Feature/OPED
The Phenomenal Tompolo: The Book of Nature and the Meritorious NUJ Award of His Sense of Patriotism

By Asiayei Enaibo
Splash of fishes on the surface of the river, up and deep down again to eat from the offerings, birds perched on the dining of the gods and eat from the delicacies set by the high priest before Oporoza waterfront, the same way God and gods provide for us.
One man with a keen sense of his roots accepts nature and every other thing is added unto him. Nature in its abundance of wealth revealed its powers to Tompolo. Humanity must adore him as he adores nature.
“Tompolo, the book of Nature and Nature, is a phenomenon. Tompolo is a mystery beyond human speculations”-Enaibo
Let me also draw the thought lines of authors of great minds as Tompolo is a book of nature and a phenomenon to aid my thoughts on this chronicle of the most wanted man and the most celebrated living legend and deity in the Niger Delta at all levels of open declaration as I have written the book of Aziza Eferekirikpon in his Dialogue in the forest of the gods, Saimuzobou, the place of his existence and abode before he took the form of a human for the vows of his mother and father to become Oweizide on Earth for that Ijaw man to be liberated at the Turbulence age of the Ijaw Nation.
“Nature is the source of all true knowledge.” –Leonardo da Vinci
“A walk in nature walks the soul back home.” –Mary Davis
“Choose only one master—nature.” –Rembrandt.
The phenomenal Tompolo gives life to the ancient consciousness of the Ijaw Spirituality and development and peace of mind through his call to Nature. Dr Government Oweizide Ekpemupolo, aka Tompolo, is a book of nature. He is at one with the gods of the forest, Barugu., Agbinibor, Aziza, Oyain, Okonoweibousinghan; he is at one with the gods and goddesses of the sea, Bini-pere, Peremobo-ere Eneokubafere, Osuopele and Bini-ebi Madinorbo; he is at one with the gods of the air, Owei-Egba, Aziza-Egba.
Yes, nature lives in his soul and body with a high sense of human passion. Many times, human beings in their high state of ignorance plan to destroy nature, but nature cannot be destroyed by man. Tompolo is a book of nature that cannot be destroyed by man; those who walk against nature return to find solace in what they plan ignorantly to destroy, and nature is Tompolo.
His Tantita has restored the once-destroyed environment, polluted by the activities of unconcerned humans about the beauty of nature. Those whose souls are part of nature as a phenomenon help to build it to its original state, and that man is Tompolo.
Setting phenomenal elements exists in human form beyond the mere thoughts of man. They are unusual, mystical, cryptical, and at every time a doubt to those who are far from the realities of such beings. The supernatural elements of Tompolo are phenomenal.
As in ancient times when people travelled to Egypt and Greece to study in their mystery school of philosophy beyond the ordinary, that phenomenon ascended master Tompolo in Oporoza, built the lost knowledge and regained the paradise of old, bringing it back to the Ijaw spiritual archives in the contemporary age.
The phenomenal Tompolo wrote in the book of Aziza Deity that Aferekiripon is a supernatural being, a deity that came to free mankind at this age of turbulence in Izon land for a specific assignment and disappears to complete the prophecy of old to Ijaw land. His abhorrence to material awards and honour, which he considers discomforting to his being–like when people celebrate his birthdays– he distances himself from the maddening pleasure of the soul like his Spirit being once told him, “Who are you to celebrate yourself when I have not celebrated you 119 years soul in the hallowed forest of Daumapere Aziza?”
Someone who has a heart of forgiveness even in front of those who have agreed to persecute him. Tompolo will tell his disciples to leave them to their thoughts. They do not know what they are doing. Some have confessed and slept off. By seeing his face of nature and a man who has detached himself from materialism to spiritualism, what else can harm him? He is Egbesu beyond destruction.
Someone who distances himself from social functions to spiritual functions alone, worships, and offers sacred sacrifices is beyond the diabolic plans of man. Pour libations, drums, and dance with a mysterious masquerade of spirit, his purity kindness, and friendly spirit disposition are beyond what one can study in any school of philosophy. Like schools’ studies and written books of the Dialogue of Socrates, Plato and Aristotle–that same assignment Enaibo Asiayei is doing an unconscious assignment.
That Tompolo who deprived himself of the pleasures of the mundane world and builds houses for people and does not have a house for himself, only builds magnificent temples for the gods of his forefathers and dwells there as his finest achievement is a phenomenon as a demigod on earth. He has no car and walks barefooted to his sacred shrines to pray for the Ijaw nation, and Nigeria as his only country of all hope. What manner of man is Tompolo?
As he is a book of nature, with unparalleled knowledge of spiritual values, economic knowledge, political sense, and world security expert, he is an institution of cultural heritage, he is a toga of tradition, social value, humility, tolerance, consistent, focus, knowledge and wisdom which he has acquired through Nature as Aziza deity. He has never been to school, but he is a historian and an anthropologist. Tompolo is a book of nature.
Tompolo is Aziza Deity, the king of the great beyond which no man can harm, Eferekirikpon. Father Igologolo appeared once in human lifetimes to correct what had been wronged in centuries, he came to correct an age going amiss. Like the Jews were expecting the coming of their Messiah, they didn’t know when the messiah came until the Messiah ascended as Lord Jesus Christ before they knew, and this is a test to Ijaw Nation and the Neglected Niger Delta people.
Tompolo is the grand master of Egbesu Deity.
The godhood of Ijaw spirituality, the high priest of Agbinibor Deity, a god of war and protection, the high priest of Peremobo-ere Eneokubafere goddess, the messenger of Wealth of Bini-ebi Madinorbo, the High Priest of Queen Bini-ebi Madinorbo goddess twisted in love and marriage in the sea of River Forcados,–that man who has revived all the Deities in Gbaramatu Kingdom and Ijaw land, built sacred golden temple’s of worship and sacrifice, libations to commune in the realm of the spirits to bring development that had long been forgotten in Ijawland– Tompolo not the Nature of a seasoned phenomenon?
Someone who didn’t go to school but through universities trained thousands of students to PhD levels and has a foundation called the Tompolo Foundation to take care of people medically. For he knew that the government would not provide these things to the deprived Ijaw people, and pay for their medical bills from different parts of the world – an assignment oil companies and the Government failed to do. Tompolo builds on it to create a soft landing for humanity at all levels. What manner of man is Tompolo? A phenomenal deity in human form!
He brought back all the ancient Deities of development and progress that had distanced themselves from the Ijawland– making unusual progress in their various communities.
These powers were bought from our fathers and sold to white people for science and technology. Yes, the deities of our land are the science. Our lack of care for these powers lost our development in time but regained through Tompolo. Those who doubt this revelation will see the Gbaramatu Kingdom in the next ten years and will know the reality of what form the science of development in foreign countries will see in Gbaramatu. As many people are already fighting their minds, why everything is Gbaramatu? It is a mindset of those who have failed themselves. The gods took the science of development as they followed their master Tompolo.
Let me count a few on the list: Ibolomoboere, Ziba Opuoru of Ijaw Nation, the mother God of creation and power, has brought peace, harmony, and development, Barugu Agbinibor Deity, Aziza-Egba deity of Oporoza, Amaseikumor, the king of all Masquerade all in Oporoza, has transformed man and the Community, Ade-ere Opuasain, Nanabodiseimugha of Kokodiagbene, development beyond the expectation of men in the community, Okonoweibou-Esinghan deity, Amadifiye, Tinbai Deities of Kuritie Community, yes Ogoni deity, Aziza-Egba, Ekeremor Egbesu of Kunukunuma is another spiritual and physical rapid transformation,
Binipere, Oweiseimor, Sarabobou Deity in Sarabobouwei is another power of wealth. Biagbene Deity, of Benikrukru Community, and many more are the journeys of transformation, from the Niger Delta struggle, emancipation and resource control that led to the creation of Government parastatal and agencies that have benefited the Niger Deltans. He brought Maritime University through the agitation, the Ministry of Niger Delta Affairs (NDDC) state agencies, and others.
He brought the school to educate his people, and the Federal Government of Nigeria declared him wanted after they failed to implement the blueprint of the presidential amnesty document. Yes, Tompolo didn’t discontinue his true dignity to save his region and went to the gods to fulfil his mission. Yes, more awards are coming, but soon, he will not accept them because Aziza is not pleased with human ceremonial activities except the invocations of mastery drums in their temples of old.
The same university he brought that the government declared him wanted was the same university that gave him an honorary award of PhD in Education. Is Tompolo not a phenomenon?
Nigeria, in the age of Turbulence in the economic meltdown through the oil sector, sent all their best security personnel to safeguard the government facilities. The personnel did trade by battering their right security way to oil thefts and bunkering in Nigeria. The economy was no longer safe, so who could save Nigeria, the Deity himself? AZIZA, Eferekirikpon, whom they once knew the capacity through the ages of his determination, struggled with the era of Global West for Nimasa waterways with all sense of patriotism, failed leaderships don’t work with patriots.
The federal government maliciously confiscated his company on no account, and they came like Nicodemus at night. How can this country’s economy be revived? Verily, they sought the face of the grand master Tompolo as many betrayals stood his way. The gods fought his fight like the way Amasa was tormenting Israel in their ignorance.
Today, Tompolo’s Tantita Security has come to save Nigeria. Yes, during the time of election, presidential aspirants, and governorship candidates will go and visit Tompolo and what the Aziza accept in the forest of the gods manifests the science of development as their secret of advancement in technology and development. The world has yet to visit Tompolo, the miracle man of nature
The man Tompolo has distanced himself from mundane man to a god called Aziza as his progenitor in the forest of the gods that a time will come when he will disappear from the world without a trace to complete his purpose here on earth.
When the federal government gave him the contract to secure national assets, where parastatals failed, Tompolo breezed the gap and curbed oil theft, his transparency and accountability, and cabals raised against him. This man is called Tompolo. When all failed, Aziza appeared to correct what he was sent to do.
All federal lawmakers came to honour that unusual phenomenon from Abuja. Yes, Tompolo is another Jesu” or Socrates of that era of truth, morality, and discipline as a Philosopher King.
Yes, the Nigerian Union of Journalists is the watchdog of human society, like a mirror of life. On different occasions, they have honoured Tompolo. The fourth realm of the Estate came from near and far to meet Lord Tompolo to give a meritorious award of honour, yes, to Government Oweizide Ekpemupolo, he is not comfortable with such honours. The honour he has for himself is to be at the temples of his sacred deities, not this mundane mindset of countless awards without true self-conviction of patriotism Tompolo often says, “I do not have anywhere to call my country, Nigeria is my home, let us join patriotic hands to build Nigeria and save our environment.” His sense of nature as a phenomenon is always perceived when he speaks about Nigeria as a country.
I rejoice with my father and leader who declared his birthday not to be celebrated any way in the world but only in the forest of Aziza deity and told people not to inconvenience him with awards here and there but to worship the gods of his forefathers and be a benevolence spirit to humanity, should be honoured.
Tompolo and Awards
Tompolo beforehand has been a man of total commitment, and integrity, and an outstanding leader. As the Grand Officer Commanding (GOC) at the peak of the Niger Delta struggle for emancipation, development, and resource control before and after the presidential amnesty, Tompolo is still the Tompolo, he has not politicized himself as one of the pillars of the region. Yes, in the human world, the transformation of a country and region is done by men with a committed sense of patriotism, and nationalist consciousness. America was built by humans, and the Niger Delta region can also be built by Tompolo, with other sincere-like minds, not hypocritical ones.
The Sun Newspaper, 17th of February 2024, deemed it fit to award Tompolo a prestigious award: “Courage in Leadership”
Who else dares to confront one of the most corrupt arms of the Nigerian economic sector, the crude oil that feeds the nation?
Everybody is interested in themselves, but Tompolo’s Tantita has the courage in leadership to curb oil theft in the Niger Delta region and block the nostrils of cabals, is not courage in Nature?
On the 2nd of March, NUJ inducted Tompolo into the Hall of Fame, and those who came to award him brought themselves to Tompolo’s Hall of Fame and generosity as it is written in the book of Aziza Deity. It is part of the human sense, so he humbly accepted it.
As a cultural journalist in the Niger Delta region, I have never met a man in any form of worship as generous and charitable as Tompolo–men, and women who are in the African faith, worship with Tompolo see him as their god on earth. To me, he is the kindest of all–loved by both spirits at all spheres and mankind.
Tompolo and his high priest will do thanksgiving with millions of Naira, worship and dance to the gods of their forefathers, eat and drink, and monetary appreciation to dancers and drummers. All-inclusiveness shares all the money that you see at every live coverage by GbaramatuVoice is shared back to everyone who came to worship and daily people are happy–men and women– souls elevated, he made this as his private way of life and as many faiths tasked their members to sow seed building a house for the Lord, but Oweizide builds a house for the gods alone. Charity is Tompolo.
This is the unwritten activities of Aziza as the godhead, noiseless.
I will refer my readers to the Dialogue of Aziza written by Asiayei Enaibo
Tompolo is a phenomenon. His existence is to correct and put in place what the ignorant mind of the foreign religion has on the mindset of our people and to bring them back to regain the lost paradise of the African traditional institution, beliefs, cultural values and morality of mind.
Humanity should look inward and follow the gospel of Tompolo to save Nigeria.
Asiayei Enaibo is the SA to Tompolo on Osobu Matters, and he writes from GbaramatuVoice media organization
Feature/OPED
Trump Exploring Strategic Economic Cooperation With Africa

By Kestér Kenn Klomegâh
United States President Donald Trump’s unexpected invitation of five West African leaders from Gabon, Guinea-Bissau, Liberia, Mauritania and Senegal for extraordinary multilateral meeting in Washington was primarily to review and reshape the US relationship with Africa.
According to White House official documents, the key areas of cooperation also included economic development, security, infrastructure and democracy. The meeting was attended by the presidents of Gabon (Brice Clotaire Oligui Nguema), Guinea-Bissau (Umaro Sissoco Embaló), Liberia (Joseph Nyuma Boakai), Mauritania (Mohamed Ould Ghazouani), and Senegal (Bassirou Diomaye Faye).
The multilateral dialogue has both high-valued significance and geopolitical implications. The White House explicitly indicated the July meeting aimed at fostering an open dialogue and get familiar with rising concerns and priorities, and possibly with the goal of promoting private sector investment and deeper economic partnerships.
Some policy experts have weighed in too. At the height of United States deteriorating relations with Africa and, particularly with new rules and regulations relating to trade, President of the African Development Bank (AfDB), Dr Akinwumi Adesina, proposed concerted efforts to change the narrative on Africa in the United States in order to attract increased investments into the continent.
“Africa is no longer a continent that can be ignored,” he said, pointing further to emerging economic investment opportunities for institutional investors in Africa and those from the United States.
“This is the time to change the investment narrative on Africa in the United States,” he stressed, and explained several developing strategic alliances and partnerships, taking advantage of the new outlook of new US administration.
Adesina spoke about the need to change the mindset, and creating more opportunities to attract greater US investment in Africa and within the context of the African Continental Free Trade Area (AfCFTA).
Many African countries consider AfCFTA as a historic opportunity to deepen economic ties, first with regional and continental neighbours, and further to expand market access for their respective goods and services abroad.
Notably, this intra-African trade remains the starting-point of strength, especially with the AfCFTA creating a single consumer-market of an estimated 1.4 billion people.
South African President Cyril Ramaphosa has faced resonating criticisms from South African entrepreneurs, politicians, and the middle class for turning and twisting its spinal bone to the United States.
For decades, many other African countries, including Ethiopia, Egypt and South Africa have had excellent trade ties and investment relations with the United States, especially through the African Growth and Opportunity Act (AGOA). While some African countries, since Donald Trump’s ascension to the presidency, have been trying to adjust to change US trade and economic relations with Africa, uncertainty largely remains on the landscape. Egypt has had its share over the war between Israel and Palestine, and South Africa over the alleged white genocide.
It is interesting to remind here that the relations between South Africa and the United States have sharply declined since Donald Trump returned to the White House in January 2025. Tensions escalated after the US president expelled South Africa’s ambassador and cut financial aid, citing objections to South Africa’s land reform policies and its decision to pursue a genocide case against US ally Israel at the International Court of Justice.
In response, the South African government defended its stance, calling the land reform effort a constitutional measure aimed at addressing historical racial inequalities in land ownership dating back to apartheid. Officials also stressed that no land expropriations have taken place.
Nevertheless, US-Africa business conference hosted by Angola in late June 2025, adopted measures to sustain at least existing long-term trade ties between US and Africa, tactful agreements were reached to push for the extension of AGOA which offer the huge chance for African products and service to reach US market, and for eligible African countries to earn revenue for the budget.
Undeniably, the African and Afro-American diaspora invariably form important actors in the US-Africa economic partnership and key vectors of commercial exchanges on the African and US directions.
In practical reality, the AGOA and the AfCFTA are currently working together on mechanisms to promote trade between the two regions. This represents the strongest bridge connecting US and Africa, in addition to financial remittances ($58 billion, World Bank and IMF reports 2024) by Africans whose labour supports the American economy and the aggregate productivity. These are stark realities that are getting increasingly hard to ignore in the current geopolitical context.
While the swift turns and tweets continues featuring in US relations with Africa, Donald Trump’s multilateral ‘mini-summit’ with leaders of Gabon, Guinea-Bissau, Liberia, Mauritania and Senegal raised eye-brows around the world.
Reports monitored and thoroughly studied by this article author indicated that Trump’s strategically aimed at striking smart-partnership involving the exploitation of critical mineral resources and also questions over trade and support for economic development. That however, critics say the five leaders represent a small fraction of the US-Africa trade, but possess untapped natural resources.
In their speeches, African leaders adopted a kind of flattering chorus. Gabon, Guinea-Bissau, Liberia, Mauritania and Senegal have shown skyline interest, an opportunity to sustain bilateral relations but with new twists and in new formats.
Nowadays, African countries are prepared to export semi-processed resources, such as Senegalese natural resources, including manganese — a key mineral in the production of stainless steel and batteries — iron ore, gold, diamonds, lithium and cobalt; Gabon’s manganese and uranium, and those other mineral resources particularly in Guinea-Bissau, that have drawn Washington’s strategic interest.
On one side, Liberia’s President Joseph Nyuma Boakai in a statement “expressed optimism about the outcomes of the summit, reaffirming Liberia’s commitment to regional stability, democratic governance, and inclusive economic growth.” On the other side, Guinea-Bissau’s president, Umaro Sissoco Embalo, called the visit “very important” – citing hopes for economic support. Gabonese officials also cited industrial development as a key interest.
Reports littered up on social media, offered insights into the assertive exchanges and discussions by Senegalese President Bassirou Diomaye Faye with Donald Trump. During the meeting, Bassirou Faye lavished praises on and further complimented Trump’s leadership skills — and his golf game — and pitched a potential Trump-branded golf course in Senegal. “I was wondering what your secret was for resolving all these complex crises?” Faye flatteringly asked Trump. “And I know you are a tremendous golf player. Golf requires concentration and precision, qualities that also make for a great leader.”
Trump appeared noticeably pleased with Mauritania President Mohamed Ould Ghazouani, together with the four presidents. United States anticipated to strike contentious mineral exploration deals. “We have a great deal of resources,” said Mohamed Ould Ghazouani, president of Mauritania, listing rare earths, as well as manganese, uranium and possibly lithium. “We have a lot of opportunities to offer in terms of investment.”
In a typically direct, combative, and unique style, Trump told the African leaders Washington’s ambitious plans to build new economic cooperation, and the desire to boost substantial package of trade ties with the aforementioned African leaders. Trump encouraged the leaders to make greater investments in defence, hopefully, of course, buying US equipment, the best defense equipment which was proved the best in the Republic of Iran.
In all that, Trump suggested serious trade, which perhaps means that Washington would be hesitant to impose large tariffs on their countries. At least, Trump even thought it necessary to crack jokes, asked Liberia’s president where he learnt to speak English so well. “Such good English, where did you learn to speak so beautifully? I have people at this table who can’t speak nearly as well,” Trump asked after complimenting Liberian President Joseph Boakai on his English that Liberia has been a longtime friend of the United States and the possibility of the policy for making America great again in the geopolitical context.
“We have closed the USAID group to eliminate waste, fraud and abuse,” Trump said. “And we’re working tirelessly to forge new economic opportunities involving both the United States and many African nations.” West African countries are among the hardest hit by the dissolution of USAID. The U.S. support in Liberia amounted to 2.6 per cent of the country’s gross national income, the highest percentage anywhere in the world, according to the Centre for Global Development.
Trump has announced new tariffs, beginning from August 1, on 14 countries, including Algeria, Libya, and South Africa. This cast a shadow over Africa’s economic outlook, paralysing business afresh in those countries. But at the same time, there are also clear indications Trump administration is, most possibly with truth of commitment, normalizing relations and expanding economic partnerships and that would ensure renewed waves across the continent. While there are still some doubts over patching up the growing complications and complexities in the entire US-Africa relations, the White House’s report hinted at holding an expanded Africa leaders summit in September with United States under the patronage of Donald Trump.
Kestér Kenn Klomegâh has a diverse work experience in the field of business intelligence and consultancy. His focused research interest includes geopolitical changes, foreign relations and economic development related questions in Africa with external countries. Klomegâh has media publications, policy monographs and e-handbooks
Feature/OPED
Airtel AI Spam Alert Tackles an Urgent Telecom Problem

By Faedat Temideni
In Nigeria today, unwanted messages have evolved from a mere annoyance into a serious security risk. From deceptive investment opportunities to phony bank notifications, spam communications have transformed into complex frauds that target unsuspecting victims.
For numerous Nigerians, starting the day with several spam messages has turned into a regular occurrence. Telemarketing offers, questionable lottery prizes, and phishing schemes inundate mobile inboxes, frequently inundating users with unsolicited messages. Although some communications are simply annoying, others are designed to mislead and take advantage.
In recent years, there has been a rise in fraudulent SMS messages, where scammers mimic banks, government bodies, and reputable companies to obtain sensitive information from people. A report by the Nigerian Communications Commission (NCC) indicates that financial fraud via mobile channels has resulted in substantial monetary losses, causing unsuspecting victims to lose millions of naira.
Consider the scenario of Adebola, a civil servant in Lagos, who got an SMS purporting to be from her bank, urging her to click a link and refresh her account information. Just moments after complying, she noticed that her account had been breached, resulting in thousands of naira being withdrawn before she could respond. Tales such as Adebola’s emphasize the necessity for a strong approach to tackle SMS fraud and unwanted spam messages.
Airtel’s Spam Alert Service: A Historic Innovation
Acknowledging the critical necessity to tackle this problem, Airtel Nigeria, in March 2025, launched its Spam Alert Service, a creative system intended to screen spam messages before they reachusers. The service utilizes Artificial Intelligence built by Airtel to examine incoming SMS, detect suspiciouspatterns, and alert users accordingly.
Airtel’s Spam Alert Service Works in Three Key Ways
Quick Identification: The system automatically identifies suspected spam messages.
User Alerts: When a suspected fraudulent message is detected, users receive an alert notifying them of the potential spam.
User Reporting Feature: Customers can report spam messages by forwarding them to a dedicated short code, helping Airtel enhance its spam alert mechanisms.
With the launch of the Spam Alert Service, Airtel is not only protecting its customers but also strengthening trust in mobile communication. By helping to curb SMS fraud, Airtel ensures that users can engage with their mobile devices with a much-reduced risk of falling victim to SMS scams.
According toAirtel Nigeria’s Chief Executive Officer, Dinesh Balsingh,the AI Spam Alert Service demonstrates the priority the company places on user security. “We understand that spam messages are more than just an annoyance, they pose real threats to individuals and businesses. So, our Spam Alert Service is part of a broader effort to ensure a safer and more secure digital experience for our customers,”MrBalsingh said.
An Urgent Call to Action
As Airtel takes the lead in the fight against spam and SMS fraud, mobile users must remain vigilant. Customers are encouraged to report suspicious messages and avoid clicking on links from unknown sources. Additionally, businesses must adopt best practices in digital communication to ensure their messaging systems are not exploited by fraudsters.
With initiatives like the Spam Alert Service, Airtel is setting a new standard for mobile security in Nigeria. In a world where digital threats continue to evolve, proactive measures like this ensure that users can communicate safely, free from the fear of falling victim to SMS scams.
The battle against spam and fraud is far from over, but with Airtel’s Spam Alert Service, Nigerian mobile users now have a powerful ally in safeguarding their communication channels.
Feature/OPED
Can Urban Farming Contribute Meaningfully to Nigeria’s Food Security?

By Diana Tenebe
Nigeria, Africa’s most populous nation, faces a complex web of food security challenges. Soaring food inflation, exacerbated by climate extremes, persistent insecurity in food-producing regions, and an inadequate supply of nutritious foods, has pushed millions into acute hunger. Despite vast agricultural resources, the country ranks low on the Global Food Security Index, underscoring a critical need for innovative solutions. Amidst this backdrop, urban farming, often dismissed as a niche activity, is gaining traction as a strategy to enhance food security, create income opportunities, and promote sustainable practices in urban areas.
Urban farming, encompassing a range of practices from rooftop gardens and vertical farms to community plots and aquaculture, offers the potential to localise food production, reduce reliance on distant supply chains, and enhance access to fresh, nutritious produce. As Nigerian cities continue to urbanise, converting agricultural land to other uses, the importance of maximizing food production within urban limits becomes crucial.
One of the most immediate and impactful contributions of urban farming is its ability to enhance food availability and access. By cultivating crops within city limits, fresh produce can reach consumers more quickly, drastically reducing post-harvest losses and transportation costs. This localised production directly addresses issues of food scarcity, especially for vulnerable urban populations who often struggle with the high cost and limited availability of fresh food. Successful initiatives in Lagos for instance have demonstrated how urban farms can become reliable sources of fruits, vegetables, and even protein through urban livestock and aquaculture for surrounding communities.
Beyond mere availability, urban farming plays a crucial role in improving nutritional outcomes and dietary diversity. Access to fresh, diverse produce encourages healthier eating habits, helping to combat prevalent issues like protein-energy malnutrition and micronutrient deficiencies. When families cultivate their own food, they gain greater control over its quality and freshness, often opting for more nutritious varieties. This direct link between cultivation and consumption can lead to a measurable increase in dietary diversity within urban households.
Urban farming is not just about subsistence; it holds substantial economic promise and fosters job creation. It directly generates employment opportunities in various stages, including planting, harvesting, processing, and distribution. Small-scale urban farmers can sell their surplus produce at local markets, generating income and fostering entrepreneurship. This can be particularly impactful for Nigeria’s large youth population, offering a viable path to employment and self-reliance in a landscape of high unemployment. Initiatives that provide training and access to markets, like “FarmInTheCity” in Lagos, exemplify how urban farming can blossom into full-scale enterprises.
Urban farming contributes significantly to environmental sustainability and climate resilience. Innovative urban farming techniques, such as hydroponics and vertical farming, are inherently resource-efficient, using less land and water compared to traditional agriculture. They also reduce “food miles,” significantly lowering carbon emissions associated with long-distance transportation. Additionally, urban green spaces created by farming initiatives can help mitigate the urban heat island effect, improve air quality, and enhance urban biodiversity. This makes urban farming a crucial component of climate adaptation strategies, helping cities become more resilient to the impacts of climate change, such as erratic rainfall patterns and prolonged droughts that affect traditional agriculture.
Finally, community gardens and collaborative urban farming projects serve as powerful tools for fostering community cohesion and social impact. They provide shared spaces where residents can connect, build knowledge, and foster a sense of community pride and ownership. These initiatives can also serve as educational platforms, promoting sustainable practices and raising awareness about local food systems. This collaborative spirit can be particularly beneficial in diverse urban settings, breaking down social barriers and strengthening community bonds.
For Urban farming to work in Nigeria, policy support and integration are crucial. Governments at all levels need to recognize urban farming as a legitimate and vital part of the food system. This involves developing supportive policies, streamlining land-use regulations, and integrating urban agriculture into city planning. Second, capacity building and education are essential. Investing in education and training programs is vital. Access to finance and technology is a significant factor for urban farmers. Innovative financing models, perhaps incorporating “pay-as-you-grow” schemes for technology adoption, are needed. Also, leveraging technology like mobile apps for market access can significantly boost productivity. Lastly, adequate infrastructure, including reliable energy sources and efficient storage facilities, is crucial to minimize post-harvest losses and ensure the economic viability of urban farms.
Urban farming in Nigeria is more than just a passing trend; it can represent a tangible and impactful pathway towards enhanced food security. By embracing innovative approaches, fostering supportive policies, and empowering urban communities with the necessary resources and knowledge, Nigeria can unlock the immense potential of its cities to feed their populations, create economic opportunities, and build a more resilient and sustainable future. The revolution of urban farming, if nurtured effectively, can indeed contribute meaningfully to Nigeria’s quest for food security.
Diana Tenebe is the Chief Operating Officer of Foodstuff Store
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