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The Two Faces of Tuface

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The Two Faces of Tuface

The Two Faces of Tuface

By Reuben Abati

Tuface’s decision to lead a protest to register the dissatisfaction of Nigerians with the performance of the incumbent administration and to reiterate the value of government’s responsibility to the people was his finest moment as a citizen and artiste. But it is also now, with his Jammeh-like volte-face, his worst moment.

His transformation into a champion of democratic values and voice of the masses brought him added stardom and value. His retreat has turned him into a revolutionary manqué. He deserves our understanding and sympathy.

When on 24th January Tuface (Innocent Dibia) announced that he was going to lead, under the umbrella of the Tuface Foundation, a mass protest against the economic policies of the Buhari government, he immediately attracted public interest. A multiple award-winning musician, a naturally talented stage performer and author of at least two evergreen songs: “My African Queen” and “If Love is a Crime”, TuBaba, as he is also known, sounded like he was moving from art to politics, and seemed ready to answer to the true calling of the artist as the conscience of the people.

Artists and creative persons have always led protests and lent their voices to progressive causes. That much is the case in the United States at the moment, where artistes have raised their voices and joined protests to remind the “insurgent in the White House” that America is a land of freedom, democracy and justice and not bigotry and tyranny. Here at home, Fela, and his cousin, the Nobel Laureate Wole Soyinka, Chinua Achebe and others as well, have shown the power of creativity and stardom as a veritable vehicle for social change and justice. Artists and their art, and their movement from stage, or the printed page, to the public arena of action have always saved humanity, by humanizing man. This has been the case from Sophocles, all through time and history to Olanrewaju Adepoju, Beyonce and Kanye West.

But activism comes with a price. Tuface obviously didn’t bargain for that. He received enormous support. His announcement of the February 5, later February 6 protest energized the angry, frustrated Nigerian base, and drew our unrelenting “children of anger” back into an overdrive on social media. The international community also became interested, waiting to see the effect of a protest driven by star-power in Nigeria. It was coincidentally a season of protests across the world: in the Gambia, there had been protests against Yahyah Jammeh with a positive outcome, in the US, the UK and elsewhere, Donald Trump’s travel ban on seven Muslim-majority countries and his misogyny led to protests on both counts, and in the case of the former, a Federal judge has given a ruling that has resulted in the suspension of the ban. In Cameroon, concerned citizens are protesting over discrimination against English-speaking Cameroonians. In Romania, a sea of protesting citizens has just had its way. There is all around the world, right now, a resurgence and affirmation of people power, be it Brexit or left-wing activism in Europe. Individuals and groups lead such moments in history- what makes them different is the fire in their bellies and their readiness to command the revolution, at great personal risk.

It looked initially as if Tuface had that burning fire in his belly, but he couldn’t make that leap between self-preservation and the risks of rebellion. He had appeared on television. He spoke confidently about the need for real change in Nigeria. He encouraged Nigerians to come out en masse to support the movement. He even announced the colour and dress code of the protest. His wife stood by him and she, too, talked about her husband’s convictions about national progress and good governance. Each time Tuface appeared in the media, during those five minutes in the sun, he looked bright and determined. But everything changed late Saturday evening. The recorded video of Tuface’s volte-face, announcing the cancellation of the Feb. 6 protest showed him looking dispirited, broken, ashen, as if he had been shaken up and chastised. He looked unsettled with his scraggy, uncombed beard. It is not difficult to know when a man’s balls have been squeezed.

Tuface actually deserves our sympathy. He must have gone through a lot of pressures that broke his spirit. His capitulation makes us appreciate even better the heroism of those who always stood up to dictatorships. His example is indeed a great lesson…And I mean that positively for the fact that…Despite the massive support that he received, he also received a lot of discouragement. An old ally of his, some guy appropriately called Blackface was one of the first persons to blacken the idea of the protest. Some Nollywood, belle-forever-face-front-chop-money-money-finish-carry-go characters also opposed Tuface. Some musicians too, although in the long run, Tuface was able to mobilise the support of every section of the Nigerian community at home and in diaspora. By Saturday when he poured cold ice on the whole thing, the protest had even grown beyond him, much larger, with others seizing the initiative and turning what he had thought would be a small show into a nationwide and diaspora event. At that point, Tuface was no longer the singer of sultry songs, but the symbol of a rebellion. The enormity of that potential must have frightened him. He didn’t have the courage to see it through. Leadership is about courage. A coward can never lead a rebellion.

But we should struggle to understand his situation. He was accused of having seven children from three women, which is an absolutely stupid point. An artist does not have to be a saint. We relate to their art and their engagements with society on the basis of the positive value that they bring forth. It is also possible that Tuface received pressures from his multiple in-laws, and even the Baby Mamas defending their stakes in his life. The official wife must have been accused of trying to encourage him to get into trouble so he could get killed and she alone can sit on his estate. The Baby Mamas and all the in-laws must have called to remind him that his children are still very young and he needs to be alive to be their father and so he should think twice before going to use his chest to stop Nigeria Police bullets. Family members, to whom he is obviously a breadwinner, must have advised him to stay with his singing and dancing and not get involved in politics. They would remind him how Fela’s mum got killed and how Fela’s house was razed down, and how every artist who dared the Nigerian government ended up in exile or in prison or with a strange motor accident.

The Nigerian government was of course unhappy with the planned protest, and the idea of it created enormous confusion in Abuja and Aso Rock. While the office of the Acting President spoke about the right to protest and the government not having anything against the expression of fundamental human rights, the Office of the President on vacation made it very clear that the would-be protesters are enemies of the government of the day and sore losers. Those two seemingly contradictory impressions from Aso Rock can only point to one thing: high-level intrigue within. That is probably why the Nigeria Police kept shuffling: we don’t approve of the protest, we do, we don’t, we beg. The timing says it all also. With the President out of the country, and the plan of the protesters to welcome him with a Trump-like protest from Abuja, to Lagos, Port Harcourt, Uyo and Akure, and in parts of the Western world, the damage would have been incalculable. And Tuface would have been held responsible for leading the sabotage. No Nigerian government since 1999 has benefitted from any mass protest. The anti-third term protest hobbled the Obasanjo government. The Jonathan government never recovered from the pro-fuel subsidy protests of January 2012. Tuface and his planned protest had set the stage for a similar prospect for the Buhari government.

What Tuface imagined was a clean-hearted civil action would have resulted in absolute panic, with some informal voices in and around government doing dangerous analysis on ethnic and religious grounds. Reckless hypotheses such as the following: (a) “so, as Baba hand over this thing to Osinbajo so, the only thing his Christian brothers think they should do is to organize a protest in Baba’s absence?” (b) “You don hear say Osinbajo’s office say people have right to protest? So, Baba cannot even travel on vacation again. Walahi, these Yoruba people cannot be trusted.” (c) What are these security people doing? If they are loyal to Baba, by now they should have invited that Tuface, and ask him about the two SUVs that Akpabio gave him and his wife when they got married. They should show him strong evidence that the SUVs were bought with Akwa Ibom state government money and he should pay back the money or get ready to be sued for being an accomplice in a case of diversion of public funds. (d) Or you could have some people affirming the narrative that was put out by the APC and friends of the government of the day viz: “this is the PDP at work. Tuface must be an agent of PDP. Why are our own APC people sleeping? Baba no dey around, they want to pull down the country. So, Tuface is now working with Ayo Fayose of Ekiti, to embarrass Baba? This Osinbajo, can we trust him?”

By pulling the trigger at this time, Tuface simply put a lot of people under pressure and placed their jobs and loyalty at risk -no doubt about it, they must have come after him with a sledgehammer to stop and discourage him. Clear evidence: a counter-revolutionary #IstandwithBuhari protest has already been announced to last for two days. The Tuface revolution that has been abandoned by its main motivator teaches us more lessons about the dynamics of power in Nigeria and the temperament of the resident power elite. Will the protest now take place on February 6, without Tuface? Or will everyone hold fire and down their tools of anger? What is certain, however, is that Tuface is likely to sit at home tomorrow with Anne, his temptingly pretty wife by his side, watching the latest episode of Big Brother Naija on TV, with chicken and salad before him, and a bottle of wine, and one of his hands, innocently setting the stage for the amorous prelude for child number eight. With his wife telling him: “don’t worry yourself dear, Nigeria is not worth dying for. Who wan die make e go die. You have tried your best, my darling husband!”.

That is how many would-be heroes become anti-heroes, and their dreams die a-borning. If the protests go ahead on February 6 as many are threatening, nonetheless, Tuface would lose a lot. If it doesn’t go ahead, he would still lose. The torch of protest that he has lit may not burn on the streets of Nigeria; it is burning already in the minds of the people. He may have chickened out, but he has already achieved the goal of his initial plan. He has by lending his star power to an anti-Buhari protest, expanded the population of angry Nigerians. He has given voice to their anger and fears. His withdrawal from action will not excuse him. Whatever anyone tells him, in the long run, he would still be punished for his bravery and cowardice on both counts. He should not be surprised if for the next few months, he doesn’t get invited to any concert, or performance contract, or if he gets to perform anywhere, he could be booed off the stage. He should not be surprised if his phones stop ringing, or if it rings at all, he could be told: “call me on what’s app I beg, I don’t know if they are monitoring your calls.”

Let no one blame Tuface. His stage name Tuface is the name of Janus: the two-face Greek god, who looks in two directions. When it mattered most in his career, Tuface Idibia answered the call of his name!

Modupe Gbadeyanka is a fast-rising journalist with Business Post Nigeria. Her passion for journalism is amazing. She is willing to learn more with a view to becoming one of the best pen-pushers in Nigeria. Her role models are the duo of CNN's Richard Quest and Christiane Amanpour.

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Design Mistakes That Make Your House Look Cluttered

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SweepSouth design mistakes

We’d all love our homes to have an inviting, well-put-together look, but there are a few common design mistakes that make a room feel messy and cluttered. Clearing clutter away seems an obvious first step towards a more polished look, but there are other simple decorating tricks that will bring order to your space, making it more open, organised and tidy.

Not having a dedicated drop zone

We all have that spot in our homes where we put our keys, and our bags, take off our shoes or just drop random things. It’s usually close to the front door or wherever you enter your house from. It’s where you unburden yourself of everything that’s in your hands when you get home. This space can, however, end up being a mess and it makes your house look untidy.

To combat this, allocate the most convenient space to be a drop zone, and put out storage baskets for items such as shoes. Add a table if there’s space and place pretty little containers on top of the table to hold keys, wallets and even letters.

No cable management 

Everyone is guilty of having little to no cable management in certain parts of their home, especially in the living room where there are lots of electronics. Cable management isn’t the most fun thing to do in the world, but if they’re left open and exposed, they can be a massive eyesore.

Cables can be hidden in a number of ways, such as running them along the wall at floor level or through the ceiling or cupboards to keep them out of sight, but it requires expert knowledge to do so and can require extending cables and drilling holes.

Using oversized furniture 

Nothing cramps up a space more than furniture that’s too big. You might want that great coffee table, but the truth is that it’s too big. And if you insist on it, it’s just going to make your home look overcrowded and uncomfortable.

If you already have the furniture, consider selling it online and using the money from that to purchase items that fit the room you need it for. Take measurements before you shop so that you don’t end up buying the incorrect size. Crowding a room with too many bits of furniture can also make it feel disorganised. Cut down on the amount needed by using multi-functional furniture, such as sturdy pouffes that can be used both for seating and as side tables, coffee tables with storage for cables and TV remotes, and mirrors with shelving attached to them.

Keep it fresh

“Unmade beds, dull floors, and a generally dirty space all contribute to making a house look disorganised. Get into a habit of tidying up your space. If you have family living with you, teaching them to clean up after themselves helps. Even better, save yourself time and stress by hiring a vetted, reliable, excellent and affordable cleaner to thoroughly clean your home on a weekly basis,” advises Awazi Angbalaga, Country Manager for a home-cleaning tech company, SweepSouth.

“A home that feels fresh and smells wonderful can instantly improve your mood and mental health, whereas a house with dirty carpets and unattended old furniture usually holds stale, musty odours that feel stifling. You might not even notice it because you’ve lived in the same space for so long but be aware of the way your home feels and smells the moment you step into it after having been outside in the fresh air,” she says. “your rooms can do with a good routine freshening up that includes dusting them from top to bottom, thoroughly cleaning the floors, opening up the windows and washing up dirty bedding. The good thing is that SweepSouth always has the right SweepStar to do the job on your behalf”

If you can’t throw out old furniture or carpets, try these clever tips from the SweepStars who clean Nigerian homes every week through SweepSouth’s service, to banish smells:

  • Sprinkle bicarbonate of soda on carpets and couches, let it rest for an hour, then vacuum up every trace of powder

  • Put a ball of cotton wool that’s been dipped into a fresh-smelling essential oil, like lemon or eucalyptus, into the vacuum bag for a fresh smell every time you vacuum

  • Clean hardwood furniture with a polish made from two parts olive oil with one part lemon juice and use a soft cloth to rub it into the wood. You could also use almond oil with a few drops of lemon essential oil sprinkled in, dabbing a bit of the mixture onto a cloth, then rubbing gently into wooden surfaces

Overfilling open shelving 

Open shelving is all the rage, and it looks lovely – when done right. It’s a common mistake to fill open shelves with books, picture frames and all the other objects you can’t find a home for, but this type of storage actually works best when it’s not overcrowded.

Resist the temptation to fill every inch of shelving, and rather space things out. Edit down what you’d like to display and leave open space between some of the items. Put your favourite decor items out, but bear in mind that too many decorative pieces will make it look cluttered.

The same rule applies when you’re styling a coffee or dining room tabletop. Give careful thought to what is visible in the room, especially if it’s a small space. Display only what you love, and make sure not to overfill the table. Group small items together in a shallow bowl or on a tray so that the arrangement stays tidy and keeps small objects from looking lost by elevating them on a stack of two or three books.

Not using vertical space

If you’ve ever mounted your TV on the wall, you will know how much of a difference it makes to space to not have your TV sitting on the cabinet or table. Making use of wall space – vertical space – isn’t good just for small areas, it frees up every room in the house. Put up shelves or hang things from your ceiling to get them off your countertops and floors.

For example, use wall-mounted shelves to arrange books and get rid of the bookshelf taking up some much-needed floor space. Using vertical space makes a huge difference in almost any room.

Keep these tips in mind when you’re decorating your space and your home will feel like a clutter-free oasis.

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Redefining the Role of UPU for the Urhobo People

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Mike Owhoko May Nigeria Never 9th National Assembly

By Michael Owhoko, PhD

The Urhobo is among the first 10 major ethnic groups and the fifth largest in Nigeria, yet, its initial capacity to command considerable influence in the Nigerian polity was weakened by the lack of brotherliness, unity and trust among its people, unarguably, owing to the multiplicity of dialects, as depicted in the 24 kingdoms that make up the nationality.

In an attempt to eliminate this deficit, prevent disunity-induced regression, and raise sustained awareness for unity and trust across the divide, the founding Urhobo leaders came up with a philosophical slogan of Urhobo Ovuovo.

Specifically, the concept of Urhobo Ovuovo was informed by the need to foster unity as a strategy for driving the collective interests and aspirations of the Urhobo people, particularly within the Nigerian space. The concept, which simply means, Urhobo is one, became the major thrust of the Urhobo Progress Union (UPU), formerly Urhobo Brotherly Society at its formation, in 1931.

Its founding leaders recognized clearly from the outset that without unity among a people, unison and progress might be hampered, prompting them to identify and highlight the dangers of disunity to peace, growth and development in pursuit of the Urhobo vision.

On the strength of this, the leadership of UPU led by Chiefs Omorohwovo Okoro, Mukoro Mowoe and Thomas Erukeme made unity a catalyst and driver in their quest for progress in Urhobo land, as aptly captured in the union’s motto: Unity is Strength.

This was also reflected in the Aims and Objectives of the union’s Constitution, namely: “To foster the spirit of love, mutual understanding and brotherhood among Urhobo people.”  Since then, unity has remained one of the guiding principles in the decision-making process at UPU.

All free-born of Urhobo, irrespective of place of birth and location, are automatic members of UPU. Branches of UPU exist in all corners of the globe, particularly in countries with a significant presence of Urhobos. From Europe to the United Kingdom, Australia, and from America to Asia and the Middle East, UPU is active. All positions held by UPU executives are held in trust for all Urhobos.

Thus, it came as a surprise to many sons and daughters of Urhobo ancestry about the alleged decision of the current national executive of UPU led by Chief Moses Taiga to endorse a particular candidate for the 2023 governorship election in Delta State. Regrettably, up till this moment, the executive is yet to deny the allegation. However, since silence means consent, it is assumed to be true, at least, for now.

By this position, the leadership of UPU is unwittingly laying a foundation for potential cracks in the body of the oldest socio-cultural organization in Nigeria. The endorsement negates and runs contrary to the vision of the founding fathers, as it is not only a recipe for disunity in Urhobo land but capable of encouraging the emergence of parallel bodies or equivalent associations.

The UPU could be likened to a father with members as children. Like children in a family, it is absurd for a father to overtly demonstrate preference or declare support or identify or show love for one over the others. This can permanently put a division in such a family.

Since all gubernatorial contenders in the 2023 general election in Delta State are of Urhobo descent, it was needless for the UPU to have expressed a preference for one candidate over the others, more so, when the outcome will ultimately produce an Urhobo son as a winner. Therefore, in line with the spirit of unity and progress for the Urhobo nation, UPU should have invited all candidates for a counselling meeting premised on peaceful electioneering conduct devoid of violence.

If it was a contest involving Urhobo sons and other ethnic groups, then UPU was obligatory to back its own, as demonstrated by the support given to Chief Daniel Okumagba when he contested as the governorship candidate of the National Party of Nigeria (NPN) in 1979. UPU also extended similar backing to Chief Felix Ibru when he ran for the same office under the Social Democratic Party (SDP) in 1993.

It is, therefore, imperative for the national executives of the union to strive at all times not to deviate from the objective of UPU, but focus on issues that can deepen unity and progress in Urhobo land, particularly within the context of emerging challenges.

It must draw from the experience of the founding fathers, who at the time, were confronted with daunting challenges, but overcame them through sheer vision and action plans as they did with the establishment of Urhobo College in 1948 when UPU identified education as a major tool for boosting opportunities and aspirations. This also led to the sponsorship of Messrs Gabriel Ejaife and Ezekiel Igho to universities abroad during the intervening period.

Besides, Urhobo territories straddling other ethnic neighbours that were facing expropriation threats were all reclaimed and regrouped within Urhobo geographical boundaries. Some of these cases involved litigation and these were won and recovered with the support of UPU. There was no true son and daughter of Urhobo who was not proud of these accomplished milestones then.

Even the translation of the Holy Bible into the Urhobo language was part of efforts to advance and strengthen Urhobo unity, which became a source of pride, as it went a long way in defining the Urhobo personality.

The Urhobo nation cannot be insulated from current dynamics and challenges in Nigeria.  UPU must therefore be proactive and respond to these vulnerabilities, particularly those that can potentially hinder development in Urhobo land.

Insecurity is currently a threat.  Fulani herdsmen have become a menace in Urhobo forests and savannas, stalling farming business and creating fear across the land through criminal activities. This is also responsible for the reluctance of Urhobos to come home to invest.  While efforts by UPU in this regard must be acknowledged, it should take further steps through concrete action plans to nip this criminality in the bud.  Urhobo Security Network (USN) and other surveillance groups should be strengthened and equipped to provide intelligence and sundry activities.

Urhobo wealth is outside Urhobo land, partly because of deve (development fees).  UPU should discourage youth from harassing and collecting these levies from potential investors and developers. Monarchs collaborating with youth in this shameful act should be sanctioned. If five per cent of Urhobo wealth can be attracted home for investment, jobs will be available for youth.

Also, UPU should constitute Economic Advisory Council to hold Urhobo Economic Summit annually aimed at identifying opportunities that will promote empowerment and stimulate development in Urhobo land.

The future is science and technology.  While the proposed Mukoro Mowoe University is commendable, it should be STEM-based (Science, Technology, Engineering and Mathematics).  Currently, there is under-admission of Urhobo sons and daughters to Petroleum Training Institute (PTI) and Federal University of Petroleum Resources (FUPRE).  UPU should sensitize and encourage all secondary schools in Urhobo land to predominantly pattern their syllabus after science to enable them to take advantage of these opportunities.

Also, there is a dearth of qualified artisans in Urhobo land.  UPU should establish technical schools similar to the former Sapele Technical College or Atamakolomi Trade School, where Urhobo youth can acquire vocational skills in carpentry, electricals, automobile engineering, welding, bricklaying, tiling, painting, tailoring, and other artistry works.

Of note is the Urhobo Historical Society (UHS) which was set up to study, research and document Urhobo history and culture, just as the Urhobo Studies Association (USA) was established to promote scholarships pertaining to Urhobo language, literature and culture.  UPU should support these institutions, particularly the USA to drive the study of Urhobo language and literature in universities up to the doctorate level.

Urhobo and her immediate neighbours have common socio-economic challenges and aspirations but are unable to work in unison for this purpose due to the trust gap engendered by domination fear.  This was one of the reasons the Itsekiri opposed the creation of Delta State from the old Delta Province with Warri as capital.  Rather than demonstrate leadership morality, Ibrahim Babangida took advantage of the confusion to appease his wife and in-laws, obviously due to oil benefits, by merging the Anioma region, which was hitherto under Benin Province, with Delta Province, and also made Asaba, an obviously unsuitable location, as capital.  The Anioma region should have rightly been made part of Edo State, not Delta.  UPU should therefore build bridges across its immediate neighbours to restore confidence.

It is therefore imperative that the current roles of UPU should be redefined within these contexts, to reposition Urhobo for the emerging challenges of this 21st century.

Dr Mike Owhoko, Lagos-based journalist and author, can be reached at www.mikeowhoko.com.

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Ajaja: Good Governance and Development

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Smart Madu Ajaja

By Jerome-Mario Chijioke Utomi

In recent times, the debate on the interrelatedness of equity, justice, peace and development is among the most presently discussed topics on the surface of the earth.

The reason for this unending debate stems from the time-honoured belief that without equity and justice, there will be no peace. And without peace, no society, group or nation should contemplate development.

Accordingly, for any programme/action to be typified as development-based/focused, development practitioners believe that such programme progress should entail an all-encompassing improvement, a process that builds on itself and involves both individuals and social change.

It requires growth and structural change, with some measures of distributive equity, modernization in social and cultural attitudes, a degree of political transformation and stability, an improvement in health and education so that population growth stabilizes, and an increase in urban living and employment.

As background to this piece, it is public knowledge that throughout the early decades, the world paid little attention to what constitutes sustainable development. Such conversation, however, gained global prominence via the United Nations (UN)’s introduction, adoption and pursuit of the Millennium Development Goals (MDGs), which lasted between the year 2000 and 2015 and was among other intentions aimed at eradicating extreme poverty and hunger as well as achieve universal primary education, promote gender equality, reduce child mortality, improve maternal health among others.

Without going into specific concepts or approaches contained in the performance index of the programme, it is evident that the majority of the countries, including Nigeria performed below average.

It was this reality and other related concerns that conjoined to bring about the 2030 sustainable agenda, a UN initiative and successor programme to the MDGs, with a collection of 17 global goals formulated among other aims to promote and cater for people, peace, planet, and poverty and has at its centre, partnership and collaboration, ecosystem thinking, co-creation and alignment of various intervention efforts by the public and private sectors and civil society.

Certainly, Nigeria is plagued with development challenges such as widespread poverty, insecurity, corruption, gross injustice and ethnic politics and is in dire need of attention from interventionist organizations (private and civil society organizations) as demanded by the agenda.

However, in view of this legion of challenges bedevilling the nation, the question may be asked: why is this piece fixated with discussing a topic Ajaja: Good Governance and Development? Why is it concerned with a personality, in the person of Smart Madu Ajaja, a registered nurse, entrepreneur, writer, public speaker, political commentator, Rasta, broadcaster, and a human and environmental rights activist with a deep interest in and passion for socioeconomic, civil, and criminal and environmental justice? Why is it coming at this critical time when Nigeria as a country is going through the pangs of insecurity in addition to the aforementioned developmental challenges in the country? And in the period when the nation recently slipped into its worst economic decline in almost four decades? Why is it not centred on calling interventionists and development-focused organizations to rescue Nigeria?

Essentially, aside from running an organization code-named Open Nigeria, a group strictly about Nigeria, not about north or south or about Christians and Muslims, and focuses on equity, justice, peace and development, one possible explanation for the above questions is that this author has realized with satisfaction that Smart Ajaja, going by his actions and inactions not only represent different things to different people, rather, his socio-political ideology if adopted, and applied to Nigeria’s nagging challenges, will act as a formidable tool for achieving Nigeria of our dream anchored on good governance and development.

Take, as an illustration, to some, he is a fearless, hyper-patriotic, courageous, passionate and uncompromising no-nonsense personality and social crusader whose strong voice has continually echoed and re-echoed over the years in matters of socioeconomic justice, good political representation, accountable leadership and politics generally in Nigeria and beyond. To others, he embodies (and rightly so) the quintessential gentleman:  humble, respectful, sympathetic, empathetic, generous and above all, a man with love for all mankind regardless of tribe or creed, a man who also has the fear of God eternally engraved in a large warm heart.

Smart Madu Ajaja is indeed all of the above and more and even to any casual watcher or associate. The thing that definitely and usually stands out about him is his seemingly divine inclination and passion for selfless service, compassion for humanity, and peace through justice. This iconic Abavo-Delta State-born US-based Nigerian human and environmental rights activist has demonstrated these strong characters all his life. He is a good governance and development advocate.

An accomplished professional nurse, Smart Ajaja, now an Independent Case Management Consultant with a variety of healthcare providers in Texas has vast experience in general, orthopaedic, industrial, correctional, oncology, paediatric and geriatric nursing with licensure in three countries and has worked in elite hospitals such as the Houston Texas-based MD Anderson Cancer Hospital, and Corporate Healthcare institutions in countries including, Nigeria, South Africa and the United States.

As an inventor, Smart Madu Ajaja designed and deployed an unpatented dynamic immobilizer for the management of Volkmann’s Ischemic Contracture, an orthopaedic condition that arises from complicated cases of fractured dislocation of the elbow resulting in reduced blood supply to the muscles needed for flexion and extension of the elbow joint as the head of the Orthopaedic unit at the Bethal Hospital, Bethal in Mpumalanga Province of South Africa.

As an entrepreneur, he is the founder and Managing Director of Allied Vision Group LLC, a company with a speciality in textbook procurement, sales, and distribution within the United States and around the world.

As a writer endowed with analytical thinking and creative writing, Smart Madu Ajaja has authored tons of breath-taking essays and articles on local, state and national issues bordering on leadership, corruption and socioeconomic injustice on Nigeria’s mainstream media and on social media, especially on Facebook, bringing to the attention of his global audience credible information on the challenges of corruption in Nigeria and how it has negatively impacted the people’s lives and their mindsets and also proffering solutions on the ways out of it and how to create access to opportunities for all so there will no longer be the need for the people to be struggling in the midst of Nigeria’s plenty.

As a philanthropist, Smart Madu Ajaja co-founded the Austin And Grace Foundation as a platform to provide assistance through scholarships to indigent students of all socioeconomic stratifications in Nigeria in his effort to inspire the energy to defeat ignorance through literacy from which many unannounced Nigerians have benefited to date.

As a broadcaster, Smart Madu Ajaja anchors two radio shows including Nigeria Now and Nurses Arise on Nightingale Radio Worldwide broadcasting Live @8pm and 7 am respectively on Saturdays and Mondays.

He is also a founding member and leader at Anioma Voice Worldwide Foundation (inc), a non-partisan Delta North Socio-cultural organization where he also has been deploying his resources and funds in concert with others for the group’s charitable and empowerment efforts for all Anioma people.

Smart Ajaja, a rare gem, is a blend of charisma, doggedness, courage, honesty, kindness, compassion, transparency, accountability, simplicity, humility, sensitivity, sensibility, responsibility and incredible intelligence that we cannot afford to ignore without tapping into the eminent qualities he possesses especially at this difficult time of our nation’s history.

His quest for selfless service to Nigeria inspired him to a novel and stellar issue-driven senatorial race in the 2019 election to represent Delta North senatorial District at the Senate of the Federal Republic of Nigeria on the platform of the African Action Congress (AAC), now and the fastest-growing political party in Nigeria.

Smart Madu Ajaja, ever-restless and not satisfied with the way Nigeria and Nigerians are locked down with no access to opportunities, invented a novel common sense all-encompassing politico-philosophical ideology that he code-named Open Nigeria, which he believes would unlock the potentials of Nigeria for all Nigerians and put the country on the path to genuine nationhood and greatness.

Utomi Jerome-Mario is the Programme Coordinator (Media and Policy), Social and Economic Justice Advocacy (SEJA), Lagos. He can be reached via jeromeutomi@yahoo.com/08032725374

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