Feature/OPED
The Parable Of The Husband’s Cane

By Reuben Abati
One other outcome of our democratic experience since 1999 is how demanding and insatiable the Nigerian voter has become, and because political office holders and the professional political class are yet to fully decipher and understand the implications of this, they continue to make similar mistakes and draw the same responses from the same public that voted them into power.
I have no better illustration of this than the manner in which the critics of the incumbent administration at the centre are beginning to sound exactly the same way they sounded about two years ago under the Jonathan administration.
Check the social media, some newspapers, and listen to the conversation on the streets. The personnel in power have changed, there is a new party in charge at the top, but public conversation has gone back to its old ways. Questions are being asked about the meaning of change and the dividends it has brought to the people.
Some commentators are openly apologizing for voting President Goodluck Jonathan and the Peoples Democratic Party out of power. Some fierce supporters of change and the All Progressives Congress are openly voicing their regrets.
And as was the case under President Jonathan, there are hilarious skits online, mixing song, drama and dance, making fun of the new dispensation and its architects. More than one pro-change and anti-PDP newspapers have had cause to do scathing editorials, including the very newspaper that was the anchor-point for change in 2015.
Many of the affirmations are relatively the same: the President is a good man but he is surrounded by incompetent people who have their own agenda, so they say, or that the Ministers are not doing their job and right now, there is a loud protest against the ability of one Minister to manage something as simple as taking a sports delegation to the Olympics. The number of people calling for the man’s job is growing. Oftentimes, it is also said that communication is the problem.
I used to hear that a lot. And it was always as follows: The President’s team is not communicating his policies properly and in one year, while a lot has been achieved, nobody is show-casing those achievements (!), as if communication is a bullet. But these are the same stories that we used to hear. All kinds of experts are all over the airwaves voicing opinions about how best to run Nigeria, and promises that have not been fulfilled and an economy that is causing raw pain. Not even the President’s wife has been spared: her wrist-watch, her handbag, and even her grammar (!) – this formed the substance of a pedantic attack by a self-confessed Buharideen. It really looks as if there is now a formula for criticizing the Nigerian government.
Every excuse that is given by government is met with the riposte that the government is burning its goodwill with the people, or that someone should just help and change the narrative. Jonathan-bashing is fast becoming unfashionable, the critical mass including those who marched for change are asking for new tunes. And I am far from gloating. But certainly, this love-them-today-despise-them-tomorrow did not start with the Buhari government. I am actually trying to make what I hope will be considered an essential point about the burden that Nigerian politicians have to bear. In a number of public interviews and interactions recently, I have argued that it is not easy to rule Nigeria or any part of it.
When President Olusegun Obasanjo assumed office in 1999, he was the messiah who helped to stabilize the country after many years of abuse by military dictators, and in terms of policies, persona, focus and drive, he rescued the country. But the moment he picked up fights with his Vice President, and later got embroiled in the politics of third term self-succession, his support base began to grow apart, and he became the target of vitriolic criticism from even his most ardent supporters and benefactors.
We dismissed President Umaru Yar’Adua who succeeded him very quickly as “Baba Go Slow” even if his failings were excused on the grounds of ill-health and the shenanigans of an Aso Rock cabal. President Goodluck Jonathan’s ascendancy in 2010 was driven by the activism of the civil society and both genuine and bathroom constitutional experts who insisted that the Constitutional rule on succession in the event of the death of the incumbent must be respected. Thus, he became Acting President and he later won an election, on his own steam in 2011, to become President of Nigeria. For many Nigerians, his coming to power helped to make one point: that Aso Villa is not the birth right of any ethnic group, that the rule of law is superior to the rule of men, and that the final decision about who rules this country at any particular period rests with the people. It didn’t take long before the same people began to attack the Jonathan Presidency, goaded on by a vicious opposition at first, until the people themselves took ownership of the rebellion against their own revolution.
In 2015, they supported President Muhammadu Buhari, whom they had voted against in three previous elections. Somehow, there has been a touch of melodrama to the Nigerian Presidency since 1999, and it was on that score that President Buhari became the stone that was once rejected emerging as the cornerstone of the building. In the North, his political base, and the South West, which embraced him, he became the messiah that Nigeria needed. Only the South East and the South South looked away. But today, ironically, both the North and the West have become the home of President Buhari’s most loquacious critics. Were many not held back by self-censorship and fear of reprisal, by now, the sound of condemnation would be deafening. I have described the scenario long enough, what are the specific takeaways?
One, the same point I mentioned earlier, that indeed, it is not easy to rule Nigeria. It does not matter how well-meaning and principled you may be, there would be people who would put you under enormous pressure and in trying to please one group and not the other, you would end up creating a basis for criticism and attacks. These pressures come from ethnic groups, family members, old school mates, close friends, party members, political godfathers, old benefactors, the wife’s family, or wives, in-laws, the business community, international agents, investors, existing and prospective: they all want your ears, they want access and they will mount the pressure in every way possible. Pleasing every constituency is not possible.
No matter how hard you try to balance the pressures, you’d still be left with people and constituencies perpetually banging on the door, and they just don’t do that, they run down others who are competing for your time and attention, and before long, as President of Nigeria, you could be held hostage by one or two groups, and when that happens, you displease others who in due course, become critics. Everybody is with you because of what they can get: they are investors not supporters, not even family members. The loneliest job in the world is to be President of a developing and dispossessed country like Nigeria. It presents a great opportunity to make a difference and make history, but it also comes with too many IOUs that may never be satisfactorily repaid.
Two, be careful how you demonize the opposition. If you are in power seeking to retain it, be careful how you wield the axe against the power-seekers at the gate. If they seize that axe from you, they could behead you without mercy. Your pleas when you are at their mercy later, could fall on deaf ears. And if you are seeking power and you get it, with the people hailing you, beware, the same people could turn against you tomorrow. Their loyalty is not guaranteed for too long, at most it comes with a one-year warranty! And never ever forget this folk wisdom: the husband’s cane that was used to beat the senior wife is right there on the rafters, to be recalled for the junior wife. No domestic violence intended (far from it) but if it sounds like a metaphor, well, you figure it out.
Three, don’t you ever over-promise. There is a tendency for power-seekers in Nigeria to promise heaven and earth. They design fanciful phrases, programmes, agenda, blueprints and road maps in which they assure the people, together with timelines, how they will turn Somalia into paradise within 100 days and if not, six months, but at most, one year. These are usually from persons who have no idea how Nigeria works. They know nothing either about the complexities of governance and power politics. They make the fanciful promises, anchored on an even more fanciful phrase, and as soon as the election is won, they return to their consulting firms with their bags of profit, in search of the next client and victim. It is amazing how in Nigeria, most of the leading experts on government and governance are persons who have never spent a day in a government department and have never managed anything complex in their lives.
They arrive in a dollar-driven parachute in the middle of the campaign and they invent slogan after slogan, and strategies that leave potential disaster behind. Let’s say their candidate wins, but as soon as he gets into office, he has to deal with the many lies that have been told in his name, and he finds himself at the crossroads. If he says all promises cancelled, let’s be realistic, he is accused of deceit. If he says anything else, he is reminded that in the United States, where the heart of many Nigerians is, including the intelligentsia, he is told that promises have to be kept. The same people have forgotten that in the United States, politicians talk more about people-focussed policies, and not about such elementary details as the provision of boreholes, food, electricity, and roads. In a developing country, you better watch what you promise.
Four: don’t rely on your political party. The same political party that brought you to power can disappoint you. Incidentally, we are not running a parliamentary system of government. Your own party members have Macbeth-like ambitions and that makes them disloyal. They don’t quite want you to succeed except if that will make them look like potential successors. Your constituency is the Nigerian people. Difficult as they are to please, and habitually angry as many of them are, it always pays in the long run to listen to them. And when you don’t feel like listening, provide leadership that inspires trust, and you won’t fail.
Feature/OPED
The Role of TV in Preserving African Stories and Identity
Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.
TV as a Cultural Archive, Not Just Entertainment
Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.
It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.
Why Representation on TV Still Matters
There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.
Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.
This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.
GOtv, DStv, and the Everyday African Viewer
Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.
Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.
It is not just about access. It is about visibility.
A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.
TV Is Also Shaping Modern African Identity
African identity is not static; it is evolving. Television reflects that evolution in real time.
Today, audiences see:
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Young Africans balancing tradition and modern dating culture
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Stories tackling mental health in African households
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Fashion and music influences spreading through TV series
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Political satire shaping public conversation
Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.
In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.
The Future: From Watching to Owning Our Narratives
The next stage of African storytelling is not just about being seen; it is about ownership.
As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.
While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.
African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.
The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.
Feature/OPED
The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation
By Kehinde Ogundare
Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.
For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.
This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.
However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.
Subscription models making AI affordable for small businesses
When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.
That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.
The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.
With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.
Infrastructure challenges demand a mobile-first approach
No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.
The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.
In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.
The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.
As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.
Feature/OPED
When Leaders THRIVE: Yetunde B. Oni’s Candid Counsel to Lateef Jakande Leadership Academy
Union Bank’s Managing Director and Chief Executive Officer sat with 30 of Nigeria’s most promising young leaders for a frank conversation on character, relationships and the discipline of growth.
Out of 25,000 applicants, only 30 earned a place. That single figure tells you how rare the room was when Yetunde B. Oni, Managing Director and Chief Executive Officer of Union Bank of Nigeria, recently sat down with a cohort of the Lateef Jakande Leadership Academy.
The Academy, a Lagos State Government initiative established in honour of Alhaji Lateef Kayode Jakande, the state’s first civilian governor, exists to raise a generation of ethical and capable young leaders. Its fellows are drawn from across professions, sectors and ethnicities, and shaped through a fellowship facilitated by the Africa Leadership Initiative, West Africa (ALI WA), whose work on values and principled leadership has become a quiet engine behind some of the country’s most thoughtful emerging talent.
It was into this gathering that Mrs Oni brought not a corporate address, but a conversation. Honest, personal and at times disarming, she spoke about the philosophies that have carried her through a career spanning more than three decades, the setbacks she has had to surmount, and the values that opened doors she never expected to walk through.
She gave them a framework to hold on to. She called it THRIVE.
The six principles
T — Take ownership of your relationships. Leadership, she argued, begins with the deliberate stewardship of the people around you. Relationships are not incidental to a career. They are infrastructure.
H — Honour God. She spoke openly about faith as a steadying force, an anchor that keeps ambition tethered to something larger than the self.
R — Recharge and refresh. Mental and physical health, she insisted, are not luxuries to be deferred until the work is done. Leaders who neglect their well-being eventually have less to give.
I — Invest in your growth. Continuous and heavy investment in personal development is, in her telling, the price of staying relevant. The learning never ends.
V — Value your work. She pressed the fellows on identity and brand. What do you stand for? Do you create value? Who, in truth, are you? The questions were not rhetorical.
E — Embrace setbacks. Failure, she said, is not the opposite of progress but a part of it. The leaders who endure are the ones who learn to metabolise disappointment rather than be defeated by it.
The people behind the leader
If one theme threaded the entire conversation, it was relationships. Mrs Oni was candid that she did not arrive at the top of Nigerian banking alone. She credited the steady support of family, her parents and her husband, alongside the mentors, friends, coaches and sponsors who shaped her at different stages.
She drew a sharp and useful distinction between a mentor and a coach, two roles often conflated and rarely understood, and she traced much of her progress back to a foundation of Nigerian cultural values: hard work, honesty and integrity, courtesy and respect. These, she told the fellows, are not relics. They are the very qualities that have earned her trust and opened doors throughout her journey.
“You need people,” was the message, delivered without sentiment. Relationships, she explained, must be managed and nurtured with the same seriousness one brings to any other discipline. Time must be managed with equal care.
On believing, and risking
Perhaps the most resonant moment came when Mrs Oni spoke about self-belief. She admitted that becoming the MD/CEO of Standard Chartered Bank, Sierra Leone, did not cross her mind – not because she was unqualified, but because she didn’t think she would get it. Encouraged by her husband, she applied anyway, and she got it!
That appointment would later see her make history as the first woman to lead a Standard Chartered Bank operation in her market.
The Union Bank of Nigeria appointment told a similar story. She had not even known the position existed after the CBN’s intervention. It came to her through relationships; through the quiet networks of people who knew her work and recommended her name while she was unaware in faraway Sierra Leone.
The lesson she left with the fellows was unambiguous. Believe in yourself. Take the risk. Put in for the thing you are not yet certain you deserve, because the opportunity you are waiting for may be one you cannot see, reaching you through someone you have not yet met.
Why this matters
Engagements of this kind are easy to underestimate. They produce no headlines about balance sheets and no immediate line on a financial statement. Yet they speak to something Union Bank has long understood: that institutions endure when they invest in people, and that leadership is built one honest conversation at a time.
Credit is due to the Africa Leadership Initiative, West Africa, whose facilitation of the Lateef Jakande Leadership Academy continues to shape young Nigerians of real promise, and to the Academy itself for the rigour of a process that turned 25,000 hopefuls into 30 fellows ready to lead.
For Yetunde B. Oni, the afternoon was less about what she had achieved than about what she was willing to give: her time, her story and her counsel, offered freely to those coming after her. It is, in the end, what the best leaders do. They light the path for the next generation, and they THRIVE.
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