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The Phenomenal Tompolo: The Book of Nature and the Meritorious NUJ Award of His Sense of Patriotism

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Tompolo Meritorious NUJ Award

By Asiayei Enaibo

Splash of fishes on the surface of the river, up and deep down again to eat from the offerings, birds perched on the dining of the gods and eat from the delicacies set by the high priest before Oporoza waterfront, the same way God and gods provide for us.

One man with a keen sense of his roots accepts nature and every other thing is added unto him. Nature in its abundance of wealth revealed its powers to Tompolo. Humanity must adore him as he adores nature.

“Tompolo, the book of Nature and Nature, is a phenomenon. Tompolo is a mystery beyond human speculations”-Enaibo

Let me also draw the thought lines of authors of great minds as Tompolo is a book of nature and a phenomenon to aid my thoughts on this chronicle of the most wanted man and the most celebrated living legend and deity in the Niger Delta at all levels of open declaration as I have written the book of Aziza Eferekirikpon in his Dialogue in the forest of the gods, Saimuzobou, the place of his existence and abode before he took the form of a human for the vows of his mother and father to become Oweizide on Earth for that Ijaw man to be liberated at the Turbulence age of the Ijaw Nation.

“Nature is the source of all true knowledge.” –Leonardo da Vinci

“A walk in nature walks the soul back home.” –Mary Davis

“Choose only one master—nature.” –Rembrandt.

The phenomenal Tompolo gives life to the ancient consciousness of the Ijaw Spirituality and development and peace of mind through his call to Nature. Dr Government Oweizide Ekpemupolo, aka Tompolo, is a book of nature. He is at one with the gods of the forest, Barugu., Agbinibor, Aziza, Oyain, Okonoweibousinghan; he is at one with the gods and goddesses of the sea, Bini-pere, Peremobo-ere Eneokubafere, Osuopele and Bini-ebi Madinorbo; he is at one with the gods of the air, Owei-Egba, Aziza-Egba.

Yes, nature lives in his soul and body with a high sense of human passion. Many times, human beings in their high state of ignorance plan to destroy nature, but nature cannot be destroyed by man. Tompolo is a book of nature that cannot be destroyed by man; those who walk against nature return to find solace in what they plan ignorantly to destroy, and nature is Tompolo.

His Tantita has restored the once-destroyed environment, polluted by the activities of unconcerned humans about the beauty of nature. Those whose souls are part of nature as a phenomenon help to build it to its original state, and that man is Tompolo.

Setting phenomenal elements exists in human form beyond the mere thoughts of man. They are unusual, mystical, cryptical, and at every time a doubt to those who are far from the realities of such beings. The supernatural elements of Tompolo are phenomenal.

As in ancient times when people travelled to Egypt and Greece to study in their mystery school of philosophy beyond the ordinary, that phenomenon ascended master Tompolo in Oporoza, built the lost knowledge and regained the paradise of old, bringing it back to the Ijaw spiritual archives in the contemporary age.

The phenomenal Tompolo wrote in the book of Aziza Deity that Aferekiripon is a supernatural being, a deity that came to free mankind at this age of turbulence in Izon land for a specific assignment and disappears to complete the prophecy of old to Ijaw land. His abhorrence to material awards and honour, which he considers discomforting to his being–like when people celebrate his birthdays– he distances himself from the maddening pleasure of the soul like his Spirit being once told him, “Who are you to celebrate yourself when I have not celebrated you 119 years soul in the hallowed forest of  Daumapere Aziza?”

Someone who has a heart of forgiveness even in front of those who have agreed to persecute him. Tompolo will tell his disciples to leave them to their thoughts. They do not know what they are doing.  Some have confessed and slept off. By seeing his face of nature and a man who has detached himself from materialism to spiritualism, what else can harm him? He is Egbesu beyond destruction.

Someone who distances himself from social functions to spiritual functions alone, worships, and offers sacred sacrifices is beyond the diabolic plans of man. Pour libations, drums, and dance with a mysterious masquerade of spirit, his purity kindness, and friendly spirit disposition are beyond what one can study in any school of philosophy. Like schools’ studies and written books of the Dialogue of Socrates, Plato and Aristotle–that same assignment Enaibo Asiayei is doing an unconscious assignment.

That Tompolo who deprived himself of the pleasures of the mundane world and builds houses for people and does not have a house for himself, only builds magnificent temples for the gods of his forefathers and dwells there as his finest achievement is a phenomenon as a demigod on earth. He has no car and walks barefooted to his sacred shrines to pray for the Ijaw nation, and Nigeria as his only country of all hope. What manner of man is Tompolo?

As he is a book of nature, with unparalleled knowledge of spiritual values, economic knowledge, political sense, and world security expert, he is an institution of cultural heritage,  he is a toga of tradition, social value, humility, tolerance, consistent, focus, knowledge and wisdom which he has acquired through Nature as Aziza deity. He has never been to school, but he is a historian and an anthropologist. Tompolo is a book of nature.

Tompolo is Aziza Deity, the king of the great beyond which no man can harm, Eferekirikpon. Father Igologolo appeared once in human lifetimes to correct what had been wronged in centuries, he came to correct an age going amiss. Like the Jews were expecting the coming of their Messiah, they didn’t know when the messiah came until the Messiah ascended as Lord Jesus Christ before they knew, and this is a test to Ijaw Nation and the Neglected Niger Delta people.

Tompolo is the grand master of Egbesu Deity.

The godhood of Ijaw spirituality, the high priest of Agbinibor Deity, a god of war and protection, the high priest of Peremobo-ere Eneokubafere goddess, the messenger of Wealth of Bini-ebi Madinorbo, the High Priest of Queen  Bini-ebi Madinorbo goddess twisted in love and marriage in the sea of River Forcados,–that man who has revived all the Deities in Gbaramatu Kingdom and Ijaw land, built sacred golden temple’s of worship and sacrifice, libations to commune in the realm of the spirits to bring development that had long been forgotten in Ijawland– Tompolo not the Nature of a seasoned phenomenon?

Someone who didn’t go to school but through universities trained thousands of students to PhD levels and has a foundation called the Tompolo Foundation to take care of people medically. For he knew that the government would not provide these things to the deprived Ijaw people, and pay for their medical bills from different parts of the world – an assignment oil companies and the Government failed to do. Tompolo builds on it to create a soft landing for humanity at all levels. What manner of man is Tompolo? A phenomenal deity in human form!

He brought back all the ancient Deities of development and progress that had distanced themselves from the Ijawland– making unusual progress in their various communities.

These powers were bought from our fathers and sold to white people for science and technology. Yes, the deities of our land are the science. Our lack of care for these powers lost our development in time but regained through Tompolo. Those who doubt this revelation will see the Gbaramatu Kingdom in the next ten years and will know the reality of what form the science of development in foreign countries will see in Gbaramatu. As many people are already fighting their minds, why everything is Gbaramatu? It is a mindset of those who have failed themselves. The gods took the science of development as they followed their master Tompolo.

Let me count a few on the list: Ibolomoboere, Ziba Opuoru of Ijaw Nation, the mother God of creation and power, has brought peace, harmony, and development, Barugu Agbinibor Deity, Aziza-Egba deity of Oporoza, Amaseikumor, the king of all Masquerade all in Oporoza, has transformed man and the Community, Ade-ere Opuasain, Nanabodiseimugha of Kokodiagbene, development beyond the expectation of men in the community, Okonoweibou-Esinghan deity, Amadifiye, Tinbai Deities of Kuritie Community, yes Ogoni deity, Aziza-Egba, Ekeremor Egbesu of Kunukunuma is another  spiritual and physical rapid transformation,

Binipere, Oweiseimor, Sarabobou Deity in Sarabobouwei is another power of wealth. Biagbene Deity, of Benikrukru Community, and many more are the journeys of transformation, from the Niger Delta struggle, emancipation and resource control that led to the creation of Government parastatal and agencies that have benefited the Niger Deltans. He brought Maritime University through the agitation, the Ministry of Niger Delta Affairs (NDDC) state agencies, and others.

He brought the school to educate his people, and the Federal Government of Nigeria declared him wanted after they failed to implement the blueprint of the presidential amnesty document. Yes, Tompolo didn’t discontinue his true dignity to save his region and went to the gods to fulfil his mission.  Yes, more awards are coming, but soon, he will not accept them because Aziza is not pleased with human ceremonial activities except the invocations of mastery drums in their temples of old.

The same university he brought that the government declared him wanted was the same university that gave him an honorary award of PhD in Education. Is Tompolo not a phenomenon?

Nigeria, in the age of Turbulence in the economic meltdown through the oil sector, sent all their best security personnel to safeguard the government facilities. The personnel did trade by battering their right security way to oil thefts and bunkering in Nigeria. The economy was no longer safe, so who could save Nigeria, the Deity himself? AZIZA, Eferekirikpon, whom they once knew the capacity through the ages of his determination, struggled with the era of Global West for Nimasa waterways with all sense of patriotism, failed leaderships don’t work with patriots.

The federal government maliciously confiscated his company on no account, and they came like Nicodemus at night. How can this country’s economy be revived? Verily, they sought the face of the grand master Tompolo as many betrayals stood his way. The gods fought his fight like the way Amasa was tormenting Israel in their ignorance.

Today, Tompolo’s Tantita Security has come to save Nigeria. Yes, during the time of election,  presidential aspirants, and governorship candidates will go and visit Tompolo and what the Aziza accept in the forest of the gods manifests the science of development as their secret of advancement in technology and development. The world has yet to visit Tompolo, the miracle man of nature

The man Tompolo has distanced himself from mundane man to a god called Aziza as his progenitor in the forest of the gods that a time will come when he will disappear from the world without a trace to complete his purpose here on earth.

When the federal government gave him the contract to secure national assets, where parastatals failed, Tompolo breezed the gap and curbed oil theft, his transparency and accountability, and cabals raised against him. This man is called Tompolo. When all failed, Aziza appeared to correct what he was sent to do.

All federal lawmakers came to honour that unusual phenomenon from Abuja. Yes, Tompolo is another Jesu” or Socrates of that era of truth, morality, and discipline as a Philosopher King.

Yes, the Nigerian Union of Journalists is the watchdog of human society, like a mirror of life. On different occasions, they have honoured Tompolo. The fourth realm of the Estate came from near and far to meet Lord Tompolo to give a meritorious award of honour, yes, to Government Oweizide Ekpemupolo, he is not comfortable with such honours. The honour he has for himself is to be at the temples of his sacred deities, not this mundane mindset of countless awards without true self-conviction of patriotism Tompolo often says, “I do not have anywhere to call my country, Nigeria is my home, let us join patriotic hands to build Nigeria and save our environment.” His sense of nature as a phenomenon is always perceived when he speaks about Nigeria as a country.

I rejoice with my father and leader who declared his birthday not to be celebrated any way in the world but only in the forest of Aziza deity and told people not to inconvenience him with awards here and there but to worship the gods of his forefathers and be a benevolence spirit to humanity, should be honoured.

Tompolo and Awards

Tompolo beforehand has been a man of total commitment, and integrity, and an outstanding leader. As the Grand Officer Commanding (GOC) at the peak of the Niger Delta struggle for emancipation, development, and resource control before and after the presidential amnesty, Tompolo is still the Tompolo, he has not politicized himself as one of the pillars of the region. Yes, in the human world, the transformation of a country and region is done by men with a committed sense of patriotism, and nationalist consciousness. America was built by humans, and the Niger Delta region can also be built by Tompolo, with other sincere-like minds, not hypocritical ones.

The Sun Newspaper, 17th of February 2024, deemed it fit to award Tompolo a prestigious award: “Courage in Leadership”

Who else dares to confront one of the most corrupt arms of the Nigerian economic sector, the crude oil that feeds the nation?

Everybody is interested in themselves, but Tompolo’s Tantita has the courage in leadership to curb oil theft in the Niger Delta region and block the nostrils of cabals, is not courage in Nature?

On the 2nd of March, NUJ inducted Tompolo into the Hall of Fame, and those who came to award him brought themselves to Tompolo’s Hall of Fame and generosity as it is written in the book of Aziza Deity. It is part of the human sense, so he humbly accepted it.

As a cultural journalist in the Niger Delta region, I have never met a man in any form of worship as generous and charitable as Tompolo–men, and women who are in the African faith, worship with Tompolo see him as their god on earth. To me, he is the kindest of all–loved by both spirits at all spheres and mankind.

 Tompolo and his high priest will do thanksgiving with millions of Naira, worship and dance to the gods of their forefathers, eat and drink, and monetary appreciation to dancers and drummers. All-inclusiveness shares all the money that you see at every live coverage by GbaramatuVoice is shared back to everyone who came to worship and daily people are happy–men and women– souls elevated, he made this as his private way of life and as many faiths tasked their members to sow seed building a house for the Lord, but Oweizide builds a house for the gods alone. Charity is Tompolo.

This is the unwritten activities of Aziza as the godhead, noiseless.

I will refer my readers to the Dialogue of Aziza written by Asiayei Enaibo

Tompolo is a phenomenon. His existence is to correct and put in place what the ignorant mind of the foreign religion has on the mindset of our people and to bring them back to regain the lost paradise of the African traditional institution, beliefs, cultural values and morality of mind.

Humanity should look inward and follow the gospel of Tompolo to save Nigeria.

Asiayei Enaibo is the SA to Tompolo on Osobu Matters, and he writes from GbaramatuVoice media organization

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History is Watching: Tinubu’s Moment to Rescue Nigeria’s Stolen Future

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Tinubu's Portrait

By Blaise Udunze

Governance is not complicated. It is about people and the resources entrusted to serve them. When resources are managed wisely, the people prosper, and prosperity spreads. Mismanage them, and poverty multiplies. Nigeria’s tragedy is not scarcity. It is stewardship.

For decades, Nigeria, described as Africa’s largest oil producer, has earned hundreds of billions of dollars, yet remains home to some of the world’s poorest citizens. That contradiction is not accidental. It is systemic. It reflects policy distortion, institutional weakness, and a culture of impunity that has too often treated public wealth as political spoils rather than a national trust.

The Abuja-based Independent Media and Policy Initiative (IMPI) recently captured this paradox bluntly by saying, Nigeria’s poverty crisis is not the result of inadequate resources, but of persistent failure to manage them prudently and sustainably. It described the crisis as a “self-inflicted economic malady.” That phrase should trouble every public official.

Between 1980 and 2015, Nigeria rode multiple oil booms. Instead of converting windfalls into diversified productivity, the country succumbed to what economists call the Dutch disease. Oil revenues surged. The naira appreciated. Imports became cheaper. Domestic production became uncompetitive. Agriculture declined. Manufacturing withered.

IMPI’s analysis shows that between 1980 and 1986, exchange rate appreciation crippled local industries and turned Nigeria from a major agricultural exporter into a net food importer. Cocoa, palm oil, and rubber, once pillars of export strength, gave way to dependency. A parallel distortion emerged, the so-called “Nigerian disease.” Rural labour migrated to cities in search of oil-fueled wage spikes. Farming declined. Food insecurity deepened, which has continued to linger each day. Over-mechanised and poorly coordinated agricultural investments, uncompleted irrigation projects, and subsidies skewed toward politically connected elites widened inequality. Oil wealth created the wrong impression of prosperity while hollowing out the economy’s productive core.

Former Vice President Yemi Osinbajo once framed the issue plainly: Nigeria’s challenge is not geographical restructuring but resource management and service delivery. After decades of vast oil earnings, the uncomfortable question remains. Where is the infrastructure?

If mismanagement were purely historical, recovery might simply require time and discipline. But the problem is not confined to the past, and this is because between 2010 and 2026, an estimated $214 billion, roughly N300 trillion, has been flagged as missing, diverted, unrecovered, irregularly spent, or trapped in non-transparent fiscal structures. These figures reveal that they are not speculative but arise from audit reports, legislative investigations, civil society litigation, and investigative findings across administrations.

The oil sector alone provides sobering examples. In 2014, unremitted oil revenues triggered national outrage. Years later, audit queries continue to trail the Nigerian National Petroleum Company Limited. The names of institutions change. The pattern persists. The Central Bank of Nigeria has also faced audit alarms over trillions in unremitted surpluses and questionable intervention facilities. Auditor-General has flagged failures to remit operating surpluses into the Consolidated Revenue Fund, alongside hundreds of billions allegedly disbursed to unidentified beneficiaries under intervention schemes, which is alarming and a common fraudulent practice.

Across ministries, departments, and agencies, trillions have been cited in unsupported expenditures, unremitted taxes, procurement irregularities, and statutory liabilities left unrecovered. The institutions differ. The language of audit reports varies. The years change. The pattern does not.

A natural occurrence, which is the plain truth, and unarguably, is that when electricity funds disappear, the grid collapses. Also, when agricultural loans remain unrecovered, food prices surge. The same goes when social investment programmes stall due to bureaucratic lack of transparency; the vulnerable remain exposed. Nigeria borrows not only because revenue is insufficient but because leakage is persistent.

The 2026 fiscal projections sharpen the dilemma. This has continued to raise concern as seen in the proposed N58.47 trillion budget, which carries a N25.91 trillion deficit, with N15.9 trillion allocated to debt servicing. What signifies a systemic failure is that nearly half of the projected federal revenue will service past loans before development priorities are funded. The truth be told, borrowing is not inherently destructive. Economies such as the United States deploy deficit financing strategically to expand productivity. The difference lies in what the borrowing finances.

To date, Nigeria’s deficits are increasingly funded by recurrent obligations rather than productivity-enhancing infrastructure. This is why Nigeria’s domestic borrowing persistently crowds out private-sector credit, driving up interest rates and stifling enterprise. Time after time, the nation has continued to witness how weak revenue mobilisation, overt oil dependence, and institutional inefficiencies compound the strain, and for these reasons, public debt is projected to has surpass N177.14 trillion by the end of 2026, which is driven by the budget deficit in 2026 Appropriation Bill.

Based on what is obtainable in other advance country, debt becomes sustainable only when borrowed funds are channeled into growth-enhancing investments, institutions ensure transparency and value for money, and economic expansion outpaces debt accumulation. When these conditions weaken, deficits evolve into a fiscal trap.

Despite some of the challenges occasioned by mismanaged resources and leakages, policymakers project cautious optimism. The Central Bank forecasts GDP growth of approximately 4.49 percent, moderating inflation, and foreign reserves exceeding $50 billion. On paper, stability appears to be returning. But stability is not prosperity.

Take, for instance, between 2006 and 2014, Nigeria recorded average GDP growth rates of six to seven percent, peaking near eight percent. Yet poverty remained stubbornly high, judging by the lived experience of the populace. This shows that growth without inclusion is only an arithmetic, not development. Today, households confront elevated food prices despite the report that food inflation fell from 29.63 per cent in January 2025 to 8.89 per cent in January 2026, energy costs, and unemployment. Yes, one may say that the exchange-rate unification and fuel subsidy removal were economically rational reforms. However, without aggressive domestic production expansion and credible social safety nets, adjustment costs fall heavily on citizens.

The concept of the “resource curse,” coined by Professor Richard Auty, explains why resource-rich nations often experience weaker institutions and lower long-term growth than resource-poor peers. Nigeria truly exemplifies that irony. Yet the curse is not inevitable. This is because countries such as Norway and Botswana transformed natural resource wealth into long-term prosperity through disciplined institutions, sovereign wealth management, and uncompromising transparency, which happens to be foreign to Nigeria’s system. The difference was not geology. It was governance.

Former President Olusegun Obasanjo has never been quite over resource plundering as he lamented that Nigeria has squandered divine gifts. The same lies with the former Minister George Akume, who warned that no nation grows if a quarter of its resources are consistently mismanaged. The former Anambra governor, Peter Obi, observed bluntly that wealth cannot be entrusted to those without integrity. The United Nations is also amongst those who have repeatedly warned that mismanaged natural resources fuel instability and conflict. Where institutions are weak, resource wealth becomes combustible. Nigeria has navigated that edge for decades.

Nigeria does not suffer from a shortage of reform announcements. It suffers from a gap between announcement and enforcement. The Treasury Single Account was designed to consolidate public funds under constitutional oversight. Yet significant funds have periodically remained outside complete transparency. The problem is that audit findings often accumulate without visible recovery, prosecution, or systemic reform.

The reality is that if every naira saved from subsidy reform is not transparently reinvested in infrastructure, healthcare, education, and productivity, public trust will erode further. If intervention facilities are not tracked and repaid, agriculture will stagnate. If oil revenues are not fully remitted and independently audited, diversification will remain rhetorical, just as they have defined the system today. What will definitely propel a change when visible enforcement, recoveries, prosecutions, and institutional strengthening must replace quiet reports and circular memos.

President Bola Ahmed Tinubu stands at a consequential intersection due to the critical issues unfolding. His administration has initiated painful but necessary reforms in the areas of fuel subsidy removal, exchange-rate unification, and fiscal restructuring. One stands to say that these measures aim to restore macroeconomic order. But for a fact, macroeconomic stability is a foundation, not a destination. His presidency will either mark the beginning of Nigeria’s fiscal rescue or consolidate a system that mortgages tomorrow to survive today.

Human capital cannot remain peripheral. Education aligned with labour-market needs, vocational capacity, healthcare access, and social protection are economic multiplier, not welfare indulgences. Capital expenditure must prioritise integrated infrastructure like power transmission, logistics corridors, and digital connectivity, that unlocks productivity. Every earned naira must enter the Federation Account transparently. Every statutory surplus must be constitutionally remitted. Every diversion must carry a consequence.

One thing that must be understood today is that Nigeria’s future will not be determined solely by oil output or GDP growth percentages. It will be determined by whether resources translate into reliable electricity, functioning roads, expanding industries, competitive exports, and rising household incomes. A nation can borrow to build bridges. Or it can borrow to pay salaries. The former compounds growth. The latter compounds debt.

If deficits translate into visible infrastructure, industrial expansion, thriving private enterprise, and strengthened revenue generation, history will record this era as a bold recalibration. If not, it will be remembered as deferred reckoning.

Nigeria has been wealthy for decades. What it has lacked is disciplined guardianship of that wealth. End the era of systemic leakage and institutional silence, or preside over its continuation. The choice is stark but clear. The point is, this is not just about one leader’s legacy; it is about the future of over 200 million Nigerians and generations.

And for nearly 200 million Nigerians, the outcome will define not just a presidency, but a generation.

Blaise, a journalist and PR professional, writes from Lagos and can be reached via: bl***********@***il.com

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How Christians Can Stay Connected to Their Faith During This Lenten Period

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Lenten Period

It’s that time of year again, when Christians come together in fasting and prayer. Whether observing the traditional Lent or entering a focused period of reflection, it’s a chance to connect more deeply with God, and for many, this season even sets the tone for the year ahead.

Of course, staying focused isn’t always easy. Life has a way of throwing distractions your way, a nosy neighbour, a bus driver who refuses to give you your change, or that colleague testing your patience. Keeping your peace takes intention, and turning off the noise and staying on course requires an act of devotion.

Fasting is meant to create a quiet space in your life, but if that space isn’t filled with something meaningful, old habits can creep back in. Sustaining that focus requires reinforcement beyond physical gatherings, and one way to do so is to tune in to faith-based programming to remain spiritually aligned throughout the period and beyond.

On GOtv, Christian channels such as Dove TV channel 113, Faith TV and Trace Gospel provide sermons, worship experiences and teachings that echo what is being practised in churches across the country.

From intentional conversations on Faith TV on GOtv channel 110 to true worship on Trace Gospel on channel 47, these channels provide nurturing content rooted in biblical teaching, worship, and life application. Viewers are met with inspiring sermons, reflections on scripture, and worship sessions that help form a rhythm of devotion. During fasting periods, this kind of consistent spiritual input becomes a source of encouragement, helping believers stay anchored in prayer and mindful of God’s presence throughout their daily routines.

To catch all these channels and more, simply subscribe, upgrade, or reconnect by downloading the MyGOtv App or dialling *288#. You can also stream anytime with the GOtv Stream App.

Plus, with the We Got You offer, available until 28th February 2026, subscribers automatically upgrade to the next package at no extra cost, giving you access to more channels this season.

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Turning Stolen Hardware into a Data Dead-End

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Apu Pavithran Turning Stolen Hardware

By Apu Pavithran

In Johannesburg, the “city of gold,” the most valuable resource being mined isn’t underground; it’s in the pockets of your employees.

With an average of 189 cellphones reported stolen daily in South Africa, Gauteng province has become the hub of a growing enterprise risk landscape.

For IT leaders across the continent, a “lost phone” is rarely a matter of a misplaced device. It is frequently the result of a coordinated “snatch and grab,” where the hardware is incidental, and corporate data is the true objective.

Industry reports show that 68% of company-owned device breaches stem from lost or stolen hardware. In this context, treating mobile security as a “nice-to-have” insurance policy is no longer an option. It must function as an operational control designed for inevitability.

In the City of Gold, Data Is the Real Prize

When a fintech agent’s device vanishes, the $300 handset cost is a rounding error. The real exposure lies in what that device represents: authorised access to enterprise systems, financial tools, customer data, and internal networks.

Attackers typically pursue one of two outcomes: a quick wipe for resale on the secondary market or, far more dangerously, a deep dive into corporate apps to extract liquid assets or sellable data.

Clearly, many organisations operate under the dangerous assumption that default manufacturer security is sufficient. In reality, a PIN or fingerprint is a flimsy barrier if a device is misconfigured or snatched while unlocked. Once an attacker gets in, they aren’t just holding a phone; they are holding the keys to copy data, reset passwords, or even access admin tools.

The risk intensifies when identity-verification systems are tied directly to the compromised device. Multi-Factor Authentication (MFA), widely regarded as a gold standard, can become a vulnerability if the authentication factor and the primary access point reside on the same compromised device. In such cases, the attacker may not just have a phone; they now have a valid digital identity.

The exposure does not end at authentication. It expands with the structure of the modern workforce.

65% of African SMEs and startups now operate distributed teams. The Bring Your Own Device (BYOD) culture has left many IT departments blind to the health of their fleet, as personal devices may be outdated or jailbroken without any easy way to know.

Device theft is not new in Africa. High-profile incidents, including stolen government hardware, reinforce a simple truth: physical loss is inevitable. The real measure of resilience is whether that loss has any residual value. You may not stop the theft. But you can eliminate the reward.

Theft Is Inevitable, Exposure is Not

If theft cannot always be prevented, systems must be designed so that stolen devices yield nothing of consequence. This shift requires structured, automated controls designed to contain risk the moment loss occurs.

Develop an Incident Response Plan (IRP)
The moment a device is reported missing, predefined actions should trigger automatically: access revocation, session termination, credential reset and remote lock or wipe.

However, such technical playbooks are only as fast as the people who trigger them. Employees must be trained as the first line of defence —not just in the use of strong PINs and biometrics, but in the critical culture of immediate reporting. In high-risk environments, containment windows are measured in minutes, not hours.

Audit and Monitor the Fleet Regularly

Control begins with visibility. Without a continuous, comprehensive audit, IT teams are left responding to incidents after damage has occurred.

Opting for tools like Endpoint Detection and Response (EDR) allows IT teams to spot subtle, suspicious activities or unusual access attempts that signal a compromised device.

Review Device Security Policies
Security controls must be enforced at the management layer, not left to user discretion. Encryption, patch updates and screen-lock policies should be mandatory across corporate devices.

In BYOD environments, ownership-aware policies are essential. Corporate data must remain governed by enterprise controls regardless of device ownership.

Decouple Identity from the Device
Legacy SMS-based authentication models introduce avoidable risk when the authentication channel resides on the compromised handset. Stronger identity models, including hardware tokens, reduce this dependency.

At the same time, native anti-theft features introduced by Apple and Google, such as behavioural theft detection and enforced security delays, add valuable defensive layers. These controls should be embedded into enterprise baselines rather than treated as optional enhancements.

When Stolen Hardware Becomes Worthless

With POPIA penalties now reaching up to R10 million or a decade of imprisonment for serious data loss offences, the Information Regulator has made one thing clear: liability is strict, and the financial fallout is absolute. Yet, a PwC survey reveals a staggering gap: only 28% of South African organisations are prioritising proactive security over reactive firefighting.

At the same time, the continent is battling a massive cybersecurity skills shortage. Enterprises simply do not have the boots on the ground to manually patch every vulnerability or chase every “lost” terminal. In this climate, the only viable path is to automate the defence of your data.

Modern mobile device management (MDM) platforms provide this automation layer.

In field operations, “where” is the first indicator of “what.” If a tablet assigned to a Cape Town district suddenly pings on a highway heading out of the city, you don’t need a notification an hour later—you need an immediate response. An effective MDM system offers geofencing capabilities, automatically triggering a remote lock when devices breach predefined zones.

On Supervised iOS and Android Enterprise devices, enforced Factory Reset Protection (FRP) ensures that even after a forced wipe, the device cannot be reactivated without organisational credentials, eliminating resale value.

For BYOD environments, we cannot ignore the fear that corporate oversight equates to a digital invasion of personal lives. However, containerization through managed Work Profiles creates a secure boundary between corporate and personal data. This enables selective wipe capabilities, removing enterprise assets without intruding on personal privacy.

When integrated with identity providers, device posture and user identity can be evaluated together through multi-condition compliance rules. Access can then be granted, restricted, or revoked based on real-time risk signals.

Platforms built around unified endpoint management and identity integration enable this model of control. At Hexnode, this convergence of device governance and identity enforcement forms the foundation of a proactive security mandate. It transforms mobile fleets from distributed risk points into centrally controlled assets.

In high-risk environments, security cannot be passive. The goal is not recovery. It is irrelevant, ensuring that once a device leaves authorised hands, it holds no data, no identity leverage, and no operational value.

Apu Pavithran is the CEO and founder of Hexnode

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