yet to be embarked upon. Instead, the persistence of such allegations reinforces the perception of an economy where wealth exists but is inaccessible to the majority, which brings to bare if there will ever be a respite in a situation like this.
Adding another layer to this complexity is the excessive contradiction of oil revenue. With global crude prices that were once sold above $113 per barrel and currently hovering around $85-$90, which is still far exceeding Nigeria’s budget benchmark, the country stands to hugely benefit from a significant windfall, as was the case in the past. You know that history is more revealing than ever; it suggests that such opportunities are often squandered.
Analysts repeatedly have continued to warn that without disciplined fiscal management, these revenues may be absorbed by debt servicing or recurrent expenditure rather than being invested in productive sectors. The risk is that Nigeria once again experiences a boom without transformation, a cycle that has defined its economic history for decades.
Meanwhile, the irony in all of this is that, despite having plenty, every day Nigerian continues to bear the brunt of systemic inefficiencies. As the people bear the brunt, the country’s transportation costs are rising, food prices remain volatile, and access to basic services is increasingly strained, while the rural areas are not left out of the equation, as insecurity continues to disrupt agricultural production. This has further constrained food supply and driven up prices. In urban centres, the cost of living is pushing more households into financial distress.
The cumulative, as well as the ripple effects of these pressures, are a society under strain. Lest we mistake this, economic hardship is not just a financial issue; it has social and psychological consequences, while unbeknownst to many, its resultant effect fuels frustration, erodes trust in institutions, which also leads to fertile ground for instability.
What makes the current situation particularly troubling is the widening disconnect between official narratives and lived reality. There are two instances in which it was noted that, on the one hand, the government points to IMF projections and macroeconomic indicators as evidence of progress. On the other hand, citizens experience rising poverty, declining purchasing power, and limited opportunities. Another good example stems from when President Tinubu declared in September of last year that the federal government had met its 2025 non-oil income goal by August.
However, the former Minister of Finance, Wale Edun, stated that the Federal Government lacked sufficient funds to appropriately fund its capital budget during a public hearing at the National Assembly late last year. The minister stated that in order to pay the N54.9 trillion “budget of restoration,” which was intended to stabilise the economy, ensure peace, and create prosperity, the federal government had estimated N40.8 trillion in income for 2025.
These two reports sounded and appeared contradictory, and it was probably one of many factors responsible for the fallout.
This disconnect is more than a communication gap; it is a credibility crisis. When people’s lived experiences contradict official claims, trust erodes. And without trust, even well-intentioned policies struggle to gain acceptance.
The claim that Nigeria is growing faster than advanced economies may be technically accurate, and perhaps it must be seen as an absolute insult to Nigerians and it must be noted that it is fundamentally irrelevant to the country’s core challenges. This key fact must be taken into cognisance that growth rates, in isolation, do not capture the quality, inclusiveness, or sustainability of economic progress, and this is because they do not reflect whether growth is creating jobs, reducing poverty, or improving living standards. Note that in Nigeria’s case, the evidence suggests otherwise, in which the reality continues to dominate outcomes, and this is not the case.
For growth to be meaningful, it must translate into tangible improvements in people’s lives. At this point, it is necessary to understand that it must create jobs, raise incomes, and expand opportunities. Another important factor that must not be left out is that it must be inclusive, reaching not just the top tiers of society but the millions at the base of the economic pyramid. At present, Nigeria falls short on all these counts.
The path forward requires more than optimistic projections and reform rhetoric. It demands a fundamental rethinking of economic priorities. Policies must be designed not just for macroeconomic stability but for human welfare, and while investment must be directed toward sectors that generate employment and improve productivity, particularly agriculture and manufacturing. Social safety nets must be strengthened to protect the most vulnerable from economic shocks, which has yet to be considered by the government of the day.
Equally important is the need for transparency and accountability in public finance. Without trust in how resources are managed, even the most ambitious economic plans will struggle to gain legitimacy.
Nigeria is not lacking in potential, and this is one of the ironies of it all since it has a young population, abundant natural resources, and a dynamic entrepreneurial spirit. But potential, without effective governance and inclusive policies, remains unrealised.
The uncomfortable reality is that Nigeria is at risk of normalising a dangerous illusion, which connotes that growth on paper is equivalent to progress in practice. The truth is that it is not and cannot be contested. And until this illusion and deception are confronted, the gap between economic narratives and human realities will continue to widen.
In the end, the true measure of an economy is not how fast it grows, but how well it serves its people. By that standard, Nigeria’s current trajectory raises serious questions, take it or leave it. Because in a nation where over 140 million people live in poverty, where inflation continues to erode incomes, where debt is rising and where basic survival is becoming more difficult, the claim of being a “fast-growing economy” is not just misleading. Yes, it is a mirage!
And for millions of Nigerians struggling to get by each day, it is a mirage that offers no relief, no hope, and no future.
Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]
Feature/OPED
Nigerian Opposition: What You Have to Do
By Prince Charles Dickson, PhD
“And Jesus said to Judas… what you are going to do, do quickly.”
There is a hard, almost rude lesson in that line. History does not wait for the timid to finish their committee meeting. Politics, especially Nigerian politics, is not kind to hesitation dressed as strategy. It rewards those who understand timing, nerve, structure, and the brutal arithmetic of power. That is where the Nigerian opposition now stands: not at the edge of impossibility, but at the edge of urgency.
The first truth is the one opposition politicians do not enjoy hearing at rallies where microphones are loud, and introspection is scarce. They are not getting it right. The evidence is not only in Tinubu’s strength, but in their own disorder. INEC said on February 5, 2026, that there were now 21 registered political parties and warned that persistent internal leadership crises within parties pose a serious threat to democratic consolidation. Eight days later, the commission formally released the notice and timetable for the 2027 general elections. In other words, this is no longer the season of abstract grumbling. The whistle has gone. The race is live.
Yet the opposition often behaves like students who entered the examination hall with righteous anger but forgot their pens. Too much of its energy is spent on lamentation, rumours, courtroom oxygen, personality feuds, and that old Nigerian hobby of mistaking noise for architecture. You cannot defeat an incumbent machine by forming a WhatsApp coalition of wounded egos and calling it national salvation. Voters may clap for drama, but they still ask the unromantic question: who is in charge, what is the plan, and why should we trust you with the keys?
Now comes the more uncomfortable truth. The opposition is not facing an ordinary incumbent. It is facing Bola Ahmed Tinubu, a man whose political DNA was forged in opposition. He is not merely benefiting from power; he understands opposition as craft, pressure, infiltration, timing, persistence, and theatre. In his June 12, 2025, Democracy Day speech, he taunted rivals by saying it was “a pleasure to witness” their disarray, while also reminding Nigerians that he once stood almost alone against an overbearing ruling machine. This was not casual banter. It was a warning shot from a politician who knows both the grammar of resistance and the machinery of incumbency.
That is why copying Tinubu’s old template will not be enough. Yes, the coalition instinct is understandable. In July 2025, major opposition figures, including Atiku Abubakar and Peter Obi, aligned under the ADC banner, presenting themselves as a bulwark against one-party drift, with David Mark as interim chairman. But here is the problem: Tinubu’s own coalition history worked not simply because men gathered in one room and glared at the ruling party. It worked because there was a disciplined merger logic, state-level anchoring, message coordination, and a ruthless understanding of elite bargaining. What the present opposition sometimes offers instead is photocopy politics with low toner: a coalition of convenience trying to frighten a man who practically wrote the Nigerian handbook on political accommodation, defection management, and patient conquest.
This is also why the opposition’s moral complaint, though not baseless, cannot be its only language. Yes, concerns about democratic shrinkage are real. Tinubu himself publicly denied that Nigeria is moving toward a one-party state, even as defections from opposition parties to the APC intensified and his own party welcomed them. But to say “democracy is in danger” is not yet the same thing as building a democratic alternative. Nigerians do not eat constitutional anxiety for breakfast. They want a credible opposition that can protect pluralism and still explain food prices, jobs, security, power supply, transport costs, and what exactly it would do on Monday morning after taking office.
On the government’s side, the picture is mixed enough to make both triumphalism and apocalypse look unserious. Reuters reported this week that the World Bank expects Nigeria’s economy to grow by about 4.2% in 2026, with external buffers improving and the debt-to-GDP ratio falling for the first time in a decade. Inflation had eased to 15.06% in February from roughly 33% in late 2024. Those are not imaginary numbers, and any fair-minded analysis must admit that Tinubu’s reforms have altered the macroeconomic conversation. But the same report warned that the Iran war has pushed fuel prices up by more than 50%, with obvious consequences for transport, food, and household pain. Add the continuing insecurity, underscored again this week by the killing of a Nigerian army general in Borno, and the government begins to look like a man who has repaired the roof but left half the house still flooding. That is not a collapse. It is not a command either. It is a meandering reform under political stress.
So, what must the opposition do, and do quickly? First, it must stop making Tinubu the only subject of the campaign. Anti-Tinubu is not a manifesto. It is a mood. Moods trend; structures win. Second, it must settle leadership questions early and publicly, because no voter wants to hire a rescue team still fighting over the steering wheel. Third, it needs an issue coalition, not just an elite coalition. Security, inflation, youth jobs, electricity, federalism, and institutional reform must become a coherent national offer, not a buffet of press conference talking points. Fourth, it must build from the states upward. Presidential romance without subnational organisation is political karaoke: loud, emotional, and usually off-key by the second verse.
Fifth, it must look seriously at the legal terrain. The Electoral Act 2026 has made party organisation even more central. PLAC notes that the new law tightens party registration rules, removes deemed registration, expands INEC’s regulatory discretion, and preserves the fact that candidates still need political parties as the vehicle for contesting most elective offices because independent candidacy is not permitted. In plain language, parties matter even more now. A fragmented opposition is therefore not just aesthetically untidy. It is strategically suicidal.
Still, there are dangers in the opposite direction, too. A desperate anti-Tinubu mega-bloc could become a cargo truck of incompatible ambitions. If all it offers is the promise to defeat one man, it may reproduce the same habits it condemns once power arrives. Nigeria does not need a ruling party so swollen that democracy gasps for air. But it also does not need an opposition whose only ideology is turn-by-turn revenge. The health of democracy lies somewhere between monopoly and mob. It requires competition with content, not merely competition with bitterness. Tinubu himself, in that same June 12 speech, defended multiparty politics even while mocking the opposition’s disorder. That irony should not be wasted. He has thrown them both an insult and an assignment.
So, yes, the opposition is right to worry. But worry is not a strategy. Outrage is not an organisation. The coalition is not coherent. And history is not sentimental. The man they are up against is ruthless, seasoned, and intimate with the dark arts of democratic combat. He knows the game. Some of his opponents are still learning the rules from old newspaper cuttings.
Which brings us back to the scripture. What you are going to do, do quickly. Not recklessly. Not hysterically. Quickly. Settle your house. Name your purpose. Offer something fresher than recycled indignation. Build a machine that is not merely anti-Tinubu but pro-Nigeria in a way ordinary Nigerians can feel in their pockets and in their pulse. Otherwise, the opposition will keep arriving at battle dressed in borrowed armour, only to discover that the tailor works for the man they came to unseat—May Nigeria win!
Feature/OPED
The Digital Imperative for Women-Led Businesses in Nigeria
By Gloria Onosode
Nigeria is targeting an ambitious $1 trillion economy by 2030. To achieve this, women-led businesses must transition from mere passive observers to primary growth drivers at the heart of the economy and strategic participants in their respective industries.
According to the National Bureau of Statistics (NBS), the increased ownership rate of MSMEs by women represents a significant contribution to economic growth and job creation. Digital empowerment for these enterprises must move from being a social responsibility or gender support initiative to contributing to broader economic development.
To reach the $1 trillion GDP milestone, women-led businesses must be positioned to operate at a macroeconomic scale. This requires moving beyond subsistence trading and into the digital value chain. For instance, a fashion designer in Aba, through digital positioning, can access broader markets and commercial networks and thereby facilitate better record-keeping and data-driven decision-making, supporting improved financial record-keeping, which may be considered in credit assessments by financial institutions.
FairMoney Microfinance Bank (MFB), a bank licensed and regulated by the Central Bank of Nigeria, contributes to the digital transitioning of small businesses in Nigeria by providing tools specifically designed for the realities of the Nigerian entrepreneur. For women, whose businesses often fluctuate with seasonal demands or family needs, the ability to protect and grow capital is paramount. FairMoney MFB offers features that empower women to move from informal ‘under-the-mattress’ savings to digitised interest-bearing savings products. By embracing digital transition, tech-based saving platforms can enable business owners to set specific goals, such as purchasing new equipment, saving towards business goals in a disciplined manner, while earning interest at applicable rates.
For that business owner who requires immediate liquidity, our flexible savings feature offers interest while allowing for withdrawal access that is subject to applicable terms and conditions to cover emergency restocks. For longer-term scaling, our fixed-term savings feature allows entrepreneurs to lock away funds for a fixed period and accrue interest based on product terms, subject to terms and conditions. By automating savings and providing interest at applicable rates, FairMoney MFB is designed to support financial planning and resilience over time for women-led SMEs.
Nigerian women are among the most entrepreneurial globally, consistently defying structural barriers to build enterprises from the ground up. According to the Small and Medium Enterprise Development Agency of Nigeria (SMEDAN), Nigeria has approximately 39.6 million nano, micro, small, and medium enterprises. Charles Odii, Director General at SMEDAN in 2024, also recently shared that approximately 72% of these enterprises are now classified as being owned or led by women. This is a significant jump from previous years, which hovered around 40–43%, largely due to the surge in ‘nano’ and ‘micro’ home-based businesses. These female-led enterprises are the primary engines of job creation and community stability.
Despite this drive, women entrepreneurs face a unique set of structural hurdles that stifle their ability to scale. The ‘financing gap’ remains the most formidable obstacle. The World Bank IFC Nigeria2Equal initiative reports that while Nigeria has one of the highest female entrepreneurship rates globally, the credit gap for these women is estimated at over 2.9 trillion Naira, forcing them into the ‘savings and family’ funding model.
The case for supporting these businesses extends beyond equity; it is rooted in the ‘multiplier effect’. Research demonstrates that women reinvest up to 90% of their income into their families and communities, specifically in education, healthcare, and nutrition. Supporting these enterprises is, therefore, a direct investment in Nigeria’s human capital. By bringing these businesses into the formal sector, the accuracy of economic planning will be improved. When a woman-led SME flourishes, the benefits ripple across the entire socioeconomic landscape.
The future of the Nigerian economy is intrinsically tied to the success of its women. When we prioritise women-led businesses, we are not merely fulfilling a gender quota; we can contribute to unlocking economic potential across sectors. By bridging the digital gap and providing robust financial tools for saving and credit to women-led businesses, Nigeria can begin to support the growth of micro-enterprises over time. A $1 trillion Nigeria is not just a dream; it represents a significant opportunity that can be progressively realised by the resilient women entrepreneurs of our nation.
Gloria Onosode is the Director of Enterprise Sales at FairMoney Business
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