Feature/OPED
Abba Kyari was Created by us…
By Prince Charles Dickson PhD
The Indians have a proverb that literally means “Your future does not depend on the lines of your hands because people who do not have hands also have a future”.
Often people ask me why I write on certain topics and issues all the time, like bashing governments at all levels and the band of ‘confusionists’ that run them, my take on the education, health and power sector, insecurity, the lack of or non-existent governance, arguments on ethnicity and the indigene question amongst others.
My answer is that I do because I believe that such subjects are important for Nigeria and Nigerians as they are for other nations, but when it appears to me that Nigerians and our leaders particularly do not react to these topics the way they should, I repeat them in new essays to remind old readers and recruit new ones to participate in the continuing dialogue.
Between 1999 and today the police strength has grown from 112,000 to somewhere around 371,800 officers, a very poor figure, compared to our population, even if you recruit 10 million men into the police and with almost 100 million Nigerians hungry, unemployed, frustrated, crime would still be high, and if you add to the fact that many of the policemen and few women out there are examples of everything bad and ugly about Nigeria need I rest my case because, in a system where a Police Recruit would earn barely N9,019.42 and N302,970.47 for a full Commissioner, there would be different versions of Abba Kyari.
Sadly, the police itself is one of the worst culprits of poor remuneration and motivation, have you seen what the police barracks look like across the nation?
Despite the poor and degrading nature of our prisons, most police barracks are not different from rehabilitation homes for juveniles. The police have been reduced to an agency of ridicule and hatred amongst the populace. The only robbers they shoot are ordinary citizens who refuse to give them the N20 toll. When they conclude an investigation successfully, it must have been that of a landlord and tenant or two- fighting at a bus stop.
Right from the days of Anini the great robber, the police rather than be the combatants of crime has been partners in progress to armed robbers, robberies and all manners of social vices. It is that bad, if you have an encounter with robbers, you have a 70% survival chance, but the same encounter with a policeman in possession of a pistol, you will have less than a 30% chance of survival.
A security outfit without equipment, funding, logistics, communication facilities resorts to the very crimes they are supposed to protect us from. Divisional Police Offices are now banks; the Divisional Police Officers’ are branch managers waiting for daily ‘returns’ (bribe) from marketing executives (Junior ranks).
When robbers and assassins attack with assault rifles and the police come with Dane guns, it is obvious that a lot is wrong.
The edifice called the police is a case of epilepsy, from the change of uniform to the increased recruitment of illiterates that can barely spell their names. The problem is not necessarily just that of the Nigerian police but that of a nation whose leaders have thrown their responsibilities to the gutters.
So, Abba Kyari is part of the bigger problem, he and the war of words between the Police and the National Drug Law Enforcement Agency NDLEA is like a Police crime scene unit; the story has holes everywhere like the Nigeria Police has a settlement scene unit in every divisional police office. The entire scene is devoid of care and details that go into the investigation. The same Nigeria Police without a behavioural unit, arresting you for having dreadlocks or beards, or carrying a laptop…you can understand why there is no collective in what Kyari has done wrong, or right and who he represents and what he truly is, in the bigger picture.
Have you ever seen a Nigerian policeman wear a protective glove at a crime scene? The closest has been at wedding ceremonies or ceremonial occasions.
I was at a local police station recently and watched as different activities went on, from the radio message alerting another station that Adam was about to eat the apple, to the old Olympia typewriter that brought back memories of my late uncle Atiku who was a teacher in the Congo.
I noticed the state of the uniforms of the rank, the frustration on the face of officers. I saw how men of the force collected N100 to buy plain sheets, files and biro for a complainant to put down his grouse. Officers that are more often than not dirty and unkempt…oh I hear it’s about being covert.
Talking about the police, it is interesting to look at the police from what it should be. Police are agents or agencies empowered to enforce the law and to affect public and social order through the legitimate use of force.
The term is most commonly associated with police departments of a state that are authorized to exercise the police power of that state within a defined legal or territorial area of responsibility. The word comes via French from the Latin politia (civil administration), which itself derives from the Ancient Greek πόλις, for polis (“city”).
In our experience, the police have contributed negatively to an increasingly disjointed social order in the nation. The Nigeria Police has failed the nation in its primary function of providing safety, ensuring public order, enforcing criminal law, traffic regulations, crowd control, criminal investigation etc.
Once upon a time, a mad man was assumed to be admiring the police parade at a nearby police post, the Divisional Police Officer walked to him and asked if he wanted to join the police and the mad man retorted, ‘I dey mad?!’.
Like the teaching profession, these days’ people join the force as a last resort, so naturally, they vent all the frustrations of life on the job. Bail is free on paper but in practice, the price you pay all depends on the offence, your negotiation skills and the officer in charge.
I once narrated the tale of an officer who stopped the police commissioner in his state and asked for a bribe of N20 or else he was going to arrest him for driving at night alone when the roads were dangerous. How many times have we seen policemen disappear on the occasion of an armed robbery, everyone wants to get to heaven, but none wants to die?
A visit to a police barracks tells you the story, poor welfare, houses without common sanitary facilities, falling buildings, electricity disconnected, breeding grounds for miscreants and even worse.
The frustration sips into the policeman’s wife, every nine months another baby, and the thick line of abject poverty, social deprivation moves and finds habitation in the vicious cycle. It is in these situations that officers also wreak havoc, from the pay office, all sorts of fraud occur, the usual illegal deductions, to the ghost officers.
With our police everything is wrong, nothing is right. The new uniforms are only for the Ogas, the material is in the open market and anybody can buy and wear and get a salute. There is a public apathy against the police so much that even if they wore white they would discrete the colour.
Abba Kyari is not just about the police but equally an examination of our society, one that questions our core values. The fact is that we should be asking how we got here? Who created Kyari?
The Nigeria Police are not entirely bad, there are good ones amongst them, in fact, let me state categorically that there are gentlemen officers and women in the police, but they are sadly negligible…We are having the likes of Abba because our police lack 21st-century policing skills that thrive more on intelligence gathering, tactical operations, which should bring about clinical execution of their assignments, in manners that are beyond stain and societally transparent. We lack security operatives that adopt modern techniques in fighting crimes. The Force is devoid of values like the larger Nigerian society, the reason some criminals are also celebrating Abba Kyari’s fall.
Between an endless hope and a hopeless end, let us see hope on the horizon, though this is difficult to see. The situation is bad, let it not be said that we did not talk, write, and even beg the government to do something. When will address the Kyaris, when will we face policemen that interrogate, arrest, and detain goats, hens and crates of beer as witnesses, accused and complainants—Only time will tell.
By Jerome-Mario Utomi
The April 12, 2025, defection of members of the Delta Unity Group (DUG) to the All Progressive Congress (APC) signposts a major political shift in Delta’s politics.
Pundits believe that the Peoples Democratic Party (PDP) which presently controls the state needs a miracle to win Delta’s 2027 governorship election given the massive haemorrhage that has hit it. Essentially, the over 10,000 members of the DUG and their supporters who defected to the APC were made up of seasoned grassroots PDP chieftains.
The defectors were received by the National Chairman of the All-Progressive Congress (APC), Mr Abdullahi Umar Ganduje, Governor Monday Okpebholo of Edo State, and the Chairman of the Governing Board of the Niger Delta Development Commission (NDDC), Mr Chiedu Ebie, alongside other notable political figures in Delta State.
So far, Deltans are enamoured by the significant political shift with many describing the development as a political earthquake which was long overdue. Because of its grassroots orientation, political analysts have likened the DUG to the Mandate Group, an independent political pressure group that midwifed the election of Mr Bola Tinubu, now President, as Lagos State Governor in the late 1990s.
In the run up to the 2023 presidential election, among so many objectives, the group was primed and positioned to defend President Tinubu’s mandate and promote democracy, unity, justice, and liberty in Nigeria, mobilize support for him and Vice President Kashim Shettima’s administration, Promote Unity and Justice: Foster national unity, justice, and liberty for all Nigerians among others.
The Mandate Group which has established structures in all 36 states, with plans to launch state chapters and currently have 580,000 members in Lagos and aim to reach 40 million members nationwide within the next 12 months, targets various segments of society, including: Students, Workers, Artisans, Teachers, Fishermen, Farmers and Women.
In like manner, the DUG has emerged as a third force in Delta State politics. Although it is not a new body, it has, over the years, been quietly bestriding Delta’s political landscape for the good of the state. Call it a third force in the politics of Delta State, and you won’t be wrong because, from all ramifications, that is what DUG represents.
DUG is by no means a political party, but, as the name implies, it is a Delta State based political pressure group convened a few years ago by the selfless, foresighted and influential trio of Mr Olu-Tokunbo (Lulu) Enaboifo, Mr Chiedu Ebie and Sir Itiako (Malik) Ikpokpo.
Their aim and dream were to establish a political pressure group with an agenda to modernize Delta State and also serve as the brain box of the campaign platform of Olorogun David Edevbie, who was vying for the governorship candidate of PDP towards the 2023 gubernatorial election.
Even though the aspiration ended with the Supreme Court ruling in favour of Governor Sheriff Oborevwori of Delta State, the DUG remained a strong force that started building gradually on the dream of a modernized Delta State. DUG has an organizational structure of 17 National Executive Council members, a Board of Trustees, and Local Government Executives in all the 25 local governments in Delta State, with Ward Executives in all the wards across Delta State, DUG is deeply rooted in the grassroots of Delta State with its cell-like structures.
Prior to the 2023 election, a wing of DUG, at the Obinoba Declaration, crossed over to APC, where the APC governorship candidate, Mr Ovie Omo-Agege, described them as the intelligent wing of PDP.
The group significantly made a huge difference in the 2023 general elections in Delta State. The DUG members in the Delta North Senatorial District, at that point in time, remained with PDP and after full deliberation and strategizing, opted to support the candidature of the APC governorship candidate and all other candidates of APC, even though they had not formally left the PDP. Consequently, most of them were either suspended or cast away by PDP after the elections.
It was easy to blend and work harmoniously with the progressives due to the progressive mindset of DUG members. After the 2023 general elections in Delta State, DUG members of Ika Federal Constituency continued to align and work closely with the APC to strengthen the party and ensure that it is properly positioned to convert the Ika Federal Constituency to an APC constituency come 2027.
To the glory of God, President Tinubu found DUG’s co-founder/convener, Mr Ebie, fit to chair the Governing Board of the NDDC in 2023. This further gave the DUG more vigor to project the Renewed Hope Agenda of the progressive governance of Mr President. Following this appointment, Ika Federal Constituency became the heartbeat of DUG in Delta State, which has now radiated positively to Ndokwa/Ukwuani and Aniocha/Oshimili Federal Constituencies in Delta North.
This wave, which has led to the massive decamping of members of PDP and the Labour Party into DUG in preparation for absorption into the APC, has also witnessed the reactivation of some dormant APC ambers and the massive welcoming of previously non-partisan and newly retired civil servants into the APC, having witnessed the positive impact of the Renewed Hope Agenda of Mr. President.
Because the group was fully poised for the reconfiguration of Delta State in the progressive fold of the APC, it is therefore, not surprising to witness the humongous crowd that emptied into APC on 12th day of April, 2025 in Agbor, Ika Federal Constituency, Delta State.
Going by the above development, it is obvious that come 2027, Ika nation in particular and Deltans in general shall witness the dethronement of People’s Democratic Party, PDP, in the state and enthronement of a people focused leadership to be formed by the All Progressive Congress, APC, in line with President Bola Ahmed Tinubu’s Renewed Hope Agenda.
Utomi, a media specialist, writes from Lagos, Nigeria. He can be reached via [email protected]/
Africa’s creative industries, from music and film to fashion, writing, and branding, are experiencing remarkable growth. However, as the sector flourishes, so do the threats posed by piracy and copyright infringement. Without proper protection, creators risk losing the value and recognition they deserve for their original work.
Copyright remains the first and most important line of defence. In many African countries, copyright protection begins automatically once a creative work, such as a song, logo, film, or design, is fixed in a tangible form. This protection can last for the creator’s lifetime, and in most cases, up to 70 years after. Yet, while automatic copyright provides a foundation, official registration strengthens legal standing and can be critical in resolving disputes.
When a creator’s work is used without permission, the violation must be addressed swiftly. Experts advise that the first step is to gather evidence—screenshots, URLS, timestamps, user details, and even data showing engagement or financial gain from the misused content. Proof of ownership, such as original files with timestamps, draft versions, or social media records of earlier uploads, is equally vital.
“Creators should always have proof of ownership ready,” says Frikkie Jonker, Director of Anti-Piracy at MultiChoice. “That could be anything from original project files to old emails or posts. It’s one of the most effective tools in enforcing your rights.”
Once evidence is collected, creators can issue takedown requests through social platforms or send formal cease-and-desist letters to website owners or hosts. Although enforcement processes differ by country, most African nations have copyright laws aligned with global standards like the U.S. DMCA. In many cases, showing credible ownership is enough to have infringing content removed.
If infringement continues or is being done at scale, such as by piracy rings or repeat offenders, creators may need to escalate the issue by reporting it to national copyright commissions or law enforcement. Efforts are also being bolstered across the continent through cooperation under agreements like the African Continental Free Trade Area (AfCFTA), with international bodies like Interpol, Afripol, and WIPO supporting cross-border enforcement.
Preventative measures are just as important. Creators are encouraged to use tools like digital watermarking and content fingerprinting to protect their work from unauthorised use online. Furthermore, smart monetisation strategies, such as YouTube’s Content ID syste,m can allow creators to earn revenue even when their content is reused without prior permission.
By understanding their rights, taking proactive steps to protect their creations, and using available technologies, African creatives can safeguard their work while continuing to build sustainable, long-term careers.
By Saifullahi Attahir
If there was ever anything that gave me goosebumps and immense pleasure, it was being surrounded by intellectuals and mature minds absorbing facts and figures about governance, economics, public health, policymaking, national security, and international relations. In such situations I easily lose myself, forgetting almost all other things.
Even at medical school, my best lectures were those with frequent digressions, whereby the lecturer would discuss the pathogenesis of diseases for 30 minutes and later sidetrack into discussing politics, governance, or other life issues. I always enjoyed classes led by Prof. Sagir Gumel, Dr. Murtala Abubakar, Dr. Rasheed Wemimo, Dr. Aliyu Mai Goro, and co.
During such lectures, I often observed some of my colleagues disappointment for such deviation. I rather casually show indifference, for I was eternally grateful for such discussions due to the stimulatory effect they had on my mind.
After such classes, I sometimes followed up with the lecturer, not to ask about a medical concept I did not grasp, but to ask for further explanation on policy making, project execution, budgetary expenditures, why African countries are left behind, and similar pressing issues.
In situations where I can’t catch up with the lecturer, I jotted down the questions for further deliberation.
One of the manifest feature I know about my greediness was at reading books. I can open five different books in a day. I lack such discipline to finish up one before another. I can start reading ‘Mein Kampf’ by Adolf Hitler, and halfway through 300 pages, I would pick up ‘My Life’ by Sir Ahmadu Bello, and would have to concurrently read both until the end.
I often scolded myself for such an attitude, but I can’t help myself. The only way to practice such discipline was to at least read two different books in a day. Such was a triumph in my practice of self-discipline. This was apart from my conventional medical textbooks.
To some of my friends, I was called an accidental medical doctor, but actually it was a perfect fate guided by the merciful Lord that I’m studying medicine.
For it was only medicine that makes reading books easier for you. Although time is precious in this profession, but one finds it easier to do anything you are passionate about. The daily interaction we have with people at their most vulnerable state was another psychostimulant. Seeing humans suffering from disease conditions is heartache. Some of the causes are mere ignorance, poverty, superstitions, and limited resources.
The contribution one can give couldn’t be limited to just prescribing drugs or surgical procedures that end up affecting one person. It’s much better to involve one self in to position that may bring possible change to the whole society even in form of orientation.
What also motivated me more was how I wasn’t the first to traverse this similar path. Bibliophiles were common among medical students and medical professionals.
At international level, the former Prime Minister of Malaysia, Dr. Mahathir Muhammad, was a physician.
Most of the current economic development of Malaysia was attributed to him. The South American revolutionary figure Che Guevara was a physician. Atul Gawande was an endocrinologist, health policy analyst, adviser to former President Obama, campaign volunteer to former President Bill Clinton, and adviser to USAID/WHO on health policies.
Frantz Fanon was another physician, psychiatrist, racial discrimination activist, and political writer. Dr. Zakir Naik was a renowned Islamic scholar, comparative religion expert, and physician.
At the national level, Prof. Usman Yusuf is a haematologist, former NHIS DG, and currently a political activist. Dr. Aminu Abdullahi Taura was a psychiatrist and former SSG to the Jigawa state government. Dr. Nuraddeen Muhammad was a psychiatrist and former cabinet minister to President Goodluck Jonathan.
During ward rounds and clinics, my mind often wanders to enquire not just about the diagnosis but the actual cause of the disease condition; why would a 17-year-old multiparous young lady develop peripartum cardiomyopathy (PPCM)? Why would a 5-year-old child develop severe anaemia from a mosquito bite? Why would a 25-year-old friend of mine develop chronic kidney disease, and his family would have to sell all their belongings for his treatment? Why are our Accident and Emergency units filled with road traffic accident cases? Was it bad road conditions or lack of adherence to traffic laws and orders?
Why are African countries still battling with 19th century diseases like Tuberculosis, filariasis, and malarial infections? Why issues of fighting cervical cancer and vaccination campaigns are treated with contempt in our societies? Why access to basic primary healthcare in Nigeria was still a luxury 50 years after Alma Ata declaration?
The questions are never-ending…
Answers to these questions could be found not in the conventional medical textbooks like Robbins/Cotrand, Davidson, or Sabiston. Answers to these questions are there on our faces. Answers to these questions are tied to the very fabric of our social life, our public institutions, our culture, and our life perspectives.
In order to make any significant contribution towards the betterment of this kind of society, it would be quite easier as an insider rather than an outsider. You can’t bring any positive outcome by just talking or commenting. It was rightly stated that a cat in gloves catches no mice.
The real players in a game are always better than the spectators. A player deserves accolades despite his shortcomings, frequent falls, and inability to deliver as planned theoretically. For the player has seen it all, because so many things in public life are not as they appear. It’s only when you are there that the reality becomes visible. This is the reason why many leaders who have goodwill and enjoy public support appear to have lost track or contributed insignificantly when elected or appointed into office.
But despite all these challenges, one can’t decline to do something good just because something bad might happen. The risk is worth it….
Attahir wrote from Federal University Dutse
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