Feature/OPED
Christianity, COVID-19, History, Philosophy & Atheism: Predicting 2020 – 3020
By Nneka Okumazie
If Christ’s second coming does not happen soon, to immediately set in the Book of Revelation, there are likelihoods for the next one thousand years.
The reason for this prognostication is how lost many are in the maximum of present day capability, knowledge, power, problems, etc.
History is forgotten and future is disregarded. A century is diminutive in a larger scope, but a millennium explains better.
The last one ending 1999 was thoroughly eventful.
That thousand years starting in 1000AD could be referred to as M1-AD. This current millennium can be referred to as M2-AD, then next as M3-AD, etc.
M1 is parallel to M2, but lots of significant events of M1 are yet to happen. Some have, in another fashion, seen with common denominators.
There are lots of knowledge javelins, questioning, discrediting and creating new philosophies. But the fiercest of reasoning forgets its recent history – in elevating its own truth.
For most of M1, starting with the Renaissance, lots of thinkers came out against the Christian faith and the Scriptures. Many continue till present arguing against the faith of total morality.
Many debate the possible origins of morality without Christianity, but whatever their debate says, no speech or writing till the end of this earth will – independently – match the totality of the sermon on the mount.
Yes, people are free to use logic and science to question the existence of God, a spirit. But atheists or those in their beliefs should write their own book based on history on the last one thousand years.
They should write about events, mistakes, assumptions, collapse, wars, etc. They must not include anything about the church. If they do, to paint the church in a bad light, they must also include the contributions of the church to progress, those the church supported and great things it set in motion.
It is true that the church made mistakes, for example, in dismissal of other ideas about the solar system.
That came in centuries of fighting ‘heresy’ but the church did not stop the progress of science – in general, neither did it affect space exploration when complete knowledge for progress was ripe.
True Christianity is never the problem of the world. It is possible that people misinterpret the scriptures, speak or act in defensive ways against obedience to Christ, or make mistakes, but the real problem is always something else – not Jesus.
When some people are sometimes in crisis, they often think what they need now is not Christianity.
They often forget that no matter their problems, there are problems they don’t have. They often also forget a time they had power to do whatever they chose.
Christ came out of the purest of love. It may be hard to comprehend. But God is love.
So much energy is expended to question Christianity, forgetting that discrediting the faith of the good news that preaches pure love, joy, peace, patience, kindness, goodness, faith, gentleness, self-control, makes some hate doing any right thing associated with Christianity.
Through history, the absence of the pure morality of Christianity worsens major collapse.
In the last millennium how did problems or non-problems got worse with these headers: sexual immorality, moral impurity, promiscuity, idolatry, sorcery, hatreds, strife, jealousy, outbursts of anger, selfish ambitions, dissensions, factions, envy, drunkenness, carousing, and anything similar.
The philosophers of the enlightenment, who thought they knew enough to question the Scriptures, didn’t have the know-how to develop modern technologies, even if they had vague imaginations.
Still, many will not accept the truth in the scriptures, in spite of how limited knowledge is.
Assuming modern day science can solve all problems, answer all questions, cure all diseases and cover every ethical weakness, one aspect of frail knowledge is economics.
Economics, touted as the shaper of free enterprise, has required many individuals or businesses to do all sorts of unethical stuff, or things that cannot be reported, just to survive. So, while it is true that economics is the jewel, sticking with it to have a sustainable business has been tougher for many than could be said. Yet, no adjustments in economics against these extra factors, to make the laws of economics provide new ways to play by the rules, and not fail, or make huge losses.
Also, there is no way that knowledge or new massive theories of economics can be designed to make illegal drug trade disobey the laws of demand and supply, as another way to fight drug overdose – growing across, including the budding acceptance of micro-dosing.
The natural selection of free market economics has rendered many people near useless, because they don’t have the value that makes them qualify for jobs, or get better working conditions or perks.
Universal Basic Income – a budding policy proposal, though could really be useful – won’t fill the void when many in a population have nothing to do, seeming like an unwanted economic conscription.
So, how would everyone – of age, become valuable to the labour market, in diverse ways, to make them fit into roles, or provide a channel for what they can do or join.
There are no new – major – economics ideas on these, looking into the field to shape and reshape known flaws. Lots of papers make the case for designer free stuff, but if people – skilled or unskilled don’t fit, no free stuff will change much, in unpredictability of what those who are left out would do.
Yet, many assume the supremacy of knowledge when economics, a major area of knowledge is starving of ideas that are as important to how the world would be better, with less strife, wickedness, envy, greed, etc.
It is possible that the reason there are no ideas on what to do with the ‘unemployable’ or under-employed people across countries is because the knowledge has not been released.
Yes, it can be argued [against] that knowledge is released from anywhere, but what would have stopped the innovations and change in the Renaissance to have happened in the millennium before? Also, why was it that some imaginations of that time only became technically possible centuries later?
Is it not possible that with centuries is knowledge released, or knowledge increasing?
Also, is it not possible that there are often two ends of knowledge released, or as knowledge increases, unanticipated problems show up, or another end of dangerous knowledge also follows?
If knowledge increases, and some ideas are unavailable now, aren’t they likely in eight centuries?
Also, if some of the smartest thinkers were alive during the Bubonic Plague(s) and star scientists during the 1918 flu, yet they could not contrive something fast to stop the deaths, is it not possible that most scientists can only think what they can think, or do what they can do, not everything?
In general, if knowledge increases, and knowledge is released, and those coming will be able to ‘see’ those in history and probably know better, why can people in any century be able to conclusively say the resurrection of Christ, the Savoir does not match their limited reasoning?
[2 Peter 3:8, But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.]
The United States: The United States is likely to remain the dominant power for another century, and probably beyond. But it is likely a remote advanced country in the South could need its help in a crisis and some Americans would move there, and may be settle but would likely be a place for majority of the future Americans mid-M2, if things change.
Europe: Domination and power is likely to return to Europe within the first half of this millennium. It is easy to guess that authority would be in Germany, but another country hard to predict may emerge.
Middle East: The Arab Spring was like a warning to what would come for the region this century, as it may have its own religious reformation, new states, and those who would take out grievances on their own people. It is also likely that at least one major country would overplay its power for religious intolerance, with oppression of others, but result in a major war – breaking the country. It is also possible there’ll be major powers to become foes occupying another’s territory – in the next century.
Others: There might strange natural disasters in some places, as climate change becomes ‘normal.’ Some places will get to a point of progress that their poverty won’t matter. Some would beat poverty. Other will remain in poverty. Some would have pandemics within their space. Some would be neutral zones in pandemics. Some would become spaces where others would build a new country. Some would face major secessions. Some would become armed republics. Some would become regions of intense conflict, etc. in the coming years and hundreds of years.
Technology: It is likely that another existence that will become as intelligent as humans will be an animal. If it’s an animal, it may not be domestic or what can be easily guessed. It is unlikely that a general intelligence will be Artificial, or computers. The dream of Artificial General Intelligence is likely to be on the radar of engineers, but if not elusive, may not be necessary.
The weakness of technology is already false information, fakes and conspiracy theories. These will be the Achilles heels of tech hamstringing progress, far more than the church ever tried to. There will also be lots of misdirected and misguided developments that will become troublesome. There might be so many covert sciences – throwing out ethics that will lead to mistakes, or for use as deterrent.
In this century at least, new models of whistle-blowers and privacy breaches will weaken trust in technology, institutions and make many distance from it.
Though technology will bring new great innovation easing lives and helping people, but just like legal notices are clear from the start, so will ethics and transparency have to be extremely clear from the beginning, almost to a painful point.
Science will have unexpected collapse of certainty, where scientific instruments or proven knowledge will be erroneous – in the face of problems. For example, the initial rapacity for mechanical ventilators, for COVID-19 patients, until it didn’t matter to keep many alive.
Though more old diseases will get curable, mutations and replications are likely to become more worrying. Adjustments to green energy are also likely to grow.
Psychology: The world is already in a collapse of mind and behaviour. Lots of people are in a crisis of emptiness. Some are nominally depressed and others have anxiety and other disorders.
Dependence on technology is likely to make this century one of failure for psychology in a manner resulting in all kinds of mind and behavioural suddenness and actions that cannot be explained.
There will, at least, be a century of great psychology, probably from 2250, or beyond, that would look back to this era, and wonder how a people became crushed by their own invention, while thinking they were living in the best time to be alive.
Though psychotherapy will take new forms, and more people will find ways to keep their minds light, but, place in history and usefulness for the future can become pivotal in easing anxieties for people.
Also, for lots of people, pornògraphy will become a recruitment tool for homòsexuality.
Many would be triggered by images of something else, or what another experience would bring – after exhausting satisfactions that always becomes linear.
People addicted to jokes and memes or seeking entertainment always from their smartphones will gradually be eroded from choice cognition and be taken over by something else, whatever it may be.
Drug use and overdose will enter into another territory as mind collapses and many behaviours become undefined. Drug use will lead to an unprecedented amount of ‘waste’. Though, a way to heal for many will be when they see extremes that happened to someone they know, or a different presentation.
Atheism: There will be an explosion of spaces for atheists – online and offline – till at least mid-century this decade, especially as psychology collapses and [what people cannot understand] befall personal lives of many.
But atheism spaces will be crippled by failure of patience where many would see what wrong decisions they took because of lack of Patience – a fruit of the spirit in Christianity.
Also, some members will watch with disgust the lack of wisdom of many of their leaders. Also, they will be surprised by the rejection of doing things right because of their larger belief of nothingness.
Lots of confidences of the atheist teams will fail suddenly, making many reflect on [the outsized way they rated] their strengths and knowledge.
There will also be individuals, who wished for something, and it happens, or wanted something and they got it, but later found no lasting satisfaction.
For example, some people wanted a total collapse before COVID-19, they got lockdown, yet became anxious and panicked.
Some also wanted freedom, or a desire, or a kind of drug, sex, or anything, they got it, yet was not the answer to their emptiness.
There will be lots of fatigues in their community, with deceit, envy, anger, those who breakout will be persecuted.
There is likely to be dedicated factions of atheisms, from general against all religions, to specific. Yes, it seems most atheists are against Christianity, but many would probably focus.
There will be those who will emerge with new thoughtful questions and logic, to initially create new waves, but will always be impaired knowledge.
Since atheists claim to be curious, they can read the Book of Job from Chapter 3 till the end, then come back to read Chapters 1&2. If they cannot find answers there, they can read Psalm 1 – 50. To understand [that] whatever they say isn’t new, also to place why they hate God – love of sin or life’s troubles.
Space: It is possible that man may make Mars this century, however necessity and sustainability could continue or limit that exploration. Within this next one thousand years, it is likely that an unknown planet or star could fly by, defying established theory on distant stars or gravitation, or all the work done to look for life on other planets.
It is also possible that lots of talents and resources that would’ve been useful in revolutionizing economics, etc. will be spent to seek distant astronomy, but won’t yield much after decades.
Judaism
Judaism will enter into a golden age, with its people in major positions and general balance. Also, Israel will benefit from some collapse that may happen in places within its region, expanding its territory and getting genuine conversions.
Catholic Church
People have different interpretation from the Scripture from many of the practices of the Catholic Church. But it is likely that the Lord God Almighty has a covenant of mercy with the Catholic Church, probably [because] the Church was instrumental to Church history prior to Protestant Reformation.
No one can judge the church, except Christ.
If committees in the Catholic Church were to guess what the future may hold for the Catholic Church, it is possible their submission may include that a major crisis may happen that will lead to power sharing of leadership of the Catholic Church with a leader or more of major Pentecostal Churches.
This, in the guess of the committees, may come as a way of forced restitution as God forgives the Church for several errors in the past centuries.
God decides, not committees, or any guess, but if that would happen, it may also involve losing some choice ownership in locations to the Pentecostal Church or Churches.
But in a recommendation, the committees may say towards restitution, intense collaboration with leading Pentecostal Churches, even if to the point of opening up its buildings for worship services, and collaborations on challenges facing the world.
Ultimately, the Catholic Church should keep crying to God, relentlessly for mercy, for so many mistakes of past centuries, and the Lord should remember His covenant with the church.
[Psalm 130:4, But there is forgiveness with Thee, that Thou mayest be feared.]
Also, the Catholic Church has been told by many before and starting from the Reformation about their scriptural misinterpretations. Churches needs to pray – in groaning – to Jesus to show and correct their mistakes and to have mercy so they can make the changes in obedience to Christ alone.
Christianity
This century – at least, will be one of more closet Christians than can ever be measured. The collapse of psychology will be so devastating, mindfulness will be helpless. So many will seek Christianity answers and covertly obey.
So, it will be important to continue true preaching because the word of God does its own work – even if online video views are small, or it seems like no physical crowd, or low metrics.
Religions around the world will often refer to their imitations of the Scriptures as a way to become epicentres of morality.
But within this millennium, it is possible that there will be religions that will mix Christianity and others in what they will say are the way. The only religion that will not [be used] for this mix is Judaism, because of its similarity. But the true word of God is the truth.
There will also be people who will be ready to accept Christ even if the questions are not answered in a way they want, like why is there suffering? Or how really does prayer work?
Also, churches need to try and answer the hard questions, multiple times, with enough realness – of impossible problems many face. Churches must always insist on looking unto Jesus – permanently.
True Christian Churches must be so transparent.
They must also preach obedience always, but with love and hope.
Through the scriptures, the Lord God can save or call anyone, but a common factor is how God loves obedience. There is no other way to carry one’s cross and follow Christ than to [trust and] obey.
Churches have to be more tolerant of each other, minimizing criticisms over who misinterpreted what Scripture because on the day of trouble criticism, like atheism, is useless.
It is unlikely that through this millennium Christianity will – generally – face the kind of persecution that the Apostles faced, after Christ.
But, if at any point the burden becomes hard everywhere and Christians unite to cry to God for mercy – the prayer that thy kingdom come. Christ may return.
Yes, that is not what is in the scriptures but if that is the prayer, with probable cause, God looks mercifully on sincere prayers for mercy, because mercy is also a nature of God along with holiness.
The word of God is the future. Predictions can be grim or lofty, but the Lord, the Creator, decides.
[Psalm 135:6, Whatsoever the Lord pleased, that did He in heaven, and in earth, in the seas, and all deep places.]
Feature/OPED
After the Capital Rush: Who Really Wins Nigeria’s Bank Recapitalisation?
By Blaise Udunze
By any standard, Nigeria’s ongoing bank recapitalisation exercise is one of the most consequential financial sector reforms since the 2004-2005 consolidation that shrank the number of banks from 89 to 25. Then, as now, the stated objective was stability to have stronger balance sheets, better shock absorption, and banks capable of financing long-term economic growth.
The Central Bank of Nigeria (CBN), in 2024, mandated a sweeping recapitalisation exercise compelling banks to raise substantially higher capital bases depending on their license categories. The categorisation mandated that every Tier-1 deposit money bank with international authorization is to warehouse N500 billion minimum capital base, and a national bank must have N200 billion, while a regional bank must have N50 billion by the deadline of 31st March 2026. According to the apex bank, the objectives were to strengthen resilience, create a more robust buffer against shocks, and position Nigerian banks as global competitors capable of funding a $1 trillion economy.
But in the thick of the race to comply and as the dust gradually settles, a far bigger conversation has emerged, one that cuts to the heart of how our banking system works. What will the aftermath of recapitalisation mean for Nigeria’s banking landscape, financial inclusion agenda, and real-sector development?
Beyond the headlines of rights issues, private placements, and billionaire founders boosting stakes, every Nigerians deserve a sober assessment of what has changed, and what still must change, if recapitalisation is to translate into a genuinely improved banking system.
The points are who benefits most from its evolution, and whether ordinary Nigerians will feel the promised transformation in their everyday financial lives, because history has taught us that recapitalisation is never a neutral policy. The fact remains that recapitalization creates winners and losers, restructures incentives, and often leads to unintended outcomes that outlive the reform itself.
Concentration Risk: When the Big Get Bigger
Recapitalisation is meant to make banks stronger, and at the same time, it risks making them fewer and bigger, concentrating power and risks in an ever-narrowing circle. Nigeria’s Tier-1 banks, those already controlling roughly 70 percent of banking assets, are poised to expand further in both balance sheet size and market influence. This deepens the divide between the “haves” and “have-nots” within the sector.
A critical fallout of this exercise has been the acceleration of consolidation. Stronger banks with ready access to capital markets, like Access Holdings and Zenith Bank, have managed to meet or exceed the new thresholds early by raising funds through rights issues and public offerings. Access Bank boosted its capital to nearly N595 billion, and Zenith Bank to about N615 billion.
In contrast, banks that lack deep pockets or the ability to quickly mobilise investors are lagging. The results always show that the biggest banks raise capital faster and cheaper, while smaller banks struggle to keep pace.
As of mid-2025, fewer than 14 of Nigeria’s 24 commercial banks met the required capital base, meaning a significant number were still scrambling, turning to rights issues, private placements, mergers, and even licensing downgrades to survive.
The danger here is not merely numerical. It is systemic: as capital becomes more concentrated, the banking system could inadvertently mimic oligopolistic tendencies, reducing competition, narrowing choices for customers, and potentially heightening systemic risk should one of these “too-big-to-fail” institutions falter.
Capital Flight or Strategic Expansion? The Foreign Subsidiary Question
One of the most contentious aspects of the recapitalisation aftermath has been the deployment of newly raised capital, especially its use outside Nigeria. Several banks, flush with liquidity from rights issues and injections, have signalled or executed investments in foreign subsidiaries and expansions abroad, like what we are experiencing with Nigerian banks spreading their tentacles to the Ivory Coast, Ghana, Kenya, and beyond. Zenith Bank’s planned expansion into the Ivory Coast exemplifies this outward push.
While international diversification can be a sound strategic move for multinational banks, there is an uncomfortable optics and developmental question here: why is Nigerian money being deployed abroad when millions of Nigerians remain unbanked or underbanked at home?
According to the World Bank, a large number of Nigeria’s adult population still lack access to formal financial services, while millions of SMEs, micro-entrepreneurs, and rural households remain on the edge, underserved by traditional banks that now chase profitability and scale.
Of a truth, redirecting Nigerian capital to foreign markets may deliver shareholder returns, but it does little in the short term to advance domestic financial inclusion, poverty reduction, or grassroots economic participation. The optics of capital flight, even when legal and strategic, demand scrutiny, especially in a nation still struggling with deep regional and demographic disparities.
Impact on Credit and the Real Economy
For the ordinary Nigerian, the most important question is simple: will recapitalisation make credit cheaper and more accessible?
History suggests the answer is not automatic. The tradition in Nigeria’s bank system is mainly to protect returns, and for this reason, many banks respond to higher capital requirements by tightening lending standards, raising interest rates, or focusing on low-risk government securities rather than private-sector loans, because raising capital is expensive, and banks are profit-driven institutions. Small and medium-sized enterprises (SMEs), often described as the engine of growth, are usually the first casualties of such risk aversion.
If recapitalisation results in stronger balance sheets but weaker lending to the real economy, then its benefits remain largely cosmetic. The economy does not grow on capital adequacy ratios alone; it grows when banks take measured risks to finance production, innovation, and consumption.
Retail Banking Retreat: Handing the Mass Market to Fintechs?
In recent years, we have witnessed one of the most striking shifts, or a gradual retreat of traditional banks from mass retail banking, particularly low-income and informal customers.
The question running through the hearts of many is whether Nigerian banks are retreating from retail banking, leaving space for fintech disruptors to fill the void.
In recent years, players like OPAY, Moniepoint, Palmpay, and a host of digital financial services arms have become de facto retail banking platforms for millions of Nigerians. They provide everyday payment services, wallet functionalities, micro-loans, and QR-enabled commerce, areas traditional banks once dominated. This trend has accelerated as banks chase corporate clients where margins are higher and risk profiles perceived as more manageable. The true picture of the financial landscape today is that the fintechs own the retail space, and banks dominate corporate and institutional finance. But it is unclear or uncertain if this model can continue to work effectively in the long term.
Despite the areas in which the Fintechs excel, whether in agility, product innovation, and customer experience, they still rely heavily on underlying banking infrastructure for liquidity, settlement, and regulatory compliance. Should the retail banking ecosystem become split between digital wallets and corporate corridors, rather than being vertically integrated within banks, systemic liquidity dynamics and financial stability could be affected.
Nigerians deserve a banking system where the comforts and conveniences of digital finance are backed by the stability, regulatory oversight, and capital strength of licensed banks, not a system where traditional banks withdraw from retail, leaving unregulated or lightly regulated players to carry that mantle.
Corporate Governance: When Founders Tighten Their Grip
The recapitalisation exercise has not been merely a technical capital-raising exercise; it has become a theatre of power plays at the top. In several banks, founders and major investors have used the exercise to increase their stakes, concentrating ownership even as they extol the virtues of financial resilience.
Prominent founders, from Tony Elumelu at UBA to Femi Otedola at First Holdco and Jim Ovia at Zenith Bank, have all been actively increasing their shareholdings. These moves raise legitimate questions about corporate governance when founders increase control during a regulatory exercise. Are they driven by confidence in their institutions, or are they fortifying personal and strategic influence amid industry restructuring?
Though there might be nothing inherently wrong with founders or shareholders demonstrating faith in their institutions, one fact remains that the governance challenge lies not simply in who holds the shares, but how decisions are made and whose interests are prioritised. Will banks maintain robust internal checks and balances, ensuring that capital deployment aligns with national development goals? The question is whether the CBN is equipped with adequate supervisory bandwidth and tools to check potential excesses if emerging shareholder concentrations translate into undue influence or risks to financial stability. These are questions that transcend annual reports; they strike at the heart of trust in the system.
Regional Disparity in Lending: Lagos Is Not Nigeria
One of the persistent criticisms of Nigerian banking is regional lending inequality. It has been said that most bank loans are still overwhelmingly concentrated in Lagos and the Southwest, despite decades of financial deepening in this region; large swathes of the North, Southeast, and other underserved regions receive disproportionately smaller shares of credit. This imbalance not only undermines inclusive growth but also fuels perceptions of economic exclusion.
Recapitalisation, in theory, should have enhanced banks’ capacity to support broader economic activity. Yet, the reality remains that loans and advances are overwhelmingly concentrated in economic hubs like Lagos.
The CBN must deploy clear incentives and penalties to encourage geographic diversification of lending. This could include differentiated capital requirements, credit guarantees, or tax incentives tied to regional loan portfolios. A recapitalised banking system that does not finance national development is a missed opportunity.
Cybersecurity, Staff Welfare, and the Technology Deficit
Beyond balance sheets and brand expansion, there is a human and technological dimension to the banking sector’s challenge. Fraud remains rampant, and one of the leading frustrations voiced by Nigerians involves failed transactions, delayed reversals, and poor digital experience. Banks can raise capital, but if they fail to invest heavily in cybersecurity, fraud detection, staff training, and welfare, the everyday customer will continue to view the banking system as unreliable.
Nigeria’s fintech revolution has thrived precisely because it has pushed incumbents to become more customer-centric, agile, and tech-savvy. If banks now flush with capital don’t channel a portion of those funds into robust IT systems, workforce development, fraud mitigation, and seamless customer service, then the recapitalisation will have achieved little beyond stronger balance sheets. In short, Nigerians should feel the difference, not merely in stock prices and market capitalisation, but in smooth banking apps, instant reversals, responsive customer care, and secure platforms.
The Banks Left Behind: Mergers, Failures, or Forced Restructuring?
With fewer than half the banks having fully complied with the recapitalisation requirements deep into 2025, a pressing question is: what awaits those that lag? Many banks are still closing capital gaps that run into hundreds of billions of naira. According to industry estimates, the total recapitalisation gap across the sector could reach as much as N4.7 trillion if all requirements are strictly enforced.
Banks that fail to meet the March 2026 deadline face a few options:
– Forced M&A. Regulators could effectively compel weaker banks to merge with stronger ones, echoing the consolidation wave of 2005 that reduced the sector from 89 to 25 banks.
– License downgrades or conversions. Some banks may choose to operate at a lower license category that demands a smaller capital base.
– Exits or closures. In extreme cases, banks that can neither raise capital nor find a merger partner might be forced out of the market.
This regulatory pressure should not be construed merely as punitive. It is part of the CBN’s broader architecture of ensuring that only solvent, well-capitalised, and risk-prepared institutions operate. However, the transition must be managed carefully to prevent contagion, protect depositors, and preserve confidence.
Why Are Tier-1 Banks Still Chasing Capital?
Perhaps the most intriguing puzzle is why some Tier-1 banks, long regarded as strong and profitable, are aggressively raising capital. Even banks thought to be among the strongest, such as UBA, First Holdco, Fidelity, GTCO, and FCMB, have struggled to close their capital gaps. UBA, for instance, succeeded in raising around N355 billion toward its N500 billion target at one point and planned additional rights issues to bridge the remainder.
This reveals another reality that capital is not just numbers on paper; it is investor confidence, market appetite, and macroeconomic stability.
One can also say that the answer lies partly in ambition to expand into new markets, infrastructure financing, and compliance with stricter global standards.
However, it also reflects deeper structural pressures, including currency depreciation eroding capital, rising non-performing loans, and the substantial funding required to support Nigeria’s development needs. Even giants are discovering that yesterday’s capital is no longer sufficient for tomorrow’s challenges.
Reform Without Deception
As the Nigerian banking sector recapitalization exercise comes to a close by March 31, 2026, the ultimate test will be whether the reforms deliver on their transformational promise.
Some of the concerns in the minds of Nigerians today will be to see a system that supports inclusive growth, equitable credit distribution, world-class customer service, and resilient financial intermediation. Or will we see a sector that, despite larger capital bases, still reflects old hierarchies, geographic biases, and operational friction? The cynic might say that recapitalisation simply made big banks bigger and empowered dominant shareholders.
But a more hopeful perspective invites stakeholders, including regulators, customers, civil society, and bankers themselves, to co-design the next chapter of Nigerian banking; one that balances scale with inclusion, profitability with impact, and stability with innovation. The difference will be made not by press releases or shareholder announcements, but by deliberate regulatory action and measurable improvements in how banks serve the economy.
For now, the capital has been raised, but the true capital that counts is the confidence Nigerians place in their banks every time they log into an app, make a transfer, or deposit their life’s savings. Only when that trust is visible in everyday experience can we say that recapitalisation has truly succeeded.
Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]
Feature/OPED
Ledig at One: The Year We Turned Stablecoins Into Real Liquidity for the Real World
Ledig, one of Africa’s leading fintech infrastructure companies, marked its first anniversary this year. The company used the anniversary to reflect on how it has approached one of the most persistent problems in cross-border finance: moving large sums of money into and out of emerging markets without the uncertainty, delays, or volatility present in emerging markets.
According to the company, many businesses operating across Africa and similar markets had long dealt with unreliable settlement timelines, opaque processes, and a lack of credible hedging options. Transactions often depended on manual coordination and informal assurances, leaving companies exposed to both operational risk and volatile exchange rates.
Ledig said this reality shaped its decision to enter the market with a focus on scale, speed, and predictability rather than small retail transfers.
The company explained that its infrastructure was designed from the outset to handle high-value flows, ranging from hundreds of thousands of dollars to several million, with settlement measured in seconds rather than days. It built an instant liquidity engine, demonstrating a two-way system that allows businesses to convert stablecoins to local currencies and local currencies back to stablecoins with equal efficiency, demonstrating that corporate cash flows frequently move in both directions, sometimes within the same week.
Ledig noted that early users typically began with smaller test transactions before increasing volumes once they saw payments settle quickly and reliably. That pattern, it said, contributed to the platform crossing $100 million in processed volume within its first year, driven largely by international companies operating across Africa and other emerging markets.
Much of the underlying complexity associated with stablecoin payments, the company added, remains intentionally hidden from users. Wallet management, local settlement rails, and an adaptive foreign exchange engine operate in the background, while clients interact through a simple dashboard or API. Ledig emphasised that users do not need to engage directly with crypto mechanics, as stablecoins function as an internal settlement layer rather than a product they must actively manage.
Beyond settlement speed, Ledig identified currency volatility as a major challenge facing businesses in emerging markets. To address this, the firm introduced a derivatives hedging protocol designed to help businesses lock in value earlier and reduce exposure to adverse exchange rate movements.
The company reported that this hedging product initially operated off-chain and still facilitated over $55 million in activity. It is now transitioning the protocol fully on-chain, with Base selected as the deployment network due to its compatibility with the stablecoins used in Ledig’s settlement flows. Ledig said the move is intended to provide greater transparency and a cleaner execution environment tailored to commercial hedging needs rather than speculative trading.
Ledig also pointed out that its relatively small team has been an advantage rather than a limitation. By avoiding excessive expansion early on, the company said it was able to focus on building modular components that work independently but integrate into a broader treasury and risk management system. These components cover stablecoin-to-fiat conversion, fiat-to-stablecoin flows, foreign exchange management, treasury support, and hedging, allowing businesses to assemble a unified setup for money movement and risk control.
While the company does not publicly disclose detailed revenue figures, it stated that its strongest indicator of growth has been repeat, high-volume usage. Ledig said clients continue to route core operational payments through its platform, including payroll, supplier settlements, and expansion-related transfers, particularly in markets where delays can disrupt entire business operations.
Looking ahead to 2026, Ledig said its priorities include scaling the on-chain deployment of its derivatives hedging protocol, expanding liquidity capacity to support even larger transactions, and strengthening its licensing and regulatory framework to accommodate more institutional partners. The company added that it remains focused on reducing friction for businesses entering or operating in emerging markets.
In closing, Ledig described its first year as an early step rather than a milestone. It reiterated that its objective remains centered on enabling fast, large-value money movement and protecting businesses from currency volatility through a proven hedging framework, while keeping the underlying technology largely invisible to users.
Feature/OPED
If You Understand Nigeria, You Fit Craze
By Prince Charles Dickson PhD
There is a popular Nigerian lingo cum proverb that has graduated from street humour to philosophical thesis: “If dem explain Nigeria give you and you understand am, you fit craze.” It sounds funny. It is funny. But like most Nigerian jokes, it is also dangerously accurate.
Catherine’s story from Kubwa Road is the kind of thing that does not need embellishment. Nigeria already embellishes itself. Picture this: a pedestrian bridge built for pedestrians. A bridge whose sole job description in life is to allow human beings cross a deadly highway without dying. And yet, under this very bridge, pedestrians are crossing the road. Not illegally on their own this time, but with the active assistance of a uniformed Road Safety officer who stops traffic so that people can jaywalk under a bridge built to stop jaywalking.
At that point, sanity resigns.
You expect the officer to enforce the law: “Use the bridge.” Instead, he enforces survival: “Let nobody die today.” And therein lies the Nigerian paradox. The officer is not wicked. In fact, he is humane. He chooses immediate life over abstract order. But his humanity quietly murders the system. His kindness baptises lawlessness. His good intention tells the pedestrian: you are right; the bridge is optional.
Nigeria is full of such tragic kindness.
We build systems and then emotionally sabotage them. We complain about lack of infrastructure, but when infrastructure shows up, we treat it like an optional suggestion. Pedestrian bridges become decorative monuments. Traffic lights become Christmas decorations. Zebra crossings become modern art—beautiful, symbolic, and useless.
Ask the pedestrians why they won’t use the bridge and you’ll hear a sermon:
“It’s too stressful to climb.”
“It’s far from my bus stop.”
“My knee dey pain me.”
“I no get time.”
“Thieves dey up there.”
All valid explanations. None a justification. Because the same person that cannot climb a bridge will sprint across ten lanes of oncoming traffic with Olympic-level agility. Suddenly, arthritis respects urgency.
But Nigeria does not punish inconsistency; it rewards it.
So, the Road Safety officer becomes a moral hostage. Arrest the pedestrians and risk chaos, insults, possible mob action, and a viral video titled “FRSC wickedness.” Or stop cars, save lives, and quietly train people that rules are flexible when enough people ignore them.
Nigeria often chooses the short-term good that destroys the long-term future.
And that is why understanding Nigeria is a psychiatric risk.
This paradox does not stop at Kubwa Road. It is a national operating system.
We live in a country where a polite policeman shocks you. A truthful politician is treated like folklore—“what-God-cannot-do-does-exist.” A nurse or doctor going one year without strike becomes breaking news. Bandits negotiate peace deals with rifles slung over their shoulders, attend dialogue meetings fully armed, and sometimes do TikTok videos of ransoms like content creators.
Criminals have better PR than institutions.
In Nigeria, you bribe to get WAEC “special centre,” bribe to gain university admission, bribe to choose your state of origin for NYSC, and bribe to secure a job. Merit is shy. Connection is confident. Talent waits outside while mediocrity walks in through the back door shaking hands.
You even bribe to eat food at social events. Not metaphorically. Literally. You must “know somebody” to access rice and small chops at a wedding you were invited to. At burial grounds, you need connections to bury your dead with dignity. Even grief has gatekeepers.
We have normalised the absurd so thoroughly that questioning it feels rude.
And yet, the same Nigerians will shout political slogans with full lungs—“Tinubu! Tinubu!!”—without knowing the name of their councillor, councillor’s office, or councillor’s phone number. National politics is theatre; local governance is invisible. We debate presidency like Premier League fans but cannot locate the people controlling our drainage, primary schools, markets, and roads.
We scream about “bad leadership” in Abuja while ignoring the rot at the ward level where leadership is close enough to knock on your door.
Nigeria is a place where laws exist, but enforcement negotiates moods. Where rules are firm until they meet familiarity. Where morality is elastic and context-dependent. Where being honest is admirable but being foolish is unforgivable.
We admire sharpness more than integrity. We celebrate “sense” even when sense means cheating the system. If you obey the rules and suffer, you are naïve. If you break them and succeed, you are smart.
So, the Road Safety officer on Kubwa Road is not an anomaly. He is Nigeria distilled.
Nigeria teaches you to survive first and reform later—except later never comes.
We choose convenience over consistency. Emotion over institution. Today over tomorrow. Life over law, until life itself becomes cheap because law has been weakened.
This is how bridges become irrelevant. This is how systems decay. This is how exceptions swallow rules.
And then we wonder why nothing works.
The painful truth is this: Nigeria is not confusing because it lacks logic. It is confusing because it has too many competing logics. Survival logic. Moral logic. Emotional logic. Opportunistic logic. Religious logic. Tribal logic. Political logic. None fully dominant. All constantly clashing.
So, when someone says, “If dem explain Nigeria give you and you understand am, you fit craze,” what they really mean is this: Nigeria is not designed to be understood; it is designed to be endured.
To truly understand Nigeria is to accept contradictions without resolution. To watch bridges built and ignored. Laws written and suspended. Criminals empowered and victims lectured. To see good people make bad choices for good reasons that produce bad outcomes.
And maybe the real madness is not understanding Nigeria—but understanding it and still hoping it will magically fix itself without deliberate, painful, collective change.
Until then, pedestrians will continue crossing under bridges, officers will keep stopping traffic to save lives, systems will keep eroding gently, and we will keep laughing at our own tragedy—because sometimes, laughter is the only therapy left.
Nigeria no be joke.
But if you no laugh, you go cry—May Nigeria win.
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