Feature/OPED
Fani-Kayode And His Apocalyptic Pessimism

By Akingbade Thomas
I have followed the opinion articles of Femi Fani-Kayode since he started publishing in different news media.
At first, his opinions seem to me to be inspired by patriotism. After some time, he gradually descends into ethnical and partisanship inspired writings. His recent writings have now been conceived in the womb of Judeo-Christian theology.
In his opinion, the root cause of virtually all the challenges confronting national and international community is nothing but the religious conflict amongst the Abrahamic religions (Judaism, Christianity and Islam), and that the solution to these challenges is the ultimate triumph of the Judeo-Christian over Islam.
This easy solution is not original to Fani-Kayode, he has probably just found likeness for this illusionary, apocalyptic and pessimistic solution which is original to the Judeo-Christian theology, which originally evolved from cultural fabric of the Haranites and indigenous Canaanites, the ethnic groups from where the Israelites got their origin genealogically.
I particularly found it amusing that a man who claimed to be soundly educated will now begin to derive inspiration from religious beliefs (as organized into Judeo-Christian theology) that fundamentally, essentially and largely derived it source from superstitions, myths, historical distortions and irrational fears.
Below are excerpts from his article titled: “What Donald Trump will not do,” published by The Eagle Online on August 2: “During the coming election debates, he should do the Nigerian people a favour and ask Hillary Clinton one question. That question is: Why did she and President Barack Obama refuse to designate Boko Haram as a terrorist organisation until late 2014? This was after they had slaughtered over 100,000 innocent Nigerians in a space of four years. If the victims had been Americans, would they have taken so long to designate them as terrorists? Is Nigerian blood not red and do Nigerian lives not matter?
“Donald Trump would never have made such a mistake or tolerated such evil. If he had been the POTUS for the last seven years and not Barack Obama, Boko Haram would have been designated a terrorist organisation five years ago. Unlike Hillary Clinton and Barack Obama, when it comes to foreign policy, Donald Trump is incapable of tolerating and accepting evil from those who espouse terrorism and the cold-blooded murder of women and children as a way of life.
“That is the difference between him and them. He knows what to do to the Islamist terrorists and he will support any foreign government that will take a hardline against those that slaughter innocents in the name of their god. He will crush those that wish to establish a new world caliphate in which non-Muslims and moderate Muslims are slaughtered or turned into slaves. Unlike Barack Obama, he will not pamper the terrorists, encourage them in some parts and treat them with kid gloves. Instead he will wage a hard, full-scale, relentless and comprehensive war against them.
“He will, like Russia’s Vladimir Putin, see it as a battle of the forces of light against the citadels of darkness. He will view it as an end-time war between the sons and daughters of God and the emissaries and agents of Satan. He will decimate the ranks of the Philistines, the Amalekites, the Midianites and all the other vultures, vampires and blood-thirsty barbarians in our midst. He will not support a Nigerian government that has a clear-cut religious and ethnic agenda, that seeks to shame and dehumanise Christians and that is attempting to restrict the spreading of the gospel of Christ.”
The question Femi wished to ask Hillary Clinton is belated and a misdirected one. On September 11, 2001, the day terrorist group touched American soil, George Bush, the then president, in his broadcast, said: “We will either bring the terrorists to justice or take justice to the terrorists.” The fulfilment of this promise was immediate and completed when Osama Bin Laden was killed. George Bush didn’t wait for categorization before he acted as president should. My question to Femi is: why didn’t the president and Commander in Chief of Nigeria act decisively in 2010? What justification does Femi have for the Father Christmas acts of the Office of National Security Adviser, from where monies meant for the prosecution of the war against Boko Haram were shared to persons (among whom Femi is alleged to be prominent), who used it to prosecute personal vanities? I am not surprised, therefore, that he’s not still seeing the former president as the person largely responsible for all the atrocities committed by Boko Haram as itemized by Femi earlier. The president had the gun and the dry gun powder (apology to Governor Ayodele Fayose), he just didn’t release fire on Boko Haram for reasons that ranged from ineptitude to wicked political considerations. The sharing of the arms procurement money was taken to a ridiculous level, when, according to the revelation by the Economic and Financial Crimes Commission, among those alleged to have been beneficiaries of this heinous act, are prayer merchants who were given millions of naira for the purpose of what the friends of Femi called ‘special’ prayer, which they went to offer at some places in Asia and Europe. Since Femi now claims to be an end time revivalist, may I ask him the rationale behind the dubious rigmarole to Asia and Europe to go offer ‘special’ prayer for Nigeria, to a God that the bible and Quran says is omniscient, omnipotent and above all omnipresent.
If Nigeria was so corrupt and dark then, to warrant God taking sabbatical in Asia and Europe, thereby making it impossible for him to hear and answer the prayers of these merchants, the likes of Femi forced God on the exodus. I wonder the kind of god Femi is claiming to know and serve. Could this god be author of schemes, tricks and bold face with which persons who were co-power brokers with Femi in the last government raped, plundered, and squandered the commonwealth of this nation? If he is, then this type of god that Femi is high on, is nothing other than primitive, corrupt and vain. These are the very attributes of the persons who had in past years conspired to retrogressively develop Nigeria.
The allegation of ethnic and religious agenda against this present government by Femi is stale and of no useful effect on the mind of Nigerians who know the shallow places Femi is speaking from. How come Femi has forgotten in a hurry how some religious groups and centres went almost berserk while they were promoting malicious ethnic and religious sentiments against President Muhammadu Buhari during the 2015 electioneering campaign. If this sinister propaganda couldn’t stop Buhari from winning the election, how can this ridiculous gist of Femi now be of any effect? Femi appears to be living in Nigeria of five years ago. If not, he would have sought other critical and logical basis to engage this government, other than this lifeless sentiment.
The business of managing and addressing the present challenges that confront the national and internal communities is a serious one and requires hard thinking, hard action, urgency and eternal vigilance. The answers to the challenges created by the inevitable conflicts of interests, culture and ideology of societies around the world can’t possibly be found in the easy but fatalistic theology of adherents of organized religious movements.
If in the thinking of Femi is the idea that the myriads of challenges that confront the world today can easily be resolved if we all just pessimistically succumb to the predetermined outcome concocted in the body of the teaching of eschatology, there is no need therefore for him to pretend to be writing about a better Nigeria when his bible has prophetically predetermined that one of the Abrahamic religions will ultimately prevail on the other in Armageddon. He should just patiently wait for the appointed time of fulfilment.
Thomas writes from em*****@***il.com.
Feature/OPED
The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation
By Kehinde Ogundare
Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.
For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.
This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.
However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.
Subscription models making AI affordable for small businesses
When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.
That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.
The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.
With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.
Infrastructure challenges demand a mobile-first approach
No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.
The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.
In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.
The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.
As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.
Feature/OPED
When Leaders THRIVE: Yetunde B. Oni’s Candid Counsel to Lateef Jakande Leadership Academy
Union Bank’s Managing Director and Chief Executive Officer sat with 30 of Nigeria’s most promising young leaders for a frank conversation on character, relationships and the discipline of growth.
Out of 25,000 applicants, only 30 earned a place. That single figure tells you how rare the room was when Yetunde B. Oni, Managing Director and Chief Executive Officer of Union Bank of Nigeria, recently sat down with a cohort of the Lateef Jakande Leadership Academy.
The Academy, a Lagos State Government initiative established in honour of Alhaji Lateef Kayode Jakande, the state’s first civilian governor, exists to raise a generation of ethical and capable young leaders. Its fellows are drawn from across professions, sectors and ethnicities, and shaped through a fellowship facilitated by the Africa Leadership Initiative, West Africa (ALI WA), whose work on values and principled leadership has become a quiet engine behind some of the country’s most thoughtful emerging talent.
It was into this gathering that Mrs Oni brought not a corporate address, but a conversation. Honest, personal and at times disarming, she spoke about the philosophies that have carried her through a career spanning more than three decades, the setbacks she has had to surmount, and the values that opened doors she never expected to walk through.
She gave them a framework to hold on to. She called it THRIVE.
The six principles
T — Take ownership of your relationships. Leadership, she argued, begins with the deliberate stewardship of the people around you. Relationships are not incidental to a career. They are infrastructure.
H — Honour God. She spoke openly about faith as a steadying force, an anchor that keeps ambition tethered to something larger than the self.
R — Recharge and refresh. Mental and physical health, she insisted, are not luxuries to be deferred until the work is done. Leaders who neglect their well-being eventually have less to give.
I — Invest in your growth. Continuous and heavy investment in personal development is, in her telling, the price of staying relevant. The learning never ends.
V — Value your work. She pressed the fellows on identity and brand. What do you stand for? Do you create value? Who, in truth, are you? The questions were not rhetorical.
E — Embrace setbacks. Failure, she said, is not the opposite of progress but a part of it. The leaders who endure are the ones who learn to metabolise disappointment rather than be defeated by it.
The people behind the leader
If one theme threaded the entire conversation, it was relationships. Mrs Oni was candid that she did not arrive at the top of Nigerian banking alone. She credited the steady support of family, her parents and her husband, alongside the mentors, friends, coaches and sponsors who shaped her at different stages.
She drew a sharp and useful distinction between a mentor and a coach, two roles often conflated and rarely understood, and she traced much of her progress back to a foundation of Nigerian cultural values: hard work, honesty and integrity, courtesy and respect. These, she told the fellows, are not relics. They are the very qualities that have earned her trust and opened doors throughout her journey.
“You need people,” was the message, delivered without sentiment. Relationships, she explained, must be managed and nurtured with the same seriousness one brings to any other discipline. Time must be managed with equal care.
On believing, and risking
Perhaps the most resonant moment came when Mrs Oni spoke about self-belief. She admitted that becoming the MD/CEO of Standard Chartered Bank, Sierra Leone, did not cross her mind – not because she was unqualified, but because she didn’t think she would get it. Encouraged by her husband, she applied anyway, and she got it!
That appointment would later see her make history as the first woman to lead a Standard Chartered Bank operation in her market.
The Union Bank of Nigeria appointment told a similar story. She had not even known the position existed after the CBN’s intervention. It came to her through relationships; through the quiet networks of people who knew her work and recommended her name while she was unaware in faraway Sierra Leone.
The lesson she left with the fellows was unambiguous. Believe in yourself. Take the risk. Put in for the thing you are not yet certain you deserve, because the opportunity you are waiting for may be one you cannot see, reaching you through someone you have not yet met.
Why this matters
Engagements of this kind are easy to underestimate. They produce no headlines about balance sheets and no immediate line on a financial statement. Yet they speak to something Union Bank has long understood: that institutions endure when they invest in people, and that leadership is built one honest conversation at a time.
Credit is due to the Africa Leadership Initiative, West Africa, whose facilitation of the Lateef Jakande Leadership Academy continues to shape young Nigerians of real promise, and to the Academy itself for the rigour of a process that turned 25,000 hopefuls into 30 fellows ready to lead.
For Yetunde B. Oni, the afternoon was less about what she had achieved than about what she was willing to give: her time, her story and her counsel, offered freely to those coming after her. It is, in the end, what the best leaders do. They light the path for the next generation, and they THRIVE.
Feature/OPED
Destination Ekiti: Two Elections, One Lesson in Vision
By Oludayo Oludee Olorunfemi
A couple of months ago, my principal, Mrs Oyinkansola Badejo-Okusanya (SAN), was scheduled to travel from Lagos to Akure for an interactive meeting as part of her consultation process before contesting for the office of President of the Nigerian Bar Association (NBA). Today, she stands cleared to contest the election; the ban on campaigning has been lifted, with elections scheduled for 20 July 2026. However, this is not the central story. What stays with me from that trip is an unexpected lesson in leadership, vision, and the power of deliberate planning. It is a lesson that has become even more relevant as Ekiti State prepares for its governorship election on 20 June 2026, exactly one month before the NBA election. Two elections. Two different constituencies. Two different ballots. Yet remarkably similar questions before the voters.
Who has the vision? Who has done the work? Who has demonstrated the capacity to build for the future rather than merely campaign for the present? The journey began with a logistical challenge. The available flight from Lagos to Akure was scheduled for later in the day and would not get the team to Ondo State in time for a series of engagements planned across Akure, Owo, and Ondo Town.
During discussions on the best alternative, I suggested that we fly into Ekiti through the newly commissioned Ekiti Agro-Allied International Airport. The plan was simple: arrive early in Ado-Ekiti, make strategic visits to leaders of the Bar within the State, and then proceed by road to Akure for the scheduled meetings. What none of us anticipated was that Ekiti itself would become the story. Our first stop was a courtesy visit to Aare Afe Babalola, SAN, founder of Afe Babalola University, Ado-Ekiti. The purpose was straightforward: seek Baba’s blessings for the journey ahead. As always, a visit to Aare Afe Babalola became a masterclass. Drawing from over ninety years of experience, he spoke about governance, leadership, the legal profession, and nation-building. Listening to him, one could not help but reflect on the legacy. Across the South-West, the Aare Afe Babalola Bar Centres stand as visible reminders that impactful leadership is measured not by promises made but by institutions built.
As we continued our visits across Ekiti, someone suggested we stop by the Ekiti State Bureau of Tourism, headed by the energetic lawyer and tourism advocate, Mr Wale Ojo-Lanre. That unplanned detour became the highlight of the trip. The welcome was unmistakably Ekiti, warm, thoughtful, and rich in culture. Before we entered, we observed the symbolic knocking on the traditional drum suspended at the entrance. Then came the recitation of Mrs Badejo-Okusanya’s oriki as an Egba woman, evidence that our hosts had taken time to learn about their distinguished guest before our arrival. It was a small gesture, but one that reflected a larger truth about Ekiti, a people deeply connected to their culture, history, and identity. What followed was even more enlightening.
Officials of the Bureau took us through the various tourism assets of the state and presented the Ekiti State Tourism Development Master Plan (2025–2035). As a proud daughter of Ekiti, I listened with a sense of pride and optimism. The vision was clear. Tourism was no longer being treated as an afterthought but as a strategic economic pillar. Through public-private partnerships, destination governance, infrastructure development, cultural and eco-tourism innovation, enhanced security, asset development, and community empowerment, the state is seeking to position itself as a destination of choice. What impressed me most was the coherence of the plan. Too often, governments commission projects without building ecosystems. What we saw in Ekiti was different. It was a deliberate attempt to connect infrastructure, policy, investment, culture, and people into a sustainable tourism economy. It was the kind of long-term thinking that separates administration from leadership.
The next day, after completing our engagements in Ondo State, on our way back to catch our return flight, we stopped at Ikogosi Warm Springs Resort. Some places are beautiful. Others are transformative. Ikogosi belongs firmly in the second category. Listening to Madam Ruth, our tour guide, narrate the history of the springs, watching warm and cold waters continuously flow side by side, placing one foot in each stream, and observing the famous intertwined trees thriving together despite their differences, one could not help but marvel at nature’s wisdom. Different streams. One destination. Different identities. Shared purpose. The carefully curated pathways, the serenity of the environment, the chorus of birdsong, and the pristine landscape created a profound sense of peace. By the time we left, the verdict from everyone on the team was unanimous: we will be back. GO SEE IKOGOSI.
Ekiti is sitting on immense tourism potential. Not potential that exists only in policy documents or political speeches, but real, tangible, marketable potential. From Ikogosi to Arinta Waterfalls, to Mount of Clouds, to Olosunta Hills; from cultural festivals to ecotourism sites, from its rich history to its emerging infrastructure, Ekiti possesses many of the ingredients required to become one of Nigeria’s premier tourism destinations. What remains essential is sustained leadership and the courage to pursue a vision beyond electoral cycles. Perhaps that is why the coincidence of the election dates feels significant. On 20 June, the people of Ekiti will evaluate the leadership before them and determine the future direction of their state. One month later, on 20 July, lawyers across Nigeria will make a similar decision about the future of their association. The parallels are difficult to ignore.
In Ekiti, Governor Biodun Oyebanji has built a reputation for quiet but purposeful governance. Rather than chasing headlines, his administration appears focused on laying foundations in infrastructure, agriculture, education, and tourism that will yield benefits long after the politics of the moment have passed. In the NBA, Oyinkansola Badejo-Okusanya (SAN) presents a similar proposition. Her aspiration has been defined by consultation, engagement, bridge-building, and a vision of a bar that is inclusive, progressive, and institution-focused. Both represent a leadership philosophy that values preparation over performance. Both understand that sustainable progress requires patience. Both appear committed to building structures and a legacy of service that will outlive them.
As we departed Ekiti that evening, we left with more than memories of a successful consultation trip. We left with a renewed appreciation for what thoughtful leadership can accomplish. We left with fresh ideas. We left inspired by the possibilities that exist when vision is matched with execution. Most importantly, we left convinced that Ekiti’s tourism story is only beginning to be told. Destination Ekiti is more than a slogan. In the month that separates 20 June from 20 July, voters in Ekiti and lawyers across Nigeria will be asked essentially the same question: Do we reward those who merely speak about the future, or those who are deliberately building it? For Ekiti, for the NBA, and for all who believe in the power of institutions, the answer should be a BOLD Yes!
Oludayo Oludee Olorunfemi, a lawyer, writes from Ward 10, Idemo Quarters of Oke Aiyedun Ekiti, Ajoni LCDA.
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