Politics: Pains and Gains of Democracy
By Asiayei Enaibo
With different manifestos, with different promises to even the ancestors, the living are always anxious about what gain they could get, shared among their two jaws, bring it, let’s share it and chop it, who democracy help?
Both the illiterate and literate candidates speak their words; some eloquently express a great hope for tomorrow, and the party members hail their candidates, saying he is the most qualified; the oppositions care not about his eloquence, “na English we wan chop?”
Share the money, anything beyond that; he is a bad leader. Yes, some of us have shared and eaten their future and then have been in pain for long. Yes, many are willing to decamp to another political canoe after they have eaten their shares.
We must gain two things, pains of bad governance, yes, gain the shares for our temporary survival, those with good game plans as decampees are sometimes lucky to gain appointments.
When your candidates fail at that material time, you gain pain for losing your mental political appointments to be in convoy, and then, your plan to be the big man becomes a silent pain. So, no one is willing no lose his opportunity, and that is where we lose integrity.
The professors too who taught in the universities of bad government and corruption introduced a new paradigm shift in their curriculum to rig to be appointed as Chairman of Governing Council and VCs, what gain is to democracy?
Politics, pains and gains, those who are in a position sometimes are aware that they are not doing well. So, who is the Saviour in this Ekoriko?
We can’t sell our palm oil in Bobougbene because there is no money; my grand-mother returned from fishing in the Ayakoromo River, there is no buying to buy her fish to enable her to buy garri to eat, then we in the cities use money to buy money at a very high rate, yes we are in a democracy, what is actually democracy?
Suffering of the people by the suffering and smiling people because people are coming into power?
We must rig pain to gain the pleasure of power, the failed people weep, and those who win sing their party slogan, and after the man has won, in four years, he was still paying the debt he incurred over the years and those who were happy then, decamped to other parties to castigate him of being selfish.
If he is not economical to pay his political debt, where you trick to rig for him, where will he have money to pay his debt? So, he has no business with your community’s progress, yes, he will give himself all the contracts and empowerments to help him have more money to sustain his power.
Nigeria, the weeping nation, as the predicted flood will come again for our sins in Democracy as it is the bane of our uncivilized plans for the future, the pains and gains in politics.
But one thing we must acknowledge is that we also have good leaders who are poor and refuse to risk themselves into power to do what is good for the common people.
Down seat and condemn the bad, but you decided to be the philosopher follower to be the tail, not the head, 2023 election is at the peak of the nation’s decision-making process, but those who believe life is about risk-taking will continue to enjoy the gain, while we groan in pains of the hardship we fail to embark upon the risk.
Yes, farmers see their products rotten as no buyer is coming to buy the farm produce, and there is an unusual increase in living; yes, I have stopped my children from going to school in recent times because we could not afford to pay keke transportation fees on a daily basis, yes, is this the country of our heroes past?
I, in one way or the other, contributed to this suffering we are in. You, in one way or the other, contributed to this suffering we are in, so who do we blame?
Weep not Oh Nigeria!
Weep not as we do not follow what is right but what we could gain temporarily and pains to all.
This is the unbalanced situation of the pleasures of politics and the unpleasant gain of a dying nation.
Weep not, oh Nigeria, it is what you planted you reap!
Hardship, economic strangulation, and impoverishment rigs bell to all the doorposts to Nigerians; no one is at peace in one challenge or the other, the clock ticks with uncertainties, and many are jubilating when all grandmothers dug out their old savings to the banks, and their money sold to them again against voting buying policies, is this the democracy they brought to us?
In every town hall meeting, we celebrate failed leaders with trumpets as praise singers to get one new naira note; yes, light estimated bills are posted to us at the end of every month; what is even democracy? Pains and groaning suffering become the gains of the masses.
The political oracles we hail at all times without development, yes renovated schools without chairs in the rural coastal communities that flood-ravaged annually without master plans.
Yes, insecurity is waxing stronger, protests, fire outbreaks, herdsmen attacks, and unknown gunmen are the changes we see in a democracy. Politics, pains and gains, those in power gain the temporary accumulated wealth to buy votes when elections come, what is actually the plans of Nigeria’s democracy?
Tomorrow, China will call us loan citizens awaiting to work in their factories like in the slavery era of new freedom.
Yes, the hardship is telling on us; those whose parents are late in the coastal areas of the Niger Delta region are testifying that my testimony goes like this if supposing in this hardship, “if say my papa and mama still dey alive, how could I feed them? Yes, we can’t take care of ourselves anymore; the country’s social responsibility is now a personal affair, yes, the danger in democracy is getting more dangerous.
We all are at the edge of dying in democracy as we borrow democracy for more borrowing and loans to gain positions and pain we gain.
A thick cloud hovering around us, an economic crisis with political protest, then climate change to engulf our roofs again if we fail to plan in Nigeria; yes leaders should be accountable, and transparent to those they represent.
Asiayei Enaibo, The Talking Drum, writes from GbaramatuVoice media organization
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Democracy, Poverty: When Will Africa Develop?
By Nneka Okumazie
There is no exam anywhere in the world that Africans can’t ace. There is no profession in the world or office position that Africans won’t excel at. There is no pass mark required for any certification that Africans cannot surpass. These directly discredit the notion that Africans are not as intelligent or smart.
It was assumed that intelligence is developedment, but education has gone around the world, yet development is not everywhere.
What exactly is development, and why is Africa not developed? There are often government projects, international efforts, private enterprises, etc., yet no development.
Development is more about attitudes and values than about information because the power of information is propelled by attitudes and values. A new housing project, school, bridge or hospital will be defined by the attitude of the people, in just a few months.
In the second half of the twentieth century, several nations used the opportunity to develop. There were places where lands were offered to the public for farming and no issues yet about deforestation or climate. There were forms of credit available, the population was lower, and the opportunity to grow was there, even with an average attitude. Africa, with much fresh off independence, could not take much of that opportunity, in part because of low attitude.
In recent times, with climate, state debts, and then conspiracy theories, it is more difficult to develop, even where there is a great attitude. Everything is now subject to conspiracy theories, with several contrasting pieces of information making it more difficult to get people to agree towards working on progress.
Development is not democracy, it is not human rights, it is not religion: local or foreign, it is not education, it is not healthcare, it is not the government, it is not business, it is not employment.
There are pockets of changes in different countries in Africa, but the attitudes in general, from the top and across, do not indicate anything resembling what can germinate development.
Government is not the problem of Africa. Corruption is a byproduct of a lack of selflessness as an attitude. The question the people of Africa should keep asking themselves is this, where did these attitudes come from? Lack of courage, no selflessness, easy satisfaction, trouble with sincerity, rejection of fairness, intense hypocrisy, treating trust casually, money first and forever, façade of being a good person, weak curiosity, passion over nonsense, disregard for the future, etc.?
Education is useless because the change it should inspire and the advancement it should seed do not happen if money is all. Africa needs an attitude project for their people everywhere, but it is uncertain if anything will happen because conspiracy theories await efforts. Without a new attitude, there will be no development; without development, Africa will remain backward.
[Matthew 13:7, And some fell among thorns, and the thorns sprung up, and choked them: ]
Mobilizing Youth for Effective Civic Participation
By Mayowa Olajide Akinleye
Nigeria is a signatory to the United Nations Convention on the Rights of the Child. Article 12 of that document establishes that young people must be heard. They must be listened to and taken seriously. It is their right. This idea presupposes that there is a speaking, an expression that is present but ignorable. Articles 2 and 13 recognize this seeming powerlessness and, in seeking to protect the right to be heard, establish that young people have a right to not be discriminated against and can freely express themselves without fear.
Yet, 95% of its youth population does not feel heard; at least three out of four young people believe the country is headed in the wrong direction and that they are powerless to stop it. Nobody, they believe, is listening. This is a breach of a basic human right. Reacting to the Lekki shooting, one protester said “we spoke up thinking our voices would matter, only to cruelly find out that even our lives didn’t.”
Proving that rights, when not empowered by a commitment to duty, are useless. My right to life is worth something because I have a duty to not kill myself, and others have a duty to not kill me. Once the commitment to that duty becomes optional, my right to life is mere window dressing.
In the longest run of our democracy, the best we have had is a tokenistic commitment to listening and accounting for the dreams, needs, and concerns of our youth population—mere window dressing. As a result, there are unequal opportunities for political participation and civic engagement, our educational systems are struggling, high youth unemployment and migration, heightened helplessness, and a lack of voice in making decisions that positively affect their lives and create social change.
Nigeria and Nigerians have a duty to hear its young people and mobilise them to develop into active, responsive, and equal participants in the social, economic, and political fabric of her society. It is the onus of the state and its agents to enforce this duty and ensure an abiding commitment to its veracity.
Why must the state do this, and how can it do it successfully? These are the questions to which this article will offer answers.
The government’s overarching responsibility is to protect. The foundation of a state’s efficacy is steeped in how well it fares in its role as a protector. This burden of ensuring security is the primal justification for the social contract that is the cornerstone of state formation. Simply put, a government that fails to effectively secure its people is a blatant failure.
Listening to and responding to its youth population is critical for any state seeking to secure its citizens. This approach impacts security on three fronts: physical security, economic security, and political security.
Physical security is simply the protection of assets from physical disruption and events that could cause serious loss or damage for the owner. The rise of kidnapping, militancy, and oil bunkering in the south-south; insurgency in the northeast have deep-seated foundations in problems created by the feeling of powerlessness and neglect young people experience.
The fallout from the shooting at the Lekki Tollgate saw massive destruction of property in the city as well as all around the country. 205 critical national security assets, corporate facilities, and private property were attacked, burned, or vandalised. An estimated 71 public warehouses and 248 private stores were looted across 13 states. The multi-billion-naira Bus Rapid Transit (BRT) infrastructure was crippled. Police stations and offices of political parties in Ondo, Okitipupa, and Ibadan were looted and burned. Private homes and businesses of public officials were looted, and a traditional ruler’s palace was desecrated. The Yoruba have a saying: “A child that you refuse to build will eventually sell off or destroy the other things you built instead.”
When the youth population is heard, the result is increased trust in government institutions and systems, leading to better cooperation between them and the government. This increased cooperation can result in more effective law enforcement, crime prevention, and safety awareness; an increased sense of ownership and personal responsibility that enables community policing and reporting; and a lower predilection to violence because of strong mediation and negotiation frameworks.
The International Committee of the Red Cross defines economic security as the ability of individuals, households, or communities to cover their essential needs sustainably and with dignity. Food, shelter, transportation, clothing, healthcare, education, and means of production are examples of such needs. Economically secure countries globally—the UK, Australia, Singapore, Germany, Japan, etc.—typically have institutions and systems that ensure at least any two of political, educational, and economic empowerment for their youth populations.
This is evidenced by the quality of education and skill-building institutions, open government processes, open media, open markets, adherence to the rule of law, and inclusive political mechanisms. Nurtured by the push and pull effects of this reality, more young people become active, productive, and skilled and gain more economic and anthropological power in that society. They become smarter, wealthier, gain influence, start new industries, and contribute excellently to existing ones, ultimately increasing the quantity and quality of production, which in turn expands economic prosperity for everyone.
Political security refers to how resilient, fair, and efficient the governance framework is in upholding the rule of law and representing the interests of its constituency. It usually sets the stage for physical and economic security. The 1994 Human Development Report defined it as the prevention of government repression, systematic violations of human rights, and threats from militarization. These values are enshrined through the sustained development of political systems oriented towards human rights, democracy, and good governance.
Cogent youth engagement will improve the skills of and opportunities for young people to interact with and navigate the political system, encourage informed civic participation that will hold officeholders accountable, and hence deepen our democracy. The ability of a political party to consistently identify, attract, and project credible and promising young talents within its ranks will, in time, strengthen the party’s influence, ensure the identity, values, and ideologies of the party stay relevant within the mainstream of national conversations, and will have trained and empowered new generations to carry the baton. This type of inclusive handover is crucial for political sustainability.
Civic participation among young people is usually more of a response than a duty, as they have more pressing priorities and don’t understand the burden enough to care. Therefore, they must be catalysed. When the government is committed to their growth, they respond with patriotism and pride; when a society is hostile to them, they respond with anger and distrust, as is the case with Nigerian youth.
There are three preconditions that are indicative of this. First, Inspiration: Do young people feel inspired? What are their sources of inspiration? Secondly, motivation: What are the barriers to their participation? How strong are they? Are they willing to cross them? Why? And lastly, empowerment: What are their competencies? Can they afford the financial, physical, and intellectual costs of crossing them? Honest responses to these questions provide a detailed synopsis of the level of civic engagement we can expect from our young people.
Government and stakeholders must begin to prioritise activities that positively contribute to the identified indicators. These activities are grouped into five categories:
Activities that promote legislation, policies, and budget allocations for youth empowerment and engagement: Despite some progress in this regard with the formulation of a national youth policy, the signing of the “Not Too Young to Run” law, the establishment of youth parliaments and councils, and the 75 billion naira Nigeria Youth Investment Fund. Implementation is still a sore spot.
The Ekiti State Youth Parliament, for example, has been unable to access its budget provision for over three years, summarily stunting the efficacy of its operations. More work needs to be done to sidestep bad faith actors and earth legislation, policies, and financing so that they reflect and respond to niggling peculiarities.
Secondly, activities that support, create and sustain structures for young people’s participation and civic engagement. The private sector, civil society, trade unions, advisory councils, student councils and unions, youth parliaments, clubs, political parties, community development or peer group associations, trade unions, and advisory councils are major nests of engagement where young people can get involved and develop the skills and network they need for more extensive involvement in community development, politics, and governance.
The perverse stranglehold that cronyism, cultism, and thuggery have on these spaces limits young people’s interest and participation and is also to blame for the adversarial stance of stakeholders. It is, therefore, necessary to mobilise a network of interventions that strengthen the operation and independence of these structures and weaken the politically empowered grip of the identified ills.
Thirdly, activities that institute and deepen citizenship education across all levels of the curriculum. Young people must learn about the country’s values and history, all of it, in the most comprehensive way possible through history, civic education, and cultural and community exchanges.
The stronger sense of identity that young people develop when they have this knowledge is important for fueling patriotism and pride and, in some ways, incites a responsibility to uphold the values of their heroes or to do better by avoiding or correcting identified misdeeds.
Furthermore, activities that invest in young people’s capacities, networks, and partnerships. Education, industry, political empowerment, fellowships, scholarship, and sports are key pillars that automatically enable this. It is critical to provide funding and governance that will strengthen and continuously expand the capacities of these sectors.
Finally, activities that maximise the value of volunteerism and community service. Setting quality examples of public service and rewarding these values help create heroes. Our leaders must be prime examples of community-driven service and work to instil that consciousness in every Nigerian. We must encourage a community-first approach to development.
This is how to mobilise. For this mobilisation to be effective, the 2013 resolution of the United Nations General Assembly provides a thorough guideline: “… in consultation with youth-led organisations, to explore avenues to promote full, precise, structured, and sustainable participation of young people and youth-led organisations in decision-making processes.”
Four markers must be met. The design and execution of these activities must be full and not merely consultative, as is currently the case; they must be precise and specific to the challenges and context; they must be measurable, time-bound, process-led, and have identified actors and anchors; and finally, they must have the ability to generate support and momentum to continuously replicate.
When these are achieved, young people will gain more influence in society. This influence will give them more space to thrive. More space will strengthen their voice. A stronger voice will deepen their influence, and the cycle keeps reinforcing itself.
Echoing the words of the chairman of the Conference of State Youth Speakers in Nigeria, Toba Fatunla, “If you have not built us, you have no right to blame us.”
The burden of building falls first on the government; every other form of mobilisation can only be effective when built on this foundation. This is particularly important in light of the socio-political shifts happening nationally. If you are the head of a government at any level, a lawmaker, or a public servant, and desire to create a Nigeria we want—one that ensures security for every citizen—prioritising the above activities is a good place to start.
Mayowa Olajide Akinleye is the Impacts and Communications Assistant at PROMAD
This article is an excerpt from the fourth in a six-part series of public conversations on youth civic participation under “Accelerating Youth Civic Participation in the FCT.” A PROMAD Foundation project supported by LEAP Africa and funded by the Ford and MacArthur Foundations.
Remedies For Breach Of Contract
By Benita Ayo
The complexity of day-to-day business transactions has made the requirement of having a contract drafted a necessity and not merely a need. More often than not, disputes as to the exact terms of a business relationship which is contractual in nature may arise, and it is the terms so stated in the contract document that a Court of Law will always look at in settling the dispute.
When the need for a Contract arises
The need for a contract arises where two or more persons agree to transact any form of business together. It caters for situations that may give rise to conflict in the course of the business relationship.
What are the remedies for breach of Contract?
First off, a remedy is defined as a reparation for a wrong done to an innocent party. The law has always been and will always be in favour of an innocent party to a contract whose rights were infringed or abused.
Thus, the remedies for a breach of contract include the following;
- Specific Performance and
In law, damages refer to the legal remedy which a party prays the court to award in order to restitute the injury suffered by the party. It constitutes the monetary compensation given to or awarded to the injured party.
An award for damages is given where the court finds that a party breached a duty under the express terms of the contract.
This is an equitable remedy in contract law where a court compels a party in breach of contract to perform a specific act in order to complete the performance of the contract.
Elements of Specific Performance
Specific Performance becomes available where the following exists;
- A valid and binding contract
- Mutual obligation and remedy
- Freedom from fraud and overreaching
- Express Terms
- Lack of remedy at law
In a nutshell, specific performance becomes necessary where it can be established that monetary compensation is not enough to atone or compensate for the injury suffered by the innocent party.
This refers to an Order of Court directing a party to perform an act to remedy of a breach of duty in a contract. It may also be an Order refraining a party from doing an act which injures an innocent party to a contract.
Conditions for the grant of an Order of Injunction
Before the court can be moved to grant an Order of Injunction, the following conditions must exist;
- Existence of a legal right
- Substantial issue to be tried
- Balance of convenience (which must tilt in favour of the party seeking the Injunction)
- Irreparable damage done to the party praying the court for the Order of Injunction and
- Undertaking as to damages
In sum, it should be understood that contracts come with obligations and duties which are highly sacred. While the courts will not alter or vary the terms of a valid and subsisting contract, they will however not hesitate to enforce the terms of the contract where it is established that a party has breached the terms.
For further consultations, you may reach me at;
Benita Ayo is a Seasoned Corporate Commercial Counsel with over 9 years post-call experience. She has handled myriads of briefs in Corporate/Commercial, Employment Law as well as Property Transactional Practice.
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