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Okirigbolubou! The Forest of Power, Where no Man Goes for Hunting

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Okirigbolubou

By Asiayei Enaibo

The leaves open and close without breeze, startling sounds of the foot without humans, Okirigbolobou, those who miss their way to this forest see light from above to get directions to their homes, those who plan evil to the forest got lost without trace, when the gods open your eyes and mouth, then you are an Apostle decreed before the coming of man and time has brought you to function, those who installed themselves to test the potency of Egbesu lost and imprisoned until a circle of purgatory.

A sacred forest of old, those who seek blessings go barefooted, in times of war, the invincible forest moves like a cloud of thunderlight, and Ijaws are blessed with wonders like the burning bush recorded in the Jewish book of history and wonders.

Okirigbolobou, when invoked, the cloud moves, rain falls, and the storm reveals the powers that be, truth holds the bond flows in the land. Have you heard of this deity, a forest only known by initiates of the old traditional heritage of the Ijo people, yes they made their revelations to.

I have long waited in the forest of Egbesu-Bou in Amabulou, the traditional headquarters of the Oporomor kingdom in Ekeremor LGA, Bayelsa state, a mystery beyond mere flash of power, singing birds perched in the air without tree, the Uge, pure white birds all speak in riddles like human voices.

Birds chant Perekere three times, Doves give native chalks to humans, power from above, the symbol of the white flag of Egbesu, Ogonogbolokirigbolo!

Okirigbolubou spoke to me.

Before you step into the forest of Egbesu, there must be a revelation of your coming, a land where all the creatures are white, a very clean land, and words coming to your ears without anyone.

A forest where no man goes hunting.

I have only heard the invocations of Okirigbolubou! Okirigbolubou! Okirigbolubou! What you seek, you see, what you seek you hear, what you wish, the manifestation decreed by the gods whose hearts are pure to ring the bell in the thick forest of Egbesu-Bou.

Okirigbolubou, the power distributor to all the gods, goes before the sacred Egbesu and moves on the air to make manifestation.

White Chief Priest Felix T. Edekou Akpana Ekpengiridigiridi Ogidimelu 1 of Egbesu brotherhood.

 Aye lips his words out in prayers to the land. What deity could this be? I waited so long, as my impure thoughts needed to be cleansed before I could hear the message. Three times means nines time in the invocation of prayers to the word of the spirit, fire, water, and air, the words transmit through the space to bless those who seek its blessings and curse those who abore evil at hearts. Okirigbolubou!

Whenever a message is sent through Okirigbolubou, both water, air, and fire obey the command. They are the channels made manifest through the unseen creator sent by Woyin, what was decreed by the tongue with Okirigbolubou, is sealed for its glorious manifestation by the petitioner, as pure and as the native chalk. For our land will experience new light, blessed Ijaw Nation, blessed Eferikirikpon, blessed humanity.

First, the gods choose whom they want as a channel to the mundane ears, Talking Drum, Asiayei Enaibo, take this note seriously to the doorstep of the Ijaw Nation, those who run away from the blessings of their forefathers will find it difficult for their names to be heard when you are chosen, the gods unveiled their powers and wealth upon the land.

There are consequences for those who run away for the ancestors of the Land, Okirigbolubou, the power distributor is always with Egbesu in times of war, justice, freedom, and peace.

I have made manifestation through High Chief Government Oweizide Ekpomupolo alias Tompolo, opueferekirikpon Odokorikoto Akpobirise, and his followers, a difficult path. Only those who are free can bear the cross in the lands of the gods.

Whatever Ijaw Nation seeks in this world, Okirigbolubou will distribute the blessings to all Ijaw lands.

Egbesu is beyond human knowledge, its revelation is the mirror to our development and unity.

Oboi bird walks around my body on three occasions, the forest radiates like the evening sun, whose sparkling rays illuminate our soul.

Jonah suffers his disobedience, and those whom the gods chose and run away got broken in all aspects of life, their awareness will always bring them back and restore their status. Ask Okonoweibousingha, the priestess’s lips hold the testimony of these powers of the Ijaw nation.

Tell Ijaw Nation that Tompolo, Eferekirikpon has come to restore the hope of Ijaw Nation, both economic will, and political will to sustain his people, what we do not know, we can misinterpret it. The lost heritage has been regained with fertility.

Those who vowed received their blessings and returned with testimonies.

Aziza was born to fulfil and restore paradise, lost in fantasies of nude ways to deprive ourselves of our roots. They have blessed us. When we abandon them, they will abandon the land.

Suddenly! revelation came to Okirigbolubou, Tompolo, that  Ekpengiridigiridi is the chosen priest, and let his name be known in the lips of men, when he prays, his words bring blessings, justice, liberty, and development.

So, the ritual took place in Amabulou Forest, where lions live with humans unarmed.

Like a door banged at the early hours of sunset, Egbesu white clothes above, and so below drop at my door front with this message.

There are blessings when you are at one with the gods.

Okirigbolubou! Okirigbolubou! Okirigbolubou! let your powers forever be with us. The forest that heals the sick, made the blinds to see and cleanse those who have sinned.

This forest under the spiritual watch of the eyes of the white Eagle King of Egbesu,

Who controls Okirigbolobou HRM. STEPHEN UYABEBEFAGHA EBIKEME the Perekere V11 of Oporomo Kingdom. Izonkuroemi!

The white Eagle stands and the priest prayed.

As we positively chante, Iseeeeei!

The gods bless the land!

Asiayei Enaibo, the Talking Drum, writes from GbaramatuVoice media organisation

Asiayei Enaibo

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Of Mandate Group, Delta Unity Group and Delta 2027

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Delta Unity Group

By Jerome-Mario Utomi

The April 12, 2025, defection of members of the Delta Unity Group (DUG) to the All Progressive Congress (APC) signposts a major political shift in Delta’s politics.

Pundits believe that the Peoples Democratic Party (PDP) which presently controls the state needs a miracle to win Delta’s 2027 governorship election given the massive haemorrhage that has hit it. Essentially, the over 10,000 members of the DUG and their supporters who defected to the APC were made up of seasoned grassroots PDP chieftains.

The defectors were received by the National Chairman of the All-Progressive Congress (APC), Mr Abdullahi Umar Ganduje, Governor Monday Okpebholo of Edo State, and the Chairman of the Governing Board of the Niger Delta Development Commission (NDDC), Mr Chiedu Ebie, alongside other notable political figures in Delta State.

So far, Deltans are enamoured by the significant political shift with many describing the development as a political earthquake which was long overdue. Because of its grassroots orientation, political analysts have likened the DUG to the Mandate Group, an independent political pressure group that midwifed the election of Mr Bola Tinubu, now President, as Lagos State Governor in the late 1990s.

In the run up to the 2023 presidential election, among so many objectives, the group was primed and positioned to defend President Tinubu’s mandate and promote democracy, unity, justice, and liberty in Nigeria, mobilize support for him and Vice President Kashim Shettima’s administration, Promote Unity and Justice: Foster national unity, justice, and liberty for all Nigerians among others.

The Mandate Group which has established structures in all 36 states, with plans to launch state chapters and  currently have 580,000 members in Lagos and aim to reach 40 million members nationwide within the next 12 months, targets  various segments of society, including: Students, Workers, Artisans, Teachers, Fishermen, Farmers and Women.

In like manner, the DUG has emerged as a third force in Delta State politics. Although it is not a new body, it has, over the years, been quietly bestriding Delta’s political landscape for the good of the state. Call it a third force in the politics of Delta State, and you won’t be wrong because, from all ramifications, that is what DUG represents.

DUG is by no means a political party, but, as the name implies, it is a Delta State based political pressure group convened a few years ago by the selfless, foresighted and influential trio of  Mr Olu-Tokunbo (Lulu) Enaboifo, Mr Chiedu Ebie and Sir Itiako (Malik) Ikpokpo.

Their aim and dream were to establish a political pressure group with an agenda to modernize Delta State and also serve as the brain box of the campaign platform of Olorogun David Edevbie, who was vying for the governorship candidate of PDP towards the 2023 gubernatorial election.

Even though the aspiration ended with the Supreme Court ruling in favour of Governor Sheriff Oborevwori of Delta State, the DUG remained a strong force that started building gradually on the dream of a modernized Delta State. DUG has an organizational structure of 17 National Executive Council members, a Board of Trustees, and Local Government Executives in all the 25 local governments in Delta State, with Ward Executives in all the wards across Delta State, DUG is deeply rooted in the grassroots of Delta State with its cell-like structures.

Prior to the 2023 election, a wing of DUG, at the Obinoba Declaration, crossed over to APC, where the APC governorship candidate, Mr Ovie Omo-Agege, described them as the intelligent wing of PDP.

The group significantly made a huge difference in the 2023 general elections in Delta State. The DUG members in the Delta North Senatorial District, at that point in time, remained with PDP and after full deliberation and strategizing, opted to support the candidature of the APC governorship candidate and all other candidates of APC, even though they had not formally left the PDP. Consequently, most of them were either suspended or cast away by PDP after the elections.

It was easy to blend and work harmoniously with the progressives due to the progressive mindset of DUG members. After the 2023 general elections in Delta State, DUG members of Ika Federal Constituency continued to align and work closely with the APC to strengthen the party and ensure that it is properly positioned to convert the Ika Federal Constituency to an APC constituency come 2027.

To the glory of God, President Tinubu found DUG’s co-founder/convener, Mr Ebie, fit to chair the Governing Board of the NDDC in 2023. This further gave the DUG more vigor to project the Renewed Hope Agenda of the progressive governance of Mr President. Following this appointment, Ika Federal Constituency became the heartbeat of DUG in Delta State, which has now radiated positively to Ndokwa/Ukwuani and Aniocha/Oshimili Federal Constituencies in Delta North.

This wave, which has led to the massive decamping of members of PDP and the Labour Party into DUG in preparation for absorption into the APC, has also witnessed the reactivation of some dormant APC ambers and the massive welcoming of previously non-partisan and newly retired civil servants into the APC, having witnessed the positive impact of the Renewed Hope Agenda of Mr. President.

Because the group was fully poised for the reconfiguration of Delta State in the progressive fold of the APC, it is therefore, not surprising to witness the humongous crowd that emptied into APC on 12th day of April, 2025 in Agbor, Ika Federal Constituency, Delta State.

Going by the above development, it is obvious that come 2027, Ika nation in particular and Deltans in general shall witness the dethronement of People’s Democratic Party, PDP, in the state and enthronement of a people focused leadership to be formed by the All Progressive Congress, APC, in line with President Bola Ahmed Tinubu’s Renewed Hope Agenda.

Utomi, a media specialist, writes from Lagos, Nigeria. He can be reached via Jeromeutomi@yahoo.com/08032725374

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Piracy in Africa’s Creative Sector: How Creators Can Protect Their Content

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Creators Can Protect Their Content

Africa’s creative industries, from music and film to fashion, writing, and branding, are experiencing remarkable growth. However, as the sector flourishes, so do the threats posed by piracy and copyright infringement. Without proper protection, creators risk losing the value and recognition they deserve for their original work.

Copyright remains the first and most important line of defence. In many African countries, copyright protection begins automatically once a creative work, such as a song, logo, film, or design, is fixed in a tangible form. This protection can last for the creator’s lifetime, and in most cases, up to 70 years after. Yet, while automatic copyright provides a foundation, official registration strengthens legal standing and can be critical in resolving disputes.

When a creator’s work is used without permission, the violation must be addressed swiftly. Experts advise that the first step is to gather evidence—screenshots, URLS, timestamps, user details, and even data showing engagement or financial gain from the misused content. Proof of ownership, such as original files with timestamps, draft versions, or social media records of earlier uploads, is equally vital.

“Creators should always have proof of ownership ready,” says Frikkie Jonker, Director of Anti-Piracy at MultiChoice. “That could be anything from original project files to old emails or posts. It’s one of the most effective tools in enforcing your rights.”

Once evidence is collected, creators can issue takedown requests through social platforms or send formal cease-and-desist letters to website owners or hosts. Although enforcement processes differ by country, most African nations have copyright laws aligned with global standards like the U.S. DMCA. In many cases, showing credible ownership is enough to have infringing content removed.

If infringement continues or is being done at scale, such as by piracy rings or repeat offenders, creators may need to escalate the issue by reporting it to national copyright commissions or law enforcement. Efforts are also being bolstered across the continent through cooperation under agreements like the African Continental Free Trade Area (AfCFTA), with international bodies like Interpol, Afripol, and WIPO supporting cross-border enforcement.

Preventative measures are just as important. Creators are encouraged to use tools like digital watermarking and content fingerprinting to protect their work from unauthorised use online. Furthermore, smart monetisation strategies, such as YouTube’s Content ID syste,m can allow creators to earn revenue even when their content is reused without prior permission.

By understanding their rights, taking proactive steps to protect their creations, and using available technologies, African creatives can safeguard their work while continuing to build sustainable, long-term careers.

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A Journey Through Policy: My Personal Experience

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policymaking

By Saifullahi Attahir

If there was ever anything that gave me goosebumps and immense pleasure, it was being surrounded by intellectuals and mature minds absorbing facts and figures about governance, economics, public health, policymaking, national security, and international relations. In such situations I easily lose myself, forgetting almost all other things.

Even at medical school, my best lectures were those with frequent digressions, whereby the lecturer would discuss the pathogenesis of diseases for 30 minutes and later sidetrack into discussing politics, governance, or other life issues. I always enjoyed classes led by Prof. Sagir Gumel, Dr. Murtala Abubakar, Dr. Rasheed Wemimo, Dr. Aliyu Mai Goro, and co.

During such lectures, I often observed some of my colleagues disappointment for such deviation. I rather casually show indifference, for I was eternally grateful for such discussions due to the stimulatory effect they had on my mind.

After such classes, I sometimes followed up with the lecturer, not to ask about a medical concept I did not grasp, but to ask for further explanation on policy making, project execution, budgetary expenditures, why African countries are left behind, and similar pressing issues.

In situations where I can’t catch up with the lecturer, I jotted down the questions for further deliberation.

One of the manifest feature I know about my greediness was at reading books. I can open five different books in a day. I lack such discipline to finish up one before another. I can start reading ‘Mein Kampf’ by Adolf Hitler, and halfway through 300 pages, I would pick up ‘My Life’ by Sir Ahmadu Bello, and would have to concurrently read both until the end.

I often scolded myself for such an attitude, but I can’t help myself. The only way to practice such discipline was to at least read two different books in a day. Such was a triumph in my practice of self-discipline. This was apart from my conventional medical textbooks.

To some of my friends, I was called an accidental medical doctor, but actually it was a perfect fate guided by the merciful Lord that I’m studying medicine.

 For it was only medicine that makes reading books easier for you. Although time is precious in this profession, but  one finds it easier to do anything you are passionate about. The daily  interaction we have  with people at their most vulnerable state was another psychostimulant. Seeing humans suffering from disease conditions is heartache. Some of the causes are mere ignorance, poverty, superstitions, and limited resources.

The contribution one can give couldn’t be limited to just prescribing drugs or surgical procedures that end up affecting one person. It’s much better to involve one self in to position that may bring possible change to the whole society even in form of orientation.

What also motivated me more was how I wasn’t the first to traverse this similar path. Bibliophiles were common among medical students and medical professionals.

At  international level, the former Prime Minister of Malaysia, Dr. Mahathir Muhammad, was a physician.

Most of the current economic development of Malaysia was attributed to him. The South American revolutionary figure Che Guevara was a physician. Atul Gawande was an endocrinologist, health policy analyst, adviser to former President Obama, campaign volunteer to former President Bill Clinton, and adviser to USAID/WHO on health policies.

Frantz Fanon was another physician, psychiatrist, racial discrimination activist, and political writer. Dr. Zakir Naik was a renowned Islamic scholar, comparative religion expert, and physician.

At the national level, Prof. Usman Yusuf is a haematologist, former NHIS DG, and currently a political activist. Dr. Aminu Abdullahi Taura was a psychiatrist and former SSG to the Jigawa state government. Dr. Nuraddeen Muhammad was a psychiatrist and former cabinet minister to President Goodluck Jonathan.

During ward rounds and clinics, my mind often wanders to enquire not just  about the diagnosis but the actual cause of the disease condition; why would a 17-year-old multiparous young lady develop peripartum cardiomyopathy (PPCM)? Why would a 5-year-old child develop severe anaemia from a mosquito bite? Why would a 25-year-old friend of mine develop chronic kidney disease, and his family would have to sell all their belongings for his treatment? Why are our Accident and Emergency units filled with road traffic accident cases? Was it bad road conditions or lack of adherence to traffic laws and orders?

Why are African countries still battling with 19th century diseases like Tuberculosis, filariasis, and malarial infections? Why issues of fighting cervical cancer and vaccination campaigns are treated with contempt in our societies? Why access to basic primary healthcare in Nigeria was still a luxury 50 years after Alma Ata declaration?

The questions are never-ending…

Answers to these questions could be found not in the conventional medical textbooks like Robbins/Cotrand, Davidson, or Sabiston. Answers to these questions are there on our faces. Answers to these questions are tied to the very fabric of our social life, our public institutions, our culture, and our life perspectives.

In order to make any significant contribution towards the betterment of this kind of society, it would be quite easier as an insider rather than an outsider. You can’t bring any positive outcome by just talking or commenting. It was rightly stated that a cat in gloves catches no mice.

The real players in a game are always better than the spectators. A player deserves accolades despite his shortcomings, frequent falls, and inability to deliver as planned theoretically. For the player has seen it all, because so many things in public life are not as they appear. It’s only when you are there that the reality becomes visible. This is the reason why many leaders who have goodwill and enjoy public support appear to have lost track or contributed insignificantly when elected or appointed into office.

But despite all these challenges, one can’t decline to do something good just because something bad might happen. The risk is worth it….

Attahir wrote from Federal University Dutse

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