Feature/OPED
Naming Ceremony Among Esan People
By Prince Kelly O Udebhulu
In Esan mythology, a new born child’s naming ceremony is an event in which the child is given a name or names, recognizing that a name is an identifier.
Comparatively, one of the most important things in the life of every married person is to have a child or children. So much joy accompanies the birth of a child after a 9-month long journey. To the Esan people, a child is a gift from God, and the birth of one symbolizes the coming of good things into a family, ‘Omonigho’, meaning a child is valued more than riches/wealth.
Occasionally, before the birth of a child, some names are jostled about but an important event or circumstance in the family or occasion in the community may be used to name a child born during such an occasion.
But in practical Esan tradition, it was unusual for a man to think of a name before the child was born except in cases where the native doctor had already warned the parents that the name of the person that the baby was reincarnating must be given to it.
Esan people, being firm believers in reincarnation, often went to consult the oracle before the actual naming ceremony, either to receive the name of the person being reincarnated or for the child to take up the profession of the man when he was alive.
However, where this consultation was already made, the name was only known to the family and the child still had to go through the naming ceremony.
Traditionally, when a child is born by a young couple, the practice is to ask the grandfather or great grandfather to send a name. Although the parents of the child can give their own pet names to the child, the name given by the paternal elder of the family supersedes.
However, during Christian baptism, Christian names can be added. Recently, Esan names have been used as Christian names.
The Esan traditional naming ceremony is held at the third traditional month after the birth of the baby. Notably, Esan has five days in a week; this means in lunar calendar, two months and half makes three months invariably (A lunar calendar is a calendar based upon cycles of the moon’s phases-synodic months-, the details of when months begin varies from calendar to calendar, with some using new, full or crescent moons and others employing detailed calculations).
Primarily, family’s elders and very close friends gather to pray to God for long life, good health and prosperity for the child and its parents. The elders present the family name to the father of the baby. Oracular consultations and divination may precede this phase. Later on, the main ‘naming’ ceremony occurs. Although the family elders and friends (male and female) are present, the ceremony is usually a mainly female affair.
When all are seated with males on one side and females on the other side of the living room or compound, the mother, who is gorgeously dressed for the occasion, holds the child.
The eldest male representative of the head of the family says the opening prayers in Esan language with kola-nuts and drinks. He breaks the nuts and shares them. Subsequently, the eldest female member of the family now takes up the remaining activities of the naming ceremony.
She will ask the mother of the child what she calls the child. The same question is asked seven (7) times. On each of the first six occasions the mother will give an unthinkable name to the child which the other women will reject.
In response to the seventh (7th) question, the father of the child whispers the actual name to his wife, who then announces it publicly.
In response, it will be greeted with blessings for the baby, and those present will chorus: “O RETO (He or she will live long with it).
Note that all Esan names have meaning and so this day was the appropriate day for relatives and friends or enemies to tell the parents what they thought of them. Anybody wishing to give a name carried the baby and did so. It was not Esan custom to give monetary presents by those wishing and to give-names; this obviously is a borrowed custom probably from other traditions outside Esan land.
Applicably, if the woman was still living where she delivered, outside her home, it was on this day she returned borne. That night custom decreed that she went to ‘greet her husband with the baby’ and she slept at Odugha!
It is interesting to know that on the day, particularly if she was the only wife, and not with her own parents, the woman had to begin to fend for herself: she could then go to the pond for water or farm for wood – early ambulation modern doctors preach to quicken involution.
Archaeologically, nothing like naming ceremony on the seventh day in Esan history and no husband touches a woman’s food during her menstrual circle or after birth until she is dried though modernization influences nowadays.
Feature/OPED
Save the Industry: Use Content Responsibly!
Content piracy is huge. It has been estimated that there are around 230 billion views of pirated video material every year, and that digital video piracy costs its true owners between $29.2 and $71 billion each year.
Gen Z are the digital natives of our time, existing in a sea of digital content, but navigating it with ease and finding exactly what they need for information, entertainment, and social connections. The generation born between 1997 and 2012 will shape the digital future of our society. But that digital leadership comes with a great responsibility.
Being able to access any content you want with a couple of keystrokes is empowering and convenient. But what we do online can have a real effect on people’s lives.
Streaming content such as films, music and TV shows is created by teams of professionals who invest their time and money in producing quality, relevant material that captures the imagination of audiences. They deserve to be fairly compensated for that content.
The way to ensure that we behave ethically – as well as legally – is that when we access streaming content – whether its Euphoria, Big Brother, Champions League Football, or Real Housewives – we should only view shows on legitimate, officially licensed channels. On these platforms, we can be sure that producers and rightsholders have been fairly compensated for their work.
Today, we are all content creators, generating our own posts, pics, comments, stories, pods and video clips. One of the basic values of content creation is to never, ever, steal content.
Respect to those who earn a living as content creators and producers of film and television shows. For them, content is their only source of income.
Browsing and consuming content on legitimate platforms means we can be sure that everybody involved in the production will get the compensation and the royalties they deserve. That means the writers, the actors, the hair and make-up artists, the producers and the sound crew will all be paid their salaries, and will receive the royalties they are entitled to.
When we consume content responsibly, we are living according to the values of fairness and integrity that we would like to see from those around us. We also ensure that the industry remains sustainable. When all film and TV workers are fairly paid for a particular production, then it remains viable to keep producing shows. That means more shows will be filmed in the future.
On the other hand, when we stream content from pirate websites, we are basically stealing from the creators. We are robbing them of the income they deserve. That content theft means it is no longer worthwhile to create those shows, and they will simply stop happening.
Pirate websites create nothing of their own. The only content that they can share is what they have stolen from other websites. When that goes on long enough, there will be no income for the creators, and no new content. Pretty soon, there will be nothing left to steal!
As the largest generation of digital consumers, young people have the power to do something about this. Consume content responsibly – support creators, encourage innovative, high-quality new content, and support a sustainable future for creative content.
By using content responsibly, we ensure that there will be content for the future!
Feature/OPED
The Future of Payments: Key Trends to Watch in 2025
By Luke Kyohere
The global payments landscape is undergoing a rapid transformation. New technologies coupled with the rising demand for seamless, secure, and efficient transactions has spurred on an exciting new era of innovation and growth. With 2025 fast approaching, here are important trends that will shape the future of payments:
1. The rise of real-time payments
Until recently, real-time payments have been used in Africa for cross-border mobile money payments, but less so for traditional payments. We are seeing companies like Mastercard investing in this area, as well as central banks in Africa putting focus on this.
2. Cashless payments will increase
In 2025, we will see the continued acceleration of cashless payments across Africa. B2B payments in particular will also increase. Digital payments began between individuals but are now becoming commonplace for larger corporate transactions.
3. Digital currency will hit mainstream
In the cryptocurrency space, we will see an increase in the use of stablecoins like United States Digital Currency (USDC) and Tether (USDT) which are linked to US dollars. These will come to replace traditional cryptocurrencies as their price point is more stable. This year, many countries will begin preparing for Central Bank Digital Currencies (CBDCs), government-backed digital currencies which use blockchain.
The increased uptake of digital currencies reflects the maturity of distributed ledger technology and improved API availability.
4. Increased government oversight
As adoption of digital currencies will increase, governments will also put more focus into monitoring these flows. In particular, this will centre on companies and banks rather than individuals. The goal of this will be to control and occasionally curb runaway foreign exchange (FX) rates.
5. Business leaders buy into AI technology
In 2025, we will see many business leaders buying into AI through respected providers relying on well-researched platforms and huge data sets. Most companies don’t have the budget to invest in their own research and development in AI, so many are now opting to ‘buy’ into the technology rather than ‘build’ it themselves. Moreover, many businesses are concerned about the risks associated with data ownership and accuracy so buying software is another way to avoid this risk.
6. Continued AI Adoption in Payments
In payments, the proliferation of AI will continue to improve user experience and increase security. To detect fraud, AI is used to track patterns and payment flows in real-time. If unusual activity is detected, the technology can be used to flag or even block payments which may be fraudulent.
When it comes to user experience, we will also see AI being used to improve the interface design of payment platforms. The technology will also increasingly be used for translation for international payment platforms.
7. Rise of Super Apps
To get more from their platforms, mobile network operators are building comprehensive service platforms, integrating multiple payment experiences into a single app. This reflects the shift of many users moving from text-based services to mobile apps. Rather than offering a single service, super apps are packing many other services into a single app. For example, apps which may have previously been used primarily for lending, now have options for saving and paying bills.
8. Business strategy shift
Recent major technological changes will force business leaders to focus on much shorter prediction and reaction cycles. Because the rate of change has been unprecedented in the past year, this will force decision-makers to adapt quickly, be decisive and nimble.
As the payments space evolves, businesses, banks, and governments must continually embrace innovation, collaboration, and prioritise customer needs. These efforts build a more inclusive, secure, and efficient payment system that supports local to global economic growth – enabling true financial inclusion across borders.
Luke Kyohere is the Group Chief Product and Innovation Officer at Onafriq
Feature/OPED
Ghana’s Democratic Triumph: A Call to Action for Nigeria’s 2027 Elections
In a heartfelt statement released today, the Conference of Nigeria Political Parties (CNPP) has extended its warmest congratulations to Ghana’s President-Elect, emphasizing the importance of learning from Ghana’s recent electoral success as Nigeria gears up for its 2027 general elections.
In a statement signed by its Deputy National Publicity Secretary, Comrade James Ezema, the CNPP highlighted the need for Nigeria to reclaim its status as a leader in democratic governance in Africa.
“The recent victory of Ghana’s President-Elect is a testament to the maturity and resilience of Ghana’s democracy,” the CNPP stated. “As we celebrate this achievement, we must reflect on the lessons that Nigeria can learn from our West African neighbour.”
The CNPP’s message underscored the significance of free, fair, and credible elections, a standard that Ghana has set and one that Nigeria has previously achieved under former President Goodluck Jonathan in 2015. “It is high time for Nigeria to reclaim its position as a beacon of democracy in Africa,” the CNPP asserted, calling for a renewed commitment to the electoral process.
Central to CNPP’s message is the insistence that “the will of the people must be supreme in Nigeria’s electoral processes.” The umbrella body of all registered political parties and political associations in Nigeria CNPP emphasized the necessity of an electoral system that genuinely reflects the wishes of the Nigerian populace. “We must strive to create an environment where elections are free from manipulation, violence, and intimidation,” the CNPP urged, calling on the Independent National Electoral Commission (INEC) to take decisive action to ensure the integrity of the electoral process.
The CNPP also expressed concern over premature declarations regarding the 2027 elections, stating, “It is disheartening to note that some individuals are already announcing that there is no vacancy in Aso Rock in 2027. This kind of statement not only undermines the democratic principles that our nation holds dear but also distracts from the pressing need for the current administration to earn the trust of the electorate.”
The CNPP viewed the upcoming elections as a pivotal moment for Nigeria. “The 2027 general elections present a unique opportunity for Nigeria to reclaim its position as a leader in democratic governance in Africa,” it remarked. The body called on all stakeholders — including the executive, legislature, judiciary, the Independent National Electoral Commission (INEC), and civil society organisations — to collaborate in ensuring that elections are transparent, credible, and reflective of the will of the Nigerian people.
As the most populous African country prepares for the 2027 elections, the CNPP urged all Nigerians to remain vigilant and committed to democratic principles. “We must work together to ensure that our elections are free from violence, intimidation, and manipulation,” the statement stated, reaffirming the CNPP’s commitment to promoting a peaceful and credible electoral process.
In conclusion, the CNPP congratulated the President-Elect of Ghana and the Ghanaian people on their remarkable achievements.
“We look forward to learning from their experience and working together to strengthen democracy in our region,” the CNPP concluded.
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