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National Contradictions Tinubu Must Resolve in 2024

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Mike Owhoko May Nigeria Never 9th National Assembly

By Michael Owhoko, PhD

Any Nigerian with a rational and open mind knows that the complexity of governance in Nigeria today is rooted in the country’s political system, which by any stretch of imagination and logic, is unsuitable for a heterogenous society like Nigeria with over 250 ethnic groups that is characterized by incompatible cultures, varied history, background and interests.

These ethnic groups were hitherto independent nations that ceded their sovereignty to the Nigerian state under federalism, a political system that took cognizance of their peculiarities and agreed upon by the country’s founding fathers.

But ever since this system was subverted and replaced with a unitary state structure, Nigeria has been embroiled with unending suspicion, distrust, disunity, disharmony, nepotism, hegemony and rivalry among the various ethnic nationalities, indicative of its inappropriateness.

The unsuitability of the unitary state structure, inequitable revenue sharing method, breach of the country’s secularity status, dishonest quota system and political location of industries are major national contradictions undermining Nigeria’s potential.  Except to hide under cover of pretence, it is common knowledge that Nigeria’s progress is held down by these national paradoxes. They are aberrations and drawbacks that are fundamentally responsible for the country’s stunted growth. These are what President Tinubu must address in 2024 to set the tone for an equitable and prosperous Nigeria.

Efforts outside this trajectory amount to a sheer cosmetic administrative routine and a waste of valuable resources incapable of restoring hope. The Unitary system of government has become a Frankenstein monster that is pushing the country towards the precipice with diminished national and global stature.  Until a more suitable political template is introduced, Nigeria will continue to drift in circles like a regional giant with no illuminating potential to inspire public confidence.

Federalism had been tested in Nigeria, and it worked. It is a system of government where all federating states and central government are financially independent, autonomous, interdependent and co-equal with neither the federal government nor the states inferior to each other. This is the political system that best suits the country’s cultural diversity and sociological complexities, capable of achieving equity, justice and balance.

In a plural society like Nigeria, the unitary system is a misfit, lacking the capacity to promote unity. It engenders acrimony, disaffection, nepotism, primordial nationalism and marginalization, owing to conflicting cultural aspirations.  The emergence of separatist movements and other related self-determination groups are some of the challenges facing Nigeria today, justifying the need for Federalism to stem the tide. Otherwise, the country risks more ethnic nationalities surfacing to seek autonomy.

With about 68 items on the Exclusive list and 12 items on the Concurrent list, the 1999 Constitution is in structure, content and spirit, a Unitary constitution, where the destiny of the states and people are determined and centrally regulated, using revenue allocation as a tool for coercion and subservient corporatism. This Constitution has failed Nigerians. The states or geo-political zones want an independent hold of their future within the context of their distinct cultural aspirations.

As a way out, the concept of the 1963 Constitution should be invoked to allow states to take control of mineral deposits found in their domains.  In other words, fiscal federalism with a derivation principle allowing retention of a 50 per cent minimum of accrued revenue found in or generated by the states, should be introduced. All states and geo-political areas in Nigeria are evidently endowed as God has provided every habitat with natural resources, including agricultural crops for subsistence. This will not only give states the necessary financial autonomy, but will encourage them to harness and optimize their potential, just as it will encourage hard work, healthy competition, and discourage indolence.

The government’s involvement in religion is also a national contradiction and aberration. Nigeria is a secular state as affirmed by Section 10 of the 1999 Constitution, which says that the Government of the federation or of a state shall not adopt any religion as state religion in Nigeria. However, the federal government’s behavioural disposition undermines this clause when viewed against the backdrop of its contribution and participation in religious matters.

By establishing the National Hajj Commission of Nigeria (NAHCON) and the Nigeria Christian Pilgrim Commission (NCPC) to oversee and facilitate the process for participation of Muslims in Hajj or Umra in Saudi Arabia and the pilgrimage of Christians to Jerusalem and other holy sites, the federal government has adopted Islam and Christianity as official religions, contrary to the intention of secularism.

Deception of Nigeria’s secularity status is further exposed by Nigeria’s membership of the Organisation of Islamic Cooperation (OIC), a religious body representing “the collective voice of the Muslim world”, and working “to safeguard the interests and ensure the progress and well-being of Muslims.” Nigeria’s membership is a tacit endorsement of the country as an Islamic state, as depicted by its commitment to dues obligation.

Religion is a personal affair, and individuals are at liberty to practice their faith as deemed appropriate, as long as it does not violate the rights of others. The huge amount expended by the federal government annually to fund NAHCON and NCPC, as well as meeting financial obligations in OIC, is an infringement on the right of Nigerians whose taxes are used to service these private interests.

After all, the government’s involvement in religion has not reduced moral decadence in Nigeria, as most beneficiaries of these pilgrimages to Hajj and Jerusalem are involved in corruption that has contributed to the country’s woes. Rather than waste the country’s resources on these unprofitable ventures, such money should be used to shore up decaying infrastructure across the country.

President Tinubu should therefore dissolve NAHCON and NCPC, and remove Nigeria from membership of OIC, as part of strategies to maintain the secularity of Nigeria. Any state government whosoever desires to fund its citizens to holy sites is free to do so at its own expense. The federal government must hand off religion to save taxpayers’ money.

The quota system is another national contradiction. It is part of Nigeria’s problems and a source of bureaucratic ineptitude that should be discarded for excellence. This system has been consistently abused and manipulated by government officials to serve primordial and entrenched interests. The system has also deprived millions of brilliant Nigerians of opportunities to serve their fatherland on account of their states of origin.

When merit is sacrificed on the altar of representation, what you have is incompetence and failure.  Nigeria is currently paying the price of poor performance in government owing to quota application in the recruitment process in ministries, departments and agencies (MDAs). The outcome has been inefficiency and poor delivery output with no value addition.

Sadly, the quota system is applicable to the educational sector which is supposed to be the substratum of research and development. Unqualified students are admitted into federal unity schools and universities while brilliant ones are unable to secure placements. In some cases, the appointment of professors and award of PhD degrees are based on a quota system, leading to the production of quota scholars lacking the capacity for research and discovery. What an irony for a country that is striving to compete in global affairs!

The quota system is a recipe for failure and poor performance. It is not applicable in the private sector because of these gaps. This may have also informed why the powers that be have deliberately refused to introduce the system in the selection of players for the national team, the Super Eagles. They know that if the obnoxious quota is applied, the performance of the Super Eagles will be an outright tragedy for the country.

Another national contradiction is the political location of industries. Oil and gas companies involved in the exploration of crude oil in the Niger Delta should be compelled to relocate their administrative headquarters to areas where they have a minimum of 70 per cent of their operations. This will not only accelerate the development of the region but will help in resolving current poverty and frustration, resulting from negligence and degradation in the region. The Nigeria LNG Limited which moved its administrative headquarters from Lagos to Bonny Island, Rivers State, where its operational base is located, is enjoying support from its host communities. The company should be commended and emulated.

Therefore, to reset, reshape and reposition Nigeria for a stronger brand identity aimed at maximizing its full potential to achieve national progress, regional influence and global respect, President Bola Tinubu must address and nip these national contradictions in the bud by next year, 2024.

Dr Mike Owhoko, Lagos-based journalist and author, can be reached at www.mikeowhoko.com.

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Of Mandate Group, Delta Unity Group and Delta 2027

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Delta Unity Group

By Jerome-Mario Utomi

The April 12, 2025, defection of members of the Delta Unity Group (DUG) to the All Progressive Congress (APC) signposts a major political shift in Delta’s politics.

Pundits believe that the Peoples Democratic Party (PDP) which presently controls the state needs a miracle to win Delta’s 2027 governorship election given the massive haemorrhage that has hit it. Essentially, the over 10,000 members of the DUG and their supporters who defected to the APC were made up of seasoned grassroots PDP chieftains.

The defectors were received by the National Chairman of the All-Progressive Congress (APC), Mr Abdullahi Umar Ganduje, Governor Monday Okpebholo of Edo State, and the Chairman of the Governing Board of the Niger Delta Development Commission (NDDC), Mr Chiedu Ebie, alongside other notable political figures in Delta State.

So far, Deltans are enamoured by the significant political shift with many describing the development as a political earthquake which was long overdue. Because of its grassroots orientation, political analysts have likened the DUG to the Mandate Group, an independent political pressure group that midwifed the election of Mr Bola Tinubu, now President, as Lagos State Governor in the late 1990s.

In the run up to the 2023 presidential election, among so many objectives, the group was primed and positioned to defend President Tinubu’s mandate and promote democracy, unity, justice, and liberty in Nigeria, mobilize support for him and Vice President Kashim Shettima’s administration, Promote Unity and Justice: Foster national unity, justice, and liberty for all Nigerians among others.

The Mandate Group which has established structures in all 36 states, with plans to launch state chapters and  currently have 580,000 members in Lagos and aim to reach 40 million members nationwide within the next 12 months, targets  various segments of society, including: Students, Workers, Artisans, Teachers, Fishermen, Farmers and Women.

In like manner, the DUG has emerged as a third force in Delta State politics. Although it is not a new body, it has, over the years, been quietly bestriding Delta’s political landscape for the good of the state. Call it a third force in the politics of Delta State, and you won’t be wrong because, from all ramifications, that is what DUG represents.

DUG is by no means a political party, but, as the name implies, it is a Delta State based political pressure group convened a few years ago by the selfless, foresighted and influential trio of  Mr Olu-Tokunbo (Lulu) Enaboifo, Mr Chiedu Ebie and Sir Itiako (Malik) Ikpokpo.

Their aim and dream were to establish a political pressure group with an agenda to modernize Delta State and also serve as the brain box of the campaign platform of Olorogun David Edevbie, who was vying for the governorship candidate of PDP towards the 2023 gubernatorial election.

Even though the aspiration ended with the Supreme Court ruling in favour of Governor Sheriff Oborevwori of Delta State, the DUG remained a strong force that started building gradually on the dream of a modernized Delta State. DUG has an organizational structure of 17 National Executive Council members, a Board of Trustees, and Local Government Executives in all the 25 local governments in Delta State, with Ward Executives in all the wards across Delta State, DUG is deeply rooted in the grassroots of Delta State with its cell-like structures.

Prior to the 2023 election, a wing of DUG, at the Obinoba Declaration, crossed over to APC, where the APC governorship candidate, Mr Ovie Omo-Agege, described them as the intelligent wing of PDP.

The group significantly made a huge difference in the 2023 general elections in Delta State. The DUG members in the Delta North Senatorial District, at that point in time, remained with PDP and after full deliberation and strategizing, opted to support the candidature of the APC governorship candidate and all other candidates of APC, even though they had not formally left the PDP. Consequently, most of them were either suspended or cast away by PDP after the elections.

It was easy to blend and work harmoniously with the progressives due to the progressive mindset of DUG members. After the 2023 general elections in Delta State, DUG members of Ika Federal Constituency continued to align and work closely with the APC to strengthen the party and ensure that it is properly positioned to convert the Ika Federal Constituency to an APC constituency come 2027.

To the glory of God, President Tinubu found DUG’s co-founder/convener, Mr Ebie, fit to chair the Governing Board of the NDDC in 2023. This further gave the DUG more vigor to project the Renewed Hope Agenda of the progressive governance of Mr President. Following this appointment, Ika Federal Constituency became the heartbeat of DUG in Delta State, which has now radiated positively to Ndokwa/Ukwuani and Aniocha/Oshimili Federal Constituencies in Delta North.

This wave, which has led to the massive decamping of members of PDP and the Labour Party into DUG in preparation for absorption into the APC, has also witnessed the reactivation of some dormant APC ambers and the massive welcoming of previously non-partisan and newly retired civil servants into the APC, having witnessed the positive impact of the Renewed Hope Agenda of Mr. President.

Because the group was fully poised for the reconfiguration of Delta State in the progressive fold of the APC, it is therefore, not surprising to witness the humongous crowd that emptied into APC on 12th day of April, 2025 in Agbor, Ika Federal Constituency, Delta State.

Going by the above development, it is obvious that come 2027, Ika nation in particular and Deltans in general shall witness the dethronement of People’s Democratic Party, PDP, in the state and enthronement of a people focused leadership to be formed by the All Progressive Congress, APC, in line with President Bola Ahmed Tinubu’s Renewed Hope Agenda.

Utomi, a media specialist, writes from Lagos, Nigeria. He can be reached via Jeromeutomi@yahoo.com/08032725374

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Piracy in Africa’s Creative Sector: How Creators Can Protect Their Content

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Creators Can Protect Their Content

Africa’s creative industries, from music and film to fashion, writing, and branding, are experiencing remarkable growth. However, as the sector flourishes, so do the threats posed by piracy and copyright infringement. Without proper protection, creators risk losing the value and recognition they deserve for their original work.

Copyright remains the first and most important line of defence. In many African countries, copyright protection begins automatically once a creative work, such as a song, logo, film, or design, is fixed in a tangible form. This protection can last for the creator’s lifetime, and in most cases, up to 70 years after. Yet, while automatic copyright provides a foundation, official registration strengthens legal standing and can be critical in resolving disputes.

When a creator’s work is used without permission, the violation must be addressed swiftly. Experts advise that the first step is to gather evidence—screenshots, URLS, timestamps, user details, and even data showing engagement or financial gain from the misused content. Proof of ownership, such as original files with timestamps, draft versions, or social media records of earlier uploads, is equally vital.

“Creators should always have proof of ownership ready,” says Frikkie Jonker, Director of Anti-Piracy at MultiChoice. “That could be anything from original project files to old emails or posts. It’s one of the most effective tools in enforcing your rights.”

Once evidence is collected, creators can issue takedown requests through social platforms or send formal cease-and-desist letters to website owners or hosts. Although enforcement processes differ by country, most African nations have copyright laws aligned with global standards like the U.S. DMCA. In many cases, showing credible ownership is enough to have infringing content removed.

If infringement continues or is being done at scale, such as by piracy rings or repeat offenders, creators may need to escalate the issue by reporting it to national copyright commissions or law enforcement. Efforts are also being bolstered across the continent through cooperation under agreements like the African Continental Free Trade Area (AfCFTA), with international bodies like Interpol, Afripol, and WIPO supporting cross-border enforcement.

Preventative measures are just as important. Creators are encouraged to use tools like digital watermarking and content fingerprinting to protect their work from unauthorised use online. Furthermore, smart monetisation strategies, such as YouTube’s Content ID syste,m can allow creators to earn revenue even when their content is reused without prior permission.

By understanding their rights, taking proactive steps to protect their creations, and using available technologies, African creatives can safeguard their work while continuing to build sustainable, long-term careers.

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A Journey Through Policy: My Personal Experience

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policymaking

By Saifullahi Attahir

If there was ever anything that gave me goosebumps and immense pleasure, it was being surrounded by intellectuals and mature minds absorbing facts and figures about governance, economics, public health, policymaking, national security, and international relations. In such situations I easily lose myself, forgetting almost all other things.

Even at medical school, my best lectures were those with frequent digressions, whereby the lecturer would discuss the pathogenesis of diseases for 30 minutes and later sidetrack into discussing politics, governance, or other life issues. I always enjoyed classes led by Prof. Sagir Gumel, Dr. Murtala Abubakar, Dr. Rasheed Wemimo, Dr. Aliyu Mai Goro, and co.

During such lectures, I often observed some of my colleagues disappointment for such deviation. I rather casually show indifference, for I was eternally grateful for such discussions due to the stimulatory effect they had on my mind.

After such classes, I sometimes followed up with the lecturer, not to ask about a medical concept I did not grasp, but to ask for further explanation on policy making, project execution, budgetary expenditures, why African countries are left behind, and similar pressing issues.

In situations where I can’t catch up with the lecturer, I jotted down the questions for further deliberation.

One of the manifest feature I know about my greediness was at reading books. I can open five different books in a day. I lack such discipline to finish up one before another. I can start reading ‘Mein Kampf’ by Adolf Hitler, and halfway through 300 pages, I would pick up ‘My Life’ by Sir Ahmadu Bello, and would have to concurrently read both until the end.

I often scolded myself for such an attitude, but I can’t help myself. The only way to practice such discipline was to at least read two different books in a day. Such was a triumph in my practice of self-discipline. This was apart from my conventional medical textbooks.

To some of my friends, I was called an accidental medical doctor, but actually it was a perfect fate guided by the merciful Lord that I’m studying medicine.

 For it was only medicine that makes reading books easier for you. Although time is precious in this profession, but  one finds it easier to do anything you are passionate about. The daily  interaction we have  with people at their most vulnerable state was another psychostimulant. Seeing humans suffering from disease conditions is heartache. Some of the causes are mere ignorance, poverty, superstitions, and limited resources.

The contribution one can give couldn’t be limited to just prescribing drugs or surgical procedures that end up affecting one person. It’s much better to involve one self in to position that may bring possible change to the whole society even in form of orientation.

What also motivated me more was how I wasn’t the first to traverse this similar path. Bibliophiles were common among medical students and medical professionals.

At  international level, the former Prime Minister of Malaysia, Dr. Mahathir Muhammad, was a physician.

Most of the current economic development of Malaysia was attributed to him. The South American revolutionary figure Che Guevara was a physician. Atul Gawande was an endocrinologist, health policy analyst, adviser to former President Obama, campaign volunteer to former President Bill Clinton, and adviser to USAID/WHO on health policies.

Frantz Fanon was another physician, psychiatrist, racial discrimination activist, and political writer. Dr. Zakir Naik was a renowned Islamic scholar, comparative religion expert, and physician.

At the national level, Prof. Usman Yusuf is a haematologist, former NHIS DG, and currently a political activist. Dr. Aminu Abdullahi Taura was a psychiatrist and former SSG to the Jigawa state government. Dr. Nuraddeen Muhammad was a psychiatrist and former cabinet minister to President Goodluck Jonathan.

During ward rounds and clinics, my mind often wanders to enquire not just  about the diagnosis but the actual cause of the disease condition; why would a 17-year-old multiparous young lady develop peripartum cardiomyopathy (PPCM)? Why would a 5-year-old child develop severe anaemia from a mosquito bite? Why would a 25-year-old friend of mine develop chronic kidney disease, and his family would have to sell all their belongings for his treatment? Why are our Accident and Emergency units filled with road traffic accident cases? Was it bad road conditions or lack of adherence to traffic laws and orders?

Why are African countries still battling with 19th century diseases like Tuberculosis, filariasis, and malarial infections? Why issues of fighting cervical cancer and vaccination campaigns are treated with contempt in our societies? Why access to basic primary healthcare in Nigeria was still a luxury 50 years after Alma Ata declaration?

The questions are never-ending…

Answers to these questions could be found not in the conventional medical textbooks like Robbins/Cotrand, Davidson, or Sabiston. Answers to these questions are there on our faces. Answers to these questions are tied to the very fabric of our social life, our public institutions, our culture, and our life perspectives.

In order to make any significant contribution towards the betterment of this kind of society, it would be quite easier as an insider rather than an outsider. You can’t bring any positive outcome by just talking or commenting. It was rightly stated that a cat in gloves catches no mice.

The real players in a game are always better than the spectators. A player deserves accolades despite his shortcomings, frequent falls, and inability to deliver as planned theoretically. For the player has seen it all, because so many things in public life are not as they appear. It’s only when you are there that the reality becomes visible. This is the reason why many leaders who have goodwill and enjoy public support appear to have lost track or contributed insignificantly when elected or appointed into office.

But despite all these challenges, one can’t decline to do something good just because something bad might happen. The risk is worth it….

Attahir wrote from Federal University Dutse

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