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International Women’s Day and Plights of Nigerian Women

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International Women’s Day

By Jerome-Mario Utomi

On Friday, March 8, 2024, women across the globe, including those in Nigeria, join the United Nations in celebrating International Women’s Day under the theme Invest in Women; Accelerate Progress.

As the world marks International Women’s Day, it is obvious that the globe is facing many crises, ranging from geopolitical conflicts to soaring poverty levels and the escalating impacts of climate change. These challenges, according to reports, can only be addressed by solutions that empower women. By investing in women, we can spark change and speed the transition towards a healthier, safer, and more equal world for all.

While experts are of the view that it will require about $360 billion per year to achieve gender equality and calls on policymakers and governments to prioritize empowerment, stakeholders have argued that if current trends of neglect continue, more than 342 million women and girls could be living under extreme poverty by 2030.

Back here in Nigeria, there exists one particular sin we all commit against women in the name of culture. This sin cuts across ethnic/tribal diversities and religious inclinations. It predates the nation’s independence and remains nourished till the present time. This particular sin has to do with violations of women’s rights particularly that of the widows. It persists despite the existence of the Violence Against Persons Prohibition (VAPP).

For a better understanding of where the piece is headed, it is common knowledge that President Goodluck Jonathan signed into law the Violence Against Persons Prohibition (VAPP) bill. This is after the Senate had on May 5 2015, passed the Violence Against Persons (Prohibition) Act 2015 into law.

Among other provisions, the law prohibits female circumcision or genital mutilation, forceful ejection from the home and harmful widowhood practices. It prohibits abandonment of spouse, children and other dependents without sustenance, battery and harmful traditional practices. The VAPP provides a legislative and legal framework for the prevention of all forms of violence against vulnerable persons, especially women and girls.

The law also prohibits economic abuse, forced isolation and separation from family and friends, substance attacks, depriving persons of their liberty, incest, and indecent exposure, among others. It also intends to eliminate violence in private and public life and provide maximum protection and effective remedies for victims of violence, and punishment of offenders.

Looking at these spiralling provisions, the question that is as important as the law itself is; How far have we fared as a nation in keeping to these laws and its provisions?

Also, from the above accounts, it is obvious that the nation urgently needs a higher level of initiative and creativity to address the ethnic challenges, confront brutal forces against human rights violations in the country and secure the masses while revitalizing the nation’s economy.

The above revelation becomes more meaningful when one remembers that justice is more of external actions than interior emotions or passions; that it is rendering to each person what is properly his or hers; what is equal, fair and balanced in any relationship. And most importantly, we win justice quickest by rendering justice to the other person.

Regardless of what others may say, if this change of heart is adopted in our society, it will not only herald something new that will help curb this inhuman act against vulnerable people but also announce a civil society where justice and love shall reign supreme.

There is another thing quite closely related to this. The tendency to ignore this call is always high because while many will view it as a dangerous fiction without merit, others may see nothing wrong in those acts describing it as mere cultural practices.

Ironically, from what sociologists are saying, culture is that realm of ends expressed in art, literature, religion, and morals for which at best we live.

This definition, no doubt puts the denial of a woman’s right to inheritance of her late husband’s property at a direct opposite of culture.

Very instructive, one point most people who are hooked onto this act, particularly the violations of widows’ rights fail to remember is that there is an amazing democracy about death. ‘It is not aristocracy for some of the people, but a democracy for all of the people. Kings die and beggars die; rich men die and poor men die; old people and young people die; death comes to the innocent and it comes to the guilty- death is an irreducible common denominator of all men’’.

Indeed, it is always easy to observe that something is seriously wrong with our social system, and also very smooth to announce that this human tragedy is happening not by accident, but by a programme of planned inequality. But, very regrettably, it is difficult to admit that we are all involved in this alliance for injustice.

To explain this point, we have as a people at different times and places witnessed widows go through these social pangs and maintain silence.

Curiously, media practitioners have seen culture lately go the wrong way but assumed it’s the right thing, watched the traditional rulers redefine culture in the image of their actions, but viewed it as normal. The practitioners have overtly become more cautious than courageous in their reportage of wicked cultural practices.

This failure of the media to study the cultural failures and inform the masses has in recent years resulted in situations where traditional rulers persuaded their subjects to endorse and applaud cultural practices that were harmful to their lives and existence.

The Civil Society Organizations (CSO) and faith-based groups, formerly known for educating the masses, no longer see themselves as problem-solvers or watchdogs of society. Rather, they now assume a high ground they do not understand, leaving the masses that initially depended on them confused.

The government has become the greatest culprit of these injustices against widows and other less privileged people by their inability to provide; good healthcare facilities, accessible and qualitative education, non-funding of social housing, non-availability of minimum wage protection for the widows, no welfare benefits for the poor and vulnerable people, no unemployment protection, no women shelters or adequate child care centres or laws that adequately defend the rights of widows.

To reverse this trend, the most important instrument to achieve this lies in the government’s willingness to fully domesticate and enforce the 1995 Beijing Declaration.

The declaration among other things upholds universal human rights and other international human rights instruments, in particular, the convention on the elimination of forms of discrimination against women, the convention on the rights of the child, as well as the declaration on the elimination of violence against women and the declaration on the development rights. It also ensures the full implementation of the human rights of women and girl children as inalienable, integral and indivisible parts of all human rights and fundamental freedoms.

It will also be rewarding if our school libraries are equipped with cultural materials so that students can carry out research and get valuable information that will help promote, protect and preserve our culture objective for posterity.

While the media, the CSOs and faith-based groups are encouraged to speak against injustices, another urgent imperative for the government is to recognize that failure to take care of the widows, orphans and other less privileged will lead to many children being taken to the streets. As we know, the streets are reputed for breeding all sorts of criminals and other social misfits who constitute the real threats in the forms of armed robbers, thugs, drug abusers, drunkards, prostitutes and all other social ills that give a bad name to society.

Very instructive, we should develop a ‘war room’ using our resolve and powers to fight the undemocratic and criminal tendencies in our consciences to usher in a truly egalitarian nation we all yearn for. This pivotal step must be taken.

To make this enduring as well as bear the expected fruit, let us commence first by restructuring ourselves as a people. No matter how beautiful a policy appears, no matter how strong an institution tends to be, we always have deconstructionists who can undermine it. Bearing this in mind, our primary concern should be to work out modalities for instituting a reorientation plan that will erase the unpatriotic tendencies in us as well as usher in a robust nation.

Utomi is the Programme Coordinator (Media and Policy) at Social and Economic Justice Advocacy (SEJA), Lagos. He can be reached via [email protected]/08032725374

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How to Awaken the Conscience of the World?

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Immigration Quota World Map

By Kingsley Omose

Sharp conflicts have always indicated transformation points to the consciousness of the world and provided pivots. Pivot is a point of articulation, a point at which things balance.

Sharp conflicts, whether it is a world war or (war in) Iraq, has always indicated transformation points to the consciousness of the world and provided pivots to a new design of human actions.

Things change after the world is traumatised or the world has sharp military conflict or collision of the human will in the earth has always provided pivot points or transformation points to the world’s consciousness.

We look at these events, look at the terrible things that are taking place, but behind that we recognise the fact that things are shifting to new positions.” Dr. Noel Woodroffe on Core Imperatives for Successful Nation Development

Gandhi used the principle of embracing personal suffering from your oppressor without retaliation to wake the conscience of your oppressor and make him stop the oppression to free India from British colonial rule.

In doing this, Gandhi had pointed to Jesus Christ as showing the way to embracing the principle of embracing unjust personal suffering visited on him by those he came to save to awaken the conscience of humanity to the path of reconciliation with its Creator, God.

Gandhi set up unarmed Indian protesters to defy unjust British laws and policies and then for these Indians to resort with non-violence when the British Army made up principally of Indians visited them with violence in return.

While Gandhi used the principle from a majority population perspective, Martin Luther King Jr. took the same principle and applied it from a Black minority population perspective to awake the conscience of the dominant white population in the US to the evils of segregation.

He simply organised Black protesters to defy the segregation policy and not to respond with violence when the police in the South came to enforce segregation with brutality and unwarranted violence before the American media who were on hand to record it.

This was what gave birth to the Civil Rights Act in the US ending segregation and legal racial discrimination, amongst others. Hamas deviated substantially from Gandhi and Martin Lutther King Jr. in that its application of the principle was triggered through violence and killing of over 1,200 Israelis during its border invasion on October 7, 2023.

The issue before Hamas was how a minority population brings the attention of the world to Israel’s biggest open air fenced prison in the world with over 2.5 million Palestinians, and by extension, the issue of a Palestinian state.

First, without the knowledge of the 2.5 million Palestinians in Gaza, Hamas dug tens of thousands of kilometres of tunnels deep underneath Gaza.

Then, on October 7, 2023, Hamas and its allies broke through reinforced concrete walls separating Gaza from Israel, invaded some neighbouring communities, killed over 1,200 people, and forcefully took over 200 Israeli captive back with them into the tunnels underneath Gaza.

An enraged Israel with its Western allies reacting to what they regarded as a massacre swallowed the bait, and what the world has witnessed live on all media platforms in the last 13 months has been a morden defining of what constitutes genocide as the full military might of Israel and its Western allies was visited on an unarmed nonviolent Palestinian population in Gaza.

Make no mistake, implementing this strategy came at great cost to Hamas and its leaders, but what has shaken a watching world to its core has been the resulting violence and suffering visited on over 2.5 million unarmed Palestinians, mostly women and children, by the Israeli government and military with the support of its Western allies.

A peace deal has now been brokered between Israel and Hamas facilitated by Donald Trump using a 3-stage peace plan earlier put forward by the Biden administration, starting with the exchange of prisoners between both sides.

But be assured that just as happened in India gaining independence from the British with the help of Gandhi, and with the civil rights movement in the US spearheaded by Martin Luther King Jr., the Palestinian cause is now a global issue thanks to the actions of Israel and its Western allies in the last 13 months.

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Reflection on Groups’ Kindness to Alidinma Mixed Secondary and Ute Okpu Grammar Schools

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Alidinma Mixed Secondary

By Jerome-Mario Utomi

This piece was inspired by two separate but related events; the first has to do with the news report that Dr. Philomena Onoyona Foundation, in line with its vision of giving unwavering commitment to education and community development, recently made a strategic visit to Alidinma Mixed Secondary School in Agbor Alidinma in Ika South Local Government Area of Delta State, where it donated learning materials worth thousands of naira to the students.

The second and closely related to the above centres on the revelation that the Ute Okpu Community in Ika North-East Local Government Area of Delta State recently came alive as the 1990 Set of Ute Okpu Grammar School Old Students Association celebrated its annual reunion with a series of social responsibilities aimed at giving back to the society.

These activities, programmes and initiatives include but are not limited to; deworming of children aged 10 years and below, payment of tribute to the unsung heroes of Ute Okpu Grammar School, presentations of lecture series, bestowing of awards, testimonials, plaques and cash gifts on the school’s outstanding/dedicated teachers, staff, and alumni in recognition of their tireless efforts and unwavering commitment, and unrelenting passion for education.

At a glance, the above show of love by the Foundation and the Old Students Association portrays a bunch that recognizes Social Responsibility as an ethical framework in which individuals or corporations must act in the best interests of their environment and society as a whole, fulfilling their civil duty and taking actions that are beneficial to both the present and upcoming generations.

Beyond the donations, worthy of mention are their messages of hope and resolve to continually support both the present and future students within the state and beyond.

Take as an illustration, Dr. Onoyona underlined that the latest visit and donation of learning materials to the students of Alidinma Mixed Secondary School is the foundation’s way of raising from our community, academically strong and well-informed youths that will provide the future leadership needs of our nation as well as compete favourably with their counterparts abroad’’.

The Nigerian-born and U.S.-based social worker and advocate while calling on other well-meaning and quietly influential Nigerians to team up in her current quest to uplift less privileged and vulnerable youths out of poverty and illiteracy, added that this benevolent outreach which focuses on empowering students through provisions of essential educational materials such as school bags, relevant books, pens, and pencils, among others will continue and be extended to other schools within Delta state and beyond to equip the students with the tools needed to excel academically and inspire a brighter future.

In a related development, Speaking via a statement signed by one of the leading members, Chukwuka Justus Iwegbu and titled; The Spirit of Giving Back to Our Community and Alma Mater: A Tribute to the Unsung Heroes of Ute Okpu Grammar School 1990 Set Old Students Association, the Ute Okpu Old Students Association explained that the event which took place at Ute Okpu Unity Town Hall was a testament to the enduring spirit of the alumni association and its commitment to recognizing the contributions of its esteemed members.

“One thing that brought us together after so many years of leaving our alma mater is unity and love. We may not bother ourselves with the sung and unsung stories because we have a whole lot of members who believe in an unsung story of positive contribution and impact on the lives of others. Remembering our roots remains our major mandate and a call to duty.

“The Ute Okpu Grammar School Alumni Association, 1990 set, is committed to giving back to our alma mater and the Ute Okpu community. We believe that education is the key to unlocking the potential of individuals and communities, and we are dedicated to supporting initiatives that promote educational excellence and intergenerational change,” the statement concluded.

Without a doubt, it will be convenient for many to argue that there is nothing philanthropic to attract media coverage of such a low-profiled donation of learning material, particularly as the value of the donation in question is not measured in billions of Naira.

For me, there are lessons to learn from these groups and every reason to celebrate their actions.

First and very fundamental is the hidden truth that members of these groups are not in absolute terms wealthy, particularly going by Nigerians’ context and definition of riches but were predominantly fired by the burning desire to uplift the life chances of the poor and vulnerable in their environment through educational support.

Regardless of what others may say, this piece holds the opinion that these morally eminent men and women made donations to schools not only as a positive behavioural culture but largely in recognition of the time-honoured aphorism which considers education as the bedrock of development; that with sound educational institutions, a country is as good as made -as the institutions will turn out all rounded manpower to continue with the development of the society driven by well thought out ideas, policies, programmes, and projects.

Their action equally symbolises a bunch in consonance with the fact that it is our collective responsibility to ensure that our schools work and our children are properly educated at the right time.

With their culture of donating to the students’ welfare and comfort, the group, in my view,  amplified the notion that children enjoy the right to education as recognized by a number of international conventions, including the International Covenant on Economic, Social and Cultural Rights which recognizes a compulsory primary education for all, an obligation to develop secondary education accessible to all, as well as the progressive introduction of free higher education/obligation to develop equitable access to higher education.

We must also not fail to remember that a few years ago, the National Human Rights Commission (NHRC), in line with its mandate to promote and protect human rights, established the right to education as a thematic area of focus to drive its vision of having all children enrolled in school as well as to ensure that the culture of human rights is promoted and maintained in schools.

One common fact we must not shy away from as a people is that the crushing weight arising from education funding in Nigeria and globally has become too heavy for only the government to shoulder and that is another reason why the intervention/donation by these groups is most profound.

As we celebrate these uncommon efforts, the lesson we must all draw from the example of these groups is that it is time for all to collectively find creative and sustainable solutions to educational provision for all in Nigeria, especially for the children of the poor and lowly as these children deserve the right to hold all of us accountable.

If we fail to provide this traditional but universal responsibility to these children, their future will hang in the balance as a result of such failures. And chances are that most of them will run to the streets. And, as we know, the streets are known for breeding all sorts of criminals and other social misfits who constitute the real threat such as armed robbers, thugs, drug abusers, drunkards, prostitutes and all other social ills that give a bad name to society.

Utomi, a media specialist, writes from Lagos, Nigeria. He can be reached via [email protected]/08032725374

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Ways to Stick to Your New Year’s Resolutions Without Breaking the Bank

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Embarking on a new year often involves setting ambitious resolutions – a global tradition of striving for personal growth and positive change. We vow to eat healthier, exercise more, learn a new skill, or take on challenging DIY projects. However, as the initial enthusiasm wanes, some resolution may only fall by the wayside.

To enhance your chances of success, let’s delve into some common resolutions and explore key tips that will empower you. This includes setting clear and achievable goals and utilising tools that will equip you for the journey towards achieving those aspirations.

1. Enhancing physical wellbeing: Losing weight or improving fitness often requires a lot of different things working together. To support your efforts, consider utilising tools such as smartwatches to track progress, resistance bands for strength training, and cardio equipment like an exercise bike or treadmill. For home workouts, invest in dumbbells, kettlebells, and a yoga mat. A food scale can aid in portion control. You can also stay motivated by wearing nice workout clothes that makes exercise more fun. These products are all available on Temu, a direct-from-factory marketplace offering year-round deals to help you achieve your New Year’s resolutions.

2. Cultivating healthy eating habits: This often involves prioritising whole foods, minimising processed foods, and increasing fruit and vegetable consumption. To simplify this journey, consider investing in helpful kitchen tools. A food processor can streamline meal prep, while an air fryer offers a healthier cooking alternative. A slow cooker is perfect for effortless and flavourful meals, and a vegetable spiraliser can make eating vegetables more enjoyable.

3. Prioritising stress reduction and wellness: Prioritising wellness is crucial for overall well-being. To reduce stress and feel better, focus on mindfulness practices like meditation or yoga and spend time in nature. Improve your sleep habits. Helpful tools include essential oil diffusers to create a calming atmosphere, weighted blankets for relaxation and comfort, stress balls to release tension and improve circulation, and noise-cancelling headphones to block out distractions.

4. Trying out a side hustle to diversify income:  Becoming a social media content curator, for example,  is a rewarding pursuit in Nigeria, however, it requires careful planning and execution. Defining your niche and identifying reliable sources of content are crucial first steps. A strong technological foundation is essential for success. This includes a reliable computer or mobile device, a stable internet connection, and specialised software for editing (video, audio, and image). Investing in affordable high-quality recording equipment, such as cameras, is crucial for capturing professional-looking content, while good lighting is essential to enhance its visual appeal.

5. Strengthening personal relationships: This is a valuable resolution that can enhance our well-being and strengthen our relationships. In today’s busy world, it’s easy to let the demands of daily life overshadow meaningful connections. To make this resolution a reality, consider scheduling regular family dinners, planning weekend outings, or dedicating specific times for uninterrupted conversations. Remember that quality time is key; put away distractions and truly engage with your loved ones.

6. Contributing to the community through volunteering: Volunteering your time to a cause you believe in is a rewarding way to make a difference in your community and the world. Find a cause that resonates with you and explore opportunities within your local area. Start small and gradually increase your commitment. Remember that volunteering is a two-way street; it not only benefits the organisation but also provides you with a sense of purpose and fulfilment.

Consistency and adaptability are key to achieving your New Year’s resolutions. Celebrate your successes, be patient with yourself, and don’t hesitate to adjust your approach when needed. Platforms like Temu can be invaluable allies, offering a wide range of affordable products to support your goals. From fitness equipment to kitchen essentials, Temu can effectively equip you without straining your budget.

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