Feature/OPED
Nigeria Without Teachers
By Prince Charles Dickson PhD
I know the biggest crime is just to throw up your hands and say, “This has nothing to do with me; I just want to live as comfortably as I can,” Ani DiFranco.
Dog wey wan lost no dey hear owner whistle.
I want to end the year 2022 in this manner.
A #BIGTHANKYOU to Lawrence Njoku (Enugu), Gordi Udeajah (Abia), Charles Ogugbuaja (Owerri), Uzoma Nzeagwu (Awka), Obinna Nwaoku (Port Harcourt), Monday Osayande (Asaba), Ayodele Afolabi (Ado Ekiti), Rotimi Agboluaje (Ibadan) and Adewale Momoh (Akure) all of Guardian and all media practitioners that put in the shift to tell stories that we don’t want to hear and yet we know. Writing under the caption As the year ends… Sad tales from states over unpaid salaries, and arrears.
The highlight was—
- Imo teachers yet to be paid two and half years
- Delta teachers receive old salary
- In Rivers, teachers not promoted in seven years
- Ondo teachers drive Bolt, Uber to survive
- Ekiti owes four months
- Rufus Giwa Poly lecturers owed 11 months
I will pick the “koko” of the matter because, as usual, we will go ahead like nothing has been said or written.
In Abia State, hundreds of public school teachers have not received their salaries since October 2018. The Guardian gathered that teachers are now living in abject poverty, which, invariably, has affected their performances in class. Already, public secondary and primary schools have been closed down for months over the state government’s inability to pay teachers’ salaries.
According to sources, secondary school teachers are owed 14 months; the state college of education (technical) 27 months and Abia State Polytechnic 30 months.
Others include Abia State University for seven months, primary school teachers for seven months, state college of health sciences and management for four months, pensions between 14 and 24 months, gratuities not paid for over 15 years and unpaid leave allowances from 2018 to 2020.
In Imo State, the same fate has befallen teachers. Since February 2020, they have not received their salaries. The governor, Hope Uzodimma, on the assumption of office in January 2020, ordered the suspension of teachers’ salaries.
In Enugu state, they declared an indefinite strike on July 27, this year, over the inability of the state government to pay the N30, 000 minimum wage, primary school teachers in Enugu had always received their full salary.
Ekiti state teachers have expressed mixed reactions over backlogs of unpaid salaries and other allowances. The state university teachers described the situation as near hopeless, wondering when their nine months’ salary arrears would be paid while accusing the government of paying lip service to education funding. Ondo can brag that they owe ‘only’ two months.
Rivers, Anambra, Delta, and Oyo, were not owing but had issues, from non-promotion of the teachers to refusal to employ new teachers or non-implementation of N30,000 minimum wage to primary school teachers. In this list is the Kogi state which pays a percentage salary rather than full.
Now before we start blaming the government and all the hullabaloo, a cursory look into the International Labour Organisation’s Global Wage Report 2022–23 tracks the horrendous collapse of real wages for billions of people around the planet. The gaping distance between the incomes and wealth of 99% of the world’s population from the incomes and wealth of the billionaires and near-trillionaires who make up the richest 1% is appalling. In Nigeria, it is a case of priority and a deliberate act and art now mastered by politicians to leave the populace uneducated.
If you take a walk in any city on the planet, not just in the poorer nations, you will find larger and larger clusters of housing that are congested with destitution. They go by many names: angwa, tudun wada, ajegunle, nyayan, bastis, bidonville, daldongneh, favelas, gecekondu, kampung kumuh, slums, and Sodom and Gomorrah. Here, billions of people struggle to survive in conditions that are unnecessary in our age of massive social wealth and innovative technology. But the near-trillionaires seize this social wealth and prolong their half-century tax strike against governments, which paralyses public finances and enforces permanent austerity on the working class. In Nigeria, teachers bear the brunt; they suffer it like there is no tomorrow.
The constricting squeeze of austerity defines the world of the bastis and the favelas as people constantly struggle to overcome the obstinate realities of hunger and poverty, a near absence of drinking water and sewage systems, and a shameful lack of education and medical care. In these bidonvilles and slums, people are forced to create new forms of everyday survival and new forms of belief in a future for themselves on this planet. In Nigeria, the dog has simply refused to adhere to the call of her master.
In this context of immense poverty and social fragmentation, people turn to different kinds of popular religions for relief. There are practical reasons for this turn of events, of course, since churches, mosques, and temples provide food and education as well as places for community gatherings and activities for children. Where the state mostly appears in the form of the police, the urban poor prefer to take refuge in charity organisations that are often connected in some way or another to religious orders. But these institutions do not draw people in only with hot meals or evening songs; there is a spiritual allure that should not be minimised.
We are playing with fire, and ask me where are we, as a nation, educationally? I would tell you; we are at the point where kids write exams after staying at home after eight months watching the Engliish Premier League, Mexican soaps, and going to several MTN/GLO music gigs and making TikTok skits.
I weep for this nation because we cannot have a nation with a generation of young persons who lack qualitative education baptized in the waters of the 4E’s Enlightenment, Exposure, Experience and Emotional Intelligence. Beyond those well-prepared speeches at convocation grounds and occasions, the Nigerian School system is dead, and most of us cannot see any reason this should be the portion of a nation that has and continues to produce a lot of first-class brains nationally and internationally.
Despite all the propaganda of free education by some states, the UBE thing has been all propaganda, with most States’ Primary Education Boards serving as a conduit pipe for educational donor agencies’ money to state CEOs.
Really where are the teachers that taught us schools in Nigeria, in the same Baptist Secondary School, Ansaru Deen, St. Gregory, Sardauna Memorial, Barewa College, the Unity schools and many such in which discipline and morals. Today, teaching is part of a journey to something better (sic).
Now young graduates do all sorts of things to make a living when their paper qualification cannot fetch them the big break or the executive seat, and all the years at the University or Polytechnic did not prepare them for the task ahead, and society itself is not ready for them.
In 2023, pupils will still receive classes under the trees; after grammar school, our young ones may only have the likes of Obasanjo to thank for how to write an open letter skill.
One morning, it is six years of mandatory primary education, and by noon, it is nine years, and by night, who knows what it would be? One state is returning schools; another is taking them back; the policymakers do not even have faith in the system they claim to be reforming.
I have said as a nation, we have the wherewithal to make education from primary to tertiary free; let ability be the determinant. The way we are treating our educational system, I dare say that when the consequences spill, may it not be like the gun; it does not know who carries it, the dog is running, to where and who it will bite, only time will tell.
Feature/OPED
The Role of TV in Preserving African Stories and Identity
Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.
TV as a Cultural Archive, Not Just Entertainment
Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.
It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.
Why Representation on TV Still Matters
There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.
Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.
This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.
GOtv, DStv, and the Everyday African Viewer
Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.
Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.
It is not just about access. It is about visibility.
A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.
TV Is Also Shaping Modern African Identity
African identity is not static; it is evolving. Television reflects that evolution in real time.
Today, audiences see:
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Young Africans balancing tradition and modern dating culture
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Stories tackling mental health in African households
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Fashion and music influences spreading through TV series
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Political satire shaping public conversation
Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.
In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.
The Future: From Watching to Owning Our Narratives
The next stage of African storytelling is not just about being seen; it is about ownership.
As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.
While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.
African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.
The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.
Feature/OPED
The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation
By Kehinde Ogundare
Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.
For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.
This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.
However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.
Subscription models making AI affordable for small businesses
When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.
That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.
The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.
With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.
Infrastructure challenges demand a mobile-first approach
No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.
The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.
In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.
The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.
As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.
Feature/OPED
When Leaders THRIVE: Yetunde B. Oni’s Candid Counsel to Lateef Jakande Leadership Academy
Union Bank’s Managing Director and Chief Executive Officer sat with 30 of Nigeria’s most promising young leaders for a frank conversation on character, relationships and the discipline of growth.
Out of 25,000 applicants, only 30 earned a place. That single figure tells you how rare the room was when Yetunde B. Oni, Managing Director and Chief Executive Officer of Union Bank of Nigeria, recently sat down with a cohort of the Lateef Jakande Leadership Academy.
The Academy, a Lagos State Government initiative established in honour of Alhaji Lateef Kayode Jakande, the state’s first civilian governor, exists to raise a generation of ethical and capable young leaders. Its fellows are drawn from across professions, sectors and ethnicities, and shaped through a fellowship facilitated by the Africa Leadership Initiative, West Africa (ALI WA), whose work on values and principled leadership has become a quiet engine behind some of the country’s most thoughtful emerging talent.
It was into this gathering that Mrs Oni brought not a corporate address, but a conversation. Honest, personal and at times disarming, she spoke about the philosophies that have carried her through a career spanning more than three decades, the setbacks she has had to surmount, and the values that opened doors she never expected to walk through.
She gave them a framework to hold on to. She called it THRIVE.
The six principles
T — Take ownership of your relationships. Leadership, she argued, begins with the deliberate stewardship of the people around you. Relationships are not incidental to a career. They are infrastructure.
H — Honour God. She spoke openly about faith as a steadying force, an anchor that keeps ambition tethered to something larger than the self.
R — Recharge and refresh. Mental and physical health, she insisted, are not luxuries to be deferred until the work is done. Leaders who neglect their well-being eventually have less to give.
I — Invest in your growth. Continuous and heavy investment in personal development is, in her telling, the price of staying relevant. The learning never ends.
V — Value your work. She pressed the fellows on identity and brand. What do you stand for? Do you create value? Who, in truth, are you? The questions were not rhetorical.
E — Embrace setbacks. Failure, she said, is not the opposite of progress but a part of it. The leaders who endure are the ones who learn to metabolise disappointment rather than be defeated by it.
The people behind the leader
If one theme threaded the entire conversation, it was relationships. Mrs Oni was candid that she did not arrive at the top of Nigerian banking alone. She credited the steady support of family, her parents and her husband, alongside the mentors, friends, coaches and sponsors who shaped her at different stages.
She drew a sharp and useful distinction between a mentor and a coach, two roles often conflated and rarely understood, and she traced much of her progress back to a foundation of Nigerian cultural values: hard work, honesty and integrity, courtesy and respect. These, she told the fellows, are not relics. They are the very qualities that have earned her trust and opened doors throughout her journey.
“You need people,” was the message, delivered without sentiment. Relationships, she explained, must be managed and nurtured with the same seriousness one brings to any other discipline. Time must be managed with equal care.
On believing, and risking
Perhaps the most resonant moment came when Mrs Oni spoke about self-belief. She admitted that becoming the MD/CEO of Standard Chartered Bank, Sierra Leone, did not cross her mind – not because she was unqualified, but because she didn’t think she would get it. Encouraged by her husband, she applied anyway, and she got it!
That appointment would later see her make history as the first woman to lead a Standard Chartered Bank operation in her market.
The Union Bank of Nigeria appointment told a similar story. She had not even known the position existed after the CBN’s intervention. It came to her through relationships; through the quiet networks of people who knew her work and recommended her name while she was unaware in faraway Sierra Leone.
The lesson she left with the fellows was unambiguous. Believe in yourself. Take the risk. Put in for the thing you are not yet certain you deserve, because the opportunity you are waiting for may be one you cannot see, reaching you through someone you have not yet met.
Why this matters
Engagements of this kind are easy to underestimate. They produce no headlines about balance sheets and no immediate line on a financial statement. Yet they speak to something Union Bank has long understood: that institutions endure when they invest in people, and that leadership is built one honest conversation at a time.
Credit is due to the Africa Leadership Initiative, West Africa, whose facilitation of the Lateef Jakande Leadership Academy continues to shape young Nigerians of real promise, and to the Academy itself for the rigour of a process that turned 25,000 hopefuls into 30 fellows ready to lead.
For Yetunde B. Oni, the afternoon was less about what she had achieved than about what she was willing to give: her time, her story and her counsel, offered freely to those coming after her. It is, in the end, what the best leaders do. They light the path for the next generation, and they THRIVE.
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