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Nigeria and the Burden of Deformed Politics and Power

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Deformed Politics

By Jerome-Mario Utomi

At independence in October 1960, through the mid-60s, Nigeria and Nigerians witnessed an amazing period of wealth creation.

But the sudden decision by the then military administration/government to shift focus from regional to unitary system slowed down the pace of economic development in the country.

The situation has since been exacerbated in the past two decades of democratic experience and governmental-type described by analysts as a pseudo or quasi-federal system which further shifted the distribution of income/resources strongly in favour of the government at the centre and against the real owners of wealth-states and local governments

Aside from the understanding by many that such a state of affairs is attributable to the wrong application of power by politicians (the real enemies of the open society), for a better understanding of this piece, there is a greater need to take a cursory look at power from two standpoints.

First, from the Marxists perspectives; that is, those that understand politics as grasping the moment and revolves it ‘solely and squarely’ around personal interest-the ebb and flow of influence among adversaries.

The second perspective focuses on development professionals’ understanding of power.

To add context to the discourse, Grant Cardone, a human development professional, while commenting on deformed politics asserts that politicians and the media perpetuate the shortage concept by suggesting that there is not enough of certain things to go around-that if you have something, I cannot.

Many politicians believe that they need to spread these needs in order to energize their followers to take a stand for or against another or party. They make statements like; ‘I will take better care of you than the other guy’ ‘ I will make life easier for you ‘ ‘I will reduce taxes for you’ I promise better education for your kids’ or ‘I will make it more possible for you to be successful.

The underlined implication of these claims, he added, is that only I can do this-not the other guy. These politicians first emphasize the topics and initiatives that they know what followers consider important-then they create the sense that citizens are not capable of doing things for themselves. They highlight’ scarcity that exists and do their best to make people feel that their only chance of getting what they want and need is to support them. Otherwise, they imply, your chances of getting your share become even more remote.

On the other hand, power properly understood in the words of Martin Luther King Jar, is nothing but the ability to achieve a purpose. It is the strength required to bring about social, economic, political, cultural and religious changes. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anaemic. Power at its best is love implementing the demand of justice, and justice at its best is power correcting everything that stands against love.

From these words, it may not be a wrong assertion to conclude that; there is nothing wrong with power; that power could be used both constructively and destructively; that for man to function well in any given position of authority, he/she must identify that power is not a complete end but looks up to something further; it cannot itself be the ultimate goal; that power is valuable according to the use to which it may be put.

With this fact highlighted, let’s move from meaning to examples of wrong use of power.

Chief among such examples of the destructive exercise of power include Pol Pot of Cambodia. It was in the news that while in power in Cambodia between 1975 and 1978, he used his position to cause the death of more than two million people in Cambodia – a small country in Southeast Asia bordered by Vietnam and Thailand. This is a verifiable fact.

The story is not different here in Africa as it is factually backed that late Robert Mugabe in his quest to hold on to power, massacred over 20,000 of his people and not animals, destroyed the nation’s economy and watched with disinterest while his wife looted millions of dollars. Fresh in our memories are the Liberia episode in the early 1990s, Gnassingbe Eyadema of Togo and Mobutu Sese Seko of Zaire. Specifically in Africa, there are even more accounts of gradual and silent encroachment/abuse of power by those in positions of authority, than by violent and sudden usurpations.

Conversely, talking about constructive use of power back in Nigeria, the thought of Chief Obafemi Awolowo, then Premier of the Western region, comes to mind. He constructively used his position to better the lives of his people. Through quality and affordable education, he set the region on a hyper-modern pathway.

This feat or a combination of other people-purposed achievements, without doubt, explains why  about four decades after his reign, he is daily remembered and used in virtually all the primary schools (both public and private), as an example of a great leader

Indeed, he defined power in the image of his actions.

But today, that narrative has changed. National development is not only in trouble; rather education, power, health and infrastructure are the worst victims of present leadership ineptitudes.

And when one looks precisely at what went wrong, one thing seems to stand out. It is the shocking reality that the same qualities that created success in the past are the same qualities that undermine success today.

In many ways, the present administration may have a sincere desire to move the nation forward, but there are three major militating factors.

First, there is no clear definition of our problem as a nation, the goals to be achieved or the means chosen to address the problems and to achieve the goals.

Secondly, the system has virtually no consideration for connecting the poor with good means of livelihood-food, job and security.

Thirdly, though they constitutionally possess the political powers to improve the life chances of the governed, government at all levels daily manifest non-possession of political will to perform their constitutional responsibilities.

This is the only possible explanation.

Out of many other areas of concern, take the education sector as an example. Globally; it is a well-considered belief that; education is an extremely valuable strategy for solving many of society’s ills. In an age where information has more economic value than ever before, it’s obvious that education should have a higher national priority. It is also clear that democracies are more likely to succeed when there is widespread access to high-quality education.

But despite these virtues, attributes about education, here in Nigeria, the sector remains in the ‘valleys of the shadow of death’ occasioned by perennial underfunding and neglect. This failure points at FG’s unwillingness to engineer national development and signposts an administration that is not interested in using its power properly.

Among other demands, reversing this trend calls for leaders’ development of political will for using power both creatively and profitably.

The nation must come up with programmes to sustain the youths, as the future strength of the nation depends on its young people as their generation will provide the next set of leaders.

Taking this step is most important as they (youths) have recently lost all fears of punishment and yielded obedience to the power of violence. The Alamajiris in the north must be reintegrated back to school, so should the challenges of the youths in the south-south whose farmlands and other means of livelihood have been destroyed through oil prospecting and explorations.

Nigerians and of course the world is in agreement that we can achieve this goal. The nation is not as poor as politicians trumpet it.

Jerome-Mario Utomi is the Programme Coordinator (Media and Policy), Social and Economic Justice Advocacy (SEJA), Lagos. He could be reached via; je*********@***oo.com or 08032725374.

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Building 234 Solutions: A Response to Everyday Workforce Challenges

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Owoloye Emmanuel 234 Solutions

By Owoloye Emmanuel

Every business starts with a problem. For us, that problem was hiding in plain sight.

Across organisations, we kept seeing HR professionals, payroll teams, and business leaders spend significant time navigating processes that should be simpler. Employee records sat across multiple systems, payroll processes required manual intervention, and routine workforce tasks often became more complicated than they needed to be.

As businesses grow, workforce operations naturally become more complex. Yet many organisations still rely on disconnected tools and workflows that create unnecessary friction for both employers and employees.

The consequence is more than operational inefficiency. HR teams spend valuable time managing systems instead of supporting people. Business leaders struggle to access timely workforce insights, while employees experience delays in processes that should be seamless.

These weren’t isolated challenges. They were recurring realities across workplaces, regardless of industry or size.

That observation led us to a simple question: what if workforce management could be easier?

What if HR, payroll, and workforce operations could work together within a single, connected experience?

That question became the foundation for 234 Solutions.

We are building 234 Solutions with a clear belief that workplace technology should reduce complexity, not add to it. Our goal is to help organisations spend less time navigating processes and more time focusing on productivity, growth, and people.

As we prepare for launch, our focus remains simple: building practical solutions for real workplace challenges and helping organisations create better experiences for the people who power them every day.

Owoloye Emmanuel is the founder of 234 Solutions

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The Role of TV in Preserving African Stories and Identity

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Preserving African Stories

Scroll through social media today, and you will notice something interesting: everyone is either reacting to a series, quoting a movie line, or debating a character as though they personally know them. Beneath the memes and binge-watch culture, however, lies something deeper. Television remains one of the most powerful tools shaping how Africans see themselves, remember their history, and tell their own stories. In a continent as diverse and expressive as Africa, that matters more than ever.

TV as a Cultural Archive, Not Just Entertainment

Long before streaming algorithms began shaping our viewing habits, television was already preserving African identity. From Nollywood dramas that capture the rhythm of everyday Lagos life to documentaries exploring Maasai traditions and Ghanaian folklore, TV has served as a living archive of the continent’s stories.

It preserves more than entertainment; it preserves language, culture, humour, values, and shared experiences. Unlike fleeting social media content, television allows stories to unfold with depth, exploring the realities of family, tradition, ambition, and modern African life without reducing them to stereotypes. That is the power of TV: preserving not just stories, but perspective.

Why Representation on TV Still Matters

There is a subtle but important truth: if people do not see themselves on screen, they may begin to believe their stories are not worth telling. This is why African TV content is more than entertainment; it is affirmation.

Seeing a character who speaks like you, struggles like you, or celebrates like your community does something powerful. It validates identity and challenges outdated narratives that have historically defined Africa through external lenses.

This is where MultiChoice Group, through platforms such as DStv and GOtv, plays an important role. They do not simply broadcast content; they help distribute cultural memory at scale.

GOtv, DStv, and the Everyday African Viewer

Think about a typical evening in many African homes: the TV is on in the background, someone is laughing at a comedy show, another person is watching a local series, and someone else is catching up on the news. That shared viewing experience remains very real.

Through platforms such as DStv and GOtv, African households are exposed to a blend of local storytelling and global content. More importantly, they have helped amplify African-produced content by bringing Nollywood films, African reality shows, talk shows, and documentaries into mainstream rotation.

It is not just about access. It is about visibility.

A young filmmaker in Lagos today is more likely to believe their story matters because they have seen similar stories broadcast widely. A child in Accra grows up hearing familiar accents and seeing environments that look like their own on screen, not as exceptions, but as the norm.

TV Is Also Shaping Modern African Identity

African identity is not static; it is evolving. Television reflects that evolution in real time.

Today, audiences see:

  • Young Africans balancing tradition and modern dating culture

  • Stories tackling mental health in African households

  • Fashion and music influences spreading through TV series

  • Political satire shaping public conversation

Conversations that were once confined to homes are now being explored on screen, giving audiences the language to discuss issues that were previously unspoken.

In many ways, television is doing what oral tradition has always done: passing stories, values, humour, warnings, and history from one generation to the next. The difference is that today’s griots are writers, directors, and broadcasters.

The Future: From Watching to Owning Our Narratives

The next stage of African storytelling is not just about being seen; it is about ownership.

As more African creators produce content and platforms continue to invest in regional storytelling, television becomes more than a mirror. It becomes a tool for shaping how Africa is represented to itself and to the world.

While streaming continues to grow, television, particularly accessible platforms such as GOtv, remains one of the most effective ways to reach everyday audiences across different income levels and regions. After all, storytelling only matters if people can access it.

African stories are not new. They have always existed in families, on streets, in markets, in history books, and through oral traditions. What television has done, and continues to do, is give those stories a stage wide enough for millions to experience them at once.

The next time you watch a local series or documentary on DStv or GOtv, remember that you are not just being entertained. You are participating in the preservation of African identity itself.

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The Future of AI in Nigerian SMEs: Overcoming Barriers to Implementation

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Kehinde Ogundare 2025

By Kehinde Ogundare

Ask a tech entrepreneur in San Francisco what AI means for their business, and they are likely to talk about competitive advantage, product differentiation, and scale. Ask a small business owner in Kano or Onitsha the same question, and the conversation shifts entirely.

For many Nigerian SMEs, the priority is keeping the lights on, managing costs, and finding sustainable ways to grow in a challenging economic environment. This difference in perspective explains why the global AI conversation, often shaped by assumptions about stable infrastructure, deep capital, and abundant technical talent, frequently fails to address the realities facing Nigerian SMEs.

This matters because Nigerian SMEs are not a peripheral concern. In 2024 alone, MSMEs contributed 46.32% to Nigeria’s GDP, accounting for 96.9% of businesses and 87.9% of employment. These businesses are the backbone of the Nigerian economy, and if AI is going to mean anything for Nigeria’s development, it has to work for them in the daily conditions they actually operate in.

However, research drawing on empirical data from 144 Nigerian SMEs found that inadequate infrastructure, low digital literacy, skills shortages, and regulatory gaps are collectively preventing them from meaningfully engaging with AI. Awareness of AI is high and growing. What is missing is a clear and honest conversation about what adoption actually requires in this specific context. The barriers are real, but none of them are insurmountable. The question is whether the tools, pricing models, and support structures being offered to Nigerian SMEs are designed with those barriers in mind, or whether they have been built for another market entirely.

Subscription models making AI affordable for small businesses

When most small business owners hear “AI,” they imagine expensive software, specialist consultants, and a hefty upfront bill.

That assumption is not entirely wrong, but it describes a particular way of buying technology, not AI itself. The shift that makes AI genuinely accessible at the SME level is the move away from large, one-time capital purchases towards tools that charge a predictable monthly subscription. Businesses can pay for what they use, scale back when necessary, and avoid the debt that a major technology investment can create.

The deeper opportunity here is consolidation. Many SMEs are already spending money across multiple disconnected tools—one for invoicing, another for customer records, another for stock tracking—none of which talk to each other. An integrated platform that handles several of these functions together, with AI built in, can actually cost less than the sum of those separate subscriptions while giving business owners a clearer picture of their operations.

With margins already under pressure, any technology a business adopts needs to visibly show an increase in productivity or bottom line. Subscription-based, integrated platforms, priced transparently and honestly, are the model that best fits this reality.

Infrastructure challenges demand a mobile-first approach

No conversation about technology in Nigeria is complete without confronting the infrastructure problem, and AI is no exception. Nigeria continues to face major infrastructure barriers, including limited broadband access, unreliable power supply, and high data costs, all of which constrain deeper AI adoption. These are structural features of the operating environment that any sensible technology strategy must account for today.

The electricity situation alone is significant. The World Bank estimates that the lack of stable electricity costs Nigeria’s economy approximately $26.2 billion annually, equivalent to about 2% of GDP, forcing many businesses to run on expensive diesel generators. That cost ripples outward.

In practical terms, AI tools built for Nigeria cannot assume a stable broadband connection or a computer that is always powered on. The tools that will actually get used are the ones that work on a smartphone, consume minimal data, and can function offline when connectivity drops, syncing back up when it returns. The mobile phone is already how many Nigerian SME owners run their businesses. AI that meets them there, rather than demanding infrastructure they do not have, is AI that has a genuine future in this market.

The direction is clear: build capability from within, using tools that make that possible. Recent AI performance research reveals that 64% of African workers are already actively using AI at work, signalling massive grassroots readiness and driving forward-thinking organisations across Nigeria, Kenya, and South Africa to aggressively prioritise internal upskilling frameworks to bridge the talent gap.

As the policy groundwork is being laid, the commercial ecosystem is beginning to respond. What remains is a clear-eyed acceptance that AI tools built for this market need to look different from those built for markets with different realities. Low cost, low bandwidth, and usability for non-technical people are not modest ambitions; they are the actual requirements. Build for those realities, and AI has a real future in Nigeria’s SME economy.

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