Feature/OPED
The Weeping Women of Odimodi Community
By Asiayei Enaibo
The earth will completely lack its existence without women. The complementing value to the totality of women is the true essence of God’s complete creation. He (God) knew the value and took the most precious soul out of man for the creation of a woman for continuation of the Earthly evolution. So, a woman is closer to God as the last of his finest achievements in creation. So when women weep in pain, the soul of God is angry with her plea and petitions.
A society governed by men creates obnoxious laws in the old tradition to deprive women without any explanatory values to the laws. Even though the most inquisitive woman will ask, there are no answers from the men to it. Yes, in antiquity, men dominantory leadership was characterised by greed, selfishness, and superiority claim over their women, communal men made laws, till date, some communities in Ijawland still practice this uncultured act in the pool of civilization where education has refined the minds of men and women in our society.
The Odimodi community is affronting the totality of the female gender. Odimodi community is far from the Crusade of gender sensitivity. Then, the women are about to adapt to the principles of JP Clark’s The Wive’s Revolt in the Odimodi community as the women can’t bear the pains of male chauvinism anymore.
As culture is dynamic in human existence, as humans progress and evolve within the space of time, changes take different shapes and dimensions. It is in this regard that the words of High Chief Government Oweizide Ekpemupolo become a pinnacle of hope and transformation within the cultural space of Ijaw spirituality where the High Chief said in his conversation, about what is regarded as Sei-agonoweri in Ijaw. Chief, in his inquisitive spiritual pathways, highlighted who created the moons, the sun, and the seasons. All these are created by God. God never created any month that is characterised by evil. All months are zodiacally significant to man.
So, under this cultural evolution, Dr. Tompolo discarded in Ijaw spirituality that there is no Sei-Agonowei within the context of time as evolution and cultural processes take different shapes and dimensions.
Father Igologolo, Aziza came to perfect the Ijaw’s Journey to the right things and make women sacred beings in Ijaw Spirituality—a religion of inclusiveness in Egbesu Deity as well as the feminine form of gods well known in Ijaw as Ibolomoboere, Ziba-Opuoru. This alone defines Dr. TOMPOLO as Jesus in another form.
Odimodi is a community in the Burutu Local Government Area of Delta State. Weeping Women share their challenges and deep pains within the cultural space of denial of their rights and hope for a reformation that could create new visions that will transcend beyond the agonies they face.
A voice that echoes runs to the creeks and waves to the crescendo that recreates another new hope for the younger generations, particularly for the women of Odimodi community, Iduwini Kingdom in Delta state. And to begin with that, JP Clark’s The Wive’s Revolt became handy to the green space of women’s voices within the Niger Delta region. It is in this regard that Asiayei Enaibo was called upon to echo the weeping voices of the women of the Odimodi community, and this is the story.
Odimodi, that oil-rich community in Burutu Local Government Area of Delta State where women have no voice, where their fishing canoes and nets are consumed by pollution, chained down and mouths tied against their existence–Which gods did this to the women?
They bear children without corresponding female benefits. When they make attempts to speak, the men crow against them with communal laws, a threat to be locked in their sacred Town Hall where they barred women from entering in issues that affect the well being of the community called the “Eluwe Ware, known as the house of their progenitor.
Odimodi is a land of many scholars and professors, but their women, sisters had no fair share of oil spillage benefits where the chronic disease birthed on their shoulders and children through polluted waters and on the gill of the fishes caught in their nets. Yes, they have to take their fate like JP Clark’s Wives Revolt to demonstrate a change for fair share and women inclusiveness in the governance of oil Companies’ compensation sharing formula.
According to Doris Ingo, in her voice, “I felt the pains of denigration, subjugation, oppression, and total denial in our fathers and mothers Land.”
The recent OIL company compensation sharing formula where men could have a share of 5 million naira, or 5 hundred thousand. women will be given five thousand naira only, and any contrary voice from them, the men rebuke them on their faces that they are women, and they don’t have a right to anything is nothing short of internal marginalization. Doris said, “These men refuse to learn from the Examples of Dr Tompolo in his sharing formula. In Tantita Security Services Nigeria Limited, men are 60 per cent, women 40 per cent, but Odimodi community men take all and intimidate us again. In Odimodi, women are disenfranchised to vote, and vie for elective positions generally is a big problem for us. Our women are being imprisoned in their land. If you go to our neighbouring communities, women are playing active community engagements as well as Chiefs and making progress in life.
“We, the women, can’t accept it anymore. I summoned this courage to talk to you to be our voice. Let the transformation of Nigeria’s leadership begin with our communities against bad leadership.”
Weep not. Oh, women of Odimodi. Yes, one wrapper tied their waist when oil companies refused to pay their company workers, their husbands. They make women protest for their benefits during oil servicing contracts. The men drive the women to their husbands’ places and ask the single girls to go and marry and say this money belongs to the men.
What sacrilege did Odimodi women, daughters commit before their forefathers to pass through a generational curse of deprivation?
I heard a cry from the creeks, a forest of women without hope that if they can’t speak through the Talking Drum, their hope is lost till eternity. Doris Ingo weeps in pain like a woman in labour, the pills of the cry echo through waves and storms: “It is time to protest against our fathers, husbands, brothers, and uncles to change their ways.
“This time, we are taking protests against our fathers, husbands, brothers, and uncles who refused to give a fair share of oil money that belonged to the land.”
“Who are women in this land?” The men asked.
Ingo replied: “We are the women who made this land fertile with children. Without women, there is no community and no nation. Nine months, men in their wombs disfigured their natural shapes, but when they come out from our wombs, they create obnoxious laws and deprive us of the right to social and communal benefits. When men lived to their end times, they buried them in the town, but when our mothers died they took them to a forest far from home, yes you can’t even do your mother’s remembrance in Odimodi. It is a taboo in this modern generation. If it is a tradition, this tradition is long overdue to be reviewed. With all the education of our men, no one has said anything to transform this broken idea like JP Clark’s poem of “Ibadan”
If Professor Enaijite E. Ojaruega heard this, the feminist would ask all the women to take the Nigerian Protest against bad governance from their community and will take advocacy tips for total reformative measures. It has to start from Odimodi.
This untold story of women’s discrimination and denigration in the Niger Delta region is what late Prof. JP Clark artistically addressed in his Play, The Wive’s Revolt and I dramatically see this play enacted in a reality show if the men in Odimodi refuse to have a fair share of the oil money coming to the town and strategically position women in the affairs of the community Executive, a time will come the daughters will stage a movement against their fathers, uncles and brothers.
And if it is a curse, the women are willing to embark on a spiritual journey to the Grand Master of Ijaw Spirituality in Oporoza, High Chief Government Oweizide Ekpemupolo to revise it with offerings so they too can benefit and have a place in the oil-rich community.
Wailing women, their voices must be heard as Eniye Ingo expressed the grief of internal marginalization within the community.
“Another major issue is the fact that women in that community don’t vote. Where decisions are made, women are not involved in meetings or forums, even on issues that affect them directly. Women are not represented in the government or in any normal town meetings that occur regularly in open town halls. When meetings are called, the town crier makes it clear that only men are invited. The decisions taken in these meetings affect both women and men, yet women have no voice. In a world that has developed to the extent we are today, it is unacceptable that women do not have a voice in their community.”
That is one issue—they are not represented in any way and they don’t have a voice.
Secondly, they don’t vote. In Chairmanship elections, women are disenfranchised. Despite the significant population of women in the community, they are rendered voiceless. Their internal voices are muted. This time, we have emerged from the depths to speak.
Another issue is that, because they don’t vote, they don’t hold elective positions. If you look at the cabinet of the Odimodi community, there are no women—not as secretary, financial secretary, PR, or any position. If this continues, there will never be a female political figure from Odimodi, regardless of their education level. Even with a PhD, they cannot hold an elective position in the community. They don’t vote, just as it was in the pre-colonial and colonial era. This has not changed.
Yet, if Odimodi is listed among civilized communities, it will claim to be one. However, in this world where development, civilization, and globalization have occurred, and women are making impacts everywhere, Odimodi still covers its women with tarpaulin. They go to school, become classmates and colleagues with women making waves, celebrate figures like Dora Akunyili and Ngozi Okonjo-Iweala, but stifle their own sisters. These sisters are not entitled to the community’s common wealth.
The men have so stifled their sisters and daughters that they are not given a platform to make an impact in this competitive world. In neighboring communities and ethnic groups, there is stiff competition, yet Odimodi covers its own. How far can they go in a world where numbers are power when a significant part of their population is relegated?
The sad, untold story of Odimodi Community women is a tale of pre-colonialism in the modern era, where women’s authorship in English Literature was often under male names.
Yet, nobody says anything due to the culture of silence. This evil has been normalized to the extent that women who marry into the community from outside are more relevant than the Odimodi daughters. This shows how insignificant Odimodi women are made to feel in all areas, including the common wealth, which is finally bringing this issue to a head. This final straw is about the distribution of common wealth money. These issues have been happening for too long, and there will come a time when enough is truly enough.
The pain endured over time, anguish, and deprivation have made us women speak through the media. We will bear any threatening sword that faces us. Eniye Ingo opens the book of women’s lamentations, hoping for a change for the born and unborn girl child in the Odimodi community.
If any man doubts what I have said, let them tell us the history and unravel the mystery for us to benefit as women.
It is appalling to my readers of this chronicles of the weeping Women of Odimodi to read the story from the lips of Doris Ingo, a great daughter of the land who is hopeful that the media will help to put an end to such entrenched selfishness in the sharing of golden opportunities meant for the women however hard their gender is denigrated by the fathers, brothers and uncles to take a step for changes before international communities and women advocacy groups join their voices.
Asiayei Enaibo, a cultural journalist, writes from GbaramatuVoice
Feature/OPED
After the Capital Rush: Who Really Wins Nigeria’s Bank Recapitalisation?
By Blaise Udunze
By any standard, Nigeria’s ongoing bank recapitalisation exercise is one of the most consequential financial sector reforms since the 2004-2005 consolidation that shrank the number of banks from 89 to 25. Then, as now, the stated objective was stability to have stronger balance sheets, better shock absorption, and banks capable of financing long-term economic growth.
The Central Bank of Nigeria (CBN), in 2024, mandated a sweeping recapitalisation exercise compelling banks to raise substantially higher capital bases depending on their license categories. The categorisation mandated that every Tier-1 deposit money bank with international authorization is to warehouse N500 billion minimum capital base, and a national bank must have N200 billion, while a regional bank must have N50 billion by the deadline of 31st March 2026. According to the apex bank, the objectives were to strengthen resilience, create a more robust buffer against shocks, and position Nigerian banks as global competitors capable of funding a $1 trillion economy.
But in the thick of the race to comply and as the dust gradually settles, a far bigger conversation has emerged, one that cuts to the heart of how our banking system works. What will the aftermath of recapitalisation mean for Nigeria’s banking landscape, financial inclusion agenda, and real-sector development?
Beyond the headlines of rights issues, private placements, and billionaire founders boosting stakes, every Nigerians deserve a sober assessment of what has changed, and what still must change, if recapitalisation is to translate into a genuinely improved banking system.
The points are who benefits most from its evolution, and whether ordinary Nigerians will feel the promised transformation in their everyday financial lives, because history has taught us that recapitalisation is never a neutral policy. The fact remains that recapitalization creates winners and losers, restructures incentives, and often leads to unintended outcomes that outlive the reform itself.
Concentration Risk: When the Big Get Bigger
Recapitalisation is meant to make banks stronger, and at the same time, it risks making them fewer and bigger, concentrating power and risks in an ever-narrowing circle. Nigeria’s Tier-1 banks, those already controlling roughly 70 percent of banking assets, are poised to expand further in both balance sheet size and market influence. This deepens the divide between the “haves” and “have-nots” within the sector.
A critical fallout of this exercise has been the acceleration of consolidation. Stronger banks with ready access to capital markets, like Access Holdings and Zenith Bank, have managed to meet or exceed the new thresholds early by raising funds through rights issues and public offerings. Access Bank boosted its capital to nearly N595 billion, and Zenith Bank to about N615 billion.
In contrast, banks that lack deep pockets or the ability to quickly mobilise investors are lagging. The results always show that the biggest banks raise capital faster and cheaper, while smaller banks struggle to keep pace.
As of mid-2025, fewer than 14 of Nigeria’s 24 commercial banks met the required capital base, meaning a significant number were still scrambling, turning to rights issues, private placements, mergers, and even licensing downgrades to survive.
The danger here is not merely numerical. It is systemic: as capital becomes more concentrated, the banking system could inadvertently mimic oligopolistic tendencies, reducing competition, narrowing choices for customers, and potentially heightening systemic risk should one of these “too-big-to-fail” institutions falter.
Capital Flight or Strategic Expansion? The Foreign Subsidiary Question
One of the most contentious aspects of the recapitalisation aftermath has been the deployment of newly raised capital, especially its use outside Nigeria. Several banks, flush with liquidity from rights issues and injections, have signalled or executed investments in foreign subsidiaries and expansions abroad, like what we are experiencing with Nigerian banks spreading their tentacles to the Ivory Coast, Ghana, Kenya, and beyond. Zenith Bank’s planned expansion into the Ivory Coast exemplifies this outward push.
While international diversification can be a sound strategic move for multinational banks, there is an uncomfortable optics and developmental question here: why is Nigerian money being deployed abroad when millions of Nigerians remain unbanked or underbanked at home?
According to the World Bank, a large number of Nigeria’s adult population still lack access to formal financial services, while millions of SMEs, micro-entrepreneurs, and rural households remain on the edge, underserved by traditional banks that now chase profitability and scale.
Of a truth, redirecting Nigerian capital to foreign markets may deliver shareholder returns, but it does little in the short term to advance domestic financial inclusion, poverty reduction, or grassroots economic participation. The optics of capital flight, even when legal and strategic, demand scrutiny, especially in a nation still struggling with deep regional and demographic disparities.
Impact on Credit and the Real Economy
For the ordinary Nigerian, the most important question is simple: will recapitalisation make credit cheaper and more accessible?
History suggests the answer is not automatic. The tradition in Nigeria’s bank system is mainly to protect returns, and for this reason, many banks respond to higher capital requirements by tightening lending standards, raising interest rates, or focusing on low-risk government securities rather than private-sector loans, because raising capital is expensive, and banks are profit-driven institutions. Small and medium-sized enterprises (SMEs), often described as the engine of growth, are usually the first casualties of such risk aversion.
If recapitalisation results in stronger balance sheets but weaker lending to the real economy, then its benefits remain largely cosmetic. The economy does not grow on capital adequacy ratios alone; it grows when banks take measured risks to finance production, innovation, and consumption.
Retail Banking Retreat: Handing the Mass Market to Fintechs?
In recent years, we have witnessed one of the most striking shifts, or a gradual retreat of traditional banks from mass retail banking, particularly low-income and informal customers.
The question running through the hearts of many is whether Nigerian banks are retreating from retail banking, leaving space for fintech disruptors to fill the void.
In recent years, players like OPAY, Moniepoint, Palmpay, and a host of digital financial services arms have become de facto retail banking platforms for millions of Nigerians. They provide everyday payment services, wallet functionalities, micro-loans, and QR-enabled commerce, areas traditional banks once dominated. This trend has accelerated as banks chase corporate clients where margins are higher and risk profiles perceived as more manageable. The true picture of the financial landscape today is that the fintechs own the retail space, and banks dominate corporate and institutional finance. But it is unclear or uncertain if this model can continue to work effectively in the long term.
Despite the areas in which the Fintechs excel, whether in agility, product innovation, and customer experience, they still rely heavily on underlying banking infrastructure for liquidity, settlement, and regulatory compliance. Should the retail banking ecosystem become split between digital wallets and corporate corridors, rather than being vertically integrated within banks, systemic liquidity dynamics and financial stability could be affected.
Nigerians deserve a banking system where the comforts and conveniences of digital finance are backed by the stability, regulatory oversight, and capital strength of licensed banks, not a system where traditional banks withdraw from retail, leaving unregulated or lightly regulated players to carry that mantle.
Corporate Governance: When Founders Tighten Their Grip
The recapitalisation exercise has not been merely a technical capital-raising exercise; it has become a theatre of power plays at the top. In several banks, founders and major investors have used the exercise to increase their stakes, concentrating ownership even as they extol the virtues of financial resilience.
Prominent founders, from Tony Elumelu at UBA to Femi Otedola at First Holdco and Jim Ovia at Zenith Bank, have all been actively increasing their shareholdings. These moves raise legitimate questions about corporate governance when founders increase control during a regulatory exercise. Are they driven by confidence in their institutions, or are they fortifying personal and strategic influence amid industry restructuring?
Though there might be nothing inherently wrong with founders or shareholders demonstrating faith in their institutions, one fact remains that the governance challenge lies not simply in who holds the shares, but how decisions are made and whose interests are prioritised. Will banks maintain robust internal checks and balances, ensuring that capital deployment aligns with national development goals? The question is whether the CBN is equipped with adequate supervisory bandwidth and tools to check potential excesses if emerging shareholder concentrations translate into undue influence or risks to financial stability. These are questions that transcend annual reports; they strike at the heart of trust in the system.
Regional Disparity in Lending: Lagos Is Not Nigeria
One of the persistent criticisms of Nigerian banking is regional lending inequality. It has been said that most bank loans are still overwhelmingly concentrated in Lagos and the Southwest, despite decades of financial deepening in this region; large swathes of the North, Southeast, and other underserved regions receive disproportionately smaller shares of credit. This imbalance not only undermines inclusive growth but also fuels perceptions of economic exclusion.
Recapitalisation, in theory, should have enhanced banks’ capacity to support broader economic activity. Yet, the reality remains that loans and advances are overwhelmingly concentrated in economic hubs like Lagos.
The CBN must deploy clear incentives and penalties to encourage geographic diversification of lending. This could include differentiated capital requirements, credit guarantees, or tax incentives tied to regional loan portfolios. A recapitalised banking system that does not finance national development is a missed opportunity.
Cybersecurity, Staff Welfare, and the Technology Deficit
Beyond balance sheets and brand expansion, there is a human and technological dimension to the banking sector’s challenge. Fraud remains rampant, and one of the leading frustrations voiced by Nigerians involves failed transactions, delayed reversals, and poor digital experience. Banks can raise capital, but if they fail to invest heavily in cybersecurity, fraud detection, staff training, and welfare, the everyday customer will continue to view the banking system as unreliable.
Nigeria’s fintech revolution has thrived precisely because it has pushed incumbents to become more customer-centric, agile, and tech-savvy. If banks now flush with capital don’t channel a portion of those funds into robust IT systems, workforce development, fraud mitigation, and seamless customer service, then the recapitalisation will have achieved little beyond stronger balance sheets. In short, Nigerians should feel the difference, not merely in stock prices and market capitalisation, but in smooth banking apps, instant reversals, responsive customer care, and secure platforms.
The Banks Left Behind: Mergers, Failures, or Forced Restructuring?
With fewer than half the banks having fully complied with the recapitalisation requirements deep into 2025, a pressing question is: what awaits those that lag? Many banks are still closing capital gaps that run into hundreds of billions of naira. According to industry estimates, the total recapitalisation gap across the sector could reach as much as N4.7 trillion if all requirements are strictly enforced.
Banks that fail to meet the March 2026 deadline face a few options:
– Forced M&A. Regulators could effectively compel weaker banks to merge with stronger ones, echoing the consolidation wave of 2005 that reduced the sector from 89 to 25 banks.
– License downgrades or conversions. Some banks may choose to operate at a lower license category that demands a smaller capital base.
– Exits or closures. In extreme cases, banks that can neither raise capital nor find a merger partner might be forced out of the market.
This regulatory pressure should not be construed merely as punitive. It is part of the CBN’s broader architecture of ensuring that only solvent, well-capitalised, and risk-prepared institutions operate. However, the transition must be managed carefully to prevent contagion, protect depositors, and preserve confidence.
Why Are Tier-1 Banks Still Chasing Capital?
Perhaps the most intriguing puzzle is why some Tier-1 banks, long regarded as strong and profitable, are aggressively raising capital. Even banks thought to be among the strongest, such as UBA, First Holdco, Fidelity, GTCO, and FCMB, have struggled to close their capital gaps. UBA, for instance, succeeded in raising around N355 billion toward its N500 billion target at one point and planned additional rights issues to bridge the remainder.
This reveals another reality that capital is not just numbers on paper; it is investor confidence, market appetite, and macroeconomic stability.
One can also say that the answer lies partly in ambition to expand into new markets, infrastructure financing, and compliance with stricter global standards.
However, it also reflects deeper structural pressures, including currency depreciation eroding capital, rising non-performing loans, and the substantial funding required to support Nigeria’s development needs. Even giants are discovering that yesterday’s capital is no longer sufficient for tomorrow’s challenges.
Reform Without Deception
As the Nigerian banking sector recapitalization exercise comes to a close by March 31, 2026, the ultimate test will be whether the reforms deliver on their transformational promise.
Some of the concerns in the minds of Nigerians today will be to see a system that supports inclusive growth, equitable credit distribution, world-class customer service, and resilient financial intermediation. Or will we see a sector that, despite larger capital bases, still reflects old hierarchies, geographic biases, and operational friction? The cynic might say that recapitalisation simply made big banks bigger and empowered dominant shareholders.
But a more hopeful perspective invites stakeholders, including regulators, customers, civil society, and bankers themselves, to co-design the next chapter of Nigerian banking; one that balances scale with inclusion, profitability with impact, and stability with innovation. The difference will be made not by press releases or shareholder announcements, but by deliberate regulatory action and measurable improvements in how banks serve the economy.
For now, the capital has been raised, but the true capital that counts is the confidence Nigerians place in their banks every time they log into an app, make a transfer, or deposit their life’s savings. Only when that trust is visible in everyday experience can we say that recapitalisation has truly succeeded.
Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]
Feature/OPED
Ledig at One: The Year We Turned Stablecoins Into Real Liquidity for the Real World
Ledig, one of Africa’s leading fintech infrastructure companies, marked its first anniversary this year. The company used the anniversary to reflect on how it has approached one of the most persistent problems in cross-border finance: moving large sums of money into and out of emerging markets without the uncertainty, delays, or volatility present in emerging markets.
According to the company, many businesses operating across Africa and similar markets had long dealt with unreliable settlement timelines, opaque processes, and a lack of credible hedging options. Transactions often depended on manual coordination and informal assurances, leaving companies exposed to both operational risk and volatile exchange rates.
Ledig said this reality shaped its decision to enter the market with a focus on scale, speed, and predictability rather than small retail transfers.
The company explained that its infrastructure was designed from the outset to handle high-value flows, ranging from hundreds of thousands of dollars to several million, with settlement measured in seconds rather than days. It built an instant liquidity engine, demonstrating a two-way system that allows businesses to convert stablecoins to local currencies and local currencies back to stablecoins with equal efficiency, demonstrating that corporate cash flows frequently move in both directions, sometimes within the same week.
Ledig noted that early users typically began with smaller test transactions before increasing volumes once they saw payments settle quickly and reliably. That pattern, it said, contributed to the platform crossing $100 million in processed volume within its first year, driven largely by international companies operating across Africa and other emerging markets.
Much of the underlying complexity associated with stablecoin payments, the company added, remains intentionally hidden from users. Wallet management, local settlement rails, and an adaptive foreign exchange engine operate in the background, while clients interact through a simple dashboard or API. Ledig emphasised that users do not need to engage directly with crypto mechanics, as stablecoins function as an internal settlement layer rather than a product they must actively manage.
Beyond settlement speed, Ledig identified currency volatility as a major challenge facing businesses in emerging markets. To address this, the firm introduced a derivatives hedging protocol designed to help businesses lock in value earlier and reduce exposure to adverse exchange rate movements.
The company reported that this hedging product initially operated off-chain and still facilitated over $55 million in activity. It is now transitioning the protocol fully on-chain, with Base selected as the deployment network due to its compatibility with the stablecoins used in Ledig’s settlement flows. Ledig said the move is intended to provide greater transparency and a cleaner execution environment tailored to commercial hedging needs rather than speculative trading.
Ledig also pointed out that its relatively small team has been an advantage rather than a limitation. By avoiding excessive expansion early on, the company said it was able to focus on building modular components that work independently but integrate into a broader treasury and risk management system. These components cover stablecoin-to-fiat conversion, fiat-to-stablecoin flows, foreign exchange management, treasury support, and hedging, allowing businesses to assemble a unified setup for money movement and risk control.
While the company does not publicly disclose detailed revenue figures, it stated that its strongest indicator of growth has been repeat, high-volume usage. Ledig said clients continue to route core operational payments through its platform, including payroll, supplier settlements, and expansion-related transfers, particularly in markets where delays can disrupt entire business operations.
Looking ahead to 2026, Ledig said its priorities include scaling the on-chain deployment of its derivatives hedging protocol, expanding liquidity capacity to support even larger transactions, and strengthening its licensing and regulatory framework to accommodate more institutional partners. The company added that it remains focused on reducing friction for businesses entering or operating in emerging markets.
In closing, Ledig described its first year as an early step rather than a milestone. It reiterated that its objective remains centered on enabling fast, large-value money movement and protecting businesses from currency volatility through a proven hedging framework, while keeping the underlying technology largely invisible to users.
Feature/OPED
If You Understand Nigeria, You Fit Craze
By Prince Charles Dickson PhD
There is a popular Nigerian lingo cum proverb that has graduated from street humour to philosophical thesis: “If dem explain Nigeria give you and you understand am, you fit craze.” It sounds funny. It is funny. But like most Nigerian jokes, it is also dangerously accurate.
Catherine’s story from Kubwa Road is the kind of thing that does not need embellishment. Nigeria already embellishes itself. Picture this: a pedestrian bridge built for pedestrians. A bridge whose sole job description in life is to allow human beings cross a deadly highway without dying. And yet, under this very bridge, pedestrians are crossing the road. Not illegally on their own this time, but with the active assistance of a uniformed Road Safety officer who stops traffic so that people can jaywalk under a bridge built to stop jaywalking.
At that point, sanity resigns.
You expect the officer to enforce the law: “Use the bridge.” Instead, he enforces survival: “Let nobody die today.” And therein lies the Nigerian paradox. The officer is not wicked. In fact, he is humane. He chooses immediate life over abstract order. But his humanity quietly murders the system. His kindness baptises lawlessness. His good intention tells the pedestrian: you are right; the bridge is optional.
Nigeria is full of such tragic kindness.
We build systems and then emotionally sabotage them. We complain about lack of infrastructure, but when infrastructure shows up, we treat it like an optional suggestion. Pedestrian bridges become decorative monuments. Traffic lights become Christmas decorations. Zebra crossings become modern art—beautiful, symbolic, and useless.
Ask the pedestrians why they won’t use the bridge and you’ll hear a sermon:
“It’s too stressful to climb.”
“It’s far from my bus stop.”
“My knee dey pain me.”
“I no get time.”
“Thieves dey up there.”
All valid explanations. None a justification. Because the same person that cannot climb a bridge will sprint across ten lanes of oncoming traffic with Olympic-level agility. Suddenly, arthritis respects urgency.
But Nigeria does not punish inconsistency; it rewards it.
So, the Road Safety officer becomes a moral hostage. Arrest the pedestrians and risk chaos, insults, possible mob action, and a viral video titled “FRSC wickedness.” Or stop cars, save lives, and quietly train people that rules are flexible when enough people ignore them.
Nigeria often chooses the short-term good that destroys the long-term future.
And that is why understanding Nigeria is a psychiatric risk.
This paradox does not stop at Kubwa Road. It is a national operating system.
We live in a country where a polite policeman shocks you. A truthful politician is treated like folklore—“what-God-cannot-do-does-exist.” A nurse or doctor going one year without strike becomes breaking news. Bandits negotiate peace deals with rifles slung over their shoulders, attend dialogue meetings fully armed, and sometimes do TikTok videos of ransoms like content creators.
Criminals have better PR than institutions.
In Nigeria, you bribe to get WAEC “special centre,” bribe to gain university admission, bribe to choose your state of origin for NYSC, and bribe to secure a job. Merit is shy. Connection is confident. Talent waits outside while mediocrity walks in through the back door shaking hands.
You even bribe to eat food at social events. Not metaphorically. Literally. You must “know somebody” to access rice and small chops at a wedding you were invited to. At burial grounds, you need connections to bury your dead with dignity. Even grief has gatekeepers.
We have normalised the absurd so thoroughly that questioning it feels rude.
And yet, the same Nigerians will shout political slogans with full lungs—“Tinubu! Tinubu!!”—without knowing the name of their councillor, councillor’s office, or councillor’s phone number. National politics is theatre; local governance is invisible. We debate presidency like Premier League fans but cannot locate the people controlling our drainage, primary schools, markets, and roads.
We scream about “bad leadership” in Abuja while ignoring the rot at the ward level where leadership is close enough to knock on your door.
Nigeria is a place where laws exist, but enforcement negotiates moods. Where rules are firm until they meet familiarity. Where morality is elastic and context-dependent. Where being honest is admirable but being foolish is unforgivable.
We admire sharpness more than integrity. We celebrate “sense” even when sense means cheating the system. If you obey the rules and suffer, you are naïve. If you break them and succeed, you are smart.
So, the Road Safety officer on Kubwa Road is not an anomaly. He is Nigeria distilled.
Nigeria teaches you to survive first and reform later—except later never comes.
We choose convenience over consistency. Emotion over institution. Today over tomorrow. Life over law, until life itself becomes cheap because law has been weakened.
This is how bridges become irrelevant. This is how systems decay. This is how exceptions swallow rules.
And then we wonder why nothing works.
The painful truth is this: Nigeria is not confusing because it lacks logic. It is confusing because it has too many competing logics. Survival logic. Moral logic. Emotional logic. Opportunistic logic. Religious logic. Tribal logic. Political logic. None fully dominant. All constantly clashing.
So, when someone says, “If dem explain Nigeria give you and you understand am, you fit craze,” what they really mean is this: Nigeria is not designed to be understood; it is designed to be endured.
To truly understand Nigeria is to accept contradictions without resolution. To watch bridges built and ignored. Laws written and suspended. Criminals empowered and victims lectured. To see good people make bad choices for good reasons that produce bad outcomes.
And maybe the real madness is not understanding Nigeria—but understanding it and still hoping it will magically fix itself without deliberate, painful, collective change.
Until then, pedestrians will continue crossing under bridges, officers will keep stopping traffic to save lives, systems will keep eroding gently, and we will keep laughing at our own tragedy—because sometimes, laughter is the only therapy left.
Nigeria no be joke.
But if you no laugh, you go cry—May Nigeria win.
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