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The Weeping Women of Odimodi Community

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Odimodi Community

By Asiayei Enaibo

The earth will completely lack its existence without women. The complementing value to the totality of women is the true essence of God’s complete creation. He (God) knew the value and took the most precious soul out of man for the creation of a woman for continuation of the Earthly evolution. So, a woman is closer to God as the last of his finest achievements in creation. So when women weep in pain, the soul of God is angry with her plea and petitions.

A society governed by men creates obnoxious laws  in the old tradition to deprive women without any explanatory values to the laws. Even though the most inquisitive woman will ask, there are no answers from the men to it. Yes, in antiquity, men dominantory leadership was characterised by greed, selfishness, and superiority claim over their women,  communal men made laws, till date, some communities in Ijawland  still practice  this uncultured act in the pool of civilization  where education has refined the minds of men and women in our society.

The Odimodi community is affronting the totality of the female gender.  Odimodi community is far from the Crusade of gender sensitivity. Then, the women are about to adapt to the principles of JP Clark’s  The Wive’s Revolt in the Odimodi community as the women can’t bear the pains of male chauvinism anymore.

As culture is dynamic in human existence, as humans progress and evolve within the space of time, changes take different shapes and dimensions. It is in this regard that the words of High Chief Government Oweizide Ekpemupolo become a pinnacle of hope and transformation within the cultural space of Ijaw spirituality where the High Chief said in his conversation, about what is regarded as Sei-agonoweri in Ijaw. Chief, in his inquisitive spiritual pathways, highlighted who created the moons, the sun, and the seasons. All these are created by God. God never created any month that is characterised by evil. All months are zodiacally significant to man.

So, under this cultural evolution, Dr. Tompolo discarded in Ijaw spirituality that there is no Sei-Agonowei within the context of time as evolution and cultural processes take different shapes and dimensions.

Father Igologolo, Aziza came to perfect the Ijaw’s Journey to the right things and make women sacred beings in Ijaw Spirituality—a religion of inclusiveness in Egbesu Deity as well as the feminine form of gods well known in Ijaw as Ibolomoboere, Ziba-Opuoru.  This alone defines  Dr. TOMPOLO as Jesus in another form.

Odimodi is a community in the Burutu Local Government Area of Delta State. Weeping  Women share their challenges and deep pains within the cultural space of denial of their rights and hope for a reformation that could create new visions that will transcend beyond the agonies they face.

A voice that echoes runs to the creeks and waves to the crescendo that recreates another new hope for the younger generations, particularly for the women of Odimodi community, Iduwini Kingdom in Delta state. And to begin with that, JP Clark’s The Wive’s Revolt became handy to the green space of women’s voices within the Niger Delta region. It is in this regard that Asiayei Enaibo was called upon to echo the weeping voices of the women of the Odimodi community, and this is the story.

Odimodi, that oil-rich community in Burutu Local Government Area of Delta State where women have no voice, where their fishing canoes and nets are consumed by pollution,  chained down and mouths tied against their existence–Which gods did this to the women?

They bear children without corresponding female benefits. When they make attempts to speak, the men crow against them with communal laws, a threat to be locked in their sacred Town Hall where they barred women from entering in issues  that affect the well being of the community called the “Eluwe Ware, known as the house of their  progenitor.

Odimodi is a land of many scholars and professors, but their women, sisters had no fair share of oil spillage benefits where the chronic disease birthed on their shoulders and children through polluted waters and on the gill of the fishes caught in their nets. Yes, they have to take their fate like JP Clark’s  Wives Revolt to demonstrate a change for fair share and women inclusiveness in the governance of oil Companies’ compensation sharing formula.

According to Doris  Ingo, in her voice, “I felt the pains of denigration, subjugation, oppression, and total denial in our fathers and mothers Land.”

The recent OIL company compensation sharing formula where men could have a share of 5 million naira, or 5 hundred thousand. women will be given five thousand naira only, and any contrary voice from them, the men rebuke them on their faces that they are women,  and they don’t have a right to anything is nothing short of internal marginalization.  Doris said, “These men refuse to learn from the Examples of Dr Tompolo in his sharing formula. In Tantita Security Services Nigeria Limited, men are 60 per cent, women  40 per cent, but Odimodi community men take all and intimidate us again. In Odimodi, women are disenfranchised  to vote, and vie for elective positions generally is a big problem for us. Our women are being imprisoned in their land. If you go to our neighbouring communities,  women are playing active community engagements as well as Chiefs and making progress in life.

“We, the women, can’t accept it anymore. I summoned this courage to talk to you to be our voice. Let the transformation of Nigeria’s leadership begin with our communities against bad leadership.”

Weep not. Oh, women of Odimodi. Yes, one wrapper tied their waist when oil companies refused to pay their company workers, their husbands. They make women protest for their benefits during oil servicing contracts. The men drive the women to their husbands’ places and ask the single girls to go and marry and say this money belongs to the men.

What sacrilege did Odimodi women, daughters commit before their forefathers to pass through a generational curse of deprivation?

I heard a cry from the creeks, a forest of women without hope that if they can’t speak through the Talking Drum, their hope is lost till eternity.  Doris Ingo weeps in pain like a woman in labour,  the pills of the cry echo through waves and storms: “It is time to protest against our fathers, husbands, brothers, and uncles to change their ways.

“This time, we are taking protests against our fathers, husbands, brothers, and uncles who refused to give a fair share of oil money that belonged to the land.”

“Who are women in this land?” The men asked.

Ingo replied: “We are the women who made this land fertile with children. Without women, there is no community and no nation. Nine months,  men in their wombs disfigured their natural shapes,  but when they come out from our wombs, they create obnoxious laws and deprive us of the right to social and communal benefits. When men lived to their end times, they buried them in the town, but when our mothers died they took them to a forest far from home, yes you can’t even do your mother’s remembrance in Odimodi. It is a taboo in this modern generation. If it is a tradition, this tradition is long overdue to be reviewed. With all the education of our men, no one has said anything  to transform  this broken idea like JP Clark’s poem  of “Ibadan”

If Professor Enaijite E. Ojaruega heard this, the feminist would ask all the women to take the Nigerian Protest against bad governance from their community and will take advocacy tips for total reformative measures. It has to start from Odimodi.

This untold story of women’s discrimination and denigration in the Niger Delta region is what late Prof. JP Clark artistically addressed in his Play, The Wive’s  Revolt and I dramatically see this play enacted in a reality show if the men in Odimodi refuse to have a fair share of the oil money coming to the town and strategically  position women in the affairs of the community Executive, a time will come the daughters will stage a movement  against  their fathers, uncles and brothers.

And if it is a curse, the women are willing to embark on a spiritual journey to the Grand Master of Ijaw Spirituality in Oporoza, High Chief Government Oweizide Ekpemupolo to revise it with offerings so they too can benefit and have a place in the oil-rich community.

Wailing women, their voices must be heard as Eniye Ingo expressed the grief of internal marginalization within the community.

“Another major issue is the fact that women in that community don’t vote. Where decisions are made, women are not involved in meetings or forums, even on issues that affect them directly. Women are not represented in the government or in any normal town meetings that occur regularly in open town halls. When meetings are called, the town crier makes it clear that only men are invited. The decisions taken in these meetings affect both women and men, yet women have no voice. In a world that has developed to the extent we are today, it is unacceptable that women do not have a voice in their community.”

That is one issue—they are not represented in any way and they don’t have a voice.

Secondly, they don’t vote. In Chairmanship elections, women are disenfranchised. Despite the significant population of women in the community, they are rendered voiceless. Their internal voices are muted. This time, we have emerged from the depths to speak.

Another issue is that, because they don’t vote, they don’t hold elective positions. If you look at the cabinet of the Odimodi community, there are no women—not as secretary, financial secretary, PR, or any position. If this continues, there will never be a female political figure from Odimodi, regardless of their education level. Even with a PhD, they cannot hold an elective position in the community. They don’t vote, just as it was in the pre-colonial and colonial era. This has not changed.

Yet, if Odimodi is listed among civilized communities, it will claim to be one. However, in this world where development, civilization, and globalization have occurred, and women are making impacts everywhere, Odimodi still covers its women with tarpaulin. They go to school, become classmates and colleagues with women making waves, celebrate figures like Dora Akunyili and Ngozi Okonjo-Iweala, but stifle their own sisters. These sisters are not entitled to the community’s common wealth.

The men have so stifled their sisters and daughters that they are not given a platform to make an impact in this competitive world. In neighboring communities and ethnic groups, there is stiff competition, yet Odimodi covers its own. How far can they go in a world where numbers are power when a significant part of their population is relegated?

The sad, untold story of Odimodi Community women is a tale of pre-colonialism in the modern era, where women’s authorship in English Literature was often under male names.

Yet, nobody says anything due to the culture of silence. This evil has been normalized to the extent that women who marry into the community from outside are more relevant than the Odimodi daughters. This shows how insignificant Odimodi women are made to feel in all areas, including the common wealth, which is finally bringing this issue to a head. This final straw is about the distribution of common wealth money. These issues have been happening for too long, and there will come a time when enough is truly enough.

The pain endured over time, anguish, and deprivation have made us women speak through the media. We will bear any threatening sword that faces us. Eniye Ingo opens the book of women’s lamentations, hoping for a change for the born and unborn girl child in the Odimodi community.

If any man doubts what I have said, let them tell us the history and unravel the mystery for us to benefit as women.

It is appalling to my readers of this chronicles of the weeping Women of Odimodi to read the story from the lips of Doris  Ingo, a great daughter of the land who is hopeful that the media will help to put an end to such entrenched selfishness in the sharing of golden opportunities meant for the women however hard their gender is denigrated by the fathers, brothers and uncles to take a step for changes before international communities and women advocacy groups join their voices.

Asiayei Enaibo, a cultural journalist, writes from GbaramatuVoice

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From Convenience to Culture: How Streaming Will Shape Entertainment in Nigeria in 2026

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Streaming Will Shape Entertainment

Not too long ago, streaming in Nigeria was seen as a convenience, an alternative to traditional television, used mostly to catch up on missed shows or explore international content. Today, it has evolved into something far more ingrained. Streaming is now a culture: a daily habit that shapes conversations, influences pop culture, drives fandoms and even dictates how stories are told.

From late-night binge sessions and group watch parties to live-tweeting reality shows and football matches, streaming has become woven into how Nigerians experience entertainment. As mobile devices, smart TVs and affordable data options continue to expand access, the platform has moved from the fringes to the centre of everyday life. In 2026, this cultural shift will become even more pronounced.

Here’s what to expect as streaming continues to evolve in Nigeria and across Africa.

Value Will Define Loyalty in an Overcrowded Streaming Market: As streaming becomes mainstream, Nigerian audiences are becoming more discerning. Subscription fatigue is real, and users are no longer impressed by platforms with limited libraries or infrequent updates.

In 2026, loyalty will belong to platforms that offer sustained value, not just headline titles. This means:

  • Deep content libraries that go beyond a handful of popular shows

  • A healthy mix of live TV, sports and on-demand entertainment

  • Regular content refreshes that keep audiences engaged month after month

  • Viewers now understand value, and they will gravitate towards platforms that consistently deliver variety and relevance.

Local Stories Will Drive Cultural Relevance: Streaming has amplified the power of Nigerian storytelling, giving local productions the scale and visibility once reserved for traditional TV. Viewers are showing a clear preference for stories that feel familiar, authentic and culturally grounded.

In Nigeria, titles like Omera, Glass House, Italo, The Real Housewives of Lagos, Nigerian Idol and Big Brother Naija have become shared cultural moments, driving online conversations and real-world buzz. These shows are not just being watched; they are being experienced.

Across the continent, similar patterns are emerging, reinforcing the role of hyperlocal content in building loyalty and identity. In 2026, investment in African creators will remain central to streaming growth.

Streaming Becomes Personal and Predictive: As streaming matures, platforms will increasingly rely on AI to understand viewers on a deeper level. In 2026, Nigerian users can expect:

  • More intuitive recommendations tailored to individual tastes

  • Smarter content discovery that reduces the time spent searching

  • Interactive experiences that respond to viewer behaviour

Beyond content, AI will also enhance advertising relevance and customer support, creating a smoother, more personalised user journey.

Live Sports Will Continue to Anchor Streaming Culture: While binge-worthy series drive daily engagement, live sports remain one of streaming’s biggest cultural anchors. Football, in particular, continues to command passionate followership in Nigeria.

With the 2026 FIFA World Cup scheduled for June–July, live streaming will dominate viewing behaviour once domestic leagues conclude. Nigerian football fans demand quality, reliability and immediacy, making official platforms with full broadcast rights, such as SuperSport, essential destinations during major tournaments.

In 2026, sports will further reinforce the value of legitimate, high-quality streaming experiences.

Security Becomes Non-Negotiable: As streaming cements its cultural relevance, content protection will take on greater importance. Premium sports and entertainment remain prime targets for piracy, but the response is becoming more sophisticated.

Technologies from cybersecurity firms like Irdeto now enable real-time monitoring, rapid takedowns and legal action against illicit streaming networks. These measures protect not just platforms, but creators and the broader creative ecosystem, a critical consideration as local production continues to grow.

Innovation Makes Streaming More Inclusive: One of the most significant shifts in Nigeria’s streaming landscape is how inclusive it has become. Platforms are innovating around:

  • Flexible pricing

  • Bundled services that combine TV and streaming

  • Multi-device access, including mobile-first options

Whether premium or entry-level, users can now find options that suit their lifestyle and budget, reinforcing streaming’s position as an everyday entertainment staple.

A More Conscious Streaming Audience Emerges: As streaming culture matures, so does audience awareness. Nigerian viewers are increasingly able to identify illegal streaming platforms and understand the long-term damage piracy causes to the industry.

In 2026, conscious viewing will continue to gain ground, with users learning to avoid red flags such as “free” premium streams, unofficial apps, VPN-only access and excessive pop-up advertising.

Streaming is no longer simply about watching content, it is about belonging to moments, communities and conversations. In Nigeria, it has evolved into a cultural force that shapes how stories are told, shared and celebrated.

As 2026 unfolds, streaming will continue to thrive at the intersection of technology, culture and creativity, offering entertainment that is accessible, relevant and deeply local.

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How Compliance through Technology among Banks can Promote Intra-Africa Trade

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Anne Mureithi Ecobank CESA

By Anne Mureithi

Provision of banking services in Africa continues to undergo profound digital transformation where most transactions are conducted virtually via digital devices and cash moved electronically. Mobile banking, fintech innovation, and cross-border digital payments have reshaped how individuals and businesses consume financial services.

In Nigeria and across the continent face, banks face sharp scrutiny from expanding regulatory landscape, including Anti-Money Laundering (AML), combating the financing of terrorism (CFT) and combating the financing of proliferation (CPF) that involves disrupting funds for weapons of mass destruction (WMD) through targeted financial sanctions.

With increased cross border trade, everyone including governments look upon banks to provide Know Your Customer (KYC) services, fraud risk management, and increasingly adhere to stringent data protection and privacy regulations as well as Environmental, Social, and Governance (ESG) reporting standards.

Compliance is no longer a back-office obligation, and this calls for increased investments in technology, particularly Artificial Intelligence (AI) and Machine Learning (ML) to enable banks to meet compliance requirements.

This is important as local traders want a banking partner who offers one-stop shop services on compliance matters. For banks, this is a competitive advantage, a core capability, and a source of differentiation. By embedding compliance into product and process design, banks can meet regulatory obligations efficiently while fostering innovation through a compliance-by-design approach.

In March 2025, the Central Bank of Kenya published the results of a survey on AI adoption in the banking sector, revealing moderate uptake, with 50% of respondents indicating some level of implementation. The survey found that among institutions that had adopted AI and machine learning, the leading applications were credit risk assessment (65%), cybersecurity (54%) and customer service (43%), followed by e-KYC (41%) and fraud risk management (40%).

These findings underscore significant untapped potential for AI to transform customer experience and strengthen risk management, particularly in AML and compliance monitoring. As intra-Africa trade continues to increase, compliance teams within banks must play a leading role in establishing strong governance, ensuring transparency, and preparing institutions for emerging regulatory expectations.

The Central Bank of Kenya has confirmed that it is in the final stages of developing a Guidance Note on Artificial Intelligence, with 95% of surveyed institutions having requested formal regulatory direction. The anticipated principles-based framework will focus on governance, risk management, transparency, and the ethical use of AI, laying the foundation for responsible innovation in the financial sector.

AI and ML models offer practical solutions to compliance challenges by learning and tracking typical behavioural patterns by customer, product, and corridor, flagging anomalies such as unusual counterparties, transaction values, or routing patterns in cross-border flows. These tools can also generate more accurate and complete assessments of ongoing customer due diligence and customer risk, which can be updated to account for new and emerging threats in real time.

By detecting potential violations of normal customer profiles in data or groups of customers with higher-risk characteristics, AI has streamlined priorities towards high-risk cases and reduced the time spent on false positives. This capability is increasingly critical as transaction volumes and complexity grow. Such technological advances transform compliance from a costly obligation into a strategic advantage.

Customers do not need to know one another to execute a transaction since AI-powered identity authenticates customer identity through document scanning, biometric verification and mobile-based identity solutions. These solutions have also enabled banks to onboard new customers remotely without the need to visit a physical bank to fill in registration details.

Accounts are fully secure and only users who pass the mobile-based identity verification are allowed access thereby preventing fraud. This also supports financial inclusion by enabling access to financial services for individuals who struggle to provide adequate identification documents for opening bank accounts.

In addition, Regulatory Technology (RegTech) solutions enable financial institutions to monitor regulatory developments, map obligations across their operations, conduct initial gap assessments, ensure that policies and procedures are always up to date and streamline regulatory reporting.

This capability is particularly valuable for pan-African institutions in ensuring agility while responding to regulatory changes across multiple jurisdictions. With its presence in 34 African countries, Ecobank advocates for harmonised payment systems and regulatory frameworks as a catalyst for accelerating intra-African trade.

Regional regulatory alignment further amplifies these gains. As African regulators work towards greater harmonisation of standards, banks with pan-African footprints are uniquely positioned to bridge local realities with global expectations, enabling smoother cross-border transactions and reducing friction for businesses operating across multiple markets.

The convergence of digital innovation and regulation presents an opportunity to support regional integration and strengthen public confidence. Banks that integrate compliance into their digital strategies, invest in ethical AI, enforce strong governance, and actively engage regulators will be best positioned to compete, facilitate trade, and protect financial integrity.

On an Africa-wide platform, traders from Nigeria want a synchronised platform that provides them with end-to-end solutions. Say Ecobank Group’s AML monitoring and sanctions screening capabilities within its SWIFT payment infrastructure ensure that all cross-border payment messages undergo real-time compliance checks prior to fund settlement.

With increased intra-Africa trade that rides on online platforms, accelerated digitalisation of cross-border transactions, timely, efficient, and secure payment processing is paramount. Real-time compliance monitoring is a non-negotiable cornerstone of safeguarding the integrity of international payment flows.

Ultimately, the future of banking in Africa will be defined by how institutions harness technology to meet regulatory obligations, deter financial crime, and foster trust among businesses, consumers, and public institutions alike. Compliance is no longer a constraint on growth; it is a foundation for sustainable innovation, regional integration, and long-term confidence in Africa’s financial system.

Ms Mureithi is a director in charge of compliance at Ecobank, Central, Eastern and Southern Africa (CESA)

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The Missing Pieces in Nigeria’s Banking Recapitalisation

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Nigeria’s Banking Recapitalisation

By Blaise Udunze

Nigeria’s economy will be experiencing yet another round of reform; after the new tax implementation, the banking sector recapitalisation exercise will begin within less than three months until the March 31, 2026, deadline. The Central Bank of Nigeria (CBN) Governor, Olayemi Cardoso, disclosed that 27 banks have tapped the capital market via public offers and rights issues.

The figures show that of 21 the 37 commercial, merchant, and non-interest banks in the country have met or exceeded the revised minimum capital thresholds of N500 billion for internationally authorised banks, N200 billion for national banks, N50 billion for regional banks, and N10-20 billion for non-interest banks. With the developments above, policymakers are betting that stronger balance sheets will help banks withstand macroeconomic shocks, finance growth, and restore confidence in the financial system. On the surface, the logic is sound, capital matters. But history warns us that capital alone is not a cure-all.

Nigeria has been here before, going by the 2004-2005 era of the then-governor of CBN, Charles Soludo, whose banking consolidation dramatically reduced the number of banks from 89 to 25 and created national champions. Yet barely five years later, the system was back in crisis, requiring regulatory intervention, bailouts, and the creation of the Asset Management Corporation of Nigeria (AMCON) to absorb toxic assets. The lesson here is clear, which revealed that recapitalisation that ignores structural weaknesses merely postpones failure.

If the current exercise is to succeed, the CBN must use it not only to raise capital but to repair the deeper fault lines that have long undermined the stability, credibility, and effectiveness of Nigeria’s banking sector.

More Capital isn’t Always Better Capital

The first and most critical issue is the quality of capital being raised. Disclosures made by the banks have shown that the combined capital base of about N5.142 trillion is already locked in by lenders across the different licence categories. Bigger numbers on paper mean little if the capital is not genuinely loss-absorbing. In past recapitalisation cycles, concerns emerged about funds being raised through related parties, short-term borrowings disguised as equity, or complex arrangements that ultimately recycled the same risks back into the system.

This time, the CBN must insist on transparent, verifiable sources of capital. Every naira raised should be traceable, free from conflicts of interest, and capable of absorbing real losses in a downturn. Otherwise, recapitalisation becomes an accounting exercise rather than a resilience-building one.

Why Corporate Governance Remains the Achilles’ Heel

Perhaps the most persistent weakness in Nigeria’s banking sector is corporate governance failure. Many bank crises have not been caused by macroeconomic shocks alone, but by poor board oversight, insider abuse, weak risk culture, and excessive executive power.

Recapitalisation provides a rare regulatory leverage point. The CBN should use it to reset governance standards, not just capital thresholds. Boards must be independent in substance, not just in form. Being one of the critical aspects of the banking challenge, insider lending rules should be enforced without exception. Risk committees in every financial institution must be empowered, not sidelined by dominant executives.

Without the apex bank fixing governance, new capital risks become fresh fuel for old excesses.

The Unresolved Burden of Non-Performing Loans (NPLs)

Data from the CBN’s latest macroeconomic outlook showed that the banking industry’s Non-Performing Loans ratio climbed to an estimated 7 percent, pushing the sector above the prudential ceiling of 5 percent. Nigeria’s banking sector continues to be drowned with high volumes and recurring non-performing loans (NPLs), and this is often concentrated in sectors such as oil and gas, power, and government-linked projects. Though with the trend of events, one may say that regulatory forbearance has helped maintain surface stability in the sector, no doubt it has also masked underlying vulnerabilities.

The truth is that a credible recapitalisation exercise must confront this reality head-on. Loan classification and provisioning standards should reflect economic truth, not regulatory convenience. Banks should not be allowed to carry impaired assets indefinitely while presenting healthy balance sheets to investors and the public.

Transparency around asset quality is not a threat to stability; it is a foundation for it.

How Foreign Exchange Risk Quietly Amplifies Financial Shocks

Few risks have damaged bank balance sheets in recent years as severely as foreign exchange volatility. Many banks continue to carry significant FX mismatches, borrowing short-term in foreign currency while lending long-term to clients with naira revenues.

During periods of FX adjustment, these mismatches can rapidly erode capital, no matter how well-capitalised a bank appears on paper. Recapitalisation must therefore be accompanied by tighter supervision of FX exposure, stronger disclosure requirements, and realistic stress testing that assumes adverse currency scenarios, not best-case outcomes.

Ignoring FX risk is no longer an option in a structurally import-dependent economy.

Concentration Risk and the Narrow Credit Base

Another long-standing weakness is excessive concentration risk. A disproportionate share of bank lending is often tied to a small number of large corporates or government-related exposures. While this may appear safe in the short term, it creates systemic vulnerability when those sectors face stress.

At the same time, the real economy, particularly SMEs and productive sectors, remains underfinanced because, over the years, Nigeria’s banks faced significant concentration risk, particularly in the oil and gas sector and in foreign currency exposure, while grappling with a narrow credit base characterised by limited lending to the private sector. This is due to high credit risk and tight monetary policy. Owing to this trend, recapitalisation should therefore be in alignment with policies that encourage credit diversification, improved credit underwriting, and smarter risk-sharing mechanisms, and not the other way round.

Therefore, it will be right to say that banks that grow larger but remain narrowly exposed do not strengthen the economy; they amplify its fragilities.

Risk Management in a Volatile Economy

The recurring inflation shocks, interest-rate swings, fiscal pressures, and external shocks are frequent features, not rare events, which show that Nigeria is not a low-volatility environment.

Currently, the Nigerian banking sector’s financial performance and investment returns are equally affected by various risks, including credit, liquidity, market, and operational risks.

Today, many banks still operate risk models that assume stability rather than disruption. Time has proven that risk management is essential for mitigating these risks and ensuring stability and profitability.

The apex bank must ensure that the recapitalisation process mandates robust, Nigeria-specific stress testing, and banks must demonstrate resilience under severe but plausible scenarios. This includes sharp currency depreciation, interest-rate spikes and sovereign stress. It must evolve from a compliance function to a strategic discipline.

Transparency and Financial Reporting

Investors, depositors, and analysts must be able to understand banks’ true financial positions without navigating a lack of transparent disclosures or creative accounting. Hence, public trust in the banking sector depends heavily on credible financial reporting.

The CBN should use recapitalisation to strengthen the International Financial Reporting Standard enforcement, disclosure standards, and audit quality. In championing this course, banks’ financial statements should clearly reflect capital adequacy, asset quality, related-party transactions, and off-balance-sheet exposures. Transparency is to enable confidence, not about exposing weakness.

Regulatory Consistency and Credibility

Policy credibility has been one of the greatest challenges for Nigeria’s financial regulators.

Abrupt changes, unclear timelines, and inconsistent enforcement undermine investor confidence and weaken reform outcomes.

Recapitalisation must be governed by clear rules, predictable timelines, and consistent enforcement. Both domestic and foreign investors need assurance that the rules of the game will not change midstream. Regulatory credibility is itself a form of capital.

Consumer Protection and Banking Ethics

While recapitalisation focuses on banks’ balance sheets, the public experiences banking through fees, service quality, dispute resolution, and ethical conduct. Persistent complaints about hidden charges and poor customer treatment erode trust in the system and a stronger banking sector must also be a fairer and more accountable one. It must be noted that strengthening consumer protection frameworks alongside recapitalisation will help rebuild public confidence and reinforce financial inclusion goals.

Too Big to Fail and How to Resolve Failure

Looking at what is obtainable in the system, larger, better-capitalised banks can also become systemically dangerous if failure resolution frameworks are weak. This requires that recapitalisation should therefore be accompanied by credible plans for resolving distressed banks without destabilising the entire system or resorting to taxpayer-funded bailouts, which has been the norm in the Nigerian banking sector today. The cynic might say that recapitalisation simply made big banks bigger and empowered dominant shareholders. However, a more prospective approach invites all stakeholders, including regulators, customers, civil society and bankers themselves, to co-design the next chapter of Nigerian banking; one that balances scale with inclusion, profitability with impact, and stability with innovation.

Clear resolution mechanisms reduce moral hazard and reinforce market discipline.

A Moment That Must Not Be Wasted

Recapitalisation is not merely a financial exercise; it is a governance and trust reset opportunity. If the CBN focuses solely on capital numbers, Nigeria risks repeating a familiar cycle of apparent stability followed by crisis.

The banking sector can lay a solid foundation that truly supports economic transformation if recapitalization is used to address governance failures, asset quality, FX risk, transparency, and regulatory credibility.

Nigeria does not just need bigger banks. It needs better banks, institutions that are resilient, transparent, well-governed, and trusted by the public they serve. Hence, it must be a system that creates a more robust buffer against shocks and positions Nigerian banking as a global competitor capable of funding a $1 trillion economy, as the case may be.

This recapitalisation moment must be about building durability, not just size. The cost of missing that opportunity would be far greater than the cost of getting it right.

Blaise, a journalist and PR professional, writes from Lagos and can be reached via: [email protected]

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