Feature/OPED
Karen Akpagher and Premiere Academy: The “Truth” They Are Trying to Bury
By Noah Christopher
Nearly six months ago, Premiere Academy entered the media spotlight when news broke that one of its students, Karen Happuch Akpagher, had died in a hospital in Abuja.
The news of the death of the 14-year old diabetics’ patient which occurred on 22nd June 2021 soon became a hot issue as several media stories authoritatively claimed she was raped to death, sodomized and forced into an oath of secrecy to booth.
Expectedly, the Nigeria Police Force, first through the FCT Police Command and, later, the Office of the Inspector General of Police, promptly commenced investigations into the matter same June, leading to an autopsy conducted in July.
Several other government agencies such as the Ministry of Education, the Directorate of Quality Assurance, the National Human Rights Commission and a few other external bodies also waded into the case by conducting probes and investigations on diverse scales and to cover different angles.
The Premiere Academy PTA and Board also conducted internal investigations. However, despite all the probes, the answer to the key question of Who/What killed Karen has not been found. Interestingly, none of these probes has indicted the school or led to halting its operation.
Perhaps, tired of waiting for official police reports on the autopsy and investigation and seeking to prevent the issue from being swept into silence, Lemmy Ughegbe, an Abuja based journalist, human rights activist and school proprietor instantly activated his NGO, Coalition of Gender-Based Violence Responders, to promote the cause of championing justice for Karen Akpagher.
With Karen’s mother by his side, Lemmy Ughegbe and GBV Responders have launched coordinated multi-pronged advocacy spanning media and political institutions, with the aim of getting the death of Karen hanged on Premiere Academy.
The evidence, according to the media interventions by the group, is a report allegedly issued to the Akpagher family by Queen’s Hospital, Abuja that said decomposed condom particles were found in the late teenager’s genital, in addition to dead spermatozoa.
No audio or video recording of the victim accusing the school or any staff of raping or sexually molesting her; no notation on rape or sexual molestation in the victim’s diary (from which a few media stories have lifted entries); no conclusive report from the autopsy witnessed by all parties and supervised by the police; no report from the police or any private investigator has surfaced to back the claim of rape to date.
Perverting Cause of Justice…
In what appears like frustration by a failure of the coordinated campaign to nudge the relevant state and non-state institutions into a mob-styled condemnation of the school, the GBV Responders has further accused the school of blocking the Akpagher family from getting justice.
The coordinated social media campaign to push this viewpoint claimed because the owner of the school is a highly connected Nigerian, he was using his connection to obstruct justice for Karen.
However, to accuse a school that has opened its doors to and provided its officials for not less than 16 investigations, invitations, probes and interviews on this Karen matter by several interested bodies from June 25th to December 9th of persecuting the cause of justice seems unfair.
Curiously, a check at the school revealed that the GBV Responders that has been championing this claim was one of the NGOs that visited the school on July 3rd to conduct an investigation.
Others that have also visited the school, apart from the Police, include the Federal Competition & Consumer Protection Council (2nd July), Directorate of Quality Assurance, FCT Headquarters (2nd July), NAPPS, FCT Chapter (9th July), Abuja Municipal Area Council (9th July), Federal Ministry of Education (8th October), Association of Nigerian Female Students, FCT Chapter (22nd July), NANS, FCT Chapter (22nd July) and FCIID (Severally between 9th November and 9th December).
None of the visitors has accused the school of non-cooperation or obstructing investigation. This may be what has prompted the school to continue to declare that it has nothing to hide and would always welcome every noble effort made to get to the bottom of this sad event.
In trying to prove its innocence and disprove the charge of perverting the cause of justice, the school said it has written three letters to the police pleading for the public release of the autopsy report and report of investigation in the case.
From copies sighted, the first letter dated 27th August, 2021 was addressed to the FCT Police Command while two other letters dated 1st December, 2021 and 6th December, 2021 respectively were addressed to the Inspector General of Police. While the police acknowledged receipt of the three letters, it has not responded to any of them or granted the school’s prayer. It is doubtful if the school’s action fits the charge of obstructing the cause of justice
Twisting The Story To Fit A Purpose…
It appears in order to get the school hanged for the allegation of rape, efforts had to be made to show that Karen left the school premises on the 19th June in “serious pains and barely able to walk” (to quote a respected columnist and social commentator who has weighed in on the matter) when she went home, never to return to the school.
Facts are sacred. So, here are a few incontrovertible facts our investigation turned up on how Karen left the school campus on the fateful day.
First, she was picked from school by her mother in person (together with an uncle of hers who had always been coming to pick and drop her on the mother’s instruction). She walked out of the school gate unaided, carrying her luggage to meet her mother. Her mother received her; they rode in the same vehicle and was taken home by her mother.
It is doubtful that if she was in pain and unable to walk or manifesting any sign of unwellness, the mother would not make immediate contact with the school and/or take her straight to the hospital. But, the mother drove with her from the school without any complaint and they went home together.
Moreover, she was at home with the mother from 19th to 21st when the mother said she developed a health crisis that made her to be taken to the hospital IMMEDIATELY on the 21st.
School’s CCTV clips on YouTube (https://youtu.be/hqOa2jg_Ym8) shows Karen in school from 17th June to the moment she exited school on the 19th. Before leaving school, she went to see an ophthalmologist outside the school, on the mother’s instruction, same 19th June. School’s academic record also shows she wrote CA tests on Friday, 18th June.
Could a 14-year old have been so superhuman to hide her pains effortlessly and appear bubbly while undertaking all the multiple tasks that filled her day in the manner the late Karen did?
The late Karen, it should be recalled, was a Diabetics’ patient constantly under strict health watch. She had been diagnosed to be diabetic since age nine years.
DNA as a Way Pointer…
The House of Representatives has directed that a DNA test be conducted on all male staff of Premiere Academy, to fish out the alleged rape culprit. While the directive is commendable, our investigation shows that there is a need to even cast the net wider in view of certain peculiarities uncovered about the Akpagher family environment.
For instance, it was discovered that Karen has two elder brothers who were also students of the same Premiere Academy with her. While one graduated in 2020, the other was still a student in the school until after the unfortunate event.
She also has a custodian uncle who, it was discovered, was always going to pick and drop her in school. Unconfirmed report said this uncle organised a birthday party for Karen and some of her friends in a restaurant in town on April 10th to mark her 14th birthday. The uncle, it was further learnt, took her to the party.
It was also learnt that the same uncle picked only Karen from school during the id-el-Fitri break on 12th May while leaving his brother behind to observe the break in school. This, from the investigation, was found to be a departure from the regular practice of picking and dropping both students together.
Upon further probe, it was discovered that while the said Salah break was meant to end on 16th May, Karen was only returned to the school by her uncle on 23rd May, clear 7 days after the resumption.
She was to die one month later; allegedly from a rape incident whose features, according to her mother and GBV Responders, left decayed condom particles in her genitals.
With the late Karen surrounded by two brothers who have their other male friends visiting the Akpagher home as well as an uncle who was found to have been mostly responsible for picking and dropping her in school, it is only fair and commonsensical to look way beyond the school in order to unravel the question of who could have raped the teenager, if indeed she was raped.
Justice Begins With Disclosures…
For justice to be done and seen to be done in the case of Karen Akpagher, the police need to release the autopsy and investigations reports. So many questions begging for answers may remain unresolved until the police reports are released.
According to a cross-section of analysts’ opinion, all parties in the case – the Akpagher family, GBV Responders and Premiere Academy – should jointly and individually put pressure on the police to do the needful rather than continue to throw mud around and promote wild, unfounded accusations, unless the mud throwing is designed to achieve an end that the larger public does not yet know.

Feature/OPED
The Role of TV in Preserving African Stories and Identity
Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.
TV as a Cultural Archive, Not Just Entertainment
Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.
It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.
Why Representation on TV Still Matters
There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.
Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.
This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.
GOtv, DStv, and the Everyday African Viewer
Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.
Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.
It is not just about access. It is about visibility.
A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.
TV Is Also Shaping Modern African Identity
African identity is not static; it is evolving. Television reflects that evolution in real time.
Today, audiences see:
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Young Africans balancing tradition and modern dating culture
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Stories tackling mental health in African households
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Fashion and music influences spreading through TV series
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Political satire shaping public conversation
Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.
In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.
The Future: From Watching to Owning Our Narratives
The next stage of African storytelling is not just about being seen; it is about ownership.
As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.
While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.
African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.
The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.
Feature/OPED
The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation
By Kehinde Ogundare
Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.
For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.
This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.
However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.
Subscription models making AI affordable for small businesses
When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.
That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.
The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.
With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.
Infrastructure challenges demand a mobile-first approach
No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.
The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.
In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.
The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.
As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.
Feature/OPED
When Leaders THRIVE: Yetunde B. Oni’s Candid Counsel to Lateef Jakande Leadership Academy
Union Bank’s Managing Director and Chief Executive Officer sat with 30 of Nigeria’s most promising young leaders for a frank conversation on character, relationships and the discipline of growth.
Out of 25,000 applicants, only 30 earned a place. That single figure tells you how rare the room was when Yetunde B. Oni, Managing Director and Chief Executive Officer of Union Bank of Nigeria, recently sat down with a cohort of the Lateef Jakande Leadership Academy.
The Academy, a Lagos State Government initiative established in honour of Alhaji Lateef Kayode Jakande, the state’s first civilian governor, exists to raise a generation of ethical and capable young leaders. Its fellows are drawn from across professions, sectors and ethnicities, and shaped through a fellowship facilitated by the Africa Leadership Initiative, West Africa (ALI WA), whose work on values and principled leadership has become a quiet engine behind some of the country’s most thoughtful emerging talent.
It was into this gathering that Mrs Oni brought not a corporate address, but a conversation. Honest, personal and at times disarming, she spoke about the philosophies that have carried her through a career spanning more than three decades, the setbacks she has had to surmount, and the values that opened doors she never expected to walk through.
She gave them a framework to hold on to. She called it THRIVE.
The six principles
T — Take ownership of your relationships. Leadership, she argued, begins with the deliberate stewardship of the people around you. Relationships are not incidental to a career. They are infrastructure.
H — Honour God. She spoke openly about faith as a steadying force, an anchor that keeps ambition tethered to something larger than the self.
R — Recharge and refresh. Mental and physical health, she insisted, are not luxuries to be deferred until the work is done. Leaders who neglect their well-being eventually have less to give.
I — Invest in your growth. Continuous and heavy investment in personal development is, in her telling, the price of staying relevant. The learning never ends.
V — Value your work. She pressed the fellows on identity and brand. What do you stand for? Do you create value? Who, in truth, are you? The questions were not rhetorical.
E — Embrace setbacks. Failure, she said, is not the opposite of progress but a part of it. The leaders who endure are the ones who learn to metabolise disappointment rather than be defeated by it.
The people behind the leader
If one theme threaded the entire conversation, it was relationships. Mrs Oni was candid that she did not arrive at the top of Nigerian banking alone. She credited the steady support of family, her parents and her husband, alongside the mentors, friends, coaches and sponsors who shaped her at different stages.
She drew a sharp and useful distinction between a mentor and a coach, two roles often conflated and rarely understood, and she traced much of her progress back to a foundation of Nigerian cultural values: hard work, honesty and integrity, courtesy and respect. These, she told the fellows, are not relics. They are the very qualities that have earned her trust and opened doors throughout her journey.
“You need people,” was the message, delivered without sentiment. Relationships, she explained, must be managed and nurtured with the same seriousness one brings to any other discipline. Time must be managed with equal care.
On believing, and risking
Perhaps the most resonant moment came when Mrs Oni spoke about self-belief. She admitted that becoming the MD/CEO of Standard Chartered Bank, Sierra Leone, did not cross her mind – not because she was unqualified, but because she didn’t think she would get it. Encouraged by her husband, she applied anyway, and she got it!
That appointment would later see her make history as the first woman to lead a Standard Chartered Bank operation in her market.
The Union Bank of Nigeria appointment told a similar story. She had not even known the position existed after the CBN’s intervention. It came to her through relationships; through the quiet networks of people who knew her work and recommended her name while she was unaware in faraway Sierra Leone.
The lesson she left with the fellows was unambiguous. Believe in yourself. Take the risk. Put in for the thing you are not yet certain you deserve, because the opportunity you are waiting for may be one you cannot see, reaching you through someone you have not yet met.
Why this matters
Engagements of this kind are easy to underestimate. They produce no headlines about balance sheets and no immediate line on a financial statement. Yet they speak to something Union Bank has long understood: that institutions endure when they invest in people, and that leadership is built one honest conversation at a time.
Credit is due to the Africa Leadership Initiative, West Africa, whose facilitation of the Lateef Jakande Leadership Academy continues to shape young Nigerians of real promise, and to the Academy itself for the rigour of a process that turned 25,000 hopefuls into 30 fellows ready to lead.
For Yetunde B. Oni, the afternoon was less about what she had achieved than about what she was willing to give: her time, her story and her counsel, offered freely to those coming after her. It is, in the end, what the best leaders do. They light the path for the next generation, and they THRIVE.
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