Feature/OPED
A Cultural Journalist’s 15 years of Research on Ijaw Culture and Worship
By Jerome-Mario Utomi
No man, according to Aristotle, chooses anything but what he can do himself. And thus, choice is limited to the realm of things humanly possible. Aristotle further stated that there is no choice among impossibilities. Choice, by its very nature, is free. A necessitated choice is not a choice at all but a great sacrifice, he concluded.
The above lines from great Aristotle amply capture the ‘fate’ or better still the position of Asiayei Enaibo, Bobogbene community, a Warri, Delta state-based journalist who made a necessitated choice/sacrifice by opting out of conventional journalism to explore formation that is supremely foundational to knowledge and cultural production processes. This knowledge in question focuses on the heritage, belief, and values of the true origin and practical belief to commune with the gods and ancestors.
Adding context to the discourse, Asiayei Enaibo hails from Ayakromo, Burutu Local Government Area of Delta State. He is a thoroughbred journalist with great insight into political reportage as well as laced with in-depth knowledge of socioeconomic issues, development and analysis. Also working in his favour is the fact that he is well-foresighted and naturally at home when it comes to broadcast and any other form of commentary.
Despite these virtues, attributes and proficiency needed by the global community, Asiayei Enaibo, in what could be described as extraordinary sacrifice and response to a call for the highest level of spirituality, opt for little-known and less attractive cultural communication where he has since become both sign and symbol to the hearth of traditional worshippers in the whole of Ijaw land and Niger Delta region in general.
Also newsy is the awareness that Asiayei has remained resolute and laced with an unwavering commitment to this spiritual call for the past 15 years, precisely since 2009.
Like a self-willed prisoner, Enaibo has traveled a long windy road to be here.
Most profound about the country is his deep understanding of Ijaw in the African traditional worship institution which has given him both leverage and latitude to deconstruct negative arguments that posture the African traditional worship system as evil. He has not only changed the narrative but vehemently defended African culture and traditional worship system at local and international gatherings.
For instance, he believes and has argued beyond reasonable doubt that the consciousness of Ijaw spirituality hangs on the powers of Egbesu and Egbesu, according to him, is the deity of justice of the Ijaw people of the Niger Delta region. Egbesu, he said is also perceived as the spiritual foundational force for combating evil and cleanses them at every point of confession for forgiveness. The Egbesu force can only be used in defence or to correct an injustice, and only by people who are in harmony with themselves and the universe.
‘Before the coming of the Western religion, Egbesu worship had been in existence. The god of warfare and justice, Egbesu, is regarded as a divine guardian who protects the Ijaw people from their enemies. He is often invoked before battle and is believed to grant victory to those who fight with righteousness and integrity, those who go to the temple of Egbesu must go with a clean heart. If you abore any evil at the point of entrance, there is a pot for purification to cleanse and wipe every evil thought away’.
Enaibo’s investment of his time and talent in cultural journalism has equally seen him widely travelled on a fact-finding mission to the entire Ijaw nation, an ethnic nationality which happens to be the fourth largest in the country.
He has not only made friends and commanded followership but moved severally from Ondo to Edo state, Rivers to Bayelsa down to Akwa Ibom and back to Delta state among others, researching and documenting the undiluted fact that centres on Ijaw history, traditional worships and other critical knowledge areas-as well as participated in high profiled seminars and conferences that has Ijaw culture and traditional worship as its thrust.
This has undeniably made him a reference point for the present and future generations when it comes to Ijaw affairs and in the world of cultural journalism/communication in the Niger Delta region and the nation in general.
However, even as this feat is celebrated, it will on the other hand elicit the questions; first and very importantly, what got Enaibo fixated in this area of communication? Why is cultural communication in the face of other attractive areas of journalism that are considered more lucrative? Why not areas such as political and socioeconomic affairs?
Providing an answer to these questions recently, the Bobogbene/Ayakromo community-born creative writer described himself as a privileged channel chosen by the gods to write their stories, noting that cultural journalism depicts the cultural sensibility of the people and the consciousness of their true identity as their heritage, belief, and values to their true origin and practical belief to commune with the gods of their forefathers.
He said that as a cultural journalist, I feel awakened to the core values of our people. It is the root pride of people who believe in their existence and perception of the God of their creator. I am culturally conscious of the belief practice and worship of the ancestral God of the Ijaw land.
On Ijaw traditional worship, Enaibo has this to say; the great Egbesu is our being that protests the land in time of war, justice, and freedom as an indomitable supernatural power solely for the Ijaws beyond conquest in time of war for justice. Yes, the power manifestation of this spiritual being was deeply abandoned by the coming of the Christian faiths that painted everything in derogatory mental brainwashing. And the gods elude us, but now with Tompolo, there is a new paradigm shift of root consciousness to our Spirituality.
‘Tompolo who I often referred to as gods, begotten son of Ijawland communicates to the gods in the language of metaphysics and gods change its story and that has been with our forefathers. There is no new formation, but what has been. With morality and sincerity, there is no mistake in the story of the gods, and there is no deception, once you hand twist the wish of the land the gods dare you with death or you make an urgent confession and please for forgiveness at the sacred Temple of Egbesu or any other power you have offended’.
‘And it is a few journalists in Ijaw land like myself as part of this entity that the gods reveal their potential to. To me, in any temple I visit, I write their stories with ease because this is an old institution I was born into. Many because of this dislike distance themselves from Cultural Journalism’.
‘From masquerade stories to gods of the land that protect us, to God and man, when we understand the missing bridge, the better prosper us as we have returned to our original paradise lost and regain with full glory as the examples of Tompolo and other high priests of Ijaw land. Writers like Enaibo have an internal soul personality that attracts this energy, purity of thoughts at the same frequency beyond the mundane world,’ he concluded.
Essentially, going by his age and physical appearance, Asiayei in my view, is by no means an old man. But his understanding of and competence in promoting the culture of his people have conspired to confer on him, the enviable title; ‘Talking Drum of Niger region’ by his friends and admirers because of his creative writing prowess. He has proved that history does matter and that ordinary calculation can be upturned by extraordinary personalities.
Enaibo’s regular intervention in Ijaw culture and worship has blown fresh wind to the discourse in ways that accelerate the process of the reemergence of a fully functional historical document that will be trusted by both present and future generations.
Regardless of what others may say, the new awareness created by the cultural journalist can engineer disruptive as well as constructive ideas that will help shatter set patterns of thinking, threaten the status quo or at the very least raise people’s concern to further question time-honoured historical accounts.
A circle of learning and empowerment has been created by Enaibo’s 15 years of unbroken commentary that allows the people of the Ijaw nation to see things that others cannot see.
Another reason why Enaibo’s deep dive into Ijaw cultural journalism should be appreciated is that in population, Ijaws are the fourth largest ethnic nationality in the country. And the people, in material terms, have, through hard work, and planning, established themselves in all sectors-finance, science/technology, sports and education among others.
The above achievements notwithstanding, the people would have needed, yet, another generation to correct some sloppy traditional worship accounts that have invaded so many literary works currently in the public domain if not because of Enaibo’s correctional
Jerome-Mario Chijioke Utomi is the Programme Coordinator (Media and Public Policy) for Social and Economic Justice Advocacy (SEJA), Lagos. He can be reached via je*********@***oo.com/08032725374
Feature/OPED
The Role of TV in Preserving African Stories and Identity
Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.
TV as a Cultural Archive, Not Just Entertainment
Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.
It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.
Why Representation on TV Still Matters
There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.
Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.
This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.
GOtv, DStv, and the Everyday African Viewer
Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.
Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.
It is not just about access. It is about visibility.
A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.
TV Is Also Shaping Modern African Identity
African identity is not static; it is evolving. Television reflects that evolution in real time.
Today, audiences see:
-
Young Africans balancing tradition and modern dating culture
-
Stories tackling mental health in African households
-
Fashion and music influences spreading through TV series
-
Political satire shaping public conversation
Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.
In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.
The Future: From Watching to Owning Our Narratives
The next stage of African storytelling is not just about being seen; it is about ownership.
As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.
While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.
African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.
The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.
Feature/OPED
The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation
By Kehinde Ogundare
Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.
For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.
This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.
However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.
Subscription models making AI affordable for small businesses
When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.
That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.
The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.
With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.
Infrastructure challenges demand a mobile-first approach
No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.
The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.
In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.
The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.
As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.
Feature/OPED
When Leaders THRIVE: Yetunde B. Oni’s Candid Counsel to Lateef Jakande Leadership Academy
Union Bank’s Managing Director and Chief Executive Officer sat with 30 of Nigeria’s most promising young leaders for a frank conversation on character, relationships and the discipline of growth.
Out of 25,000 applicants, only 30 earned a place. That single figure tells you how rare the room was when Yetunde B. Oni, Managing Director and Chief Executive Officer of Union Bank of Nigeria, recently sat down with a cohort of the Lateef Jakande Leadership Academy.
The Academy, a Lagos State Government initiative established in honour of Alhaji Lateef Kayode Jakande, the state’s first civilian governor, exists to raise a generation of ethical and capable young leaders. Its fellows are drawn from across professions, sectors and ethnicities, and shaped through a fellowship facilitated by the Africa Leadership Initiative, West Africa (ALI WA), whose work on values and principled leadership has become a quiet engine behind some of the country’s most thoughtful emerging talent.
It was into this gathering that Mrs Oni brought not a corporate address, but a conversation. Honest, personal and at times disarming, she spoke about the philosophies that have carried her through a career spanning more than three decades, the setbacks she has had to surmount, and the values that opened doors she never expected to walk through.
She gave them a framework to hold on to. She called it THRIVE.
The six principles
T — Take ownership of your relationships. Leadership, she argued, begins with the deliberate stewardship of the people around you. Relationships are not incidental to a career. They are infrastructure.
H — Honour God. She spoke openly about faith as a steadying force, an anchor that keeps ambition tethered to something larger than the self.
R — Recharge and refresh. Mental and physical health, she insisted, are not luxuries to be deferred until the work is done. Leaders who neglect their well-being eventually have less to give.
I — Invest in your growth. Continuous and heavy investment in personal development is, in her telling, the price of staying relevant. The learning never ends.
V — Value your work. She pressed the fellows on identity and brand. What do you stand for? Do you create value? Who, in truth, are you? The questions were not rhetorical.
E — Embrace setbacks. Failure, she said, is not the opposite of progress but a part of it. The leaders who endure are the ones who learn to metabolise disappointment rather than be defeated by it.
The people behind the leader
If one theme threaded the entire conversation, it was relationships. Mrs Oni was candid that she did not arrive at the top of Nigerian banking alone. She credited the steady support of family, her parents and her husband, alongside the mentors, friends, coaches and sponsors who shaped her at different stages.
She drew a sharp and useful distinction between a mentor and a coach, two roles often conflated and rarely understood, and she traced much of her progress back to a foundation of Nigerian cultural values: hard work, honesty and integrity, courtesy and respect. These, she told the fellows, are not relics. They are the very qualities that have earned her trust and opened doors throughout her journey.
“You need people,” was the message, delivered without sentiment. Relationships, she explained, must be managed and nurtured with the same seriousness one brings to any other discipline. Time must be managed with equal care.
On believing, and risking
Perhaps the most resonant moment came when Mrs Oni spoke about self-belief. She admitted that becoming the MD/CEO of Standard Chartered Bank, Sierra Leone, did not cross her mind – not because she was unqualified, but because she didn’t think she would get it. Encouraged by her husband, she applied anyway, and she got it!
That appointment would later see her make history as the first woman to lead a Standard Chartered Bank operation in her market.
The Union Bank of Nigeria appointment told a similar story. She had not even known the position existed after the CBN’s intervention. It came to her through relationships; through the quiet networks of people who knew her work and recommended her name while she was unaware in faraway Sierra Leone.
The lesson she left with the fellows was unambiguous. Believe in yourself. Take the risk. Put in for the thing you are not yet certain you deserve, because the opportunity you are waiting for may be one you cannot see, reaching you through someone you have not yet met.
Why this matters
Engagements of this kind are easy to underestimate. They produce no headlines about balance sheets and no immediate line on a financial statement. Yet they speak to something Union Bank has long understood: that institutions endure when they invest in people, and that leadership is built one honest conversation at a time.
Credit is due to the Africa Leadership Initiative, West Africa, whose facilitation of the Lateef Jakande Leadership Academy continues to shape young Nigerians of real promise, and to the Academy itself for the rigour of a process that turned 25,000 hopefuls into 30 fellows ready to lead.
For Yetunde B. Oni, the afternoon was less about what she had achieved than about what she was willing to give: her time, her story and her counsel, offered freely to those coming after her. It is, in the end, what the best leaders do. They light the path for the next generation, and they THRIVE.
-
Feature/OPED6 years agoDavos was Different this year
-
Travel/Tourism10 years ago
Lagos Seals Western Lodge Hotel In Ikorodu
-
Showbiz3 years agoEstranged Lover Releases Videos of Empress Njamah Bathing
-
Banking8 years agoSort Codes of GTBank Branches in Nigeria
-
Economy3 years agoSubsidy Removal: CNG at N130 Per Litre Cheaper Than Petrol—IPMAN
-
Banking3 years agoSort Codes of UBA Branches in Nigeria
-
Banking3 years agoFirst Bank Announces Planned Downtime
-
Sports3 years agoHighest Paid Nigerian Footballer – How Much Do Nigerian Footballers Earn


