Education
From Okeho Ahoro to Okeho Ile: A Review of the Okeho Exodus
By Mutiat Titilope Oladejo
Title: Okeho Exodus: Regicide, Revolt, Relocation: A Historical Play
Playwright: Olutayo Irantiola
Publisher: Peo Davies Communications
Year of Publication: 2022
Reviewer: Dr Mutiat Titilope Oladejo
As a historian, I find it interesting to read Olutayo Irantiola ‘s book on The Okeho Exodus. I reviewed the book, and I am pleased to say that we have our story, and it is good that we can recreate them for our pleasure and for the future.
While lecturing at Emmanuel Alayande College of Education, I had the cause to visit Okeho to supervise students in teaching practice. I also visited other towns in Oke-Ogun. In my travels around Oke-Ogun, I am distraught by the level of development in that region of Oyo State. I even wonder if Ibarapa and Oke Ogun regions are ever on the map of development in Oyo State.
Okeho, a typical Yoruba town, maintained its identity to survive the nineteenth-century turmoil tensioned by the transition from the illegitimate commerce of the slave trade to the legitimate commerce of the Bible and plough.
Olutayo Irantiola’s play fiction, the Okeho-Iseyin uprising of 1916 to narrate the everyday realities of major events that aggravated the chaos. It is pertinent to note that it coincided with the period of the first World War. Britain, at this time, used colonial laws to encapsulate the colonies.
The book gave the impression that encounters with the Fulani and Dahomey already influenced the internal security issues of the town and its environs. This can’t be downplayed because the Fulani and even Nupe have years of integration into the Oke-Ogun region. Of course, Prof. Babatunde Ayeleru’s inaugural lecture gives us the impression that the Dahomey/French influence remains relevant in some parts of the Oke-Ogun region. Some doctoral students are also investigating the cross-border trade between Nigeria and Benin Republic via Oyo north.
The threats, then, made Oba Arilesire call for a common political identity between Okeho and the towns around. There was a merger that enabled cooperation against enemies. However, the death of the king and the emergence of Onjo Owolabi Olukitibi as the new king changed the status quo. Although the book gave the impression that the Ajele created havoc at this time, I disagree a bit because the Ajele was a revenue collection institution that existed since the eighteenth century. Little or nothing can the Onjo do to stop it. It is only the British policy of indirect rule that reinforced the Ajele. Taxation should not be the issue; the people were just estranged from the colonial influence on everyday life.
The uprising also emanated from rancour and mischief among the Baale. Pointedly, Baale Olele, Balogun Atilola, Alasia and Ba’Ogan were fingered as opposition to the reign of Onjo Owolabi Olukitibi. They wanted him out because he was considered an agent of colonial imposition.
The schema headed by Baale Olele was possible because the citizens preferred the traditional lifestyle. The book gave the impression that there was opposition to colonial rules against open defecation, thus compelling them to build toilets in their homes. Vaccination of children was also considered taboo as it was believed that it would affect their brains.
Courts were established, and it was considered a big threat to the existing gender relations. Women used the courts to snap out of oppression as they sought a divorce. To men, oppression is normal and should not be questioned. Statistics from the archives I used in my book: The Women Went Radical: Petition Writing and Colonial State in Southwestern Nigeria, 1900-1953, attest to this because Okeho and Iseyin had high rates of divorce in the 1940s.
Furthermore, Christianity was a threat as the custodian of traditional religion believed that the missionaries were causing havoc to the belief system. Men worked as labourers to survive the colonial economy, and the scope of authority that gave powers to the police angered them. The policemen (Akoda) were considered traitors.
Scholars have opinions on the issues, but the book sets us into an interesting fiction. Mofeyisara Oluwatoyin Omobowale, in “Okeho Uprising” in the International Encyclopedia of Revolution and Protest, concluded that the uprising was brutally suppressed. Prof. J. A. Atanda, in the article: “The Iseyin-Okeiho Rising of 1916: An Example of Socio-Political Conflict in Colonial Nigeria,” published in the Journal of Historical Society of Nigeria, 1969, affirms that taxation was not the problem but just a revolt against colonial imposition to all spheres of life.
The schema extended to Iseyin as the uprising was jointly executed to wipe out Onjo Olukitibi, the queen and the prince. Captain Ross responded swiftly by mobilizing the colonial army to capture Baale Olele and cohorts. They were sentenced to death by hanging.
The chaos led to the disruption that made colonial rule more pronounced. The people were compelled to move from Okeho Ahoro, the site of the uprising, to Okeho Ile to ensure effective monitoring by the colonial state.
I appreciate my friend for his patriotism in writing this book, the playwright and I attended Abadina College, the University of Ibadan, the University of Ilorin for undergrads and back to the University of Ibadan for postgraduate programmes.
I will like to mention that I appreciate my friends at the University of Ilorin who chose to return home after their studies. A number of them insisted they would be back home to teach, farm or work with the local government. I appreciate their patriotism! It also dawned on me that I also feel the same way about Ibadan city as my home.
Long live Oyo State!
Dr Mutiat Titilope Oladejo is of the Department of History, University of Ibadan
By Aduragbemi Omiyale
A conference with the theme Flourish and Thrive: Investing in Boys for Stronger Families and Communities will take place at the Local Government Training School, Secretariat, Agodi, Ibadan, Oyo State, on Thursday, May 14, 2026.
The programme, in its second edition, is part of activities lined up to mark the 2026 International Boys’ Day Conference. It is being put in place by Boys Aid Network to confront a question many institutions have quietly ignored: Who is intentionally preparing the next generation of boys for the realities of leadership, responsibility, and manhood?
Expected to grace the occasion are educators, mentors, advocates, parents, and students.
The speakers include Jesudamilare Adesegun-David, Co-founder of Enovate Lab; Samson Folarin, Editor of Punch Newspaper Weekend Titles; Oluseye Joseph, Founder of EnterpriseCEO; Barrister Dotun Akinsanmi, Managing Partner at Dotun Akinsanmi LP; and media personality, Folakemi Arowolo, popularly known as Folakemi Mighty.
The convener, Barrister Olufunke Oyinlola, described the initiative as a deliberate effort to create safe and transformational spaces for boys to learn, reflect, and engage in meaningful conversations about their future.
“Too many boys are growing up without guidance, without safe spaces to express themselves, and without people intentionally helping them navigate the realities of life. This conference is our response to that challenge. We want boys to know that they are seen, valued, and capable of becoming responsible men who positively influence their families and communities,” she stated.
She added that the conference is ultimately about helping boys see possibilities differently and exposing them to conversations that can shape their confidence, choices, and sense of purpose.
More than 300 secondary school boys from across Oyo State are expected to participate in the event, which is organised in partnership with the Oyo State Ministry of Education, Science and Technology. The programme will combine keynote sessions, mentorship conversations, interactive learning, and a spelling bee competition aimed at boosting confidence and intellectual engagement.
By Modupe Gbadeyanka
A popular Nigerian actor, Alex Ekubo, has reportedly passed away after a protracted illness.
According to reports, the movie star died after a battle with cancer, which kept him away from public glare and social media.
Last year, some of his fans expressed concerns over his sudden absence from social media, asking about his whereabouts.
On Tuesday evening, news about his demise flooded the blogosphere.
One of the sympathisers, Peter Okoye of the P-Square fame, wrote a Rest in Peace on the Nollywood star’s picture on X, formerly known as Twitter, confirming his death.
Several personalities and others have also expressed shock over the passing of the 40-year-old entertainer, who dazzled many with his acting skills.
During his lifetime, Alex Ekubo, who was said to have died of cancer, won several awards.
By Aduragbemi Omiyale
The secondary school category of the 2026 Ecobank National Schools Team Chess Championship has been won by Platform School, Baruwa, Ipaja, after defeating Dayspring School.
The competition was sponsored by Ecobank Nigeria, in partnership with SchoolMate, Newcross, Exploration & Production Limited, GZI Limited, Frutta and the Nigeria Chess Federation (NCF).
The contest attracted over a thousand students from schools across the country to the Ecobank Pan African Centre (EPAC) in Lagos.
Platform School clinched the first spot after six rounds with 16 match points, edging Dayspring School, which also finished unbeaten but settled for second place on tiebreaks. King’s College Lagos claimed third position after an impressive campaign.
The result further strengthened the growing rivalry between Platform School and Dayspring School. Platform School won the maiden edition of the Ecobank-sponsored championship before Dayspring School emerged as champions in the second edition. Platform School, however, bounced back strongly by reclaiming the title in the third edition and has now secured back-to-back titles after winning the fourth edition. Meanwhile, Dayspring School have now recorded consecutive second-place finishes following their triumph in the second edition.
In the primary category, Chess in Slums Africa delivered a dominant performance, winning all six matches to finish with a perfect score of 18 match points. First Baptist Group of Schools also finished with a perfect win record but settled for second place on tiebreaks, while Jareb Private School, Ogun, finished third. The event witnessed remarkable performances from young players, further highlighting the rapid growth of grassroots chess development in Nigeria.
The Primary Category title was especially significant for Chess in Slums Africa, as the team received celebrations and support on-site from Tunde Onakoya, whose presence added excitement and inspiration to the young players during the close of the championship and the closing ceremony.
Speaking about the event, the Head of Educational and Social Services at Ecobank, Mr Kunle Adewoyi, urged the students to strive hard to become Grand Masters in the near future.
“There are Grand Masters in Kenya, Rwanda and some other African countries, but, sadly, we don’t have any in Nigeria at the moment. It is our prayer that some of these students will become one in the near future,” he stated.
Mr Adewoyi said that Ecobank was particular about chess sponsorship because it helps in the development of the kids.
The Vice President of the Nigerian Chess Federation, Mr Adeyinka Adewale, was full of praise for Ecobank and other partners for sponsoring the tournament, just as he promised that next year’s edition will be bigger and better.
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