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The Two Faces of Tuface

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By Reuben Abati

Tuface’s decision to lead a protest to register the dissatisfaction of Nigerians with the performance of the incumbent administration and to reiterate the value of government’s responsibility to the people was his finest moment as a citizen and artiste. But it is also now, with his Jammeh-like volte-face, his worst moment.

His transformation into a champion of democratic values and voice of the masses brought him added stardom and value. His retreat has turned him into a revolutionary manqué. He deserves our understanding and sympathy.

When on 24th January Tuface (Innocent Dibia) announced that he was going to lead, under the umbrella of the Tuface Foundation, a mass protest against the economic policies of the Buhari government, he immediately attracted public interest. A multiple award-winning musician, a naturally talented stage performer and author of at least two evergreen songs: “My African Queen” and “If Love is a Crime”, TuBaba, as he is also known, sounded like he was moving from art to politics, and seemed ready to answer to the true calling of the artist as the conscience of the people.

Artists and creative persons have always led protests and lent their voices to progressive causes. That much is the case in the United States at the moment, where artistes have raised their voices and joined protests to remind the “insurgent in the White House” that America is a land of freedom, democracy and justice and not bigotry and tyranny. Here at home, Fela, and his cousin, the Nobel Laureate Wole Soyinka, Chinua Achebe and others as well, have shown the power of creativity and stardom as a veritable vehicle for social change and justice. Artists and their art, and their movement from stage, or the printed page, to the public arena of action have always saved humanity, by humanizing man. This has been the case from Sophocles, all through time and history to Olanrewaju Adepoju, Beyonce and Kanye West.

But activism comes with a price. Tuface obviously didn’t bargain for that. He received enormous support. His announcement of the February 5, later February 6 protest energized the angry, frustrated Nigerian base, and drew our unrelenting “children of anger” back into an overdrive on social media. The international community also became interested, waiting to see the effect of a protest driven by star-power in Nigeria. It was coincidentally a season of protests across the world: in the Gambia, there had been protests against Yahyah Jammeh with a positive outcome, in the US, the UK and elsewhere, Donald Trump’s travel ban on seven Muslim-majority countries and his misogyny led to protests on both counts, and in the case of the former, a Federal judge has given a ruling that has resulted in the suspension of the ban. In Cameroon, concerned citizens are protesting over discrimination against English-speaking Cameroonians. In Romania, a sea of protesting citizens has just had its way. There is all around the world, right now, a resurgence and affirmation of people power, be it Brexit or left-wing activism in Europe. Individuals and groups lead such moments in history- what makes them different is the fire in their bellies and their readiness to command the revolution, at great personal risk.

It looked initially as if Tuface had that burning fire in his belly, but he couldn’t make that leap between self-preservation and the risks of rebellion. He had appeared on television. He spoke confidently about the need for real change in Nigeria. He encouraged Nigerians to come out en masse to support the movement. He even announced the colour and dress code of the protest. His wife stood by him and she, too, talked about her husband’s convictions about national progress and good governance. Each time Tuface appeared in the media, during those five minutes in the sun, he looked bright and determined. But everything changed late Saturday evening. The recorded video of Tuface’s volte-face, announcing the cancellation of the Feb. 6 protest showed him looking dispirited, broken, ashen, as if he had been shaken up and chastised. He looked unsettled with his scraggy, uncombed beard. It is not difficult to know when a man’s balls have been squeezed.

Tuface actually deserves our sympathy. He must have gone through a lot of pressures that broke his spirit. His capitulation makes us appreciate even better the heroism of those who always stood up to dictatorships. His example is indeed a great lesson…And I mean that positively for the fact that…Despite the massive support that he received, he also received a lot of discouragement. An old ally of his, some guy appropriately called Blackface was one of the first persons to blacken the idea of the protest. Some Nollywood, belle-forever-face-front-chop-money-money-finish-carry-go characters also opposed Tuface. Some musicians too, although in the long run, Tuface was able to mobilise the support of every section of the Nigerian community at home and in diaspora. By Saturday when he poured cold ice on the whole thing, the protest had even grown beyond him, much larger, with others seizing the initiative and turning what he had thought would be a small show into a nationwide and diaspora event. At that point, Tuface was no longer the singer of sultry songs, but the symbol of a rebellion. The enormity of that potential must have frightened him. He didn’t have the courage to see it through. Leadership is about courage. A coward can never lead a rebellion.

But we should struggle to understand his situation. He was accused of having seven children from three women, which is an absolutely stupid point. An artist does not have to be a saint. We relate to their art and their engagements with society on the basis of the positive value that they bring forth. It is also possible that Tuface received pressures from his multiple in-laws, and even the Baby Mamas defending their stakes in his life. The official wife must have been accused of trying to encourage him to get into trouble so he could get killed and she alone can sit on his estate. The Baby Mamas and all the in-laws must have called to remind him that his children are still very young and he needs to be alive to be their father and so he should think twice before going to use his chest to stop Nigeria Police bullets. Family members, to whom he is obviously a breadwinner, must have advised him to stay with his singing and dancing and not get involved in politics. They would remind him how Fela’s mum got killed and how Fela’s house was razed down, and how every artist who dared the Nigerian government ended up in exile or in prison or with a strange motor accident.

The Nigerian government was of course unhappy with the planned protest, and the idea of it created enormous confusion in Abuja and Aso Rock. While the office of the Acting President spoke about the right to protest and the government not having anything against the expression of fundamental human rights, the Office of the President on vacation made it very clear that the would-be protesters are enemies of the government of the day and sore losers. Those two seemingly contradictory impressions from Aso Rock can only point to one thing: high-level intrigue within. That is probably why the Nigeria Police kept shuffling: we don’t approve of the protest, we do, we don’t, we beg. The timing says it all also. With the President out of the country, and the plan of the protesters to welcome him with a Trump-like protest from Abuja, to Lagos, Port Harcourt, Uyo and Akure, and in parts of the Western world, the damage would have been incalculable. And Tuface would have been held responsible for leading the sabotage. No Nigerian government since 1999 has benefitted from any mass protest. The anti-third term protest hobbled the Obasanjo government. The Jonathan government never recovered from the pro-fuel subsidy protests of January 2012. Tuface and his planned protest had set the stage for a similar prospect for the Buhari government.

What Tuface imagined was a clean-hearted civil action would have resulted in absolute panic, with some informal voices in and around government doing dangerous analysis on ethnic and religious grounds. Reckless hypotheses such as the following: (a) “so, as Baba hand over this thing to Osinbajo so, the only thing his Christian brothers think they should do is to organize a protest in Baba’s absence?” (b) “You don hear say Osinbajo’s office say people have right to protest? So, Baba cannot even travel on vacation again. Walahi, these Yoruba people cannot be trusted.” (c) What are these security people doing? If they are loyal to Baba, by now they should have invited that Tuface, and ask him about the two SUVs that Akpabio gave him and his wife when they got married. They should show him strong evidence that the SUVs were bought with Akwa Ibom state government money and he should pay back the money or get ready to be sued for being an accomplice in a case of diversion of public funds. (d) Or you could have some people affirming the narrative that was put out by the APC and friends of the government of the day viz: “this is the PDP at work. Tuface must be an agent of PDP. Why are our own APC people sleeping? Baba no dey around, they want to pull down the country. So, Tuface is now working with Ayo Fayose of Ekiti, to embarrass Baba? This Osinbajo, can we trust him?”

By pulling the trigger at this time, Tuface simply put a lot of people under pressure and placed their jobs and loyalty at risk -no doubt about it, they must have come after him with a sledgehammer to stop and discourage him. Clear evidence: a counter-revolutionary #IstandwithBuhari protest has already been announced to last for two days. The Tuface revolution that has been abandoned by its main motivator teaches us more lessons about the dynamics of power in Nigeria and the temperament of the resident power elite. Will the protest now take place on February 6, without Tuface? Or will everyone hold fire and down their tools of anger? What is certain, however, is that Tuface is likely to sit at home tomorrow with Anne, his temptingly pretty wife by his side, watching the latest episode of Big Brother Naija on TV, with chicken and salad before him, and a bottle of wine, and one of his hands, innocently setting the stage for the amorous prelude for child number eight. With his wife telling him: “don’t worry yourself dear, Nigeria is not worth dying for. Who wan die make e go die. You have tried your best, my darling husband!”.

That is how many would-be heroes become anti-heroes, and their dreams die a-borning. If the protests go ahead on February 6 as many are threatening, nonetheless, Tuface would lose a lot. If it doesn’t go ahead, he would still lose. The torch of protest that he has lit may not burn on the streets of Nigeria; it is burning already in the minds of the people. He may have chickened out, but he has already achieved the goal of his initial plan. He has by lending his star power to an anti-Buhari protest, expanded the population of angry Nigerians. He has given voice to their anger and fears. His withdrawal from action will not excuse him. Whatever anyone tells him, in the long run, he would still be punished for his bravery and cowardice on both counts. He should not be surprised if for the next few months, he doesn’t get invited to any concert, or performance contract, or if he gets to perform anywhere, he could be booed off the stage. He should not be surprised if his phones stop ringing, or if it rings at all, he could be told: “call me on what’s app I beg, I don’t know if they are monitoring your calls.”

Let no one blame Tuface. His stage name Tuface is the name of Janus: the two-face Greek god, who looks in two directions. When it mattered most in his career, Tuface Idibia answered the call of his name!

Modupe Gbadeyanka is a fast-rising journalist with Business Post Nigeria. Her passion for journalism is amazing. She is willing to learn more with a view to becoming one of the best pen-pushers in Nigeria. Her role models are the duo of CNN's Richard Quest and Christiane Amanpour.

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Feature/OPED

Why Africa Requires Homegrown Trade Finance to Boost Economic Integration

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Cyprian Rono Ecobank Kenya

By Cyprian Rono

Africa’s quest to trade with itself has never been more urgent. With the African Continental Free Trade Area (AfCFTA) gaining momentum, governments are working to deepen intra-African commerce. The idea of “One African Market” is no longer aspirational; it is emerging as a strategic pathway for economic growth, job creation, and industrial competitiveness. Yet even as infrastructure and regulatory reforms advance, one fundamental question remains; how will Africa finance its cross-border trade, across markets with diverse currencies, regulations, and standards?

Today, only 15 to 18 percent of Africa’s internal trade happens within the continent, compared to 68 percent in Europe and 59 percent in Asia. Closing this gap is essential if AfCFTA is to deliver prosperity to Africa’s 1.3 billion people.

A major constraint is the continent’s huge trade finance deficit, which exceeds USD 81 billion annually, according to the African Development Bank. Small and medium-sized enterprises (SMEs), which provide more than 80 percent of the continent’s jobs, are the most affected. Many struggle with insufficient collateral, stringent risk profiling and compliance requirements that mirror international banking standards rather than the realities of African business.

To build integrated value chains, exporters and importers must operate within trusted, predictable, and interconnected financial systems. This requires strong pan-African financial institutions with both local knowledge and continental reach.

Homegrown trade finance is therefore indispensable. Pan-African banks combine deep domestic roots with extensive regional reach, making them the most credible engines for financing trade integration. By retaining financial activity within the continent, homegrown lenders reduce exposure to external shocks and keep liquidity circulating locally. They also strengthen existing regional payment infrastructure such as the Pan-African Payment and Settlement System (PAPSS), developed by the Africa Export-Import Bank (Afreximbank) and backed by the African Continental Free Trade Area (AfCFTA) Secretariat, enabling faster, cheaper and seamless cross-border payments across the continent.

Digital transformation amplifies this advantage. Real-time payments, seamless Know-Your-Customer (KYC) verification, automated credit scoring and consistent service delivery across markets are essential for intra-African trade. Institutions such as Ecobank, operating in 34 African countries with integrated core banking systems, demonstrate how such digital ecosystems can enable continent-wide commerce.

Platforms such as Ecobank’s Omni, Rapidtransfer and RapidCollect, together with digital account-opening services, make it much easier for traders to operate across borders. Rapidtransfer enables instant, secure payments across Ecobank’s 34-country network, reducing delays in regional trade, while RapidCollect gives cross-border enterprises the ability to receive payments from multiple African countries into a single account with real-time confirmation and automated reconciliation. Together, these solutions create an integrated digital ecosystem that lowers friction, accelerates payments, and strengthens intra-African commerce.

Trust, however, remains a significant barrier. Cross-border commerce depends on the confidence that partners will honour contracts, deliver goods as promised, pay on time, and present authentic documentation. Traders often lack reliable information on potential partners, operate under different regulatory regimes, and exchange documents that are difficult to verify across borders. This heightens the risk of fraud, non-payment, and contractual disputes, discouraging businesss from expanding beyond familiar markets.

Technology is closing this trust gap. Artificial Intelligence enables lenders to assess risk using alternative data for SMEs without formal credit histories. Distributed ledger tools make shipping documents, certificates of origin, and inspection reports tamper-proof. In addition, supply-chain visibility platforms enable real-time tracking of goods and cross-border digital KYC ensures that both buyers and sellers are verified before any transaction occurs.

Ecobank’s Single Trade Hub embodies this trust infrastructure by offering a secure digital marketplace where buyers and sellers can trade with confidence, even in markets where no prior relationships exist. The platform’s Trade Intelligence suite provides customers instant access to market data from customs information and product classification tools across 133 countries.

Through its unique features such as the classification of best import/export markets, over 25,000 market and industry reports, customs duty calculators, and local and universal customs classification codes, businesses can accurately assess market opportunities, anticipate trends, reduce compliance risks, and optimise supply chains, ultimately helping them compete and grow in regional and global markets.

SMEs need more than financing. Many operate in cash-heavy cycles where suppliers and logistics providers require upfront payment. Lenders can support these businesses with advisory services, business intelligence, compliance guidance, and platforms for secure partner verification, contract negotiation, and secure settlement of payments. Trade fairs, industry forums, and partnerships with chambers of commerce further build the trust networks needed for cross-border trade.

Ultimately, Africa’s path toward meaningful trade integration begins with financial integration. AfCFTA’s promise will only be realised when enterprises can trade with confidence, knowing that payments will be honoured, partners verified, and disputes resolved. This requires collaboration between banks, regulators, and trade institutions, alongside harmonised financial regulations, interoperable payment systems, and continent-wide verification networks.

Africa can no longer rely on external actors to finance its trade. Its economic transformation depends on strong, trusted, and digitally enabled African financial institutions that understand Africa’s unique risks and opportunities. By building an African-led trade finance ecosystem, the continent can unlock liquidity, reduce dependence on external currencies, empower SMEs, and retain more value locally. Africa’s trade revolution will accelerate when its financing is driven by African institutions, African systems, and African ambition.

Cyprian Rono is the Director of Corporate and Investment Banking for Kenya and EAC at Ecobank Kenya

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Tax Reform or Financial Exclusion? The Trouble with Mandatory TINs

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Tax Reform or Financial Exclusion

By Blaise Udunze

It is not only questionable but an aberration that a nation where over 38million Nigerians remain financially excluded, where trust in institutions is fragile, and where citizens are pressured under the weight of rising living costs, the use of Tax Identification Number (TIN) has been specified as the only option for their bank accounts operation from January 1, 2026 by the Federal Government of Nigeria.

In practice, the policy spearheaded by Taiwo Oyedele, Chairman of the Presidential Committee on Fiscal Policy and Tax Reforms, is rooted in the Nigerian Tax Administration Act (NTAA), and the intention can be understood in the areas of improving tax compliance, widening the tax net, and formalizing economic activities. But in practice, the directive risks becoming yet another well-meaning reform that punishes the wrong people, disrupts financial inclusiveness, and potentially destabilises an already stressed economy.

Yes, Nigeria needs tax reforms. Yes, the country must broaden its tax base. And yes, public revenues must increase to address fiscal pressures.

But compelling citizens to obtain TINs as a condition for operating bank accounts is the wrong tool for the right objective.

Below are five core arguments against the directive, and sustainable alternatives that actually strengthen tax compliance without endangering banking access or punishing informal earners.

The Directive Risks Deepening Financial Exclusion

Nigeria still struggles with financial inclusion. According to several official assessments, over 38 million adults remain outside the formal financial system. Many of them operate small, irregular businesses, survive through subsistence earnings, or depend on cash-based livelihoods.

The Federal Government’s compulsory TIN-for-bank-accounts policy is built on the assumption that every banked Nigerian is structured, organised, and tax-ready. This is false.

For instance, the rural market woman with N30,000 in rotating savings, the okada rider who deposits cash once a week, the petty trader using a mobile POS agent account, the retiring pensioner managing a small monthly income, and the migrant worker sends small remittances to their family. These are not tax evaders; they are survivalists.

Most operate bank accounts not because they run formal businesses, but because those accounts are essential to modern financial life: receiving transfers, accessing loans, participating in digital commerce, saving against emergencies, and avoiding the risks of moving cash in insecure environments.

By creating an additional bureaucratic barrier, the directive risks pushing millions back into a cash-dominant shadow economy, precisely the opposite outcome of what Nigeria’s financial-sector reforms are trying to achieve.

Bank Accounts Are Not Proof of Taxable Income

The NTAA clarifies that the TIN requirement applies only to taxable persons, individuals engaged in trade, employment, or income-generating activities.

But herein lies the problem: banks cannot determine who is “taxable” and who is not. Banks only see deposits and withdrawals. They do not audit the source or consistency of income. They are not tax authorities.

A student may run a small online clothing resale gig. A retiree may occasionally rent out farmland.

A dependent may receive cash support from a relative abroad. A job seeker may get intermittent gifts from family.

Who decides which of these scenarios qualifies as taxable? Banks? FIRS? Or will citizens be expected to self-declare under threat of account restrictions?

The result will be confusion, over-compliance, and mass panic with banks indiscriminately demanding TINs from everyone to avoid regulatory penalties.

This not only contradicts the spirit of the law but also exposes ordinary Nigerians to harassment and arbitrary compliance requirements.

The Policy Could Trigger Disruption, Panic Withdrawals, and Cash Hoarding

Whenever Nigerians perceive threats to their access to funds, the natural reaction is withdrawal and hoarding. We saw it during:

–       the 2023 Naira redesign crisis,

–       the 2016 TSA-bank consolidation tightening, and multiple periods of financial instability.

Telling citizens that bank accounts may face “operational restrictions” if they do not obtain a TIN creates a predictable behavioural response: people will rush to withdraw money.

This would be disastrous for a banking system already pressured by:

–       high interest rates,

–       inflation eroding deposits,

–       rising loan defaults, and

–       declining public trust.

Any government policy that unintentionally creates an incentive for citizens to flee the formal banking system is counterproductive.

The TIN Requirement Will Become a Bureaucratic Nightmare

Even if millions of Nigerians want to comply, the system is not ready. Nigeria’s administrative infrastructure does not have the capacity to process tens of millions of TIN registrations within months without:

–       long queues,

–       delays,

–       data mismatches,

–       duplicate records, and

–       systemic errors.

The National Identity Number (NIN)-SIM registration experience is a painful reminder of what happens when ambitious policy meets weak execution capacity.

–       Citizens spent months in overcrowded enrolment centres.

–       Millions were blocked from services.

–       Data inconsistencies persisted.

–       The economy suffered productivity losses.

If Nigeria could not seamlessly synchronise NIN and SIM data, how will it synchronise NIN, BVN, and TIN at a national scale without dislocation?

Forcing TIN Adoption Ignores the Real Problem: Nigeria’s Broken Tax Culture

The Federal Government’s real challenge is not that citizens lack TINs, but that they lack trust in how taxes are used.

A government cannot widen the tax net when:

–       tax leakages remain widespread,

–       citizens feel services do not match taxation,

–       corruption perceptions are high,

–       government spending lacks transparency, and

–       taxpayers do not feel seen, heard, or valued.

Coercion does not build a tax culture. Engagement does. Policy does not create legitimacy. Accountability does.

If the Federal Government wants Nigerians to freely participate in the tax system, it must earn legitimacy first, not mandate compliance through financial restrictions.

What the Government Should Do Instead: A Smarter Path to Tax Reform

Instead of enforcing a policy that may backfire economically and socially, the Federal Government can adopt four smarter, people-centred alternatives.

–       Automatic TIN Issuance Linked to NIN and BVN

Rather than forcing Nigerians to apply manually, the government should:

  • auto-generate TINs for all existing BVN/NIN holders,
  • send the TINs via SMS, email, and bank alerts,
  • allow self-activation only when needed for tax obligations.

This eliminates queues, delays, and confusion.

–       Build a Voluntary Tax Compliance Culture Through Transparency and Incentives

Tax morale improves when citizens see value. Government should:

  • publish annual audited reports of tax revenue use,
  • incentivise compliant taxpayers with benefits (priority access to government grants, credit scoring, etc.),
  • simplify tax filings for small businesses.

People comply more when they feel respected, not coerced.

–       Target High-Value Tax Evaders, Not Low-Income Account Holders

Nigeria’s real tax leakages come from:

  • large corporations shifting profits,
  • politically exposed persons,
  • illicit financial flows,
  • multinational tax avoidance strategies,
  • the informal “big money” class operating outside the banking system.

Instead of threatening small depositors, the government should strengthen:

  • FIRS intelligence and investigation units,
  • inter-agency data integration (CAC, Customs, Immigration),
  • beneficial ownership transparency enforcement.

The fight against tax evasion should focus on those hiding billions, not those depositing thousands.

–       Strengthen Digital Tax Platforms for Easy Self-Registration and Compliance

If tax registration becomes as easy as opening a social media account, compliance will rise naturally. The government should build:

  • a mobile-first tax app,
  • simplified online TIN retrieval,
  • one-click tax filing for gig workers and small traders.

Digital convenience can achieve what regulatory coercion cannot.

Reform Should Not Punish the Public

No doubt, tax reforms are needed urgently, but they must come with a human face, an intelligent, equitable, and aligned with the realities of ordinary Nigerians.

The TIN-for-bank-accounts policy, while well-intentioned, risks undermining financial inclusion, triggering economic instability, and imposing unnecessary burdens on millions who are not tax evaders but survival-based earners.

Good tax policy is built on trust, not fear. On transparency, not threats. On civic legitimacy, not administrative compulsion.

If the Federal Government truly wants to modernise Nigeria’s tax system, it must focus not on restricting citizens’ access to their own money, but on:

  • repairing tax trust,
  • digitising compliance,
  • targeting the real evaders, and
  • making participation easier, not harder.

Financial inclusion took Nigeria decades to build. We cannot afford a policy that carelessly reverses these gains.

A better tax system is possible, but it must start with the people, not with their bank accounts.

Blaise, a journalist and PR professional, writes from Lagos, can be reached via: [email protected]

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Dangote and Farouk: The Distance Between Capital and Conscience

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Dangote and Farouk

By Abiodun Alade

Within the space of 48 hours, Aliko Dangote offered Nigeria a rare demonstration of what leadership looks like when power is exercised with responsibility and consequence.

First came the announcement of a N100 billion annual education support programme — a decade-long N1 trillion commitment projected to keep more than 1.3 million Nigerian children in school. Its architecture was intentional, not ornamental: girls’ education, STEM disciplines, technical skills, and those children most likely to disappear quietly into the margins of poverty were placed at the centre, not the footnotes.

Then, almost immediately, his refinery reduced the price of Premium Motor Spirit by over N100 per litre. This was not achieved through government fiat, subsidy or public funds, but through internal cost absorption, aimed at easing the pressure of inflation on households, transport operators and small businesses already stretched thin.

Two decisive interventions. One individual. Forty-eight hours.

In a country where scarcity has been normalised and excuses institutionalised; these actions stand out precisely because they are uncommon. Nigeria does not lack wealth. It lacks the nerve to use it responsibly.

Dangote’s interventions were not symbolic gestures designed for applause. They were structural acts. Education secures the future. Affordable energy steadies the present. Together, they form the foundation of any serious development strategy.

Now set this against the performance of Nigeria’s downstream petroleum regulation.

Engr Farouk Ahmed, Chief Executive of the Nigerian Midstream and Downstream Petroleum Regulatory Authority (NMDPRA), presides over a sector whose policy objectives are clearly stated: support domestic refining, reduce imports, conserve foreign exchange and strengthen energy security. These goals are enshrined in the Petroleum Industry Act and reinforced by the Federal Government’s Nigeria First policy.

Yet in practice, the downstream market remains crowded with import licences, uneven enforcement and regulatory decisions that continue to weaken local refining. Even with Africa’s largest refinery operating on Nigerian soil, import dependence persists — not because capacity is lacking, but because incentives remain misaligned.

This is where comparison ends.

Dangote and Farouk Ahmed do not operate on the same economic or moral plane. One commits private capital to solve national problems. The other leads a public institution whose outcomes are increasingly questioned by industry players, economists and the public alike.

One expands supply.

The other presides over a system where scarcity recurs.

One cuts prices.

The other manages a framework in which price instability has become familiar.

One reinvests personal wealth into Nigerian children.

The other reportedly expends questionable millions of dollars on secondary education abroad, while in his home state, Sokoto, thousands of children drop out of school over tuition fees as low as N10,000.

Only in Nigeria does the arithmetic of public life so often defy reason. Where official incomes are modest, lifestyles sometimes appear imperial. Where the books are thin, the living is lavish. And where questions should naturally arise, silence frequently answers instead.

It is a country where some who labour in the open marketplace live with studied moderation, while others, known only to the payroll of the state, move with a splendour their salaries cannot reasonably sustain. Children are educated across distant borders, fees quoted in foreign currencies that mock the modest figures attached to public service, yet accountability remains elusive.

When regulators falter, it is rarely for lack of laws or mandates. More often, authority is softened by comfort, dulled by compromise, and entangled in interests it was meant to police. A regulator burdened by unanswered questions cannot stand upright; oversight weakens when conscience is clouded.

In such moments, one does not need a forensic accountant to sense disorder. A soothsayer is hardly required to see where lines have blurred, where vigilance has yielded to indulgence, and where public trust has quietly been mortgaged.

This is how institutions lose their moral centre — not always through spectacular scandal, but through a series of small indulgences that mature, unnoticed, into systemic decay.

The fuel price reduction alone deserves careful attention. In Nigeria, petrol is not merely a commodity; it is the bloodstream of the economy. When prices rise, transport fares rise. Food prices rise. School attendance drops. Small businesses shut early. Families cancel travel or risk storing petrol in jerry cans — turning highways into mobile fire hazards during festive seasons.

By reducing PMS prices by over N100 per litre, the Dangote Refinery accomplished what years of policy meetings failed to deliver. It restored breathing space. It returned dignity to commuters. It reduced pressure on traders. It saved millions of productive man-hours otherwise lost to queues, panic buying and logistical paralysis.

That this occurred alongside a historic education commitment is not accidental. It reflects an understanding that energy without education builds nothing, and education without economic stability cannot thrive.

Meanwhile, regulatory bottlenecks remain. Local refiners cite delays in approvals, vessel clearances and inconsistent enforcement. Importers continue to flourish. Arbitrage adapts. Rent-seeking survives. The system continues to reward trading over production.

This is not accidental. Systems behave exactly as they are designed to behave.

Nigeria does not suffer from a shortage of ideas. It suffers from a shortage of alignment. When private citizens act more decisively in the national interest than institutions legally mandated to do so, something fundamental is broken.

No country industrialises by frustrating its producers. No economy grows by privileging imports over domestic value creation. No regulator earns legitimacy by operating in tension with stated national objectives.

Dangote’s actions within 48 hours expose an uncomfortable truth: Nigeria’s most binding constraint is no longer capital, technology or scale. It is governance culture.

Leadership is revealed not by speeches, but by choices. In two days, one Nigerian chose to educate the future and ease the present. Others continue to curate systems that profit from delay, opacity and dependence.

History is rarely neutral.

It remembers who built.

And it remembers who stood in the way.

Abiodun, a communications specialist, writes from Lagos

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