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Why the Water Resources Bill Must be Rejected

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Mike Owhoko Clean Water

By Michael Owhoko, PhD

There are strong indications that the National Water Resources Bill 2020 will soon be reintroduced at the National Assembly.

If passed into law, communities and people living along waterfronts in the country, particularly Niger Delta Region, Lagos State and other aquatic areas in the country will be deprived of their major source of livelihood, fishing.

Besides, the 13 per cent oil derivation fund from offshore fields accruing to littoral states may also be forfeited to the federal government. Over 80 per cent of riverine communities play host to offshore acreages in the Niger Delta region.

The bill aims at conferring ownership, control and management of surface and underground waters on the federal government. Implicitly, all waters in stream, lake, sea, river, underground (boreholes), river beds and banks found in and around any community in Nigeria become the exclusive preserve and property of the federal government, bringing water under the exclusive legislative list.

Therefore, it will become illegal for people living in the coastal areas to carry out fishing or use the river for any other purpose without authorization and permission of the federal government, the new owner of all water bodies in the country.

Besides, no persons or companies will be allowed to discharge wastewater in the river without the authorization of the federal government. The process is to be managed by Nigeria Water Resources Regulatory Commission.

Part of the commission’s responsibilities is to grant permission or licence to water users for a particular period of time upon payment of a fee. The commission, which has the power to renew, suspend or cancel any licence that has been issued, also has the obligation to determine the cost.

This means the poor riverine community dwellers must apply for a licence, pay the required cost and obtain approval before they can carry out commercial fishing activities or any other business in their own ancestral territorial waters. Any community that fails to meet these criteria will be penalized for illegal encroachment.

Besides, such riverine communities, particularly those without landmass, who use the bank of the river for domestic activities like washing, and occasionally for other purposes, will pay for discharging waste into the river.

The flaws and toxicity of the bill can further be viewed from its contravention of the supreme court cases affirming powers of state governments over inland waterways and physical planning, aside from the Land Use Act which vests ownership of land on state governors. The bill is an interloper designed to arrogate state powers.

From the content, it is obvious the bill is evil and men and women of good conscience with fear of God must rally round to ensure it is rejected, otherwise, history will record them as accomplices to this wicked plan to deprive communities in the coastal areas of their territories, fishing business, and means of livelihood.

The riverbank of a coastal community is an extension of its territory. In law, whoever owns the land, owns the resources therein, and this principle is supported by the Ad Coelum Doctrine.

How do you expropriate the territory belonging to a riverine community and forcefully give it to a regulator, an outsider, for commercial purposes?

The occupation of the riverine communities is fishing, and this is what they know, and do for a living, either as subsistence or business. Through this means, they provide food, shelter, clothing, education, and other necessities of life for themselves and their dependents.

If the source of livelihood of these helpless coastal communities is taken away, what will they depend on as humans? It is absurd for a government that has failed to provide for their welfare and security, will now use the law to dishonestly dispossess them of their territorial waters, and source of livelihood. Indeed, the bill is a study in malevolence administration.

All through my adolescent years in Warri, I lived practically by the river where we carried out fishing exercises from where money was generated for upkeep. By this proposed bill, what will millions of families in the riverine areas whose lives depend on fishing now do to survive?

God, in His infinite mercy, knows why He provided a natural habitat for every community with means for survival. Those in the Sahel region are known for raising livestock. Those in the rainforest are gifted for farming while those in the coastal areas are noted for fishing.

Every community is endowed, thus, to deprive the coastal communities of their trade is to undermine their existence and fundamental human rights. Water, like land, is God’s gift to man as part of his heritage. Depriving him will be tantamount to distorting celestial orchestration.

Government must get its priority right. A country that is faced with mounting misery index (inflation and unemployment), insecurity, corruption and capital flight, resulting in acute poverty and frustration, cannot be making water resources a priority.

There are enough existing laws on water resources. The Water Resources Act, River Basin Development Authority Act, Nigeria Hydrological Services Agency (Establishment) Act and the National Water Resources Institute Act are already in place.

A law that seeks to strip a people of their heritage, properties and sources of income with the capacity to push them deeper into an abyss of poverty cannot be said to be in the country’s national interest, except for reason covertly to advance the course of sectional interest.

Reintroducing a bill to the 9th National Assembly that was once rejected on national interest by the 8th Assembly is suspect.

Like the botched Rural Grazing Areas (RUGA) Bill, the desperate push for the passage of the Water Bill by vested interests in the core north is a snare to have a hold on the country’s waterfronts across the country, particularly in the Niger Delta areas.

And the drive behind the temerity and confidence with which the purveyors of this Bill are calling for its passage is anchored on their belief that they will have their way at the National Assembly due to the country’s demography and political delineation structure that are unjustly skewed in favour of the North.

Quest for sectional domination without consideration for equity and justice within the context of national interest puts the unity of the country at risk and pushes it to the brink.

As equal stakeholders, it is imperative to respect the boundaries of one another as the absence of this will engender distrust and disunity.

The people of Niger Delta who play host to the largest bodies of water in the country, have suffered for too long, and do not deserve further oppressive policies.

It is enough anguish to declare oil resources in the region as national assets, and gold otherwise, while the Niger Delta people alone bear the burden of the hazardous effect of oil exploration and production.

It is enough anguish for the riverine oil communities to pay for fuel above pump price due to the failure of the Petroleum Equalisation Fund (PEF) established to administer uniform fuel prices across the country to leave them out of their network, explaining why the person in Bodinga, Sokoto State, buys fuel cheaper than the person in Epebu, an oil-producing settlement in Bayelsa State.

It is enough anguish living in dilapidated houses in the riverine oil communities engendered by poverty and the impact of seismic blasting and corrosion arising from activities of oil exploration.

Funding rehabilitation of infrastructure in the riverine oil communities by oil companies as currently being done for the North East Region will not be a bad idea.

The oil companies, based on directives from Nigerian National Petroleum Corporation (NNPC), currently make annual budget provisions for the funding of the rehabilitation of schools, houses, hospitals and other infrastructure destroyed by Boko Haram in Borno State and other parts of the North East Region.

Rather than look for ways to ease the burden of the riverine oil areas and people living along the waterfront, the government is sponsoring a Bill that will multiply their yoke. The bill should be rejected, trashed and thrown out.

Dr Mike Owhoko, journalist and author, is the publisher of Media Issues, an online newspaper based in Lagos

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The Role of TV in Preserving African Stories and Identity

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Preserving African Stories

Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.

TV as a Cultural Archive, Not Just Entertainment

Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.

It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.

Why Representation on TV Still Matters

There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.

Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.

This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.

GOtv, DStv, and the Everyday African Viewer

Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.

Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.

It is not just about access. It is about visibility.

A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.

TV Is Also Shaping Modern African Identity

African identity is not static; it is evolving. Television reflects that evolution in real time.

Today, audiences see:

  • Young Africans balancing tradition and modern dating culture

  • Stories tackling mental health in African households

  • Fashion and music influences spreading through TV series

  • Political satire shaping public conversation

Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.

In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.

The Future: From Watching to Owning Our Narratives

The next stage of African storytelling is not just about being seen; it is about ownership.

As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.

While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.

African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.

The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.

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The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation

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Kehinde Ogundare 2025

By Kehinde Ogundare

Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.

For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.

This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.

However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.

Subscription models making AI affordable for small businesses

When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.

That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.

The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.

With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.

Infrastructure challenges demand a mobile-first approach

No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.

The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.

In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.

The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.

As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.

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When Leaders THRIVE: Yetunde B. Oni’s Candid Counsel to Lateef Jakande Leadership Academy

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When Leaders THRIVE Yetunde B. Oni

Union Bank’s Managing Director and Chief Executive Officer sat with 30 of Nigeria’s most promising young leaders for a frank conversation on character, relationships and the discipline of growth.

Out of 25,000 applicants, only 30 earned a place. That single figure tells you how rare the room was when Yetunde B. Oni, Managing Director and Chief Executive Officer of Union Bank of Nigeria, recently sat down with a cohort of the Lateef Jakande Leadership Academy.

The Academy, a Lagos State Government initiative established in honour of Alhaji Lateef Kayode Jakande, the state’s first civilian governor, exists to raise a generation of ethical and capable young leaders. Its fellows are drawn from across professions, sectors and ethnicities, and shaped through a fellowship facilitated by the Africa Leadership Initiative, West Africa (ALI WA), whose work on values and principled leadership has become a quiet engine behind some of the country’s most thoughtful emerging talent.

It was into this gathering that Mrs Oni brought not a corporate address, but a conversation. Honest, personal and at times disarming, she spoke about the philosophies that have carried her through a career spanning more than three decades, the setbacks she has had to surmount, and the values that opened doors she never expected to walk through.

She gave them a framework to hold on to. She called it THRIVE.

The six principles

T — Take ownership of your relationships. Leadership, she argued, begins with the deliberate stewardship of the people around you. Relationships are not incidental to a career. They are infrastructure.

H — Honour God. She spoke openly about faith as a steadying force, an anchor that keeps ambition tethered to something larger than the self.

R — Recharge and refresh. Mental and physical health, she insisted, are not luxuries to be deferred until the work is done. Leaders who neglect their well-being eventually have less to give.

I — Invest in your growth. Continuous and heavy investment in personal development is, in her telling, the price of staying relevant. The learning never ends.

V — Value your work. She pressed the fellows on identity and brand. What do you stand for? Do you create value? Who, in truth, are you? The questions were not rhetorical.

E — Embrace setbacks. Failure, she said, is not the opposite of progress but a part of it. The leaders who endure are the ones who learn to metabolise disappointment rather than be defeated by it.

The people behind the leader

If one theme threaded the entire conversation, it was relationships. Mrs Oni was candid that she did not arrive at the top of Nigerian banking alone. She credited the steady support of family, her parents and her husband, alongside the mentors, friends, coaches and sponsors who shaped her at different stages.

She drew a sharp and useful distinction between a mentor and a coach, two roles often conflated and rarely understood, and she traced much of her progress back to a foundation of Nigerian cultural values: hard work, honesty and integrity, courtesy and respect. These, she told the fellows, are not relics. They are the very qualities that have earned her trust and opened doors throughout her journey.

“You need people,” was the message, delivered without sentiment. Relationships, she explained, must be managed and nurtured with the same seriousness one brings to any other discipline. Time must be managed with equal care.

On believing, and risking

Perhaps the most resonant moment came when Mrs Oni spoke about self-belief. She admitted that becoming the MD/CEO of Standard Chartered Bank, Sierra Leone, did not cross her mind – not because she was unqualified, but because she didn’t think she would get it. Encouraged by her husband, she applied anyway, and she got it!

That appointment would later see her make history as the first woman to lead a Standard Chartered Bank operation in her market.

The Union Bank of Nigeria appointment told a similar story. She had not even known the position existed after the CBN’s intervention. It came to her through relationships; through the quiet networks of people who knew her work and recommended her name while she was unaware in faraway Sierra Leone.

The lesson she left with the fellows was unambiguous. Believe in yourself. Take the risk. Put in for the thing you are not yet certain you deserve, because the opportunity you are waiting for may be one you cannot see, reaching you through someone you have not yet met.

Why this matters

Engagements of this kind are easy to underestimate. They produce no headlines about balance sheets and no immediate line on a financial statement. Yet they speak to something Union Bank has long understood: that institutions endure when they invest in people, and that leadership is built one honest conversation at a time.

Credit is due to the Africa Leadership Initiative, West Africa, whose facilitation of the Lateef Jakande Leadership Academy continues to shape young Nigerians of real promise, and to the Academy itself for the rigour of a process that turned 25,000 hopefuls into 30 fellows ready to lead.

For Yetunde B. Oni, the afternoon was less about what she had achieved than about what she was willing to give: her time, her story and her counsel, offered freely to those coming after her. It is, in the end, what the best leaders do. They light the path for the next generation, and they THRIVE.

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